總括群經錄上之八
T55n2154_p0552c09大唐李氏都長安
自高祖神堯皇帝武德元T55n2154_p0552c10年歲次戊寅。至開元神武皇帝開元十八年T55n2154_p0552c11庚午之歲。兼天后代凡經一百一十三載。傳T55n2154_p0552c12譯緇素已有三十七人。所出經律論及傳錄T55n2154_p0552c13等。總三百一部二千一百七十卷於中二百八十一部二千一百T55n2154_p0552c14四十三卷見在一十部二十七卷訪本未獲。
\nT55n2154_p0552c15右三部三十八卷其本並在。
\nT55n2154_p0553b03沙門波羅頗迦羅蜜多羅。唐言作明知識。略T55n2154_p0553b04云朋友。或一云波頗。唐言光智。中印度人T55n2154_p0553b05也。本剎利王種。姓剎帝利。十歲出家隨師習T55n2154_p0553b06學。誦一洛叉大乘經可十萬偈。受具已後便T55n2154_p0553b07學律藏。既通戒網心樂禪思。又隨勝德修習T55n2154_p0553b08定業。因循不捨經十二年。末復南遊摩伽陀T55n2154_p0553b09國那蘭陀寺。值戒賢論師盛弘十七地論。因T55n2154_p0553b10復聽採。以此論中兼明小教。又誦一洛叉偈T55n2154_p0553b11小乘諸論。波頗識度通敏器宇沖邃。博通內T55n2154_p0553b12外研精大小。傳燈教授同侶所推。承化門人T55n2154_p0553b13般若因陀羅跋摩等。學功樹勣深達義綱。相T55n2154_p0553b14繼領徒本國匡化。為彼王臣之所欽重。但以T55n2154_p0553b15出家釋子不滯一方。六月一移任緣靡定。承T55n2154_p0553b16北狄貪勇未識義方。法藉人弘敢欲傳化。乃T55n2154_p0553b17與道俗十人展轉北行。達西面可汗葉護衙T55n2154_p0553b18所。以法訓勗。曾未浹旬。特為戎主。深所信T55n2154_p0553b19伏。日給二十人料旦夕祗奉。同侶道俗咸被T55n2154_p0553b20珍遇。生福增敬日倍於前。武德九年高平王T55n2154_p0553b21出使入蕃因與相見。承此風化將事東歸。而T55n2154_p0553b22葉護君臣留戀不許。王即奏聞下勅徵入。乃T55n2154_p0553b23與高平同來謁帝。以貞觀元年歲次丁亥十T55n2154_p0553b24一月二十日達京勅住興善。釋門英達莫不T55n2154_p0553b25修造。自古教傳詞旨有所未喻者。皆委其宗T55n2154_p0553b26緒括其同異。內計外執指掌釋然。徵問相詶T55n2154_p0553b27披解無滯。乃上簡聞蒙引內見。躬傳法理無T55n2154_p0553b28爽對揚。賜綵四十段并宮禁新納一領。所將T55n2154_p0553b29五僧加料供給。重頻慰問勞接殊倫。至三年T55n2154_p0553c01三月上以諸有非樂物我皆空。睠言真要無T55n2154_p0553c02過釋典。流通之極豈尚翻傳。下詔所司搜𫾻T55n2154_p0553c03碩德兼閑三教備舉十科者一十九人。於大T55n2154_p0553c04興善創開傳譯。沙門玄謨僧伽等譯語。及三T55n2154_p0553c05藏同學崛多律師證譯。沙門法琳慧明慧賾T55n2154_p0553c06慧淨等執筆。承旨慇懃詳覆。審定名義具意T55n2154_p0553c07成文。沙門慧乘法常慧朗曇藏智解智首僧T55n2154_p0553c08辯僧珍道岳靈佳文順等證義。又勅上柱國T55n2154_p0553c09尚書左僕射刑國公房玄齡散騎常侍太子T55n2154_p0553c10詹事杜正倫禮部尚書趙郡王李孝恭等參助T55n2154_p0553c11詮定。右光祿大夫太府卿蘭陵男蕭璟總知監T55n2154_p0553c12護。百司供送四事豐華。至四年四月譯寶星T55n2154_p0553c13經訖。後移勝光又譯般若燈論大莊嚴經論。T55n2154_p0553c14至七年春勘閱既周繕寫云畢。所司詳讀乃T55n2154_p0553c15上聞奏。下勅各寫十部散流海內。仍賜頗物T55n2154_p0553c16百段。餘承譯僧有差束帛。波頗意在傳法餘T55n2154_p0553c17無挂懷。而時輩不詢。或生異議云。頗僥倖時T55n2154_p0553c18譽取馳於後。故聚名達廢講經論。斯未是弘T55n2154_p0553c19通者。時有沙門靈佳。卓犖拔群妙通機會。對T55n2154_p0553c20監護使具述事理云。頗遠投東夏情乖名利。T55n2154_p0553c21欲使道流千載聲振上古。昔符姚兩代翻經T55n2154_p0553c22學士乃有三千。今大唐譯人不過二十。意在T55n2154_p0553c23明德同證信非徒說。後代昭奉無疑於今耳。T55n2154_p0553c24識者僉議攸同後遂不行。時為太子染患眾T55n2154_p0553c25治無効。下勅延頗入內一百餘日。親問承對T55n2154_p0553c26不虧帝旨。疾既漸降辭出本寺。賜綾帛等六T55n2154_p0553c27十段并及時服十具。頗誓傳法化不憚艱危。T55n2154_p0553c28遠度𦵇河來歸震旦。經途所亘四萬有餘。躬T55n2154_p0553c29齎梵文望並翻盡。不言英彥有墜綸言。大志T55n2154_p0554a01頹然雅懷莫訴。因而遘疾自知不救。分散衣T55n2154_p0554a02資造諸淨業。端坐觀佛遺表施身。下勅特聽。T55n2154_p0554a03尋爾而卒於勝光寺。春秋六十有九。東宮下T55n2154_p0554a04令給二十人。輿屍坐送至于山所。闍維既了。T55n2154_p0554a05沙門玄謨收拾餘骸為之起塔於勝光寺。在T55n2154_p0554a06乘法師塔東。即貞觀七年四月六日也。有識T55n2154_p0554a07同嗟。法輪輟軫。群生無導。良可悲夫內典錄云于斯時也T55n2154_p0554a08大集梵文將事廣傳陶津後代而恨語由唐化弘匠不行致使梵寶無由分布故十載之譯三部獻功可悲深矣今T55n2154_p0554a09考覈序中譯時年月三年三月創譯七年春獻功畢續高僧傳云六年訖傳錄俱是宣修年月自矛盾也。
\n右二部十卷其本見在。
\nT55n2154_p0554a13沙門釋法琳。姓陳氏。頴川人。遠祖隨官寓居T55n2154_p0554a14襄陽。少而出家遊獵儒釋博綜詞義。金陵楚T55n2154_p0554a15郢從道問津。自文苑才林靡不尋造。而意存T55n2154_p0554a16綱梗不營浮綺。野栖木食於青溪等山。晝則T55n2154_p0554a17承誨佛經。夜則吟覽俗典。故於內外詞旨經T55n2154_p0554a18緯遺文。精會所歸咸肆其抱。而風韻閑雅韜T55n2154_p0554a19德潛形。氣揚采飛方陳神略。隋季承亂入關T55n2154_p0554a20觀化。流離八水顧步三秦。每以槐里仙宗互T55n2154_p0554a21陳名實。昔在荊楚梗槩其文。而祕法奇章猶T55n2154_p0554a22未探括。自非同其形服塵其本情。方可體彼T55n2154_p0554a23宗師靜茲紛結。乃權捨法服長髮多年。外統T55n2154_p0554a24儒門內希聃術。遂以義寧初歲。假被巾褐從T55n2154_p0554a25其居館。琳素通莊老談吐清奇。道侶服其精T55n2154_p0554a26華膜拜而從遊處。情契莫二共敘金蘭。故彼T55n2154_p0554a27所禁文詞竝用諮琳取定。致令李宗奉釋之T55n2154_p0554a28典包舉具舒。張偽葛妄之言銓題品錄。武德T55n2154_p0554b01初運還莅釋宗。擁帙延光栖遑問道。以帝壤T55n2154_p0554b02同歸名教。是則鼓言鄭衛易可箴規。乃住京T55n2154_p0554b03師濟法寺。至武德四年有太史令傅奕。先是T55n2154_p0554b04黃巾深忌佛法。上廢佛法事十有一條云。釋T55n2154_p0554b05經誕妄言妖事隱。損國破家未聞益世。請胡T55n2154_p0554b06佛邪教退還天竺。凡是沙門放歸桑梓。則家T55n2154_p0554b07國昌大李孔之教行焉。武皇容其小辯。朝輔T55n2154_p0554b08未能抗也。時謂遵其邪徑通廢宏衢莫不懼T55n2154_p0554b09焉。乃下詔問曰。棄父母之鬚髮。去君臣之T55n2154_p0554b10章服。利在何間之中。益在何情之外。損益二T55n2154_p0554b11宜請動妙適。琳憤激傅詞側聽明勅。承有T55n2154_p0554b12斯問即陳對曰。琳聞。至道絕言。豈九流能T55n2154_p0554b13辯。法身無象。非十翼所詮。但四趣茫茫漂T55n2154_p0554b14淪欲海。三界蠢蠢顛墜邪山。諸子迷以自焚。T55n2154_p0554b15凡夫溺而不出。大聖為之興世。至人所以降T55n2154_p0554b16靈。遂開解脫之門。示以安隱之路。於是中天T55n2154_p0554b17王種。辭恩愛而出家。東夏貴遊。厭榮華而入T55n2154_p0554b18道。誓出二種生死。志求一妙涅槃。弘善以T55n2154_p0554b19報四恩。立德以資三有。此其利益也。毀形以T55n2154_p0554b20成其志。故棄鬚髮美容。變俗以會其道。故去T55n2154_p0554b21君臣華服。雖形闕奉親。而內懷其孝。禮乖事T55n2154_p0554b22主。而心戢其恩。澤被怨親以成大順。福沾T55n2154_p0554b23幽顯豈拘小違。上智之人。依佛語故為益。下T55n2154_p0554b24凡之類。虧聖教故為損。懲惡則濫者自新。進T55n2154_p0554b25善則通人感化。此其大略也。而傅氏所奏。在T55n2154_p0554b26司猶未施行。奕乃多寫表狀。遠近公然流布。T55n2154_p0554b27京室閭里。咸傳禿丁之誚。劇談酒席。昌言胡T55n2154_p0554b28鬼之謠。佛日翳而不明。僧尼阻而無勢。于T55n2154_p0554b29時達量道俗動毫成論者非一。各踈佛理具T55n2154_p0554c01引梵文。委示業緣曲垂邪正。但竝是奕之所T55n2154_p0554c02廢。豈有引廢證成。雖曰破邪終歸邪破。琳情T55n2154_p0554c03性玄機獨覺千載。器局天授博悟生知。覩作T55n2154_p0554c04者之無功。信乘權之有據。乃著破邪論二卷。T55n2154_p0554c05用擬傅詞文。有三十餘紙。自琳之綴釆貫絕T55n2154_p0554c06群篇。野無遁賢朝無遺士。家藏一本咸誦在T55n2154_p0554c07心。竝流略之菁華。文章之冠冕。茂譽於是乎T55n2154_p0554c08騰廣。昏情由之而開尚矣。琳又以論卷初出T55n2154_p0554c09意在弘通。自非廣露其情。則皂隷不塵其道T55n2154_p0554c10乃上啟儲后諸王及公卿侯伯等。竝文理弘T55n2154_p0554c11被庶績咸嘉其博詣焉。故奕奏狀因之致寢。T55n2154_p0554c12遂得釋門重敞。琳寔其功。東宮庶子虞世南。T55n2154_p0554c13詳琳著論。乃為之序胤。而傅氏不愜其情。重T55n2154_p0554c14施密𧮂。構扇黃巾用為黨類。道士李仲卿上T55n2154_p0554c15十異九迷論。道士劉進喜上顯正論。皆貶量T55n2154_p0554c16佛聖塵點釋宗。昏冒生靈衒曜朝野。薰蕕既T55n2154_p0554c17雜時所疑焉。武德九年春下詔京置三寺惟T55n2154_p0554c18立千僧。餘竝放還桑梓。嚴勅既下莫敢致詞。T55n2154_p0554c19五眾哀號於槀街。四民顧歎於城市。于時道T55n2154_p0554c20俗蒙然投骸無措。賴由震方出帝氛祲廓清。T55n2154_p0554c21素襲啟聞薄究宗領。登即大赦還返神居。T55n2154_p0554c22故佛日重朗於唐世。又由琳矣。琳頻逢黜陟T55n2154_p0554c23誓結維持。道挫世情良資寡學。乃探索典籍T55n2154_p0554c24隱括玄奧。撰辯正論八卷。頴川陳子良注之T55n2154_p0554c25并製序。良文學雄伯群儒仰戴。誘勸成則其T55n2154_p0554c26從如雲。貞觀初。文帝捨終南山大和舊宮。T55n2154_p0554c27置龍田寺。琳性欣幽靜就而住之。眾所推美T55n2154_p0554c28舉知寺任。從容山服詠歌林野。三年勅波頗T55n2154_p0554c29三藏翻寶星經及般若燈等論。召琳令執筆T55n2154_p0555a01承旨兼詳覆名義。至十三年冬有黃巾秦世T55n2154_p0555a02英者。挾方術以要榮。遂程器於儲貳。素嫉釋T55n2154_p0555a03種陰陳琳論謗訕皇宗罪當誷上。帝勃然下T55n2154_p0555a04勅沙汰僧尼。見有眾侶宜依遺教。仍訪琳T55n2154_p0555a05身據法推勘。琳扼捥奮發不待追徵。獨詣公T55n2154_p0555a06庭輕生徇理。乃縶以縲紲。下詔問曰。周之宗T55n2154_p0555a07盟異姓為後。尊祖重親寔由先古。何為追逐T55n2154_p0555a08其短首尾兩端廣引形似之言。備陳不遜之T55n2154_p0555a09喻。圮毀我祖禰。謗讟我先人。如此要君罪T55n2154_p0555a10有不恕。琳答曰。文王大聖周公大賢。追遠慎T55n2154_p0555a11終昊天靡答。孝悌之至通於神明。雖有宗周T55n2154_p0555a12義不爭長。何者。皇天無親竟由輔德。古人黨T55n2154_p0555a13理而不黨親。不自我先不自我後。雖親有罪T55n2154_p0555a14必罰。雖疎有功必賞。賞罰理當故天下和平。T55n2154_p0555a15老子習訓道宗德教加於百姓。恕己謙光仁T55n2154_p0555a16風刑于四海。又云。吾師名佛。佛者覺一切T55n2154_p0555a17人也。乾竺古皇西昇逝矣。討尋老教始末可T55n2154_p0555a18追。日授中經示誨子弟言。吾師者善入泥洹T55n2154_p0555a19綿綿常存吾今逝矣。今劉李所述謗滅老氏T55n2154_p0555a20之師世莫能知。著茲辯正論有八卷。略對道T55n2154_p0555a21士六十餘條。竝陳史籍前言實非。謗毀家國。T55n2154_p0555a22自後辯對二十餘列。並據琳詞具狀聞奏。T55n2154_p0555a23勅曰。所著辯正論信毀交報篇曰。有念觀T55n2154_p0555a24音者臨刃不傷。且赦七日令爾自念。試及刑T55n2154_p0555a25決能無傷不。琳外纏桎梏內迫刑期。水火交T55n2154_p0555a26懷訴仰無路。乃緣生來所聞經教及三聖尊T55n2154_p0555a27名銘誦心府擬為顯應。至于限滿忽神思彯T55n2154_p0555a28勇橫逸胸懷。歡慶相尋頓忘死畏立待對T55n2154_p0555a29問。須臾勅至云。今赦期已滿當至臨刑。有何T55n2154_p0555b01所念。念有靈不。琳援筆答曰。自隋季擾攘四T55n2154_p0555b02海沸騰。伇毒流行干戈競起。興師相伐各擅T55n2154_p0555b03兵威。臣佞君荒不為正治。遏絕王路固執一T55n2154_p0555b04隅。自皇王弔伐載清陸海。斯寔觀音之力。咸T55n2154_p0555b05資勢至之恩。比德連蹤道齊上聖。救橫死於T55n2154_p0555b06帝庭。免淫刑於都市。琳於七日已來不念觀T55n2154_p0555b07音惟念陛下。勅治書侍御韋琮問琳。有詔令T55n2154_p0555b08念觀音。何因不念乃云惟念陛下。琳答。伏承T55n2154_p0555b09觀音聖鑒塵形六道。上天下地皆為師範。然T55n2154_p0555b10大唐光宅四海九夷奉職。八表刑清君聖臣T55n2154_p0555b11賢不為枉濫。今陛下子育恒品如經即是觀T55n2154_p0555b12音。既其靈鑒相符。所以惟念陛下。且琳所著T55n2154_p0555b13辯正論爰與書史倫同。一句參差任從斧鉞。T55n2154_p0555b14陛下若順忠順正。琳則不損一毛。陛下若刑T55n2154_p0555b15濫無辜。琳則有伏屍之痛。具以事聞。遂不加T55n2154_p0555b16罪。有勅徙于益部僧寺。行至百牢關菩提寺。T55n2154_p0555b17因疾而卒。時年六十九。沙門慧序經理所苦T55n2154_p0555b18情結斷金。曉夕同衾慰撫承接。及命將盡在T55n2154_p0555b19序膝上。序慟哭崩摧淚如駛雨。乃召諸關旁T55n2154_p0555b20道俗。葬於東山之頂。高樹白塔勒銘誌之。行T55n2154_p0555b21路望者知便下淚。琳所著詩賦啟頌碑表章T55n2154_p0555b22誄大乘教法并諸論記傳合三十餘卷。並金T55n2154_p0555b23石擊其風韻。縟錦繢其文思流靡雅便騰焰T55n2154_p0555b24彌穆。又善應機說導即事騁詞言會宮商義T55n2154_p0555b25符玄籍。其秦英竟以狂慝被誅公私怪其死。T55n2154_p0555b26晚劉李傅氏相從化往。故其遺文往行。可為T55n2154_p0555b27萬代錧轄矣。
\n右七十六部一千三百四十七卷其本並T55n2154_p0557b14在。◎
\nT55n2154_p0557b15◎沙門釋玄奘。本名禕。俗姓陳氏。陳留人也。T55n2154_p0557b16漢太丘長仲弓之後。曾祖欽後魏上黨太守。T55n2154_p0557b17祖康北齊國子博士食邑周南子孫因家。又T55n2154_p0557b18為緱氏人也。父惠英潔有雅操早通經術。形T55n2154_p0557b19長八尺美眉明目。拜江陵令解纓而返。即大T55n2154_p0557b20業年。識者以為尅終。隱淪之候故也。有四T55n2154_p0557b21男奘最小。幼而珪璋特達聰悟不群。年八歲T55n2154_p0557b22父坐於机側口授孝經。至曾子避席忽整襟T55n2154_p0557b23而起問其故。對曰。曾子聞師命尚猶避席。某T55n2154_p0557b24今奉慈訓豈宜安坐。父甚悅知其必成。召T55n2154_p0557b25宗人語之。皆賀之曰。此公之揚烏也。其早慧T55n2154_p0557b26如此。自後備通經奧。次兄長捷先出家住東T55n2154_p0557b27都淨土寺。以奘少罹窮酷携以獎之。日授精T55n2154_p0557b28理旁兼巧論。年十一誦維摩法華。東都恒度T55n2154_p0557b29便預其次。自爾卓然梗正不偶朋流。口誦目T55n2154_p0557c01緣略無閑缺。覩諸沙彌劇談掉戲。奘謂之曰。T55n2154_p0557c02經不云乎。夫出家者為無為法。豈復恒為兒T55n2154_p0557c03戲。可謂徒喪百年。時寺有景法師講涅槃經。T55n2154_p0557c04執卷伏膺遂忘寢食。又學嚴法師攝大乘論。T55n2154_p0557c05一聞將盡再覽無遺。時年十三也。其後隋氏T55n2154_p0557c06失御天下沸騰。昆季相携屆于京邑住莊嚴T55n2154_p0557c07寺。是時武德元年也。國基草創兵甲尚興。所T55n2154_p0557c08以京城未有講肆。然綿蜀之中法事甚盛。遂T55n2154_p0557c09與兄從之經子午谷入漢川。遂逢空景二法T55n2154_p0557c10師。停月餘日從之受學。仍相與進向成都。諸T55n2154_p0557c11德既萃大建法筵。於是更聽基暹攝論毘曇T55n2154_p0557c12道振迦旃延論。敬惜寸陰勵精無怠。二三年T55n2154_p0557c13間究通諸部。年滿二十。即以武德五年於成T55n2154_p0557c14都受具。夏坐學律五篇七聚之宗。一遍斯得。T55n2154_p0557c15奘自惟曰。學貴經遠義重疎通。鑽仰一方未T55n2154_p0557c16成探𭭻。遂從蜀至荊詢求先德。漸至相州T55n2154_p0557c17造慧休法師質問疑礙。次到趙州謁道深法T55n2154_p0557c18師學成實論。又入長安止大覺寺。就岳法師T55n2154_p0557c19學俱舍論。皆一遍而盡其旨經目而記於心。T55n2154_p0557c20雖宿學耆年不能出也。至於鈎深致遠開微T55n2154_p0557c21發伏眾所不至。獨悟於幽奧者固非一義焉。T55n2154_p0557c22時長安有常辯二法師。為上京法匠。奘又諮T55n2154_p0557c23稟。然其所有深致亦一拾斯盡。二德並深嗟T55n2154_p0557c24賞。乃謂奘曰。汝可謂釋門千里之駒。其再T55n2154_p0557c25明慧日當在爾躬。恨吾輩老朽恐不見也。自T55n2154_p0557c26是學徒改觀譽滿京邑。僕射宋公蕭瑀敬其T55n2154_p0557c27脫穎奏住莊嚴。然非本志情栖物表。乃又惟T55n2154_p0557c28曰。余周流吳蜀爰逮趙魏末及周秦。預有講T55n2154_p0557c29筵率皆登踐已布之言。今雖蘊胸襟未吐之T55n2154_p0558a01詞宗解籤無地。若不輕生殉命誓往華胥。何T55n2154_p0558a02能具覿成言用通神解。一覩明法了義真文。T55n2154_p0558a03要返東華傳揚聖化。則先賢高勝豈決疑於T55n2154_p0558a04彌勒。後進鋒頴寧輟想於瑜伽耶。遂厲然獨T55n2154_p0558a05舉詣闕陳表。有司不為通引。頓迹京臯廣就T55n2154_p0558a06諸蕃遍學書語。行坐尋授數日便通。側席面T55n2154_p0558a07西思聞機候。會貞觀三年時遭霜儉。下勅道T55n2154_p0558a08俗隨豐四出。幸因斯際徑往姑臧漸至燉煌。T55n2154_p0558a09路由天塞裹糧弔影。前望悠然但見平沙絕T55n2154_p0558a10無人徑。迴遑委命任業而前。展轉因循達于T55n2154_p0558a11高昌境。王麴文泰得信於佛殊禮供待請留T55n2154_p0558a12弘法。奘告誠慇至遂任西行。厚相贈遺以充T55n2154_p0558a13資什。仍勅殿中侍郎史。歡齎綾帛五百疋果T55n2154_p0558a14味兩車。獻葉護可汗書二十四封。通屈支等T55n2154_p0558a15二十四國。每一封書附大綾一疋為信。給馬T55n2154_p0558a16三十疋手力二十五人。送至突厥葉護衙所。T55n2154_p0558a17以大雪山北六十餘國皆其部統故。重遺達T55n2154_p0558a18為奘開前路也。可汗遂勅所部諸國。令供T55n2154_p0558a19給傳送。展轉遂達迦濕彌羅國。斯並高昌麴T55n2154_p0558a20王。葉護可汗之力也。奘周遊五印遍師明匠。T55n2154_p0558a21至如五明四含之典。三藏十二之筌。七例八T55n2154_p0558a22轉之音。三聲六釋之句。皆盡其微畢究其妙。T55n2154_p0558a23初那爛陀寺大德師子光等。立中百論宗破T55n2154_p0558a24瑜伽等義。奘曰。聖人作論終不相違。但學者T55n2154_p0558a25有向背耳。因造會宗論三千頌。融會瑜伽中T55n2154_p0558a26百之旨。先有南印度王灌頂師。名般若毱多。T55n2154_p0558a27明正量部。造破大乘論七百頌。奘申大乘義T55n2154_p0558a28破之。名制惡見論千六百頌。諸師咸曰。斯論T55n2154_p0558a29窮天下之勍寇也何敵當之。又東印度拘摩T55n2154_p0558b01羅王因奘通化。初開信門請問諸佛何所功T55n2154_p0558b02德。奘讚如來三身利物。因造三身論三百T55n2154_p0558b03頌以贈之。王曰。未曾有也。頂戴歸依。斯之三T55n2154_p0558b04論義府幽奧。五印度境盛傳流布。是知道風T55n2154_p0558b05昭著德行高明。學蘊三冬聲馳萬里。印度學T55n2154_p0558b06人咸仰盛德。既曰經笥。亦稱法將。小乘學T55n2154_p0558b07徒號奘為木叉提婆。唐言解脫天。大乘法眾T55n2154_p0558b08號摩訶耶那提婆。唐言大乘天。斯乃高其德T55n2154_p0558b09而傳徽號。敬其人而議嘉名。又戒日大王五T55n2154_p0558b10印臣伏。彼聞奘名遣人要請。奘初至止。王T55n2154_p0558b11即問云。聞彼支那國有秦王破陣樂歌舞之T55n2154_p0558b12曲。秦王何人致此歌詠。奘曰。即今正國之T55n2154_p0558b13天子也。未登皇極之前封為秦王。是大聖人。T55n2154_p0558b14撥亂反正恩霑六合。故有斯詠。王曰。如此T55n2154_p0558b15之人故天縱之為物主也。王於奘所盡心師T55n2154_p0558b16敬。欲使芳音布於遐邇。故於曲女城施大論T55n2154_p0558b17場。集五印度沙門婆羅門能言之士令奘立T55n2154_p0558b18論。竟十八日無敢問者。王大嗟賞施金錢一T55n2154_p0558b19萬銀錢三萬上㲲衣一百具。悉皆不受。五T55n2154_p0558b20印度境戒日王等慇重請留用光玄化。奘志T55n2154_p0558b21存弘益傳於未聞。確擬東旋拒而不受。王重T55n2154_p0558b22請暫住觀七十五日大施場相。事訖辭還。王T55n2154_p0558b23勅所部遞送出境。并施象一頭金銀錢各數T55n2154_p0558b24萬。戒日拘摩羅等十八大國王流淚執別。奘T55n2154_p0558b25便辭而不受。諸僧勸受象施。皆曰斯勝相也。T55n2154_p0558b26佛滅度來王雖崇敬種種布施。未聞以象用T55n2154_p0558b27及釋門。象為國寶今既見惠信之極矣。因即T55n2154_p0558b28納象而返錢寶。然其象也其形圓大高可丈T55n2154_p0558b29三長二丈許。上容八人并諸什物。緣國北T55n2154_p0558c01旋出印度境奘歷遊諸國觀禮聖迹及感靈應T55n2154_p0558c02具如大唐西域記及續高僧傳兼奘法師傳等T55n2154_p0558c03備顯。奘於西域請得如來肉舍利一百五十T55n2154_p0558c04粒。金佛像一軀通光座高尺有六寸。擬摩T55n2154_p0558c05揭陀國前正覺山龍窟影像。金佛像一軀通T55n2154_p0558c06光座高三尺三寸。擬婆羅痆斯國鹿野苑初T55n2154_p0558c07轉法輪像。刻檀佛像一軀通光座高尺有五T55n2154_p0558c08寸。擬憍賞彌國出愛王思慕如來刻檀寫真T55n2154_p0558c09像。刻檀佛像一軀通光座高二尺九寸。擬T55n2154_p0558c10劫比他國如來自天宮下降寶階像。銀佛像T55n2154_p0558c11一軀通光座高四尺。擬摩揭陀國鷲峯山說T55n2154_p0558c12法華等經像。金佛像一軀通光座高三尺五T55n2154_p0558c13寸。擬那揭羅曷國伏毒龍所留影像。刻檀T55n2154_p0558c14佛像一軀通光座高尺有三寸。擬吠舍釐國T55n2154_p0558c15巡城行化像。大乘經二百二十四部。大乘論T55n2154_p0558c16一百九十二部。上座部經律論一十四部。大T55n2154_p0558c17眾部經律論一十五部。三彌底部經律論一T55n2154_p0558c18十五部。彌沙塞部經律論二十二部。迦葉T55n2154_p0558c19臂耶部經律論一十七部。法密部經律論四T55n2154_p0558c20十二部。說一切有部經律論六十七部。因論T55n2154_p0558c21三十六部。聲論一十三部。凡五百二十夾六T55n2154_p0558c22百五十七部。並載之巨象還返帝城。初奘既T55n2154_p0558c23度葱嶺。先遣侍人齎表陳露違國化也。下勅T55n2154_p0558c24流問。令早相見。行達于遁以象致死所齎經T55n2154_p0558c25像交無運致。又上表請。尋下別勅令于遁王T55n2154_p0558c26給其鞍乘。既奉嚴勅駝馬相運至于沙州。又T55n2154_p0558c27蒙別勅計其行程酬雇價直並不受而還。自T55n2154_p0558c28爾乘傳二十許乘。以貞觀十九年正月二十T55n2154_p0558c29四日屆于京郊之西。道俗相趨屯赴闐𨶮數T55n2154_p0559a01十萬眾。如值下生。將欲入都人物諠擁取進T55n2154_p0559a02不前遂停別館。通夕禁衛候備遮斷停駐道T55n2154_p0559a03旁。從故城之西南至京師朱雀街之都亭驛T55n2154_p0559a04二十餘里。列眾禮謁動不得旋。于時駕幸洛T55n2154_p0559a05陽。奘乃留諸經像送弘福寺。京邑僧眾競列T55n2154_p0559a06幢帳助運莊嚴。四部諠譁又倍初至。當斯時T55n2154_p0559a07也復感瑞雲現于日北團圓如蓋。紅白相映T55n2154_p0559a08當于像上。顯發輪光既非遶日。同共嗟仰從T55n2154_p0559a09午至晡。像入弘福寺方始歇滅。致使京都五T55n2154_p0559a10日四民廢業七眾歸承。當此一期仰之彌高T55n2154_p0559a11終古罕類也。謁帝於洛陽宮見于儀鸞殿。特T55n2154_p0559a12蒙慰問面奉天顏。談敘真俗無爽帝旨。從T55n2154_p0559a13卯至酉不覺時延迄于閉鼓。上即事戎旃問T55n2154_p0559a14罪遼左。明旦將發下勅同行。固辭疾苦不違T55n2154_p0559a15其請。先是中印度菩提寺僧三人送經初至。T55n2154_p0559a16下勅普請京城設齋。仍於弘福寺譯大華嚴T55n2154_p0559a17等經。不久之間奘信又至。乃勅且停待到方T55n2154_p0559a18譯。既見洛宮深沃虛想。即陳翻譯搜擢賢明。T55n2154_p0559a19上曰。法師唐梵具瞻詞理通敏。將恐徒揚T55n2154_p0559a20仄陋終虧聖典。奘曰。昔二秦之譯門徒三千。T55n2154_p0559a21雖復翻傳猶恐後代無聞懷疑乖信。若不搜T55n2154_p0559a22舉同奉玄規。豈以褊能妄參朝委。頻又固請T55n2154_p0559a23乃蒙降許。帝曰。自師去後朕奉為穆太后。T55n2154_p0559a24於西京造弘福寺。可就翻譯。所須人物吏力T55n2154_p0559a25並與玄齡商量務令優給。既承明命返迹京T55n2154_p0559a26師。遂召證義大德諳解大小乘經論為時輩T55n2154_p0559a27所推者一十一人至。即京弘福寺沙門靈閏。T55n2154_p0559a28沙門文備。羅漢寺沙門慧貴。實際寺沙門T55n2154_p0559a29明琰。寶昌寺沙門法祥。靜法寺沙門普賢。法T55n2154_p0559b01海寺沙門神昉。廓州法講寺沙門道深。汴州T55n2154_p0559b02演覺寺沙門玄忠。蒲州普救寺沙門神泰。綿T55n2154_p0559b03州振響寺沙門敬明等。綴文大德九人至。即T55n2154_p0559b04京普光寺沙門拪玄。弘福寺沙門明濬。會昌T55n2154_p0559b05寺沙門辯機。終南山豐德寺沙門道宣。簡州T55n2154_p0559b06福聚寺沙門靖邁。蒲州普救寺沙門行友。棲T55n2154_p0559b07巖寺沙門道卓。豳州昭仁寺沙門慧立。洛T55n2154_p0559b08州天宮寺沙門玄則等。字學大德一人至。T55n2154_p0559b09即京大總持寺沙門玄應。證梵語梵文大德T55n2154_p0559b10一人至。即京大興善寺沙門玄謨。其年五月T55n2154_p0559b11方操貝葉開演梵文。創譯大菩薩藏經。沙門T55n2154_p0559b12道宣執筆并刪綴詞理。又復旁翻佛地經六T55n2154_p0559b13門陀羅尼經顯揚聖教論。二十年春正月又T55n2154_p0559b14譯大乘阿毘達磨雜集論。次譯瑜伽師地論。T55n2154_p0559b15法師於論重加陶練。微有餘隙又出西域記T55n2154_p0559b16十二卷。沙門辯機親受時事連比前後。自前T55n2154_p0559b17代已來所譯經教。初從梵語倒寫本文。次T55n2154_p0559b18乃迴之順同此俗。然後筆人亂理文句。中間T55n2154_p0559b19增損多墜金言。今所翻傳都由奘旨。意思獨T55n2154_p0559b20斷出語成章。詞人隨寫即可披翫。于時駕返T55n2154_p0559b21西京。奘乃進新譯經論并大唐西域記。表請T55n2154_p0559b22題序。手勅答書。略云。朕學淺心拙在物猶T55n2154_p0559b23迷。況佛教幽微豈能仰測。請為經題非己所T55n2154_p0559b24聞。其新撰西域記者當自披覽。又再三表請T55n2154_p0559b25方蒙允許。遂謂駙馬都尉高履行曰。卿前請T55n2154_p0559b26朕為父作碑。今氣力不如昔。願作功德為法T55n2154_p0559b27師作序。不能作碑。卿知之。貞觀二十二年T55n2154_p0559b28春幸玉華宮。六月勅追法師赴宮見於玉華T55n2154_p0559b29殿。帝問比翻何經論。答近翻瑜伽師地論訖T55n2154_p0559c01凡一百卷。帝曰。此論甚大何聖所說復明何T55n2154_p0559c02義。答曰。論是彌勒菩薩說明十七地義。又T55n2154_p0559c03問。何名十七地。奘舉綱提目陳列大義。帝T55n2154_p0559c04深愛焉遣使向京取瑜伽論。帝自詳覽覩其T55n2154_p0559c05詞義宏遠非從來所聞。歎謂侍臣曰。朕觀T55n2154_p0559c06佛經譬猶瞻天望海莫測高深。法師能於異T55n2154_p0559c07域得是深法。朕比以軍國務殷不及委尋佛T55n2154_p0559c08教。而今觀之宗源杳曠靡知涯際。其儒道九T55n2154_p0559c09流比之猶汀瀅之池方溟海耳。而世云三教T55n2154_p0559c10齊致此妄談也。因勅所司簡祕書書手。寫新T55n2154_p0559c11翻經論為九本。頒與雍洛兗相荊楊涼益等T55n2154_p0559c12九大州展轉流通。使率土之人同稟未聞之T55n2154_p0559c13義帝先許作新經序。機務繁劇未及措意。至T55n2154_p0559c14此法師重啟。方為染翰少頃而成。名大唐三T55n2154_p0559c15藏聖教序。神筆自寫勅貫眾經之首。帝居慶T55n2154_p0559c16福殿百寮侍衛命法師坐。使弘文館學士上T55n2154_p0559c17官儀以所製序。對群寮宣讀。霞煥錦舒極褒T55n2154_p0559c18揚之美致。天皇在春宮奉覩聖文。又製述三T55n2154_p0559c19藏聖記。自此常參內禁扣問沈隱。翻譯相續T55n2154_p0559c20不爽法機。帝又讀法師所進菩薩藏經。美之T55n2154_p0559c21因勅春宮作其後序。秋七月夏罷勅賜雲納T55n2154_p0559c22袈裟一領妙絕今古。又勅天下諸寺各度五T55n2154_p0559c23人。弘福寺宜度五十人。維持聖種皆奘正言T55n2154_p0559c24之力也。冬十月隨駕還京。勅所司於北闕紫T55n2154_p0559c25微殿西。別營一所號弘法院。令奘居之。晝則T55n2154_p0559c26帝留談說。夜乃還院翻經。更譯無性攝論。世T55n2154_p0559c27親攝論。緣起聖道經。百法明門論。皇太子T55n2154_p0559c28奉為文德聖皇后。於晉昌里置慈恩寺。度T55n2154_p0559c29三百人。別造翻經院令法師移就翻譯。仍綱T55n2154_p0560a01維寺任給新度弟子一十五人。弘福舊處仍T55n2154_p0560a02給十人。皇儲親降製詩褒飾。二十三年夏四T55n2154_p0560a03月駕幸翠微宮仍勅陪從。既至處分之外唯T55n2154_p0560a04談玄論道。問因果報應及西域先聖遺芳故T55n2154_p0560a05迹。皆引經訓對。帝深信納數攘袂歎曰。朕T55n2154_p0560a06共師相逢晚不得廣興佛事。逮高宗嗣籙素T55n2154_p0560a07所珍敬。追入優問禮殊恒帙。永徽二年請造T55n2154_p0560a08梵本經臺。蒙勅賜物尋得成就。又追入內於T55n2154_p0560a09修文殿翻發智等論。降手詔飛白書慰問優T55n2154_p0560a10給。顯慶元年正月為皇太子於慈恩寺設大T55n2154_p0560a11齋。朝宷總至。黃門侍郎薛元超中書侍郎李T55n2154_p0560a12義府曰。譯經佛法之大。未知何德可以光揚T55n2154_p0560a13耶。奘曰。公之此問常所懷矣。譯經雖位在僧。T55n2154_p0560a14光價終憑朝貴。至如符秦時曇摩難提譯經。T55n2154_p0560a15黃門侍郎趙文業執筆。姚秦時鳩摩羅什譯T55n2154_p0560a16經。秦主及安成侯姚嵩筆受。元魏時菩提留T55n2154_p0560a17支譯經。則宣武皇帝及侍中崔光錄文。齊梁T55n2154_p0560a18周隋並皆如是。大唐貞觀初波頗翻譯。勅左T55n2154_p0560a19僕射房玄齡。趙郡王李孝恭。太子詹事杜正T55n2154_p0560a20倫。太府卿蕭璟等監閱詳定。今並無之不T55n2154_p0560a21足光遠。公等能為致言則斯美可至二公許T55n2154_p0560a22為陳奏。尋下勅曰。慈恩翻譯文義須精。宜令T55n2154_p0560a23左僕射于志寧中書令來濟禮部尚書許敬宗T55n2154_p0560a24黃門侍郎薛元超中書侍郎李義府等時為看T55n2154_p0560a25閱。有不穩便處即隨事潤色。若須學士任T55n2154_p0560a26量追兩三人。冬十一月中宮在難。歸依三寶T55n2154_p0560a27請垂加祐。法師啟曰。聖體必安和無苦。然所T55n2154_p0560a28懷者是男。平安之後願聽出家。當蒙勅許。其T55n2154_p0560a29月一日皇后施納袈裟一領妙勝前者并時服T55n2154_p0560b01玩百有餘件。五日有勅令報法師。皇后分難T55n2154_p0560b02已訖。端正奇特神光滿院自庭燭天。朕歡喜T55n2154_p0560b03無已內外舞躍。必不違所許願法師護念。遂T55n2154_p0560b04號為佛光王。當即受三歸被袈裟服。十二月T55n2154_p0560b05五日滿月。勅為佛光王度七人。仍請法師為T55n2154_p0560b06王剃髮。其佛光王即中宗孝和皇帝初生之T55n2154_p0560b07瑞號也。創登皇極勅為法師。於兩京各置一T55n2154_p0560b08佛光寺并度人居之。其東都佛光寺即法師T55n2154_p0560b09之故宅也。復內出畫影裝之寶輿。送慈恩寺T55n2154_p0560b10翻譯堂中。追諡法師稱大遍覺。顯慶二年春T55n2154_p0560b11二月駕幸洛陽宮。法師與佛光王駕前而發。T55n2154_p0560b12并翻經僧五人陪從弟子各一事事公給。既T55n2154_p0560b13到安置積翠宮。召入大內麗日殿。翻觀所緣T55n2154_p0560b14等論。夏四月車駕避暑於明德宮。法師亦陪T55n2154_p0560b15從安置飛花殿。譯大毘婆沙等論。五月勅法T55n2154_p0560b16師還於積翠宮翻譯。法師初謁文帝已請於T55n2154_p0560b17少林寺翻經。至是秋九月復請入少林。天皇T55n2154_p0560b18手詔抑而不許。三年二月隨駕還京。秋七月T55n2154_p0560b19西明寺成。勅法師居之。令給上房一口新度T55n2154_p0560b20沙彌海會等十人充弟子。天皇以法師先朝T55n2154_p0560b21所重。嗣位之後禮敬逾隆。中使朝臣問慰無T55n2154_p0560b22絕。東國重於般若。前代雖翻文不周備。眾人T55n2154_p0560b23更請委悉重翻。然般若部大京師多務。又人T55n2154_p0560b24命無常恐難得了。請就於玉華宮翻譯。即以T55n2154_p0560b25四年冬十月徙於玉華宮。并翻經大德及門T55n2154_p0560b26徒等同去。其供給諸事一如京下。至彼安置T55n2154_p0560b27肅誠院焉。五年春正月一日起首翻大般若T55n2154_p0560b28經。梵本總有二十萬頌。佛於四處十六會說。T55n2154_p0560b29文既廣大學徒請刪略。如羅什所翻除繁去T55n2154_p0560c01重。法師將順眾意。於夜夢中即有極怖畏事T55n2154_p0560c02以相警誡。覺已驚懼向諸眾說。還依廣譯。T55n2154_p0560c03夜中乃見諸佛菩薩勝吉祥事。覺而喜慶不T55n2154_p0560c04敢更刪。至龍朔三年十月二十日功畢絕筆。T55n2154_p0560c05合成六百卷。合掌歡喜告徒眾曰。此經於此T55n2154_p0560c06地有緣。玄奘來此玉華者經之力也。向在T55n2154_p0560c07京師諸緣牽亂豈有了時。今得終訖並是諸T55n2154_p0560c08佛冥加龍天擁祐。此乃鎮國之典人天大寶。T55n2154_p0560c09徒眾宜各踊躍欣慶。中間又翻成唯識論T55n2154_p0560c10辯中邊論唯識二十論品類足論等。至十一T55n2154_p0560c11月二十二日令弟子窺基奉表奏聞。請御製T55n2154_p0560c12經序。至十二月七日通事舍人馮義宣勅垂T55n2154_p0560c13許。麟德元年正月一日翻經大德及玉華寺T55n2154_p0560c14眾。慇懃啟請翻大寶積經。法師見眾情專至T55n2154_p0560c15俛仰翻數行訖。便攝梵本停住告眾曰。此經T55n2154_p0560c16部軸與大般若同。玄奘自量氣力不復辦此。T55n2154_p0560c17奘自貞觀十九年乙巳於弘福寺創啟梵文。T55n2154_p0560c18訖麟德元年甲子終於玉華宮寺。凡二十載。T55n2154_p0560c19總出大小乘經律論等合七十五部一千三百T55n2154_p0560c20三十五卷。又別撰西域記一部。自般若翻了T55n2154_p0560c21惟自策勤行道禮懺。告翻經僧及門人曰。有T55n2154_p0560c22為之法必歸磨滅。泡幻形質何得久停。行年T55n2154_p0560c23六十五矣必卒於玉華。於經論有疑者今可T55n2154_p0560c24速問。又謂門人曰。吾來玉華本緣般若。今經T55n2154_p0560c25事既終吾生涯亦盡。若無常後汝等遣吾宜從T55n2154_p0560c26省儉可以籧篨裹送。仍擇山㵎僻處安置勿T55n2154_p0560c27近宮寺。不淨之身宜從屏遠。門徒等聞之莫T55n2154_p0560c28不哀鯁。奘生常以來願生彌勒及遊西域。T55n2154_p0560c29又聞無著兄弟皆生彼天。又頻祈請咸有顯T55n2154_p0561a01證。懷此專至益增翹勵。所造功德皆願往T55n2154_p0561a02生。至正月九日脚跌傷脛因即寢疾。開目閉T55n2154_p0561a03目見大蓮華鮮白而至。又見偉相知生佛前。T55n2154_p0561a04遂命僧嘉尚讀所翻經論名目及造像寫經施T55n2154_p0561a05僧濟乏然燈放生。具令讀訖自懷欣悅。總召T55n2154_p0561a06門人有緣並集。於是罄捨衣資。更令造像及T55n2154_p0561a07轉讀齋䞋。又命塑工宋法智。於嘉壽殿竪T55n2154_p0561a08菩提像骨。對寺僧門人辭訣并遣表訖。便T55n2154_p0561a09默念彌勒。又令傍人稱願生頌。至二月四日。T55n2154_p0561a10右脇累足。右手支頭。左手申髀。暨于屬纊T55n2154_p0561a11竟不迴轉。不飲不食至五日中夜。弟子法光T55n2154_p0561a12等問云。和上決定得生彌勒內眾不。答曰。T55n2154_p0561a13得生。言訖氣息漸微少間神逝。侍人不覺屬T55n2154_p0561a14纊。方委從足漸冷最後頂暖。顏色赤白怡悅T55n2154_p0561a15勝常。過七七日竟無改變亦無異氣。自非定T55n2154_p0561a16慧莊嚴戒香資被。孰能致此。又冥應眾多具T55n2154_p0561a17於別傳。此略不述。時坊州刺史竇師倫奏法T55n2154_p0561a18師已亡。帝聞之哀慟傷感。為之罷朝曰。朕失T55n2154_p0561a19國寶矣。時文武宰寮莫不悲咽流涕。帝言T55n2154_p0561a20已嗚咽悲不能勝。翌日又謂群臣曰。惜哉朕T55n2154_p0561a21國內失奘法師一人。可謂釋眾梁摧矣。四生T55n2154_p0561a22無導矣。亦何異苦海方割舟檝遽沈。闇室T55n2154_p0561a23猶昏燈炬斯掩。帝言已嗟惋不怡。尋下勅移T55n2154_p0561a24神柩歸京安置慈恩寺。葬事所須並令官給。T55n2154_p0561a25又勅葬日聽京城僧尼幢蓋送至墓所。法師T55n2154_p0561a26道茂德高。為明時痛惜故。於亡後重疊降恩T55n2154_p0561a27求之。古人無以加也。於是素蓋素幢浮空雲T55n2154_p0561a28合。哀笳哀梵氛遏人神。四俗以之悲涼七眾T55n2154_p0561a29惜其沈沒。以四月十五日葬於滻東白鹿原T55n2154_p0561b01西十里中。皂素彌滿其塋與兄捷公相近。苕T55n2154_p0561b02然白塔近燭帝城。禁中多見時傷聖慮。至總T55n2154_p0561b03章元年四月八日。有勅改葬[樊/區]川北原。與州T55n2154_p0561b04縣相知供給吏力乃又出之。眾咸歎異。經久T55n2154_p0561b05埋瘞色相如初。自非願力所持焉能致此。法T55n2154_p0561b06師形長七尺板身赤白色。眉目疎朗體貌端T55n2154_p0561b07凝。談論清華音詞遠暢。使聽者無倦瞻者忘T55n2154_p0561b08疲。或處徒眾。或對嘉賓。一坐半日略無傾動。T55n2154_p0561b09服尚乾陀裁唯細㲲修廣適中。行步雍容直T55n2154_p0561b10前而視輒不顧眄。滔滔焉若大江之紀地。灼T55n2154_p0561b11灼焉類芙蕖之在水。加以戒範端凝始終如T55n2154_p0561b12一。愛惜之志過護浮囊。持敬之堅超逾繫草。T55n2154_p0561b13性愛怡簡不好交遊。一入道場非朝命不出。T55n2154_p0561b14又聞盛暑之辰體無霑液。祁寒之際貌不慘T55n2154_p0561b15悽。又不夭不申不欠不啑。斯蓋未詳其地位T55n2154_p0561b16何賢聖之可格哉。又北宮現疾之時徵應繁T55n2154_p0561b17縟。將終之日色貌敷愉。亦難得而測也。及T55n2154_p0561b18終後月餘日。有人齎栴檀末香至。請依西國T55n2154_p0561b19法以塗三藏身。眾咸莫之許。其人作色曰。弟T55n2154_p0561b20子別奉進止師等若不許請錄狀以聞。眾從之T55n2154_p0561b21及開棺發殮已。人覺異香等蓮花之氣。互相T55n2154_p0561b22驚問。皆云若茲。向人除併殮衣唯留襯服。眾T55n2154_p0561b23覩三藏貌如生。人皆號絕共視。向人塗香服T55n2154_p0561b24殮蓋棺已俄失所在。眾疑天人焉。又其聽言T55n2154_p0561b25觀行名實相守。精厲晨昏計時分業。虔虔不T55n2154_p0561b26懈專思法務。言無名利行絕虛浮。曲識機緣T55n2154_p0561b27善通物性。不倨不諂行藏適時。吐味幽深辯T55n2154_p0561b28開疑議。寔當代之英賢。乃釋門之法將矣。且T55n2154_p0561b29其發蒙入法特異常倫。聽覽經論用為恒任。T55n2154_p0561c01既周行東夏挹酌諸師。披露肝膽盡其精義。T55n2154_p0561c02莫不傾倒林藪更新學府。遂能不遠數萬諮T55n2154_p0561c03求勝法。誓捨形命必會為期。發趾張掖途次T55n2154_p0561c04龍沙。中途艱險身心僅絕。既達高昌倍光來T55n2154_p0561c05價。傳國祖送備閱靈儀。路出鐵門石門。躬乘T55n2154_p0561c06沙嶺雪嶺。歷天險而志逾慷慨。遭凶賊而神T55n2154_p0561c07彌厲勇。兼以歸稟正教師承戒賢。理逐言揚T55n2154_p0561c08義非再授。廣聞異論包藏胸臆。致使梵侶傾T55n2154_p0561c09心不遺其法。又以起信一論文出馬鳴。印度T55n2154_p0561c10諸僧思承其本。奘乃譯唐為梵通布五天。斯T55n2154_p0561c11則法化之緣東西互舉。又西華餘論深尚聲T55n2154_p0561c12明。奘乃卑心請決隨授隨曉。致有七變其勢T55n2154_p0561c13動發異蹤三循廣論恢張懷抱。故得施無厭T55n2154_p0561c14寺三千學僧皆號智囊護持城壍。及覩其脣T55n2154_p0561c15吻聽其詞義。皆彈指讚歎何斯人也。隨其遊T55n2154_p0561c16歷塞外海東百三十國。道俗邪正承其名者。T55n2154_p0561c17莫不仰德歸依更崇開信。可以家國增榮。光T55n2154_p0561c18宅推遠獻奉歲至。咸奘之功。若非天挺英靈T55n2154_p0561c19生知聖授。何能振斯鴻緒導達遺蹤。前後僧T55n2154_p0561c20傳往天竺者。首自法顯法勇終于道邃道生。T55n2154_p0561c21相繼中途一十七返。取其通言華梵妙達文T55n2154_p0561c22筌揚導國風開悟邪正莫高於法師矣。恨其T55n2154_p0561c23經部不翻其數猶眾。年未遲暮足得出之。無T55n2154_p0561c24常奄及惜哉。
\n右八部八十一卷其本並在。
\nT55n2154_p0562a08沙門釋道宣。俗姓錢氏。吳興人也。彭祖之後T55n2154_p0562a09胤。宣少尋教相長慕尋師。關之東西河之南T55n2154_p0562a10北。追訪賢友無憚苦辛。外博九流內精三學。T55n2154_p0562a11戒香芬潔定水澄漪。存護法城著述無輟。尤T55n2154_p0562a12工律藏刪補章儀常於終南山以堅其志。凡T55n2154_p0562a13所修撰並行於代。護法綱要此錄載之。餘別T55n2154_p0562a14行門在於內典。貞觀末年方事修緝。撰四分T55n2154_p0562a15刪補羯磨等八部。內典錄中更有後續高僧T55n2154_p0562a16傳十卷。尋本未獲故闕。
\n右一部二十五卷其本見在。
\nT55n2154_p0562a19沙門釋玄應。大慈恩寺翻經沙門也。博聞強T55n2154_p0562a20記鏡林苑之宏標。窮討本支通古今之互體。T55n2154_p0562a21故能讎校源流勘閱時代。刪稚古之野素。T55n2154_p0562a22削澆薄之浮雜。悟通俗而顯教。舉集略而騰T55n2154_p0562a23美。真可謂文字之鴻圖言音之龜鏡者也。以T55n2154_p0562a24貞觀之末勅召參傳綜經正緯咨為實錄。因T55n2154_p0562a25譯尋閱捃拾藏經為之音義。注釋訓解援引T55n2154_p0562a26群籍。證據卓明煥然可領。昔高齊沙門釋道T55n2154_p0562a27慧為一切經音。依字直反曾無追顧。致失教T55n2154_p0562a28義寔迷匡俗。應所作者全異恒倫。徵覈本據T55n2154_p0562a29務存實錄。即萬代之師宗。亦當朝之難偶也。T55n2154_p0562b01恨敘綴纔了未及覆疎。遂從物故。惜哉。
\n右一部四卷其本見在。
\nT55n2154_p0562b04沙門釋靖邁。簡州人也。以博學馳譽。大唐三T55n2154_p0562b05藏翻譯眾經。召充綴文大德。後大慈恩寺翻T55n2154_p0562b06經堂中。壁畫古來傳譯緇素。靖邁於是緝維T55n2154_p0562b07其事。撰成圖紀題之于壁。但略費長房錄續T55n2154_p0562b08逮皇朝。直述譯經餘無所紀。
\n右四部五卷其本並在。
\nT55n2154_p0562b17沙門釋智通。律行清苦兼明經論。於總持門T55n2154_p0562b18特所留意。通以隋大業年中出家。住京大總T55n2154_p0562b19持寺。有遊方之志。遂於洛京翻經館。學梵書T55n2154_p0562b20語早通精奧。唐貞觀中有北天竺僧。齎千臂T55n2154_p0562b21千眼經梵本奉進。文帝勅通共梵僧相對譯T55n2154_p0562b22出。勒成二卷。後於天皇永徽四年癸丑於總T55n2154_p0562b23持寺又出千囀等經三部。
\n右一部一卷其本見在。
\nT55n2154_p0562b27沙門伽梵達摩。唐云尊法。西印度人也。譯T55n2154_p0562b28千手千眼大悲心經一卷。然經題云西天竺T55n2154_p0562b29伽梵達摩譯不標年代。推其本末似是皇朝T55n2154_p0562c01新譯。但以傳法之士隨緣利見。出經流布更T55n2154_p0562c02適餘方。既不記年號故莫知近遠。昇親問梵T55n2154_p0562c03僧云有梵本。既非謬妄故載斯錄。准千臂經T55n2154_p0562c04序亦云智通共出。
\n右一部一十二卷其本見在。
\nT55n2154_p0562c08沙門阿地瞿多。唐言無極高。中印度人。學窮T55n2154_p0562c09滿字行潔圓珠。精練五明妙通三藏。加以大T55n2154_p0562c10士利生無悋鄉國。志弘像教罔懼艱險。遂西T55n2154_p0562c11踰雪嶺東越沙河。載歷艱難來儀帝闕。以天T55n2154_p0562c12皇永徽三年壬子正月。廣將梵本來屆長安。T55n2154_p0562c13勅令慈恩寺安置。沙門大乘琮等一十六人。T55n2154_p0562c14英公鄂公等一十二人。請高於慧日寺浮圖T55n2154_p0562c15院。建陀羅尼普集會壇。緣壇所須並皆供辦。T55n2154_p0562c16法成之日屢降靈異。京中道俗咸歎希逢。沙T55n2154_p0562c17門玄揩等遂固請翻其法本。後以四年癸丑T55n2154_p0562c18至五年甲寅於慧日寺。從金剛大道場經中T55n2154_p0562c19撮要鈔譯。集成一十二卷。沙門玄揩等筆T55n2154_p0562c20受。于時有中印度大菩提寺僧阿難律木叉T55n2154_p0562c21師迦葉師等。於經行寺譯功德天法。編在集T55n2154_p0562c22經第十卷內故不別存也。
\n右一部二十卷其本見在。
\nT55n2154_p0562c25沙門釋玄惲。本名世道。律學高譽慕重前T55n2154_p0562c26良。綴緝為務兼有鈔疏注解眾經。西明創居T55n2154_p0562c27召為大德。顯慶年中讀一切經。鈔諸要事撰T55n2154_p0562c28成一部。名諸經要集。餘如內典錄載。
\n沙門釋彥悰。識量聰敏博曉群經。善屬文華T55n2154_p0563a03尤工著述。天皇龍朔二年壬戌有詔令拜君T55n2154_p0563a04親。恐傷國化令百司遍議。于時沙門道宣等T55n2154_p0563a05共上書啟聞于朝廷。眾議異端所司進入。聖T55n2154_p0563a06躬親覽下勅罷之。悰恐後代無聞故。纂斯事T55n2154_p0563a07并前代故事及先賢答對。名為集沙門不拜T55n2154_p0563a08俗議。傳之後代永作楷模。牆壍法城玄風不T55n2154_p0563a09墜也。兼撰大唐京師寺錄。行於代。
\n\n【經文資訊】大正新脩大藏經 第 55 冊 No. 2154 開元釋教錄
\n【版本記錄】發行日期：2026-08，最後更新：2026-01-19
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「大正新脩大藏經」所編輯
\n【原始資料】蕭鎮國大德提供，北美某大德提供
\n【其他事項】詳細說明請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】\n