潭州溈山靈祐禪師者福州長谿人也。姓趙T51n2076_p0264b16氏。年十五辭親出家。依本郡建善寺法常律T51n2076_p0264b17師剃髮。於杭州龍興寺受戒。究大小乘經T51n2076_p0264b18律。二十三遊江西參百丈大智禪師。百丈一見T51n2076_p0264b19許之入室。遂居參學之首。一日侍立百丈問T51n2076_p0264b20誰。師曰。靈祐。百丈云。汝撥鑪中有火否。師撥T51n2076_p0264b21云。無火。百丈躬起深撥得少火。舉以示之云。T51n2076_p0264b22此不是火。師發悟禮謝陳其所解。百丈曰此T51n2076_p0264b23乃暫時岐路耳。經云。欲見佛性當觀時節因T51n2076_p0264b24緣。時節既至如迷忽悟。如忘忽憶。方省己物T51n2076_p0264b25不從他得。故祖師云。悟了同未悟。無心得無T51n2076_p0264b26法。只是無虛妄凡聖等心。本來心法元自備T51n2076_p0264b27足。汝今既爾善自護持。時司馬頭陀自湖南T51n2076_p0264b28來。百丈謂之曰。老僧欲往溈山可乎司馬頭陀參禪外。T51n2076_p0264b29蘊人倫之鑒。兼窮地理。諸方剏院多取決焉對云。溈山奇絕可聚千五T51n2076_p0264c01百眾。然非和尚所住。百丈云。何也。對云。和T51n2076_p0264c02尚是骨人。彼是肉山。設居之徒不盈千。百丈T51n2076_p0264c03云。吾眾中莫有人住得否。對云。待歷觀之。百T51n2076_p0264c04丈乃令侍者喚第一坐來即華林和尚也問云。此人如T51n2076_p0264c05何。頭陀令謦欬一聲行數步。對云。此人不可。T51n2076_p0264c06又令喚典坐來即祐師也頭陀云。此正是溈山主也。T51n2076_p0264c07百丈是夜召師入室。囑云。吾化緣在此。溈山T51n2076_p0264c08勝境汝當居之嗣續吾宗廣度後學。時華林T51n2076_p0264c09聞之曰。某甲忝居上首。祐公何得住持。百丈T51n2076_p0264c10云。若能對眾下得一語出格當與住持。即指T51n2076_p0264c11淨瓶問云。不得喚作淨瓶。汝喚作什麼。華林T51n2076_p0264c12云。不可喚作木𣔻也。百丈不肯。乃問師。師T51n2076_p0264c13蹋倒淨瓶。百丈笑云。第一坐輸却山子也。遂T51n2076_p0264c14遣師往溈山。是山峭絕敻無人煙。師猿猱為T51n2076_p0264c15伍橡栗充食。山下居民稍稍知之。帥眾共營T51n2076_p0264c16梵宇。連率李景讓奏號同慶寺。相國裴公休T51n2076_p0264c17嘗咨玄奧。繇是天下禪學若輻湊焉。師上堂T51n2076_p0264c18示眾云。夫道人之心質直無偽。無背無面無T51n2076_p0264c19詐妄心行。一切時中視聽尋常更無委曲。亦T51n2076_p0264c20不閉眼塞耳。但情不附物。即得從上諸聖只T51n2076_p0264c21是說濁邊過患。若無如許多惡覺情是想習T51n2076_p0264c22之事。譬如秋水澄渟。清淨無為澹泞無礙。喚T51n2076_p0264c23他作道人。亦名無事之人。時有僧問。頓悟之T51n2076_p0264c24人更有修否。師云。若真悟得本他自知時。修T51n2076_p0264c25與不修。是兩頭語如今初心雖從緣得。一念T51n2076_p0264c26頓悟自理。猶有無始曠劫習氣未能頓淨須T51n2076_p0264c27教渠淨除現業流識。即是修也。不道別有法T51n2076_p0264c28教渠修行趣。向。從聞入理聞理深妙。心自圓T51n2076_p0264c29明不居惑地。縱有百千妙義抑揚當時。此乃T51n2076_p0265a01得坐披衣自解作活計。以要言之。則實際理T51n2076_p0265a02地不受一塵。萬行門中不捨一法。若也單刀T51n2076_p0265a03趣入。則凡聖情盡體露真常。理事不二即如T51n2076_p0265a04如佛。仰山問。如何是西來意。師云。大好燈T51n2076_p0265a05籠。仰山云。莫只遮箇便是麼。師云。遮箇是T51n2076_p0265a06什麼。仰山云。大好燈籠。師云。果然不識。一T51n2076_p0265a07日師謂眾云。如許多人只得大機舊本云大識。今改作大機。T51n2076_p0265a08按廣燈并別錄。皆云只得大機。而第十六卷九峯慧禪師章中云只得大體。未詳孰是不得大用。T51n2076_p0265a09仰山舉此語問山下庵主云。和尚恁麼道意T51n2076_p0265a10旨何如。庵主云。更舉看。仰山擬再舉。被庵T51n2076_p0265a11主蹋倒。歸舉似師。師大笑。師在法堂坐。庫頭T51n2076_p0265a12擊木魚。火頭擲却火抄。拊掌大笑。師云。眾中T51n2076_p0265a13也有恁麼人。喚來問。作麼生。火頭云。某甲不T51n2076_p0265a14喫粥肚飢所以喜歡。師乃點頭東使聞云。將知溈山眾裏無人。臥龍T51n2076_p0265a15云。將知溈山眾裏有人普請摘茶。師謂仰山曰。終日摘茶T51n2076_p0265a16只聞子聲不見子形。請現本形相見。仰山撼T51n2076_p0265a17茶樹。師云。子只得其用不得其體。仰山云。未T51n2076_p0265a18審和尚如何。師良久。仰山云。和尚只得其體T51n2076_p0265a19不得其用。師云。放子二十棒玄覺云。且道過在什麼處師T51n2076_p0265a20上堂有僧出云。請和尚為眾說法。師云。我為T51n2076_p0265a21汝得徹困也。僧禮拜後人舉似雪峯。雪峯云。古人得恁麼老婆心。玄沙云。山頭T51n2076_p0265a22和尚蹉過古人事也。雪峯聞之乃問玄沙。什麼處是老僧蹉過古人事處。玄沙云。大小溈山被那僧一問得百雜碎。T51n2076_p0265a23雪峯駭之乃休。師謂仰山曰。寂子速道莫入陰界。仰山T51n2076_p0265a24云。慧寂信亦不立。師云。子信了不立不信不T51n2076_p0265a25立。仰山云。只是慧寂更信阿誰。師云。若恁麼T51n2076_p0265a26即是定性聲聞。仰山云。慧寂佛亦不見。師問T51n2076_p0265a27仰山。涅槃經四十卷多少佛說多少魔說。仰T51n2076_p0265a28山云。總是魔說。師云。已後無人奈子何。仰山T51n2076_p0265b01云。慧寂即一期之事。行履在什麼處。師云。只T51n2076_p0265b02貴子眼正。不說子行履。仰山蹋衣次提起問T51n2076_p0265b03師云。正恁麼時和尚作麼生。師云。正恁麼時T51n2076_p0265b04我遮裏無作麼生。仰山云。和尚有身而無用。T51n2076_p0265b05師良久却拈起問。汝正恁麼時作麼生。仰山T51n2076_p0265b06云。正恁麼時和尚還見伊否。師云汝有用而T51n2076_p0265b07無身此語是二月中問答師忽問仰山。汝春間有話未圓。T51n2076_p0265b08今試道看。仰山云。正恁麼時切忌勃塑。師云。T51n2076_p0265b09停囚長智。師一日喚院主。院主來。師云。我喚T51n2076_p0265b10院主汝來作什麼。院主無對曹山代云。也知和尚不喚某甲又T51n2076_p0265b11令侍者喚第一座。第一座來。師云。我喚第一T51n2076_p0265b12座汝來作什麼。亦無對曹山代云。若令侍者喚恐不來。法眼別云。適來侍者喚T51n2076_p0265b13師問新到僧名什麼。僧云。名月輪。師作一圓T51n2076_p0265b14相問。何似遮箇。僧云。和尚恁麼語話。諸方大T51n2076_p0265b15有人不肯在。師云。貧道即恁麼。闍梨作麼T51n2076_p0265b16生。僧云。還見月輪麼。師云。闍梨恁麼道。此T51n2076_p0265b17間大有人不肯諸方。師問雲巖云。聞汝久在T51n2076_p0265b18藥山是否。巖云是。師云。藥山大人相如何。雲T51n2076_p0265b19巖云。涅槃後有。師云。涅槃後有如何。雲巖云。T51n2076_p0265b20水灑不著。雲巖却問師。百丈大人相如何。師T51n2076_p0265b21云。巍巍堂堂煒煒煌煌。聲前非聲。色後非色。T51n2076_p0265b22蚊子上鐵牛。無汝下嘴處。師過淨瓶與仰山。T51n2076_p0265b23仰山擬接。師却縮手云。是什麼。仰山云。和尚T51n2076_p0265b24還見箇什麼。師云。若恁麼何用更就吾覓。仰T51n2076_p0265b25山云。雖然如此仁義道中與和尚提瓶挈水亦T51n2076_p0265b26是本分事。師乃過淨瓶與仰山師與仰山行T51n2076_p0265b27次指柏樹子問云。前面是什麼。仰山云。只遮T51n2076_p0265b28箇柏樹子。師却指背後田翁云。遮阿翁向後T51n2076_p0265b29亦有五百眾。師問仰山。從何處歸。仰山云。田T51n2076_p0265c01中歸。師云。禾好刈也未。仰山云。好刈也。師T51n2076_p0265c02云。作青見作黃見作不青不黃見。仰山云。和T51n2076_p0265c03尚背後是什麼。師云。子還見麼。仰山拈起禾T51n2076_p0265c04穗云。和尚何曾問遮箇。師云。此是鵝王擇乳。T51n2076_p0265c05冬月師問仰山。天寒人寒。仰山云。大家在遮T51n2076_p0265c06裏。師云。何不直說。仰山云。適來也不曲和尚T51n2076_p0265c07如何。師云。直須隨流。有僧來禮拜。師作起勢。T51n2076_p0265c08僧云。誰和尚不起。師云。老僧未曾坐。僧云。T51n2076_p0265c09某甲亦未曾禮師云。何故無禮。僧無對同安代云。和T51n2076_p0265c10尚不怪石霜會下有二禪客到云。此間無一人會T51n2076_p0265c11禪。後普請般柴。仰山見二禪客歇。將一橛T51n2076_p0265c12柴問云。還道得麼。俱無語。仰山云。莫道無人T51n2076_p0265c13會禪好。歸舉似溈山云。今日二禪客被慧寂T51n2076_p0265c14勘破。師云。什麼處被子勘破。仰山便舉前話。T51n2076_p0265c15師云。寂子又被吾勘破雲居錫云。什麼處是溈山勘破仰山處師睡T51n2076_p0265c16次仰山問訊。師便迴面向壁。仰山云。和尚何T51n2076_p0265c17得如此。師起云。我適來得一夢。汝試為我原T51n2076_p0265c18看。仰山取一盆水與師洗面。少頃香嚴亦來T51n2076_p0265c19問訊。師云。我適來得一夢寂子原了。汝更與T51n2076_p0265c20我原看。香嚴乃點一椀茶來。師云。二子見解T51n2076_p0265c21過於鶖子。僧云。不作溈山一頂笠。無由得到T51n2076_p0265c22莫傜村。如何是溈山一頂笠。師即蹋之。師上T51n2076_p0265c23堂示眾云。老僧百年後向山下作一頭水牯T51n2076_p0265c24牛。左脅書五字云溈山僧某甲。此時喚作溈T51n2076_p0265c25山僧。又是水牯牛。喚作水牯牛。又云溈山僧。T51n2076_p0265c26喚作什麼即得雲居代云。師無異號。資福代作圓相。托起古人頌云。不道溈山不道牛。一T51n2076_p0265c27身兩號實難醻。離却兩頭應須道。如何道得出常流師敷揚宗教凡四十餘年。T51n2076_p0265c28達者不可勝數。入室弟子四十一人。唐大中T51n2076_p0265c29七年正月九日盥漱敷坐怡然而寂。壽八十T51n2076_p0266a01三。臘六十四。塔于本山。勅諡大圓禪師。塔曰T51n2076_p0266a02清淨。
\n洪州黃檗希運禪師閩人也。幼於本州黃檗T51n2076_p0266a04山出家。額間隆起如肉珠。音辭朗潤志意沖T51n2076_p0266a05澹。後遊天台逢一僧。與之言笑如舊相識。熟T51n2076_p0266a06視之目光射人。乃偕行屬㵎水暴漲。乃捐笠T51n2076_p0266a07植杖而止。其僧率師同渡。師曰。兄要渡自渡。T51n2076_p0266a08彼即褰衣躡波若履平地。迴顧云。渡來渡來。T51n2076_p0266a09師曰。咄遮自了漢。吾早知當斫汝脛。其僧歎T51n2076_p0266a10曰。真大乘法器我所不及。言訖不見。師後遊T51n2076_p0266a11京師。因人啟發乃往參百丈。問曰。從上宗T51n2076_p0266a12承如何指示。百丈良久。師云。不可教後人T51n2076_p0266a13斷絕去也。百丈云。將謂汝是箇人。乃起入方T51n2076_p0266a14丈。師隨後入云。某甲特來。百丈云若爾則他T51n2076_p0266a15後不得孤負吾。百丈一日問師。什麼處去來。T51n2076_p0266a16曰大雄山下采菌子來。百丈曰。還見大蟲T51n2076_p0266a17麼。師便作虎聲百丈拈斧作斫勢。師即打百T51n2076_p0266a18丈一摑。百丈吟吟大笑便歸。上堂謂眾曰。大T51n2076_p0266a19雄山下有一大蟲汝等諸人也須好看。百丈T51n2076_p0266a20老漢今日親遭一口。師在南泉時普請擇菜。T51n2076_p0266a21南泉問什麼處去。曰擇菜去。南泉曰。將什麼T51n2076_p0266a22擇。師舉起刀子。南泉曰。大家擇菜去。一日T51n2076_p0266a23南泉謂師曰。老僧偶述牧牛歌。請長老和。師T51n2076_p0266a24云。某甲自有師在。師辭南泉。門送提起師笠T51n2076_p0266a25子云。長老身材勿量大。笠子太小生。師云。雖T51n2076_p0266a26然如此大千世界總在裏許。南泉云。王老師T51n2076_p0266a27聻。師便戴笠子而去。後居洪州大安寺海眾T51n2076_p0266a28奔湊。裴相國休鎮宛陵。建大禪苑請師說法。T51n2076_p0266a29以師酷愛舊山。還以黃檗名之。又請師至郡T51n2076_p0266b01以所解一編示師。師接置於坐略不拔閱。T51n2076_p0266b02良久云。會麼。公云。未測。師云。若便恁麼會T51n2076_p0266b03得猶較些子。若也形於紙墨何有吾宗。裴乃T51n2076_p0266b04贈詩一章曰。
\nT51n2076_p0266b05觀前所敘。則運禪師居洪州大安寺。後裴公在宣州剏寺請師居之。號曰黃蘗。而贈以詩也。然所敘之事與詩意全T51n2076_p0266b10不相合。今詳此詩。乃裴公在洪州時作也。言挂錫十年棲蜀水者。謂師先住高安之黃蘗已十年也。按前漢地理志。T51n2076_p0266b11豫章郡建成縣有蜀水。建成者即唐之高安縣也。浮盃今日渡章濱者。謂自黃蘗請師來至洪城也。按前漢地理誌。T51n2076_p0266b12豫章水出贛縣西南北入大江。洪州城在章水之濱。而郡名豫章也。又裴公作傳心法要序云。有大禪師號希運。住T51n2076_p0266b13洪州高安縣黃蘗山鷲峯下。海眾常千餘人。予會昌二年廉于鍾陵。自山迎至州憩龍興寺。旦夕問道。大中二年廉T51n2076_p0266b14于宛陵。復禮迎至所部。寓開元寺云云。鍾陵洪州也。宛陵宣州也。觀此序所述。亦謂師先住高安黃蘗。而裴公請T51n2076_p0266b15至洪州。與前詩正合。逮其廉于宣州。雖復迎請師。但寓開元寺而已。初無建寺之說。不知本章何以差誤若此。蓋T51n2076_p0266b16當以裴公法要序與詩為正。且會昌三年武宗廢教其二年。言師居黃蘗已十載。此必然之理也。裴公在宣州請T51n2076_p0266b17師。乃大中重興之後。而師再聚徒於黃蘗之時也。故千頃南公章中云。大中初裴公出撫宛陵。請黃蘗和尚出山。而T51n2076_p0266b18南公隨之也。其餘在裴公章中辨之矣。
\nT51n2076_p0266b19師亦無喜色。自爾黃蘗門風盛于江表矣。一T51n2076_p0266b20日上堂大眾雲集。乃曰。汝等諸人欲何所求。T51n2076_p0266b21因以棒趁散云。盡是喫酒糟漢恁麼行脚取T51n2076_p0266b22笑於人。但見八百一千人處便去。不可只圖T51n2076_p0266b23熱鬧也。老漢行脚時或遇草根下有一箇漢。T51n2076_p0266b24便從頂上一錐看他。若知痛痒可以布。袋盛T51n2076_p0266b25米供養。可中總似汝如此容易。何處更有今T51n2076_p0266b26日事也。汝等既稱行脚。亦須著些精神好還T51n2076_p0266b27知道。大唐國內無禪師麼。時有一僧出問云T51n2076_p0266c01諸方尊宿盡聚眾開化。為什麼道無禪師。師T51n2076_p0266c02云不道無禪只道無師。闍梨不見。馬大師下T51n2076_p0266c03有八十八人坐道場。得馬師正眼者。止三兩T51n2076_p0266c04人。廬山和尚是其一人。夫出家人須知有從T51n2076_p0266c05上來事分。且如四祖下牛頭融大師橫說堅T51n2076_p0266c06說。猶未知向上關棙子。有此眼腦方辨得邪T51n2076_p0266c07正宗黨。且當人事宜不能體會得。但知學言T51n2076_p0266c08語。念向皮袋裏安著到處稱我會禪。還替得T51n2076_p0266c09汝生死麼輕忽老宿入地獄如箭。我才見入T51n2076_p0266c10門來。便識得汝了也。還知麼。急須努力莫容T51n2076_p0266c11易事。持片衣口食空過一生。明眼人笑。汝久T51n2076_p0266c12後總被俗漢算將去在。宜自看遠近。是阿誰T51n2076_p0266c13面上事若會即便會。若不會即散去。問如何T51n2076_p0266c14是西來意。師便打。自餘施設皆被上機。中下T51n2076_p0266c15之流莫窺涯涘。唐大中年終於本山。勅諡斷T51n2076_p0266c16際禪師。塔曰廣業。
\n杭州大慈山寰中禪師蒲坂人也。姓盧氏。頂T51n2076_p0266c18骨圓聳其聲如鍾。少丁母憂廬于墓所。服闋T51n2076_p0266c19思報罔極。於并州童子寺出家。嵩嶽登戒習T51n2076_p0266c20諸律學。後參百丈受心印。辭往南嶽常樂寺T51n2076_p0266c21結茅于山頂。一日南泉至問。如何是庵中主。T51n2076_p0266c22師云蒼天蒼天。南泉云。蒼天且置。如何是庵T51n2076_p0266c23中主。師云。會即便會莫忉忉南泉拂袖而出。T51n2076_p0266c24後住浙江北大慈山。上堂云。山僧不解答T51n2076_p0266c25話。只能識病。時有一僧出師前立。師便下座T51n2076_p0266c26歸方丈法眼云。眾中喚作病在目前不識。玄覺云。且道大慈識病不識病。此僧出來是病不是病。若言T51n2076_p0266c27是病。每日行住不可總是病。若言不是病出來。又作麼生趙州問。般若以何為T51n2076_p0266c28體。師云。般若以何為體趙州大笑而出。師明T51n2076_p0266c29日見趙州掃地。問般若以何為體。趙州置箒T51n2076_p0267a01拊掌大笑。師便歸方丈。有僧辨。師云。去什T51n2076_p0267a02麼處。僧云。暫去江西。師云。我勞汝一段事得T51n2076_p0267a03否。僧云。和尚有什麼事。師云。將取老僧去。T51n2076_p0267a04僧云。更有過於和尚者。亦不能將得去。師便T51n2076_p0267a05休。其僧後舉似洞山。洞山云。闍梨爭合恁T51n2076_p0267a06麼道。僧云。和尚作麼生。洞山云得法眼別云。和尚若去T51n2076_p0267a07某甲提笠子洞山又問其僧。大慈別有什麼言句。僧T51n2076_p0267a08云。有時示眾云。說得一丈不如行取一尺。說T51n2076_p0267a09得一尺不如行取一寸。洞山云。我不恁麼道。T51n2076_p0267a10僧云。作麼生。洞山云。說取行不得底。行取說T51n2076_p0267a11不得底雲居云。行時無說路。說時無行路。不說不行時合行什麼路。樂普云。行說俱到即本事無。行說T51n2076_p0267a12俱不到即本事在後屬唐武宗廢教。師短褐隱居。大中T51n2076_p0267a13壬申歲重剃染大揚宗旨。咸通三年二月十T51n2076_p0267a14五日不疾而逝。壽八十三。臘五十四。僖宗諡T51n2076_p0267a15性空大師定慧之塔。
\n天台平田普岸禪師洪州人也。於百丈門下T51n2076_p0267a17得旨。後聞天台勝概聖賢間出。思欲高蹈方T51n2076_p0267a18外遠追遐躅。乃結茅薙草宴寂林下。日居月T51n2076_p0267a19諸為四眾所知。創建精藍號平田禪院焉。有T51n2076_p0267a20時謂眾曰。神光不昧萬古徽猷。入此門來莫T51n2076_p0267a21存知解。有僧到參。師打一拄杖。其僧近前把T51n2076_p0267a22住拄杖。師曰。老僧適來造次。僧却打師一拄T51n2076_p0267a23杖。師曰。作家作家。僧禮拜。師把住曰。是闍T51n2076_p0267a24梨造次。僧大笑。師曰。遮箇師僧今日大敗T51n2076_p0267a25也。有偈示眾曰。
\nT51n2076_p0267a26筠州五峯常觀禪師有僧問。如何是五峯境。T51n2076_p0267b02師云險。僧云。如何是境中人。師云塞。有僧辭T51n2076_p0267b03師云。闍梨向什麼處去。僧云。臺山去。師竪T51n2076_p0267b04起一指云。若見文殊了。却來遮裏與汝相見。T51n2076_p0267b05僧無對。師問一僧。汝還見牛麼。僧云見。師T51n2076_p0267b06云。見左角。見右角。僧無對。師自代云。見無T51n2076_p0267b07左右仰山別云。還辨左右麼。又有僧辭師云。汝去諸方去T51n2076_p0267b08莫謗老僧在遮裏。僧云。某甲不道和尚在遮T51n2076_p0267b09裏。師云。汝道老僧在什麼處僧竪起一指。師T51n2076_p0267b10云。早是謗老僧也。
\n潭州石霜山性空禪師僧問。如何是西來意。T51n2076_p0267b12師曰。若人在千尺井中。不假寸繩出得此T51n2076_p0267b13人。即答汝西來意。僧曰。近日湖南暢和尚出T51n2076_p0267b14世。亦為人東語西話。師喚沙彌。拽出死屍著T51n2076_p0267b15沙彌即仰山也沙彌後舉問耽源。如何出得井中人。耽T51n2076_p0267b16源曰。咄癡漢誰在井中。後問溈山。如何出T51n2076_p0267b17得井中人。溈山乃呼慧寂。寂應諾。溈山曰。出T51n2076_p0267b18也及住仰山嘗舉前語謂眾曰。我耽源處得T51n2076_p0267b19名。溈山處得地。
\n福州大安禪師者本州人也。姓陳氏。幼於黃T51n2076_p0267b21檗山受業聽習律乘。嘗自念言。我雖勤苦而T51n2076_p0267b22未聞玄極之理。乃孤錫遊方將往洪州路出T51n2076_p0267b23上元逢一老父。謂師曰。師往南昌當有所得。T51n2076_p0267b24師即造于百丈。禮而問曰。學人欲求識佛。何T51n2076_p0267b25者即是。百丈曰。大似騎牛覓牛。師曰。識後如T51n2076_p0267b26何。百丈曰。如人騎牛至家。師曰。未審始終如T51n2076_p0267b27何保任。百丈曰。如牧牛人執杖視之不令犯T51n2076_p0267b28人苗稼。師自茲領旨更不馳求。同參祐禪師T51n2076_p0267b29創居溈山也。師躬耕助道。及祐禪師歸寂。眾T51n2076_p0267c01請接踵住持。師上堂云。汝諸人總來就安求T51n2076_p0267c02覓什麼。若欲作佛汝自是佛而却傍家走。怱T51n2076_p0267c03怱如渴鹿趁陽焰。何時得相應去。阿爾欲作T51n2076_p0267c04佛。但無如許多顛倒攀緣妄想惡覺垢欲不T51n2076_p0267c05淨眾生之心。則汝便是初心正覺佛。更向何T51n2076_p0267c06處別討所以。安在溈山三十來年。喫溈山飯T51n2076_p0267c07屙溈山屎。不學溈山禪。只看一頭水牯牛。若T51n2076_p0267c08落路入草便牽出。若犯人苗稼即鞭撻調伏。T51n2076_p0267c09既久可憐生受人言語。如今變作箇露地白T51n2076_p0267c10牛常在面前。終日露逈逈地。趁亦不去也。T51n2076_p0267c11汝諸人各自有無價大寶。從眼門放光照山T51n2076_p0267c12河大地。耳門放光領釆一切善惡音響。六門T51n2076_p0267c13晝夜常放光明。亦名放光三昧。汝自不識取T51n2076_p0267c14影在四大身中。內外扶持不教傾側。如人負T51n2076_p0267c15重擔從獨木橋上過。亦不教失脚。且是什麼T51n2076_p0267c16物任持便得。如是汝若覓豪髮即不見。故誌T51n2076_p0267c17公和尚云。內外追尋覓總無。境上施為渾大T51n2076_p0267c18有。問一切施為是法身用如何是法身。師云。T51n2076_p0267c19一切施為是法身用。僧云。離却五蘊如何是T51n2076_p0267c20本來身。師云地水火風受想行識僧云。遮箇T51n2076_p0267c21是五蘊。師云。遮箇異五蘊。問此陰已謝彼陰T51n2076_p0267c22未生時如何。師云。此陰未謝那箇是大德。僧T51n2076_p0267c23云。不會。師云。若會此陰便明彼陰。問大用現T51n2076_p0267c24前不存軌則時如何。師云。汝用得但用。僧乃T51n2076_p0267c25脫膊遶師三匝。師云。向上事何不道取。僧擬T51n2076_p0267c26開口。師便打云。遮野狐精出去。有僧上法。T51n2076_p0267c27堂顧視東西不見師。乃云。好箇法堂只是無T51n2076_p0267c28人。師從門裏出云。作麼。無對雪峯和尚因入T51n2076_p0267c29山采得一枝木。其形似蛇。於背上題云。本自T51n2076_p0268a01天然不假雕琢寄來與師。師云。本色住山人T51n2076_p0268a02且無刀斧痕。人問師。佛在何處。師云。不離T51n2076_p0268a03心。又云。雙峯上人有何所得。師云。法無所T51n2076_p0268a04得。設有所得得本無得。有僧問云。黃巢軍來T51n2076_p0268a05和尚向什麼處迴避。師云。五蘊山中。僧云。忽T51n2076_p0268a06被他捉著時如何。師云。惱亂將軍。師大化閩T51n2076_p0268a07城二十餘載。唐中和三年十月二十二日歸T51n2076_p0268a08黃檗寺示疾而終。塔于楞伽山。勅諡圓智禪T51n2076_p0268a09師證真之塔。
\n福州古靈神贊禪師。本州大中寺受業後。行T51n2076_p0268a11脚遇百丈開悟。却迴本寺。受業師問曰。汝離T51n2076_p0268a12吾在外得何事業。曰並無事業。遂遣執役。一T51n2076_p0268a13日因澡身。命師去垢。師乃拊背曰。好所佛T51n2076_p0268a14殿而佛不聖。其師。迴首視之師曰。佛雖不聖T51n2076_p0268a15且能放光。其師又一日在窓下看經。蜂子投T51n2076_p0268a16窓紙求出。師覩之曰。世界如許廣闊不肯出。T51n2076_p0268a17鑽他故紙驢年去得。其師置經問曰。汝行脚T51n2076_p0268a18遇何人。吾前後見汝發言異常。師曰。某甲蒙T51n2076_p0268a19百丈和尚指箇歇處。今欲報慈德耳。其師於T51n2076_p0268a20是告眾致齋。請師說法。師登座舉唱百丈門T51n2076_p0268a21風。乃曰。靈光獨耀逈脫根塵。體露真常不拘T51n2076_p0268a22文字。心性無染本自圓成。但離妄緣即如如T51n2076_p0268a23佛。其師於言下感悟曰。何期垂老得聞極則T51n2076_p0268a24事。師後住古靈聚徒數載。臨遷化剃沐聲鍾。T51n2076_p0268a25告眾曰。汝等諸人還識無聲三昧否。眾曰。不T51n2076_p0268a26識。師曰。汝等靜聽莫別思惟眾皆側聆。師儼T51n2076_p0268a27然順寂。塔存本山焉。
\n廣州和安寺通禪師者。婺州雙林寺受業。自T51n2076_p0268a29幼寡言。時人謂之不語通也。因禮佛有禪者T51n2076_p0268b01問云。座主禮底是什麼。師云。是佛。禪者乃指T51n2076_p0268b02像云。這箇是何物。師無對。至夜具威儀禮問T51n2076_p0268b03禪者云。今日所問某甲未知意旨如何。禪者T51n2076_p0268b04云。座主幾夏邪師云。十夏。禪者云。還曾出T51n2076_p0268b05家也未。師轉茫然。禪者云。若也不會百夏奚T51n2076_p0268b06為。禪者乃命師同參馬祖。行至江西馬祖已T51n2076_p0268b07圓寂。乃謁百丈頓釋疑情。有人問。師是禪師T51n2076_p0268b08否。師云。貧道不曾學禪。師良久却召其人。其T51n2076_p0268b09人應諾。師指椶櫚樹子其人無對。
\nT51n2076_p0268b10師一日令仰山將床子來。仰山將到。師云。却T51n2076_p0268b11送本處。仰山從之。師云。床子那邊是什麼物。T51n2076_p0268b12仰山云。無物。師云遮邊是什麼物。仰山云。無T51n2076_p0268b13物。師召云慧寂。仰山云諾。師云去。
\n江州龍雲臺禪師有僧問。如何是祖師西來T51n2076_p0268b15意。師云。老僧昨夜欄裏失却牛。
\n京兆目錄及正宗記皆言洛京衛國院道禪師僧到參。師問。T51n2076_p0268b17何方來。僧云。湘南來。師云。黃河清未。僧無T51n2076_p0268b18對溈山代云。小小狐兒要過但知過用疑作什麼師因疾。有人來問疾。師T51n2076_p0268b19不出。其人云。久聆和尚道德。忽承法體遺T51n2076_p0268b20和。請和尚相見。師將鉢鐼盛鉢榰。令侍者T51n2076_p0268b21擎出呈之。其人無對。
\n鎮州萬歲和尚僧問。大眾雲集合譚何事。師T51n2076_p0268b23云。序品第一歸宗柔別云。禮拜了去。
\n洪州百丈山惟政禪師此傳。舊在第六卷馬祖法嗣中大珠和尚之次。今以機緣T51n2076_p0268b25推之。即移入此卷百丈海禪師法嗣中。作百丈涅槃和尚機緣也。按唐柳公權書。武翊黃所撰涅槃和尚碑云。師諱T51n2076_p0268b26法正。以其善講涅槃經。故以涅槃為稱。今師本章中有云。汝與我開田。吾為汝說大義。則知其為涅槃和尚明T51n2076_p0268b27矣。又稱南泉為師伯。則知其嗣百丈海公亦明矣。雖然惟政法正二名不同。蓋傳寫之訛耳。又覺範林間錄亦謂舊T51n2076_p0268b28本之誤。及觀正宗記則有惟政法正之名。然百丈第代可數。明教但見其名不同。不能辨而俱存之。今當以碑為正T51n2076_p0268c01也。而又卿公事苑乃云。百丈涅槃和尚是溈山嗣子而海公之孫。此尤大謬也。不足取矣一日謂僧T51n2076_p0268c02曰。汝與我開田了。我為汝說大義。僧開田了。T51n2076_p0268c03歸請師說大義。師乃展開兩手。有老宿見日T51n2076_p0268c04影透窓。問師曰。為復窓就日日就窓。師曰。長T51n2076_p0268c05老房內有客歸去好。師問南泉曰。諸方善。知T51n2076_p0268c06識還有不說似。人底法也無。南泉曰。有師曰T51n2076_p0268c07作麼生。曰不是心不是佛。師曰恁麼即說。似T51n2076_p0268c08人了也曰某甲即恁麼。師曰。師伯作麼生。曰T51n2076_p0268c09我又不是善知識。爭知有說不說底法。師曰。T51n2076_p0268c10某甲不會請師伯說。曰我大殺為汝說了也。T51n2076_p0268c11僧問。如何是佛佛道齊。師曰。定也。師因入。T51n2076_p0268c12京路逢官人。命喫飯。忽見驢鳴。官人召云頭T51n2076_p0268c13陀。師舉頭。官人却指驢。師却指官人法眼別云但作驢鳴T51n2076_p0268c14洪州東山慧和尚遊山見一巖。僧問云。此巖T51n2076_p0268c15有主也無。師云有。僧云。是什麼人。師云。三家T51n2076_p0268c16村裏覓什麼。其僧入問。如何是巖中主。師T51n2076_p0268c17云。還氣急麼。有小師行脚迴。師問。汝離吾在T51n2076_p0268c18外多少時邪。小師云。十年。師云。不用指東T51n2076_p0268c19指西。直道將來。小師云。對和尚不敢謾語。師T51n2076_p0268c20喝云。遮打野漢。清田和尚一日與瑫上坐煎T51n2076_p0268c21茶次。師敲繩床三下。瑫亦敲三下。師云。老T51n2076_p0268c22僧敲有箇善巧。上座敲有何道理。瑫曰。某甲T51n2076_p0268c23敲有箇方便。和尚敲作麼生。師舉起盞子。瑫T51n2076_p0268c24云。善知識眼應須恁麼。煎茶了瑫却問。和尚T51n2076_p0268c25適來舉起盞子意作麼生。師云。不可更別有T51n2076_p0268c26也大于和尚與南用到茶堂。見一僧近前不T51n2076_p0268c27審用云。我既不納汝。汝亦不見我。不審阿誰。T51n2076_p0268c28僧無語。師云。不得平白地恁麼問伊。用云。大T51n2076_p0268c29于亦無語。師乃把其僧云。是爾恁麼累我。T51n2076_p0269a01亦然打一摑用便笑曰。朗月與青天。侍者到T51n2076_p0269a02看師問云。金剛正定一切皆然。秋去冬來且T51n2076_p0269a03作麼生。侍者云。不妨和尚借問。師云。即今即T51n2076_p0269a04得去後作麼生。侍者云。誰敢問著某甲。師云。T51n2076_p0269a05大于還得麼。侍者云。猶要別人點檢在。師云。T51n2076_p0269a06輔弼宗師不廢光彩。侍者禮拜。
\n前虔州西堂藏禪師法嗣
T51n2076_p0269a08虔州處微禪師。僧問。三乘十二分教體理得T51n2076_p0269a09妙。與祖師意為同為別。師云。恁麼即須向六T51n2076_p0269a10句。外鑒不得隨他聲色轉。僧曰。如何是六句。T51n2076_p0269a11師曰。語底默底不語不默。總是總不是。汝合T51n2076_p0269a12作麼生。僧無對。師問仰山。汝名什麼。對曰。T51n2076_p0269a13慧寂。師曰。那箇是慧那箇是寂。曰只在目前。T51n2076_p0269a14師曰。猶有前後在。寂曰。前後且置。和尚見什T51n2076_p0269a15麼。師曰。喫茶去。
\n前蒲州麻谷山寶徹禪師法嗣
T51n2076_p0269a17壽州良遂禪師初參麻谷。麻谷召曰。良遂。師T51n2076_p0269a18應諾。如是三召三應。麻谷曰。遮鈍根阿師。師T51n2076_p0269a19方省悟乃曰。和尚莫謾良遂。若不來禮拜和T51n2076_p0269a20尚。幾空過一生。麻谷可之。
\n前湖南東寺如會禪師法嗣
T51n2076_p0269a22吉州薯山慧超禪師洞山。來禮拜次。師曰。汝T51n2076_p0269a23已住一方。又來遮裏作麼。對曰。良价無奈疑T51n2076_p0269a24何。特來見和尚。師召良价。价應諾。師曰。是T51n2076_p0269a25什麼。价無語。師曰。好箇佛只是無光焰。
\n京兆章敬寺懷惲禪師法嗣
T51n2076_p0269a27京兆大薦福寺弘辯禪師。唐宣宗問。禪宗何T51n2076_p0269a28有南北之名。師對曰。禪門本無南北。昔如來T51n2076_p0269a29以正法眼付大迦葉。展轉相傳至二十八祖T51n2076_p0269b01菩提達磨。來遊此方為初祖。暨第五祖弘忍T51n2076_p0269b02大師。在蘄州東山開法。時有二弟子。一名慧T51n2076_p0269b03能。受衣法居嶺南為六祖。一名神秀。在北揚T51n2076_p0269b04化。其後神秀門人普寂立本師為第六祖。而T51n2076_p0269b05自稱七祖。其所得法雖一。而開導發悟有頓T51n2076_p0269b06漸之異。故曰南頓北漸。非禪宗本有南北之T51n2076_p0269b07號也。帝曰。云何名戒師。對曰。防非止惡謂之T51n2076_p0269b08戒。帝曰。何為定。對曰。六根涉境心不隨緣名T51n2076_p0269b09定。帝曰。何為慧。對曰。心境俱空照覽無惑名T51n2076_p0269b10慧。帝曰。何為方便。對曰。方便者隱實覆相權T51n2076_p0269b11巧之門也。被接中下曲施誘迪。謂之方便。設T51n2076_p0269b12為上根言捨方便但說無上道者。斯亦方便T51n2076_p0269b13之譚。乃至祖師玄言忘功絕謂亦無出方便T51n2076_p0269b14之迹。帝曰。何為佛心。對曰。佛者西天之語。T51n2076_p0269b15唐言覺。謂人有智慧覺照為佛心。心者佛之T51n2076_p0269b16別名。有百千異號。體唯其一。本無形狀。非青T51n2076_p0269b17黃赤白男女等相。在天非天在人非人。而現T51n2076_p0269b18天現人。能男能女非始非終無生無滅。故號T51n2076_p0269b19靈覺之性。如陛下日應萬機。即是陛下佛心。T51n2076_p0269b20假使千佛共傳。而不念別有所得也。帝曰。如T51n2076_p0269b21今有人念佛如何。對曰。如來出世為天人師T51n2076_p0269b22善知識。隨根器而說法。為上根者開最上乘T51n2076_p0269b23頓悟至理。中下者未能頓曉。是以佛為韋提T51n2076_p0269b24希。權開十六觀門。令念佛生於極樂。故經云。T51n2076_p0269b25是心是佛是心作佛。心外無佛佛外無心。帝T51n2076_p0269b26曰。有人持經念佛持呪求佛如何。對曰。如來T51n2076_p0269b27種種開讚皆為最上一乘。如百川眾流莫不T51n2076_p0269b28朝宗于海。如是差別諸數皆歸薩婆若海。帝T51n2076_p0269b29曰。祖師既契會心印。金剛經云。無所得法如T51n2076_p0269c01何。對曰。佛之一化實無一法與人。但示眾人。T51n2076_p0269c02各各自性同一法寶藏。當時然燈如來但印T51n2076_p0269c03釋迦本法。而無所得方契然燈本意。故經云。T51n2076_p0269c04無我無人無眾生無壽者。是法平等修一切T51n2076_p0269c05善法不住於相。帝曰。禪師既會祖意。還禮佛T51n2076_p0269c06轉經否。對曰。沙門釋子禮佛轉經。蓋是住持T51n2076_p0269c07常法有四報焉。然依佛戒修身。參尋知識漸T51n2076_p0269c08修梵行。履踐如來所行之迹。帝曰。何為頓見T51n2076_p0269c09何為漸修。對曰。頓明自性與佛同儔。然有無T51n2076_p0269c10始染習故。假漸修對治。令順性起用。如人喫T51n2076_p0269c11飯不一口便飽。是日辯師對七刻。賜紫方袍T51n2076_p0269c12號圓智禪師。仍勅修天下祖塔各令守護。
\n福州龜山智真禪師者揚州人也。姓柳氏。受T51n2076_p0269c14業於本州華林寺。唐元和元年潤州丹徒天T51n2076_p0269c15香寺受戒。不習經論。唯慕禪那初謁惲禪師。T51n2076_p0269c16惲問曰。何所而至。真曰。至無所至來無所來。T51n2076_p0269c17惲雖默然真亦自悟。尋抵婺州五洩山會正T51n2076_p0269c18原禪伯。長慶二年同遊建陽。受郡人葉玢請T51n2076_p0269c19居東禪。至開成元年往福州。長谿邑人陳亮T51n2076_p0269c20黃瑜請於龜山開剏。一日示眾曰。動容眴目T51n2076_p0269c21無出當人一念淨心本來是佛。乃說偈曰。
\nT51n2076_p0269c22後值武宗澄汰。有偈二首。示眾曰。
\nT51n2076_p0269c25其二曰。
\nT51n2076_p0269c28暨宣宗中興。乃不復披緇。咸通六年終于本T51n2076_p0270a02山。壽八十四。臘六十。勅諡歸寂禪師。塔曰T51n2076_p0270a03祕真。
\n朗州東邑懷政禪師。仰山來參。師問。汝何T51n2076_p0270a05處人。仰山曰。廣南人。師曰。我聞廣南有鎮T51n2076_p0270a06海明珠是否。仰山曰是。師曰。此珠何形狀。仰T51n2076_p0270a07山曰。白月即現。師曰。汝將得來否。仰山曰。T51n2076_p0270a08將得來。師曰。何不呈似老僧看。仰山曰。昨到T51n2076_p0270a09溈山亦就慧寂索此珠。直得無言可對無理T51n2076_p0270a10可宣。師曰。真師子兒大師子吼。
\n金州操禪師一日請米和尚齋。不排坐位。米T51n2076_p0270a12到展坐具禮拜。師下禪床。米乃就師位而坐。T51n2076_p0270a13師却席地而坐。齋訖米便去。侍者曰。和尚受T51n2076_p0270a14一切人欽仰。今日坐位。被人奪却。師曰。三日T51n2076_p0270a15若來即受救在。米果三日後來云。前日遭賊T51n2076_p0270a16僧問鏡清。古人遭賊意如何。清云。只見錐頭利。不見鑿頭方。
\n朗州古堤和尚尋常見僧來每云。去汝無佛T51n2076_p0270a18性。僧無對。或有對者。莫契其旨。一日仰山慧T51n2076_p0270a19寂到參。師云。去汝無佛性。寂叉手近前應諾。T51n2076_p0270a20師笑曰。子什麼處得此三昧。寂曰。我從溈山T51n2076_p0270a21得。寂問曰。和尚從誰得。師曰。我從章敬得。
\n河中公畿和尚。僧問。如何是道如何是禪。師T51n2076_p0270a23云。有名非大道。是非俱不禪。欲識此中意。黃T51n2076_p0270a24葉止啼錢。
\nT51n2076_p0270a25景德傳燈錄卷第九有大禪師號希運。住洪州高安縣黃蘗山鷲T51n2076_p0270b06峯下。乃曹溪六祖之嫡孫。百丈之子西堂之T51n2076_p0270b07姪。獨佩最上乘。離文字之印。唯傳一心更無T51n2076_p0270b08別法。心體亦空萬緣俱寂。如大日輪升於虛T51n2076_p0270b09空中照耀。靜無纖埃。證之者無新舊無淺深。T51n2076_p0270b10說之者不立義解。不立宗主。不開戶牖。直下T51n2076_p0270b11便是。動念則乖。然後為本佛。故其言簡其理T51n2076_p0270b12直其道峻其行孤。四方學徒望山而趨。覩相T51n2076_p0270b13而悟。往來海眾常千餘人。予會昌二年廉于T51n2076_p0270b14鍾陵。自山迎至州憩龍興寺。旦夕問道。大中T51n2076_p0270b15二年廉于宛陵。復禮迎至所部寓開元寺。旦T51n2076_p0270b16夕受法。退而紀之十得一二。佩為心印不敢T51n2076_p0270b17發揚。今恐入神精義不聞於未來。遂出之授T51n2076_p0270b18門下。僧太舟法建歸舊山之廣唐寺。請長老T51n2076_p0270b19法眾問與往日常所親聞同異何如也。時大T51n2076_p0270b20唐大中十一年十月八日謹記自後每段各紀歲月。今刪繁爾。
\nT51n2076_p0270b21諸佛與一切眾生。唯是一心更無別法。此心T51n2076_p0270b22無始已來不曾生不曾滅。不青不黃無形無T51n2076_p0270b23相。不屬有無。不計新舊。非長非短非大非小。T51n2076_p0270b24超過一切限量名言蹤跡對待。當體便是。動T51n2076_p0270b25念即差。猶如虛空無有邊際不可測度。惟此T51n2076_p0270b26一心即是佛。佛與眾生更無差異。但是眾生T51n2076_p0270b27著相外求轉失。使佛覓佛。將心捉心。窮劫盡T51n2076_p0270b28形終不能得。不知息念忘慮佛自現前○此T51n2076_p0270b29心即是佛。佛即是眾生。眾生即是佛。佛即是T51n2076_p0270c01心。為眾生時此心不減。為諸佛時此心不添。T51n2076_p0270c02乃至六度萬行河沙功德。本自具足不假修T51n2076_p0270c03添。遇緣則施。緣息則寂。若不決定信此。而欲T51n2076_p0270c04著相修行以求功用。皆是妄想與道相乖。此T51n2076_p0270c05心即是佛。更無別佛。亦無別心。此心淨明猶T51n2076_p0270c06如虛空。無一點相貌。舉心動念即乖法體。即T51n2076_p0270c07為著相。無始來無著相。佛修六度萬行欲求T51n2076_p0270c08成佛。即是次第無始來無次第佛。但悟一心T51n2076_p0270c09更無少法可得。此則真佛。佛與眾生一心無T51n2076_p0270c10異。猶如虛空無雜無壞。如大日輪照四天下。T51n2076_p0270c11日照之時明遍天下。虛空不曾明。日沒之後T51n2076_p0270c12暗遍天下。虛空不曾暗。明暗之景自相凌奪。T51n2076_p0270c13虛空之性廓然不變。佛與眾生心亦如此。若T51n2076_p0270c14觀佛作清淨光明解脫之相。觀眾生作垢濁T51n2076_p0270c15暗昧生死之相。此人作此解。歷河沙劫終不T51n2076_p0270c16得菩提。即是著相之故。唯此一心。更無微塵T51n2076_p0270c17許少法可得。即是佛。今學道人不悟此心體。T51n2076_p0270c18便於心上生心。向外求佛著相修行。皆是惡T51n2076_p0270c19法非菩提道○供養十方諸佛。不如供養一無T51n2076_p0270c20心人不可得。無心者無一切心也。如如之體。T51n2076_p0270c21內外如木石不動不轉。內外如虛空不塞不T51n2076_p0270c22礙。無能無所。無方所。無相貌無得失。趣者不T51n2076_p0270c23敢入。此法恐落空。無棲泊處故望涯而退。文T51n2076_p0270c24殊當理。普賢當行。理者真空無礙之理。行者T51n2076_p0270c25離相無盡之行。觀音當大慈。勢至當大智。維T51n2076_p0270c26摩淨名也。淨者性也。名者相也。性相不異號T51n2076_p0270c27為淨名。諸大菩薩所表者。人皆有之不離一T51n2076_p0270c28心。悟之即是。今學道人不向自心中悟。乃於T51n2076_p0270c29心外求著相取境。皆與道背。恒河沙者佛說T51n2076_p0271a01是沙。此沙諸佛菩薩釋梵諸天步履而過。沙T51n2076_p0271a02亦不喜。牛羊蟲蟻蹈踐而行。沙亦不怒。珍寶T51n2076_p0271a03馨香沙亦不貪。糞溺臭穢沙亦不惡○此心T51n2076_p0271a04即無心之心。離一切相。眾生諸佛更無差殊。T51n2076_p0271a05但能無心便是究竟。學道人。若不直下無心T51n2076_p0271a06累劫修行終不成道。被三乘功行拘繫不得T51n2076_p0271a07解脫。然證此心有遲疾。有聞法一念便得無T51n2076_p0271a08心者。有至十信十住十行十迴向乃得無心T51n2076_p0271a09者。有至十地乃得無心者。長短得無心即住T51n2076_p0271a10更無可修。更無可證。實無所得真實不虛。一T51n2076_p0271a11念而得與十地而得者。功用恰齊更無深淺。T51n2076_p0271a12只是歷劫枉受辛勤耳。造惡造善皆是著相。T51n2076_p0271a13著相造惡枉受輪迴。著相造善枉受勞苦。總T51n2076_p0271a14不如言下自認取本法。此法即心心外無法。T51n2076_p0271a15此心即法法內無心。心自無心。亦無無心者。T51n2076_p0271a16將心無心心即成有。默契而已。絕諸思量。故T51n2076_p0271a17曰。言語道斷心行處滅。此心是本源清淨佛。T51n2076_p0271a18人皆有之。蠢動畜生與諸佛菩薩一體不異。T51n2076_p0271a19只為妄想分別造種種業。果本佛上實無一T51n2076_p0271a20物。虛通寂靜明妙安樂而已。深自悟認。直下T51n2076_p0271a21便是圓滿具足更無所欠。縱三僧祇精進修T51n2076_p0271a22行歷諸地位。及一念證時。只證元來自佛。向T51n2076_p0271a23上更不添得一物。却觀歷劫功用總是夢中T51n2076_p0271a24妄為。故如來云。我於阿耨菩提實無所得。若T51n2076_p0271a25妄有所得。然燈即不與授記。又云。是法平等T51n2076_p0271a26無有高下。是名菩提。即此本源清淨心。與眾T51n2076_p0271a27生諸佛世界山河有相無相遍十方界。一切平T51n2076_p0271a28等無彼我相。此本源清淨心。常自圓明遍照。T51n2076_p0271a29世人不悟只認見聞覺知為心。為見聞覺知T51n2076_p0271b01所覆。所以不覩精明本體。但直下無心本體T51n2076_p0271b02自現。如大日輪升於虛空遍照十方更無障T51n2076_p0271b03礙。故學道人惟認見聞覺知為動作。空却見T51n2076_p0271b04聞覺知。即心路絕無入處。但於見聞覺知處T51n2076_p0271b05認本心。然本心不屬見聞覺知。亦不離見聞T51n2076_p0271b06覺知。但莫於見聞覺知上起見解。莫於見聞T51n2076_p0271b07覺知上動念。亦莫離見聞覺知覓心。亦莫捨T51n2076_p0271b08見聞覺知取法。不即不離不住不著。縱橫自T51n2076_p0271b09在無非道場○世人聞道。諸佛皆傳心法。將T51n2076_p0271b10謂心上別有一法可證可取。遂將心覓法。不T51n2076_p0271b11知心即是法法即是心。不可將心更求於心。T51n2076_p0271b12歷千萬劫終無得日。不如當下無心便是本T51n2076_p0271b13法。如力士額珠隱於額內。向外求覓周行十T51n2076_p0271b14方。終不能得。智者指之。當時自見本珠如故。T51n2076_p0271b15學道人迷自本心不認為佛。遂向外求覓起T51n2076_p0271b16功用行。依次第證果位。歷劫勤求元不成道。T51n2076_p0271b17不如當下無心。決定知一切法本無所有亦T51n2076_p0271b18無所得。無住無依無能無所。不動妄念便證T51n2076_p0271b19菩提。及證道時只證本心佛。歷劫功用並是T51n2076_p0271b20虛修。如力士得珠時。只得本額珠。不關向外T51n2076_p0271b21尋求之力故。佛言。我於阿耨菩提實無所得。T51n2076_p0271b22恐人不信故。引五眼所見五語。所言真實不T51n2076_p0271b23虛是第一義諦○學道人勿疑。四大為身。四T51n2076_p0271b24大無我。我亦無主。故知此身無我亦無主。五T51n2076_p0271b25陰無我亦無主。故知此心無我亦無主。六根T51n2076_p0271b26六塵六識和合生滅亦復如是。十八界既空T51n2076_p0271b27一切皆空。唯有本心蕩然清淨。有識食有智T51n2076_p0271b28食。四大之身飢瘡為患。隨事給養不生貪著。T51n2076_p0271b29謂之智食。恣情取味妄生分別。唯求適口不T51n2076_p0271c01生厭離。謂之識食。聲聞者。因聲得悟謂之聲T51n2076_p0271c02聞。但不了自心。於聲教上起解。或因神通。或T51n2076_p0271c03因瑞相語言運動。聞有菩提涅槃三阿僧祇劫T51n2076_p0271c04修成佛道。皆屬聲聞道。謂之聲聞佛。惟直下T51n2076_p0271c05頓了自心本來是佛。無一法可得。無一行可T51n2076_p0271c06修。此是無上道。此是真如佛。學道人只怕一T51n2076_p0271c07念有即與道隔矣。念念無相念念無為。即是T51n2076_p0271c08佛。學道人若欲得成佛。一切佛法總不用學。T51n2076_p0271c09惟學無求無著。無求則心不生。無著則心不T51n2076_p0271c10染。不生不染即是佛。八萬四千法門對八萬T51n2076_p0271c11四千煩惱。是教化接引門。本無一法。離即是T51n2076_p0271c12法。知離者是佛。但離一切煩惱是無法可得T51n2076_p0271c13○學道人欲得知要訣。但莫於心上著一物。T51n2076_p0271c14言佛法身猶如虛空。此是喻法身即虛空。虛T51n2076_p0271c15空即法身。常人將謂法身遍於虛空處。虛空T51n2076_p0271c16中含容法身。不知虛空即法身。法身即虛空T51n2076_p0271c17也。若定言有虛空。即虛空不是法身。定言有T51n2076_p0271c18法身。即法身不是虛空。但不作虛空解。虛空T51n2076_p0271c19即法身。不作法身解。法身即虛空。虛空與法T51n2076_p0271c20身無異相。佛與眾生無異相。生死涅槃無異T51n2076_p0271c21相。煩惱菩提無異相。離一切相即是佛。凡T51n2076_p0271c22夫取境。道人取心。心境雙忘乃是真法。忘T51n2076_p0271c23境猶易忘心至難。人不敢忘心。是恐落空T51n2076_p0271c24無撈摸處。不知空本無空唯一真界耳○此T51n2076_p0271c25靈覺性無始以來與空虛同壽。未曾生未曾T51n2076_p0271c26滅。未曾有未曾無。未曾穢未曾淨。未曾喧未T51n2076_p0271c27曾寂。未曾少未曾老。無方所無內外。無數量T51n2076_p0271c28無形相。無色像無音聲。不可覓不可求。不可T51n2076_p0271c29以智識解。不可以言語取。不可以景物會。不T51n2076_p0272a01可以功用到。諸佛菩薩與一切蠢動眾生同T51n2076_p0272a02大涅槃性。性即是心。心即是佛。佛即是法。一T51n2076_p0272a03念離真皆為妄想。不可以心更求於心。不可T51n2076_p0272a04以佛更求於佛。不可以法更求於法。故修道T51n2076_p0272a05人直下無心默契。擬心即差。以心傳心此為T51n2076_p0272a06正見。慎勿向外逐境為心。是認賊為子。為有T51n2076_p0272a07貪瞋癡即立戒定慧。本無煩惱焉有菩提。故T51n2076_p0272a08祖師云。佛說一切法。為除一切心。我無一切T51n2076_p0272a09心。何用一切法。本源清淨佛上更不得著一T51n2076_p0272a10物。譬如虛空。雖以無量珍寶莊嚴。終不能住。T51n2076_p0272a11佛性同虛空。雖以無量智慧功德莊嚴。終不T51n2076_p0272a12能住。但迷本性轉不見耳○所謂心地法門。T51n2076_p0272a13萬法皆依此心建立。遇境即有。無境即無。不T51n2076_p0272a14可於淨性上專作境解。所言定慧鑑用歷歷T51n2076_p0272a15寂寂惺惺。見聞覺知皆境上作解。暫為中下T51n2076_p0272a16人說即得。若欲親證。皆不可作如此解。盡是T51n2076_p0272a17境縛。法有沒處沒於有地。但於一切法不作T51n2076_p0272a18有見。即見法○自達磨大師到中國。唯說一T51n2076_p0272a19性。唯傳一法。以佛傳佛不說餘佛。以法傳法T51n2076_p0272a20不說餘法。法即不可說之法。佛即不可取之T51n2076_p0272a21佛。乃是本源清淨心也。唯此一事實餘二則T51n2076_p0272a22非真。般若為慧。此慧即無相之本也○凡夫T51n2076_p0272a23不趣道。唯恣六情乃行六道。即學道後。一念T51n2076_p0272a24計生死。即落諸魔道。一念起諸見。即落外道。T51n2076_p0272a25見有生趣其滅。即落聲聞道。不見有生唯見T51n2076_p0272a26有滅。即緣覺道。法本不生今亦不滅。不起二T51n2076_p0272a27見不厭不忻。一切諸法唯一心是。然後乃為T51n2076_p0272a28佛乘也○凡人皆逐境生心。心隨欣厭。若欲T51n2076_p0272a29無境當忘其心。心忘則境空。境空則心滅。不T51n2076_p0272b01忘心而除境。境不可除。只益紛擾耳。故萬法T51n2076_p0272b02唯心心亦不可得。復何求哉○學般若法人。T51n2076_p0272b03不見一法可得。絕意三乘。唯一真實。不可證T51n2076_p0272b04得。謂我能證能得。皆增上慢人也。法華會下T51n2076_p0272b05拂衣而去者。皆斯徒也。故佛言。我於菩提實T51n2076_p0272b06無所得。默契而已○凡人欲修證。但觀五蘊T51n2076_p0272b07皆空四大無我。真心無相不去不來。生時性T51n2076_p0272b08亦不來。死時性亦不去。湛然圓寂心境一如。T51n2076_p0272b09但能如此直下頓了。不為三世所拘繫。便出T51n2076_p0272b10世人也。切不得有分毫趣向。若見善相諸佛T51n2076_p0272b11來迎。及種種現前亦無心隨去。若見惡相種T51n2076_p0272b12種現前亦無畏心。但自忘心同於法界。便得T51n2076_p0272b13自在○凡言化城者。二乘及十地乃至等覺T51n2076_p0272b14妙覺。皆是權立接引之教。並為化城也。言寶T51n2076_p0272b15所者。乃真心本佛自性之寶。此寶不屬情量。T51n2076_p0272b16不可建立。無佛無眾生。無能無所。何處有城。T51n2076_p0272b17若問此既是化城何處為寶所。寶所不可指。T51n2076_p0272b18指即有寶所。非真實所也。故云在近而已。在T51n2076_p0272b19近者。不可定量言之。但當體會契之即是。闡T51n2076_p0272b20提者信不具也。一切六道眾生。及至二乘不T51n2076_p0272b21信有佛果。皆謂之斷善根闡提。菩薩深信佛T51n2076_p0272b22法。不見有大乘小乘佛與眾生同一法性。乃T51n2076_p0272b23謂之善根闡提。大抵因聲教而悟者名聲聞。T51n2076_p0272b24觀因緣而悟者名緣覺。若不向自心中悟。雖T51n2076_p0272b25至成佛亦謂之聲聞佛。學道人於法上悟不T51n2076_p0272b26於心上悟。雖歷劫修行。終不是本佛。若不心T51n2076_p0272b27悟乃於法悟。即是輕心重法。遂成逐塊。忘於T51n2076_p0272b28本心故。但契本心不用求法。心即法也○凡T51n2076_p0272b29人多謂境礙心。謂事礙理。常欲逃境以安心T51n2076_p0272c01屏事以存理。不知乃是心礙境理礙事。但令T51n2076_p0272c02心空境自空。但令理寂事自寂。勿倒用心也T51n2076_p0272c03○凡人多不肯空心恐落空。不知自心本空。T51n2076_p0272c04愚人除事不除心。智者除心不除事。菩薩心T51n2076_p0272c05如虛空一切俱捨。所作福德皆不貪著。然捨T51n2076_p0272c06有三等。內外身心一切俱捨。猶如虛空無所T51n2076_p0272c07取著。然後隨方應物能所皆忘。是謂大捨。若T51n2076_p0272c08一邊行道布德。一邊旋捨無希望。心是謂中T51n2076_p0272c09捨。若廣修眾善有所希望。聞法知空。遂乃不T51n2076_p0272c10著是謂小捨。大捨如火燭在前更無迷悟。中T51n2076_p0272c11捨如火燭在旁。或明或暗。小捨如火燭在後T51n2076_p0272c12不見坑阱故。菩薩心如虛空。一切俱捨。過去T51n2076_p0272c13心不可得。是過去捨。現在心不可得。是現在T51n2076_p0272c14捨。未來心不可得。是未來捨。所謂三世俱捨。T51n2076_p0272c15自如來付法迦葉以來。以心印心。心心不異。T51n2076_p0272c16印著空則印不成文。印著物則印不成法。故T51n2076_p0272c17以心印心心心不異。能印所印俱難契會。故T51n2076_p0272c18得者少。然心即無心得即無得○佛有三身。T51n2076_p0272c19法身說自性靈通法。報身說一切清淨法。化T51n2076_p0272c20身說六度萬行法。法身說法不以語言音聲T51n2076_p0272c21形相文字。無所說無所證。自性靈通而已。故T51n2076_p0272c22曰。無法可說是名說法。報身化身皆隨機感T51n2076_p0272c23現所說法。亦隨事應根以為攝化。皆非真法。T51n2076_p0272c24故曰報化非真佛。亦非說法者○所言同是T51n2076_p0272c25一精明分為六和合者。一精明者一心也。六T51n2076_p0272c26和合者六根各與塵合。眼與色合。耳與聲合。T51n2076_p0272c27鼻與香合。舌與味合。身與觸合。意與法合。中T51n2076_p0272c28間生六識為十八界。若了知十八界空無所T51n2076_p0272c29有。束六和合為一精明。一精明者即心也。學T51n2076_p0273a01道人皆知此。但不能免作一精明六和合解。T51n2076_p0273a02遂為法縛不契本心。如來現世欲說一乘真T51n2076_p0273a03法。則眾生不信興謗沒於苦海。若都不說則T51n2076_p0273a04佛墮慳貪。不為眾生普捨妙道。遂方便說三T51n2076_p0273a05乘。乘有大小得有深淺。皆非本法。故云。惟此T51n2076_p0273a06一乘道餘二即非真。然終未能顯一心法。故T51n2076_p0273a07召迦葉同法座坐。別付一心離言說法。此一T51n2076_p0273a08枝法今別行。若能契悟者。便至佛地。
\nT51n2076_p0273a09裴休相國傳心偈
T51n2076_p0273a10予於宛陵鐘陵皆得親黃蘗希運禪師。盡T51n2076_p0273a11傳心要。乃作傳心偈爾。
\nT51n2076_p0273a12甞聞。河東大士親見高安導師傳心要。於T51n2076_p0273a20當年著偈章而示後。頓開聾瞽。煥若丹青。T51n2076_p0273a21予惜其所遺。綴於本錄云爾。
\nT51n2076_p0273a22慶曆戊子歲南宗字天真者題
\nT51n2076_p0273a23傳心法要內改十一處。除落三字添入九字。並按四家錄并別錄為據也
\n景德傳燈錄卷第九
\n【經文資訊】大正新脩大藏經 第 51 冊 No. 2076 景德傳燈錄
\n【版本記錄】發行日期：2026-08，最後更新：2026-07-13
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「大正新脩大藏經」所編輯
\n【原始資料】蕭鎮國大德提供，北美某大德提供
\n【其他事項】詳細說明請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】\n