佛在世光明女一
T51n2068_p0088a18昔佛在世時有一人。名曰光明女。此人本依T51n2068_p0088a19聞法華經。命終生忉利天。其父母拾集兒骨。T51n2068_p0088a20造塔供養。爾時其天兒。天眼而見下來白父T51n2068_p0088a21母言。我汝兒。生時一聞法華經。此亦不自聞。T51n2068_p0088a22唯伴來率聞法華經。故我副去一座暫時聞T51n2068_p0088a23法。依此善因。得生天上。父母不信。又問。以T51n2068_p0088a24何知之。我等兒。爾時天兒言。我櫃內父母賜T51n2068_p0088a25白玉十枚置在。以此物知之。爾時父母開櫃T51n2068_p0088a26見者。如天所言。白玉十枚藏置在也。天兒T51n2068_p0088a27云。所勸他聞尚生天。何況自進聞。躬讀誦也。T51n2068_p0088a28幸願父母同我為。然忽不現。爾時父母。戀慕T51n2068_p0088a29兒德。同勤精進。生在彼天也出要集。
\n佛在世妙意天子二
T51n2068_p0088b02昔佛在世時有一天人。來詣佛所。讚歎佛已。T51n2068_p0088b03還於天上。阿難白佛言。此天有何宿福。威德T51n2068_p0088b04殊特。見佛聞法。佛言。此天子者。是阿闍世T51n2068_p0088b05王伴。荷輿來至佛所。聞法華經。乘斯聞法善。T51n2068_p0088b06生在第四天。初生之時。便識宿命。來至佛T51n2068_p0088b07所。於當來世。當得作佛。號曰妙意。十號具T51n2068_p0088b08足。皆是得聞法華之力也同集。
\n昔迦葉佛末法之中有數人無名。結伴採寶T51n2068_p0088b11往海道頭。打於揵搥。群中一人是商主也。問T51n2068_p0088b12云。何有所為乎。或人答曰。講法華經。一人勸T51n2068_p0088b13伴。敢不從去。獨進預座。聞講說畢。從座退散T51n2068_p0088b14終入海。不覓財忽遇惡風。船覆人盡死。唯一T51n2068_p0088b15人遺矣。彼夜教夢云。汝聞講法華經如來壽T51n2068_p0088b16量品。由此功德。得免死難矣。彼時一人者。今T51n2068_p0088b17提婆達多是也。漂死者俱伽離央俱羅等也。T51n2068_p0088b18爾時商主歸心法華。建立精舍。傳其芳名。釋T51n2068_p0088b19迦法中亦以為稱矣同集。
\n王舍城旃陀羅子四
T51n2068_p0088b21昔天竺摩訶陀國王舍城中有旃陀羅。名惡T51n2068_p0088b22意。有一男子。初生之時眾毒雨宅。號曰毒意。T51n2068_p0088b23殺害生命心無慈悲。若人犯法王就毒意。即T51n2068_p0088b24入火坑。永不得活。耽酒肉面色如血。見者T51n2068_p0088b25忙怖失神識。為劫盜故。夜往詣僧房。比丘誦T51n2068_p0088b26經。隨釋其義。即法華經譬喻品奧偈也。毒意T51n2068_p0088b27聞之起悔心。即還不久遭鬼病。吐血而死。父T51n2068_p0088b28母捨塚間。狐虎豺狼。敢不食噉。如朽株而臥。T51n2068_p0088b29已過七日還活。於塚間悲泣。投身大地。親友T51n2068_p0088c01來問。敢不酬答。時父母是謂妖媚。皆捨而T51n2068_p0088c02去。時有一沙門。往塚間觀惡露不淨。次見毒T51n2068_p0088c03意。問汝鬼媚歟。答不。復問。何故悲泣。答曰。T51n2068_p0088c04吾是王舍城旃陀羅惡意所生毒意是也。愚T51n2068_p0088c05頑不識因果耽嗜酒肉。宰殺生業。生業既盡。T51n2068_p0088c06初死之時。見八人阿防夜叉。三人持鐵棒。二T51n2068_p0088c07人擔火車。一人持鐵繩。一人持神囊。一人T51n2068_p0088c08捧火籠。驅吾入火車持搼。率在三方相副。T51n2068_p0088c09火籠在頭上。隨振火迸如鐵火。繩率在前導。T51n2068_p0088c10各口吐火炎。二呵責之。汝閻浮惡人。惡果忍T51n2068_p0088c11不。爾時五體燒折。苦痛無量。適到大城門T51n2068_p0088c12外。閻魔大王五道大官。於門外露地而坐。T51n2068_p0088c13杻械枷鎖反縛面縛罪人。千萬在庭。推問輕T51n2068_p0088c14重。加杖捶見我來呵責言。汝依宿業生旃陀T51n2068_p0088c15羅家。倍犯重罪。報在阿鼻。無量劫中不聞三T51n2068_p0088c16寶名。不得人身分。即召棒率。欲加打捶。時有T51n2068_p0088c17一道人。來至王所。王臣冥官。如風靡草。王胡T51n2068_p0088c18跪。道人謂王曰。今此三界皆是我有。唯我一T51n2068_p0088c19人能為救護。毒意既聞法華句偈。罪即輕微。T51n2068_p0088c20應妨人間。王敬白言。唯願人尊。我賜恩赦。即T51n2068_p0088c21放毒意。即時道人。以錫杖示歸路。七日還T51n2068_p0088c22活。親屬來問。吾不酬答。皆是惡友不可親近。T51n2068_p0088c23唯願沙門慈悲覆育。聽我出家。即將還寺度T51n2068_p0088c24為沙彌。勤行精進。諸親屬等。聞之發心同出T51n2068_p0088c25家。即生見佛矣出要傳。
\n貞觀鴿兒五
T51n2068_p0088c27并州石壁寺。有一老僧。禪誦為業。精進染T51n2068_p0088c28行。貞觀末有鴿巢。在其房室楹上。哺養二雛。T51n2068_p0088c29僧每有餘食。恒就巢哺之。鴿雛後雖漸長。羽T51n2068_p0089a01翼未成。乃並學飛。墮地而死。僧收瘞之。經T51n2068_p0089a02旬之後。僧忽夜夢。二小兒白之曰。兒等為先T51n2068_p0089a03有小罪。遂受鴿身。此來聞讀誦法華經及金T51n2068_p0089a04剛般若經。既聞妙法。得受人身。兒等今於T51n2068_p0089a05此寺側十餘里其村其姓家。託生為男。十月T51n2068_p0089a06之外。當即誕育。僧乃依期。往視見此家。一婦T51n2068_p0089a07人同時誕育二子。因為作福月齋。僧呼鴿兒。T51n2068_p0089a08並應曰諾。歲餘始言。鳥聞經尚成人身。況人T51n2068_p0089a09情乎。
\n長安縣蔚範良子六
T51n2068_p0089a11長安縣蔚範良。家大富無繼子。祈長沙靈像。T51n2068_p0089a12生一男子。生便發言。至三歲方辨世俗言詞。T51n2068_p0089a13識知書典文。人皆謂神兒。無師自然誦通法T51n2068_p0089a14華經第三第四兩卷。餘不能誦。父母亡死。厭T51n2068_p0089a15世出家。名曰法𮗿。深解兩卷義趣。餘未明了。T51n2068_p0089a16蔬食苦節。若誦若解。唯有二卷。不假功用。T51n2068_p0089a17𮗿情懷疑網。欲知先業。祈誓多日。感夢云。前T51n2068_p0089a18世罪業受鼠身。在逍遙園中。入翻經館。聞法T51n2068_p0089a19華經第三第四餘未聞。間諸僧驅出。以彼聞T51n2068_p0089a20法改報。生人間為男子。前已聞故。自然解了。T51n2068_p0089a21餘未聞。無宿因故。不能誦得。亦不解義。今身T51n2068_p0089a22修行。將來得悟。勤行受持。暫時不廢。億億T51n2068_p0089a23萬劫得聞是經。努力莫空過。𮗿流淚悔過自T51n2068_p0089a24責矣。
\n外國得通沙彌七
T51n2068_p0089a26昔外國王懷不信。唯事自在天。時有一沙彌。T51n2068_p0089a27年二十有餘。深入無生。頗得通智。識知三T51n2068_p0089a28世事。國王聞神異。遣使請來談佛法理。王T51n2068_p0089a29生信心。捨邪歸命正法。即告王言。大王將聞T51n2068_p0089b01正法。王曰。聞法有何功德。曰聞法功德不可T51n2068_p0089b02思議。其福無量。大師釋迦。於初發心之時。一T51n2068_p0089b03偈捨身。遂致得佛。亦如法華云。聞法歡喜讚。T51n2068_p0089b04乃至發一言。即為已供養一切三世佛。其功T51n2068_p0089b05德輕少耶。昔大雪山中有寶塔。於中安置法T51n2068_p0089b06華梵夾。有一老僧。止住其中。受持讀誦。塔傍T51n2068_p0089b07有石窟。中有二野干久住。老比丘初來時。一T51n2068_p0089b08野干恐怖遠去。遊止林藪。一野干居於窟。恒T51n2068_p0089b09聞比丘誦經。時屬風寒。雪積失路。愛法音故T51n2068_p0089b10在窟中。餓死生人間。悟解妙法。深入無生。現T51n2068_p0089b11前見十方諸佛。其怖畏去野干。住塔邊影下T51n2068_p0089b12故。其福作國王。不聞正法故。妙法未染其T51n2068_p0089b13心。彼去野干豈異人乎。汝大王是也。聞法野T51n2068_p0089b14干今吾身是。以昔朋友故。宿緣所追化悟大T51n2068_p0089b15王。說此語已。示神通事。因忽不現。王感悟流T51n2068_p0089b16淚。國位委太子。出家學道得順忍焉出西國傳。
\n廣州法譽八
T51n2068_p0089b18廣州法譽。其性麁惡。無惡不造。其人命終。至T51n2068_p0089b19閻羅王廳。王勅錄官。撿此人所造之罪福札。T51n2068_p0089b20錄官勅馬頭牛頭大力羅剎娑將來其札。爾T51n2068_p0089b21時六人。從座而起。向東北方。行入大鐵扉T51n2068_p0089b22藏。取出鐵札。積滿三車。六人力卒竭力牽引。T51n2068_p0089b23而來至廳前。王使諸錄史官撿挍。唯在記錄T51n2068_p0089b24惡。無記善札。諸錄史白王言。全無記善。王嗔T51n2068_p0089b25恚曰。汝最惡入寶山虛手歸。告錄史曰。三T51n2068_p0089b26車札盡不。史言。二車既盡。一車將盡。王言。T51n2068_p0089b27更細求挍。即如王勅更細撿挍。中古小札之T51n2068_p0089b28端。錄附一善。所謂法譽往詣僧伽藍。說法華T51n2068_p0089b29經。暫時聽聞講說。如札白王。王言。善哉法譽T51n2068_p0089c01有大功德。五十隨喜之功德。尚勝二乘之極T51n2068_p0089c02聖。況初會聽聞。豈無滅罪。既依聞法華經故。T51n2068_p0089c03罪即除滅。此人可生天堂。乃放還人間。王更T51n2068_p0089c04勅吏。惡業雖無量。不如一善。何不賞其一善。T51n2068_p0089c05汝等將可燒惡錄札。即如王勅。燒記惡札。法T51n2068_p0089c06譽矚目而坐。生希奇念。蒙放恩活。對親屬說T51n2068_p0089c07此因緣悔謝矣。
\n毒蛇生天九
T51n2068_p0089c09昔外國有一比丘。坐禪誦法華經。城邑喧雜。T51n2068_p0089c10靜散相乖。捨聚落憒鬧。移居深山。鳥路交T51n2068_p0089c11通。人跡永絕。晝夜坐禪。禪餘暇誦經。其山陰T51n2068_p0089c12有大蛇。以惡業因緣故。無量毒蟲。聚集之所T51n2068_p0089c13唼食。遙聞人香。宛轉腹行。趣向僧處。此蛇昔T51n2068_p0089c14佛弟子。聞法音流淚。毒虫食息。苦痛暫除。歡T51n2068_p0089c15喜不害比丘。常住僧邊聞經。僧不知有大蛇。T51n2068_p0089c16乞食已訖。還所止見大蛇蟠。即生驚怖語惡T51n2068_p0089c17蛇。汝早去早去。若無惡心即近住。蛇聞此T51n2068_p0089c18言。近來常住。聞誦經聲。至食時含果來供養T51n2068_p0089c19之。如此日日來。後時良久不來。比丘怪之登T51n2068_p0089c20峯見下。幽谷臭穢。即下見懸高木枝吐果而T51n2068_p0089c21死。比丘見悲愍。為呪願報恩還所止。爾時天T51n2068_p0089c22雨種種雜華滿山谷。來下比丘僧室。種種供T51n2068_p0089c23養之。飛騰空中。比丘曰。汝誰天。答吾是公T51n2068_p0089c24弟子山陰大蛇。依聞法力。捨身生忉利天。今T51n2068_p0089c25為報恩來下而已。天又曰。吾生天上。見一天T51n2068_p0089c26子。從手放光。掩閉諸天。問因緣答。吾在人T51n2068_p0089c27間。書寫法華。生此天中。以是因緣。手放光。T51n2068_p0089c28或天口放光。問因緣答。吾先世讀法華。凡所T51n2068_p0089c29有天眾。多無解而行法華人也。說此事已。還T51n2068_p0090a01於本天。比丘手記置。收室柱內耳出外國記。
\n舍衛城波斯匿伽羅王十
T51n2068_p0090a03昔如來滅後五十年中。舍衛城有王。名曰波T51n2068_p0090a04斯匿伽羅。此即波斯匿王玄孫也。有二大臣。T51n2068_p0090a05一名流水。一名行雨。輔佐王者。覆育人民。T51n2068_p0090a06爾流水駕車。欲入王宮。外國有一阿羅漢聖T51n2068_p0090a07者。名曰毘沙尸利密多。容儀挺直。行步庠序。T51n2068_p0090a08流水見生尊重。還駕問訊。聖者何處來。有何T51n2068_p0090a09所求。答我是外國吳興山比丘聖者陀俱羅T51n2068_p0090a10弟子也。師指我巡撿此國。是故來入也。流水T51n2068_p0090a11勸請聖者。唯願尊者。慈悲枉駕。我欲供養。即T51n2068_p0090a12默隨情。流水還家。香湯沐浴。具備聖禮。行T51n2068_p0090a13食已請說小法。尊者說十二因緣。兼讚摩訶T51n2068_p0090a14衍深旨。如是時間經三日。王召流水。流水恐T51n2068_p0090a15違命。王具問不來由。流水白王。王大嗔怒。與T51n2068_p0090a16餘臣評議其罪過。爾時行雨白王言。大王將T51n2068_p0090a17召旃檀木及青蓮華三莖。王諾。以責之時。流T51n2068_p0090a18水白王言。待七日。王許之。即還著蔽衣憂T51n2068_p0090a19若。時屬冬氣。青蓮華何求。旃檀在摩黎山。T51n2068_p0090a20毒蛇圍樹不可近。設蛇去相似木多。將知何T51n2068_p0090a21木。時聖者毘沙尸梨蜜多在吳山。以天眼觀T51n2068_p0090a22視。具知其情。來至流水宅。問訊安慰。知故T51n2068_p0090a23問。即答上狀。聖者吳山頂有大池。四時皆生T51n2068_p0090a24水華。池岸有旃檀。大龍守護之。君往彼池。稱T51n2068_p0090a25南無佛。龍知佛弟子。敢不加害。即請聖力到T51n2068_p0090a26池邊。稱南無佛。龍起慈心。隱形而住。流水取T51n2068_p0090a27華及木。將還本路。龍化作優婆塞形謂大臣。T51n2068_p0090a28我是汝君主大王波斯匿迦羅之父。其名曰T51n2068_p0090a29羅𨵃闍。以非法治國。以邪惡意。不信福田。自T51n2068_p0090b01不行十善。民亦隨王行惡。以是因緣故。受毒T51n2068_p0090b02龍身。百千毒虫。食噉身分。三熱苦痛。不可堪T51n2068_p0090b03任。唯願為修出離業。救我苦惱。流水曰。大T51n2068_p0090b04王舊君吾受持佛所說芬陀利修多羅。若聞T51n2068_p0090b05信受必生天上。即誦修多羅一品。優婆塞兩T51n2068_p0090b06目出淚憶吾昔。道人汝早還。吾聞法力。助昔T51n2068_p0090b07日行。當生三十三天。各辭別去。流水還王宮。T51n2068_p0090b08以二種物。奉上大王。王生希念問由來。即具T51n2068_p0090b09答。王不信之。先王治國。受佛禁戒。豈生惡T51n2068_p0090b10趣成毒龍。又發願。此蓮華實父池所生者。三T51n2068_p0090b11月莫萎落。即收藏中。三月後其華鮮生如本。T51n2068_p0090b12王及諸臣。信受此事。開藏修福。王臣共到吳T51n2068_p0090b13興山。龍死臭氣滿山。即收骨還起塔。塔上忽T51n2068_p0090b14有光明雲蓋。中有一天告大眾。吾聞法華。助T51n2068_p0090b15往日緣。離苦得樂。復生何處。答生金色世界。T51n2068_p0090b16即說偈曰。
\nT51n2068_p0090b17潯陽湖海女十一
T51n2068_p0090b21潯陽江湖邊。有一客老女。不知何處人。亦失T51n2068_p0090b22姓。耽魚肉不識因果。買賣魚鱗。貪收其利以T51n2068_p0090b23存活。亦無他業。一生空過。失人間利。死至閻T51n2068_p0090b24魔王所。王問。汝生人界修何善根。女默無T51n2068_p0090b25言。王復問。汝全無善不。女憶知。昔求魚肉利T51n2068_p0090b26出市。大雲頓興起。暴雨頻下。江湖滿水。不T51n2068_p0090b27能往還。半日寄潮堂。聞講法華。此非大善T51n2068_p0090b28耶。即以此答王。王言。甚微妙善。今放汝還人T51n2068_p0090b29間。但汝罪業受苦處能見不。答未見。王召一T51n2068_p0090c01人冥官。相共遣海畔。見海濱有百千捕魚人。T51n2068_p0090c02皆以鐵繩束其頸。杻械枷鍱。纏絡其身。從空T51n2068_p0090c03中大火輪下。當罪人頂。火論入身剎那燒盡。T51n2068_p0090c04暫時死生三十餘返。各叫喚曰。痛哉。吾等昔T51n2068_p0090c05恣殺生命。而活吾命受大苦。唱此言已僻地。T51n2068_p0090c06眾多獄卒。手執釰刃割身肉。折骨破髓。各各T51n2068_p0090c07食噉已。還吐骨肉活如本。如此罪人受苦處。T51n2068_p0090c08無量無邊。冥官告女言。汝當往彼處可問作T51n2068_p0090c09何業受此苦惱。忙怖不欲問。官即問。汝等作T51n2068_p0090c10何罪業受此苦。罪人答曰。吾等愚癡。殺魚龜T51n2068_p0090c11為食。買魚肉以求活利。以是因緣故受苦。T51n2068_p0090c12如斯次第巡撿。有獄卒而無治罪人。即問。何T51n2068_p0090c13故汝空手無治罪人。答潯陽江湖邊有老女。T51n2068_p0090c14為治彼業而在此處。彼依聞法華故。免脫地T51n2068_p0090c15獄。是以空手而坐。是時老女。舉聲唱如是T51n2068_p0090c16言。南無妙法蓮華經。聞是語已。無量罪人。欻T51n2068_p0090c17然不見。官及女還白王。王言。吾誤吾誤。遣汝T51n2068_p0090c18使見受苦之人。彼聞妙法言。罪滅生天。汝還T51n2068_p0090c19人間。告江頭人。以明善業果報云云老女得T51n2068_p0090c20活。對江頭人說此事。親傳聞在實矣。
\n雍州醴泉縣沙彌十二
T51n2068_p0090c22醴泉縣徐高思有少兒。生年七歲。受五戒為T51n2068_p0090c23沙彌。師事大德。有相師見沙彌云。此沙彌明T51n2068_p0090c24敏。眾相自足。但短壽。父母聞之憂惱。沙彌依T51n2068_p0090c25緣往隣縣遭雨入精舍。有一僧誦法華經。沙T51n2068_p0090c26彌聞經。歡喜白僧。吾辭父母。將隨師役仕。雨T51n2068_p0090c27止出寺。至家經三日。先相師尚在。見沙彌云。T51n2068_p0090c28汝既正壽九十有餘。有何異術。沙彌云。吾聞T51n2068_p0090c29經心愛樂。此外亦無他事。相師善哉。大乘有T51n2068_p0091a01不思議力。聞者延壽矣。
\n南陽僧法朗猴犬十三
T51n2068_p0091a03釋僧朗一名法朗。俗姓許氏南陽人也。年二T51n2068_p0091a04十餘。欣欲出家。尋預剃落。栖止無定。多住鄂T51n2068_p0091a05州。形貌與世而殊有奇相。飲噉同俗為時共T51n2068_p0091a06輕。常養一猴一犬。其狀偉大。皆黃赤色。不狎T51n2068_p0091a07餘人。惟附於朗。日夕相隨。未曾捨離。若至食T51n2068_p0091a08時。以木盂受食。朗噉飽已餘者。用餧同器。食T51n2068_p0091a09訖猴便取盂戴之。騎犬背上。先朗而行。人有T51n2068_p0091a10奪者。輒為所昨朗任犬盤遊。略無常度。陳T51n2068_p0091a11末隋初。行於江嶺之表。章服麁蔽威儀越T51n2068_p0091a12序。杖策徒行。護養生命。時復讀誦諸經。偏以T51n2068_p0091a13法華為志。素乏聲哢清靡不豐。乃潔誓誦之T51n2068_p0091a14一坐七遍。如是不久。聲如雷動。知福力之T51n2068_p0091a15可階也。其誦必以七數為期。乃至七十七百T51n2068_p0091a16七千逮于七萬。聲韻諧暢任縱而起其類。箏T51n2068_p0091a17笛隨發明了。故所誦經。時旁人觀者視聽皆T51n2068_p0091a18失。朗[辰/目]吻不動。而囀起咽喉。遠近亮澈。因以T51n2068_p0091a19著名。然臂脚及手。申縮任懷有。若龜藏時同T51n2068_p0091a20肉聚。或往酒席同諸醼飲。而嚼㗱猪肉。不測T51n2068_p0091a21其來。故世語曰。法華朗五處俱時縮猪肉滿T51n2068_p0091a22口顙。或復巡江洄泝拱手。舟中猴犬在旁。都T51n2068_p0091a23無艤棹。隨意所往。雖淩犯風波。眴息之間。便T51n2068_p0091a24達所在。後猴犬死。有人夢。猴犬是朗宿世朋T51n2068_p0091a25友。聞法華故。捨壽生天。畜生尚狎持經者。聞T51n2068_p0091a26誦經聲生天。況人乎。
\n魏常山衡唐精舍蝙蝠十四
T51n2068_p0091a28常山衡唐精舍中。有數十蝙蝠遊化。沙門止T51n2068_p0091a29宿寺中。誦法華經。蝙蝠愛樂法音在壁中。壁T51n2068_p0091b01頓𮖆落一時命終。僧見其死呪願。汝既聞法T51n2068_p0091b02華。必生天上。過三日後。僧夢數十天人。身帶T51n2068_p0091b03光明。來謁僧曰。我等此伽藍中聞法故。捨T51n2068_p0091b04身生四天王天。以本緣所起來辭。僧取蝙蝠T51n2068_p0091b05埋土中。其上立塔。稱曰蝙蝠塔焉。
\n隋吳郡虎丘山獼猴十五
T51n2068_p0091b07隋末有遊化沙門。不知其名。入虎丘山。誦法T51n2068_p0091b08華經。一夏九旬。其山有獼猴群。數過一百。獼T51n2068_p0091b09猴群中有一老猴。身毛純白無聲數日。在傍T51n2068_p0091b10樹上聞經。夜尚在樹。不去朝見落死。僧生悲T51n2068_p0091b11心為呪願。以石埋之。後時夜誦。漸至三更。空T51n2068_p0091b12中有聲云。我是老獼猴。依聞法力。生第二天。T51n2068_p0091b13欲報其恩故來下。以珠十枚施師。作是言已T51n2068_p0091b14後無聲。明日見窟前。其珠現在。收為經軸。暗T51n2068_p0091b15夜放光。以經收石窟。遠見窟上有光。近即滅T51n2068_p0091b16而已。
\n月支蘇摩耶菩薩所見餓鬼十六
T51n2068_p0091b18昔月支摩訶衍傳法菩薩。號曰蘇摩耶。傳持T51n2068_p0091b19摩訶衍大寶藏。師徒訓化。月支古俗。號曰摩T51n2068_p0091b20訶衍提婆菩提薩埵。將諸弟子。遊化諸國。至T51n2068_p0091b21師子國邊境海畔前行。路見五百餓鬼。忽然T51n2068_p0091b22微笑。彷徨不進。弟子怪異問因。答我見五T51n2068_p0091b23百餓鬼。飢虛窮乏不聞飲食名。見我前進。流T51n2068_p0091b24淚請救濟。即問。汝等住海渚幾時。答曰。不識T51n2068_p0091b25幾時。唯見此海七返興敗。菩薩言生死無邊T51n2068_p0091b26際。汝知幾時。復問。飲食已來如何。答曰。我T51n2068_p0091b27等得少涕唾。觸口脣已來。經七百年。久久求T51n2068_p0091b28食不得。設得少尿水。入口成火灰。復問苦T51n2068_p0091b29何。答受苦不可稱盡。且一日所受苦。三時不T51n2068_p0091c01同。朝眾多琰魔卒來。以熱鐵丸含口。以鐵T51n2068_p0091c02棒而打擲之。身成火灰段段壞盡。涼風所T51n2068_p0091c03吹。還活如故。即嗔吐火呵責言。汝昔貪食。獨T51n2068_p0091c04口食之。飽吞熱丸。美味有不。呵責已了還去。T51n2068_p0091c05我等身心苦趣萬死萬生。日中百千軍騎來T51n2068_p0091c06至。步軍雜役。鑊湛融銅。持用而來先捧鐵T51n2068_p0091c07刺者。來打我等頭。令坐海渚。次鑊使來至。以T51n2068_p0091c08融銅灌口云。汝等謗大人。獨食不施。融銅味T51n2068_p0091c09不。時眾多軍騎。馳後馬以火箭射之。如人T51n2068_p0091c10間射的。中毒火箭。宛轉躄地。涼風所吹還活T51n2068_p0091c11如故。夕百千鐵狗鐵烏狐狼等來。牙齒如T51n2068_p0091c12刃。哮吼馳走。鬪諍摣掣。啀齜食噉至曉更散。T51n2068_p0091c13如此等苦。百分之一。不可具說。願尊慈蔭。T51n2068_p0091c14蘇摩耶告曰。汝自作業還自受。如何他人力T51n2068_p0091c15所及。復問。汝等憶宿命業不。答自爾力故。憶T51n2068_p0091c16知宿作。我等於無量劫前。作出家眾。不持淨T51n2068_p0091c17戒。守護田業。慳貪不施。若得食味。屏處獨T51n2068_p0091c18食。打驅犬烏。死後受此報。菩薩生悲愍。為分T51n2068_p0091c19別薩達磨芬陀利修多羅等深法。五百餓鬼T51n2068_p0091c20目出喜淚。歡娛受樂。菩薩前進。到師子國。T51n2068_p0091c21夜宿空亭至三更。五百天子。來至空亭。各以T51n2068_p0091c22一枚真珠。供養菩薩已白言。大士我等是海T51n2068_p0091c23渚餓鬼。乘聞法善生天上。思聞法恩故。以天T51n2068_p0091c24上福來。最初供養之。即還天上。菩薩自手記T51n2068_p0091c25因緣。號曰救餓鬼記。
\n潯陽處女十七
T51n2068_p0091c27唐總章年中。外國沙門。名達磨跋陀。唐云法T51n2068_p0091c28賢。無奈何事。來至潯陽。容儀挺特。色貌端T51n2068_p0091c29正。誦法華等大乘經凡三萬偈也。音聲愛雅T51n2068_p0092a01眾所樂。時有處女。形貌偉麗。具解六十四態。T51n2068_p0092a02初見沙門。生愛染心。靜夜近僧。宿誦提婆T51n2068_p0092a03達多品龍女文。女雖不了梵文。聞誦聲發信T51n2068_p0092a04心。止染心而還。時海水波濤船漂。有一人丈T51n2068_p0092a05夫。接持置岸。都不濕裝服。在宿夢有前丈夫T51n2068_p0092a06謂女。汝聞法華提婆達多品。淨心信敬。免漂T51n2068_p0092a07沒難。若能修行不受女身。女夢覺悲喜悔過T51n2068_p0092a08尋僧。不知去所。既厭女身。出家為尼。詣五臺T51n2068_p0092a09山而住。空慧比丘尼是也。
\n昔西域有大論師。名毘末羅密多。秦言無垢T51n2068_p0092a12友。罽賓國人也。於薩婆多部而出家。博學多T51n2068_p0092a13聞。兼括三藏奧義。巡遊五竺。聞華嚴法華般T51n2068_p0092a14若等甚深奧理。心生不忍。歎曰。天親論主。恣T51n2068_p0092a15挫小義。顯大乘法。製十地法華等論。隱蔽T51n2068_p0092a16薩婆多本宗。吾逝五竺。究本宗源盡所知。T51n2068_p0092a17當製作眾論斷絕大乘經典滅天親名。薩婆T51n2068_p0092a18多一宗。閻浮盛行。四海歸潮。說是語已。頓T51n2068_p0092a19發狂亂。五舌重出熱血流面。論師知壽已盡T51n2068_p0092a20悔過曰。大乘者究竟教。理味幽遠難信解。我T51n2068_p0092a21以愚癡故。起邪智心。抑挫大乘滅身。宜矣。T51n2068_p0092a22敢告學人。厥鑒斯在。各慎爾志。無懷疑謗。T51n2068_p0092a23即時地震烈。身壞命終。其死處地。陷為深坑。T51n2068_p0092a24賢聖見者歎曰。哀哉。論師三寸舌毀呰大乘。T51n2068_p0092a25現生五舌。情執隆盛。當墮無間。焉異調達。弟T51n2068_p0092a26子等為懺悔設齋。讚大乘義。論師示夢云。吾T51n2068_p0092a27欲滅大乘墮阿鼻。然聞芬陀利等大義故。熱T51n2068_p0092a28火如人間溫泉。在地獄說法義。如陀羅尼菩T51n2068_p0092a29薩等。聞者離苦。閻魔天子。勸請出獄故留說T51n2068_p0092b01法。若聞大乘種在藏識。即入即出。更不重入T51n2068_p0092b02故也。汝等精勤修習大乘。莫自疑悔。弟子為T51n2068_p0092b03建塔。安法舍利矣。
\n尼智通十九
T51n2068_p0092b05尼智通少出家。住京師簡靜寺。信道不篤。元T51n2068_p0092b06嘉九年。師死罷道。嫁為魏郡梁犀甫妾生男。T51n2068_p0092b07六七歲家甚貧窮。無以為衣。通為尼時。有數T51n2068_p0092b08卷素無量壽法華等經。悉練擣之。以衣其T51n2068_p0092b09兒。居一年而得病。恍惚驚悸。竟體剝爛。狀若T51n2068_p0092b10火瘡。有細白蟲。日出升餘。慘痛煩毒。晝夜號T51n2068_p0092b11叫。常聞空中語云。壞經為衣。得此劇報。旬餘T51n2068_p0092b12而死法苑第十八云出冥祥記也。
\n沙彌雲藏二十
T51n2068_p0092b14沙彌雲藏。少出家傳持阿含。貧道乏衣服。冬T51n2068_p0092b15屬寒氣。身凍寒苦。入古精舍。得法華經五六T51n2068_p0092b16卷。綴為紙衣。見者寒心。未越冬季。忽發顯癩T51n2068_p0092b17病。眉毛皆落。微瘡遍。初如粟次如豆。七日之T51n2068_p0092b18中。身破烈而卒。見者歎曰。惜哉。雲藏輕大T51n2068_p0092b19乘。損失二世利矣。
\n慈門寺僧孝慈二十一
T51n2068_p0092b21僧孝慈。年可五十。幼少已來。依投信行禪T51n2068_p0092b22師。說三階佛法。以修苦行。常乞食為業。六時T51n2068_p0092b23禮懺。著糞掃衣。隨所至處。說三階佛法。勸誘T51n2068_p0092b24朦俗。每說三階佛法時甞言。不合讀誦大乘T51n2068_p0092b25經典。若讀誦者。入十方阿鼻地獄。急須懺悔。T51n2068_p0092b26後於一時在岐州。說三階佛法。于時有一優T51n2068_p0092b27婆夷。持法華經。又勸有緣。誦持法華經。其禪T51n2068_p0092b28師孝慈。勸彼持法華經優婆夷等言。汝等持T51n2068_p0092b29法華經。不當根機。合入地獄。勸令捨誦。遂T51n2068_p0092c01有數箇優婆夷捨持經。於時禪師處眾中懺T51n2068_p0092c02悔。持法華經罪其元首。勸持法華經。優婆夷T51n2068_p0092c03情中不忿。遂於大齋日。禪師為眾說三階佛T51n2068_p0092c04法。當此時座下萬人以來其優婆夷。於大眾T51n2068_p0092c05中。燒香發願言。若某乙持法華經。不稱佛意。T51n2068_p0092c06願某乙見身著惡病。令大眾共知持法華經T51n2068_p0092c07得此罪報。又願生身。陷入阿鼻地獄。願眾同T51n2068_p0092c08見。若某乙持法華經。稱順佛意。禪師亦爾。當T51n2068_p0092c09此優婆夷發願之時。其禪師被神打。失音不T51n2068_p0092c10語西高座上唱集錄者。亦失音不語。下既有T51n2068_p0092c11五箇老禪師。亦失音不語。其先捨誦法華經。T51n2068_p0092c12數人因此既發心。誦法華經更生殷重。
\n唐襄州優婆塞後妻二十二
T51n2068_p0092c14襄州有優婆塞。家甚富貴。畜養二女。以為妻T51n2068_p0092c15室。本妻慈悲仁讓。特受持法華經提婆品。晝T51n2068_p0092c16夜不廢。末婦嫉妬隆盛。恒窺前妻短。他行之T51n2068_p0092c17隙。入本婦家。嗔恚以右足踏經。即還宿室頭T51n2068_p0092c18痛三日方死。上心少暖。家人厭惡其嫉。不殯T51n2068_p0092c19葬之。一日一夜方還活。悲泣悔過。對本婦曰。T51n2068_p0092c20吾以愚駭妬君。謬踏所持經。被閻王責。二人T51n2068_p0092c21使官被驅。到王所誡惡。我足下有金色文。王T51n2068_p0092c22見歡喜曰。此是法華提婆品文。汝以右足踏T51n2068_p0092c23經文。文移足救汝。逆蒙利益。是故言驗矣。以T51n2068_p0092c24是因緣被赦還活。倒於大地。還依地起。今對T51n2068_p0092c25君悔。不念昔惡。遂出家為尼。不知所終矣。
\nT51n2068_p0092c26\n【經文資訊】大正新脩大藏經 第 51 冊 No. 2068 法華傳記
\n【版本記錄】發行日期：2026-08，最後更新：2025-02-03
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「大正新脩大藏經」所編輯
\n【原始資料】蕭鎮國大德提供，北美某大德提供
\n【其他事項】詳細說明請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】\n