正法念處經

T17n0721_p0035a17T17n0721_p0035a18T17n0721_p0035a19

正法念處經卷第七T17n0721_p0035a20T17n0721_p0035a21

元魏婆羅門瞿曇般若流支譯

\nT17n0721_p0035a22地獄品之三

T17n0721_p0035a23

「◎又彼比丘知業果報，次復觀察合大地獄，T17n0721_p0035a24復有何處？彼見聞知：復有異處，彼處名為朱T17n0721_p0035a25誅朱誅，是合地獄第八別處；殺生、偷盜、邪T17n0721_p0035a26行，樂行多作，墮合地獄朱誅朱誅。眾生何業T17n0721_p0035a27生於彼處？彼見聞知：若人殺生、偷盜、邪行，T17n0721_p0035a28樂行多作，墮合地獄，朱誅朱誅地獄處生。殺T17n0721_p0035a29生、偷盜業及果報，如前所說。何者邪行？所T17n0721_p0035b01謂：有人不善觀察，若羊若驢，以無人女，是T17n0721_p0035b02故婬之，彼人於佛不生敬重，或在浮圖、或T17n0721_p0035b03近浮圖。彼人以是惡業因緣，身壞命終墮於T17n0721_p0035b04惡處合大地獄，朱誅朱誅地獄處生，受大苦T17n0721_p0035b05惱，所謂：鐵蟻常所唼食，一切身分受大苦T17n0721_p0035b06惱。彼地獄火滿其腹內，彼地獄人內外燒T17n0721_p0035b07煮，自種惡業，得此惡報。如是無量百千年T17n0721_p0035b08歲，常有惡虫朱誅朱誅，在地獄中噉食其肉，T17n0721_p0035b09復飲其血；既飲血已，次斷其筋；既斷筋已，T17n0721_p0035b10次破其骨；既破骨已，次飲其髓；既飲髓已，食T17n0721_p0035b11大小腸。彼地獄人如是燒已、如是炙已、如T17n0721_p0035b12是食已，唱喚號哭種種浪語，悲號大哭，如T17n0721_p0035b13是乃至不可愛樂不善惡業，食受未盡，如T17n0721_p0035b14是無量百千年歲，常被燒煮炙熟食之，乃T17n0721_p0035b15至惡業未壞未爛、業氣未盡，於一切時與苦T17n0721_p0035b16不止；若惡業盡，彼地獄處爾乃得脫。若於前T17n0721_p0035b17世過去久遠有善業熟，不生餓鬼、畜生之道；T17n0721_p0035b18若生人中同業之處，多有怨對，雖在王舍T17n0721_p0035b19而不得力，生常貧窮、資生乏少又不長命。T17n0721_p0035b20是彼邪行惡業勢力，在於人中受餘殘果T17n0721_p0035b21報。

「又彼比丘知業果報。次復觀察合大地T17n0721_p0035b22獄，復有何處？彼見聞知：復有異處名何何T17n0721_p0035b23奚，是合地獄第九別處。是何業報作集之業，T17n0721_p0035b24普遍究竟，墮合地獄何何奚處？彼見聞知：若T17n0721_p0035b25人殺生、偷盜、邪行，樂行多作，墮合地獄何何T17n0721_p0035b26奚處。殺生、偷盜業及果報，如前所說。何者T17n0721_p0035b27邪行？邊地夷人於姊妹等不應行處，而行婬T17n0721_p0035b28欲；彼國法爾，生處過惡。彼人以是惡業因T17n0721_p0035b29緣，身壞命終生合地獄何何奚處，受大苦T17n0721_p0035c01惱，所謂：彼處地獄之中常被燒煮，閻魔羅T17n0721_p0035c02人之所撾打，苦毒吼喚，其聲遍滿五千由旬。T17n0721_p0035c03彼地獄人未到地獄，在中有中聞彼吼聲。吼T17n0721_p0035c04聲極惡，不可得聞。彼顛倒故，聞彼啼哭則T17n0721_p0035c05是歌聲、拍手等聲，種種話聲，惡業力故，聞T17n0721_p0035c06之愛樂，生如是心：『令我到彼如是聲處。』如T17n0721_p0035c07是念已，速生彼處。何因緣有？取因緣有。彼T17n0721_p0035c08中有中，何處何處發心悕取，則生彼。心取T17n0721_p0035c09彼心已，則生彼處；既生彼處，即於生時得T17n0721_p0035c10地獄苦，即聞地獄自體惡聲，急惡苦惱無異T17n0721_p0035c11相似，不可譬喻，受大苦惱。既聞惡聲，心重T17n0721_p0035c12破壞，受大苦惱，所謂：鐵山名烏丘山，其山T17n0721_p0035c13炎燃，其炎極高五千由旬在虛空界。彼有T17n0721_p0035c14鐵樹，樹有鐵烏，烏身炎然滿彼樹上。彼山T17n0721_p0035c15火然，間無空處，惡業力故，常有炎火熾燃T17n0721_p0035c16不滅。以惡業故，見蓮花林遍滿彼山，彼地T17n0721_p0035c17獄人既見蓮花，迭互相喚，作如是言：『汝來，T17n0721_p0035c18汝來！如是山上多有冷林潤膩之林，今可T17n0721_p0035c19共往。』閻魔羅人打地獄人，上雨刀石，罪人T17n0721_p0035c20畏故，走赴彼山，望得救免，望主望歸。如是T17n0721_p0035c21罪人既到彼山，而彼山上熱炎遍滿，多有T17n0721_p0035c22炎烏，鐵嘴甚利，彼地獄人如是見已，彼烏T17n0721_p0035c23疾來向地獄人。彼地獄人有炎烏來破其T17n0721_p0035c24頭者，復有烏來取其腦者，復有烏來取其眼T17n0721_p0035c25者，復有烏來取其鼻者，復有烏來取其頰者，T17n0721_p0035c26復有烏來取其皮者，復有烏來取其脇者，復T17n0721_p0035c27有烏來取其足者，復有烏來取其舌者，復有T17n0721_p0035c28烏來取其項者，復有烏來取頭皮者，復有烏T17n0721_p0035c29來取其喉者，復有烏來取其心者，復有烏來T17n0721_p0036a01取其肺者，復有烏來取小大腸者，復有烏來T17n0721_p0036a02取其腹皮，復有烏來取其臍下陰密處者，復T17n0721_p0036a03有烏來取其髀者，復有烏來取其踹者，復有T17n0721_p0036a04烏來取足跟皮，復有烏來取足下皮，復有烏T17n0721_p0036a05來取其足指，復有烏來分分食之，復有烏來T17n0721_p0036a06分分取肋，復有烏來取脇骨者，復有烏來T17n0721_p0036a07唯取其手一廂之骨，復有烏來一切身分具T17n0721_p0036a08足取者，復有烏來取其髓者，如是眾烏食地T17n0721_p0036a09獄人，分分皆食，罪業力故，食已還生。於彼T17n0721_p0036a10炎烏、閻魔羅人生怖畏故，烏丘山中處處T17n0721_p0036a11馳走，望救望歸，上烏丘山；上彼山已，以惡T17n0721_p0036a12業故，炎火遍滿來覆其身，如是無量百千T17n0721_p0036a13年歲燒而復生，是彼作集惡業力故，受大T17n0721_p0036a14苦惱。若復上到烏丘山頂，山頭復有火炎T17n0721_p0036a15極高五千由旬，彼炎吹舉在空而燒，如燒飛T17n0721_p0036a16虫。如是無量百千年歲受大苦惱，而常不T17n0721_p0036a17死，乃至惡業未壞未爛、業氣未盡，於一切時T17n0721_p0036a18與苦不止；若彼殺生、偷盜、邪行，樂行多作，惡T17n0721_p0036a19業受盡，彼地獄處爾乃得脫。若於前世過去T17n0721_p0036a20久遠有善業熟，不生餓鬼、畜生之道；若生T17n0721_p0036a21人中同業之處，一切身分皆悉爛臭，得惡癩T17n0721_p0036a22病，若得癡病，多有怨對，恒常貧窮，生惡國T17n0721_p0036a23土；彼作集業，餘殘果報。

\nT17n0721_p0036a24

「又彼比丘知業果報，次復觀察合大地獄，復T17n0721_p0036a25有何處？彼見聞知：復有異處名淚火出，是T17n0721_p0036a26合地獄第十別處。眾生何業生於彼處？彼見：T17n0721_p0036a27有人殺、盜、邪行，樂行多作，墮合地獄淚火出T17n0721_p0036a28處。殺生、偷盜業及果報，如前所說。何者邪T17n0721_p0036a29行？若比丘尼先共餘人行不淨行，毀破禁T17n0721_p0036b01戒，若人重犯彼比丘尼，彼人以是惡業因T17n0721_p0036b02緣，身壞命終墮於惡處——合大地獄淚火出處，T17n0721_p0036b03受大苦惱，所謂彼處相似受苦，彼苦堅䩕不T17n0721_p0036b04愛業作，所謂：大火普炎所燒，眼出火淚，彼T17n0721_p0036b05淚是火即燒其身，彼地獄人受如是等種T17n0721_p0036b06種苦惱。又復更受餘諸苦惱：閻魔羅人劈T17n0721_p0036b07其眼眶，佉陀羅炭置眼令滿，劈其眼骨猶如T17n0721_p0036b08劈竹。彼地獄處如是惡畏。復以鐵鉤、鐵杵、T17n0721_p0036b09鐵枷鉤割打築，令身分散；以熱鐵鉗劈其T17n0721_p0036b10糞門，洋熱白鑞內之令滿，如是內燒；復有大T17n0721_p0036b11火外燒其身，內外二種如是極燒，受第一T17n0721_p0036b12苦，急惡苦惱，受如是等無量種種眾苦具T17n0721_p0036b13足。

「閻魔羅人說偈責言：

\nT17n0721_p0036b14

「『內滿熱白鑞，

外以大火燒，

T17n0721_p0036b15

極燒受大苦，

地獄惡業人。

T17n0721_p0036b16

若業生苦果，

受惡苦惱報，

T17n0721_p0036b17

彼於三界中，

不可得譬喻。

T17n0721_p0036b18

三種業三果，

於三界中生，

T17n0721_p0036b19

三過三心起，

三處苦報熟。

T17n0721_p0036b20

彼如是業報，

於三界中生，

T17n0721_p0036b21

因緣和合作，

如是異法起。

T17n0721_p0036b22

如心如是行，

如是如是轉，

T17n0721_p0036b23

善人行善行，

惡人造惡業。

T17n0721_p0036b24

心自在作業，

業自在復有，

T17n0721_p0036b25

此心業所起，

如是愛所誑。

T17n0721_p0036b26

惡心作業惡，

彼人來至此，

T17n0721_p0036b27

若在地獄煮，

彼人愛所誑。

T17n0721_p0036b28

非異人作惡，

異人受苦報，

T17n0721_p0036b29

自業自得果，

眾生皆如是。

T17n0721_p0036c01

汝自心所作，

一切如是誑，

T17n0721_p0036c02

今為大火燒，

何故爾呻喚？』

T17n0721_p0036c03

「閻魔羅人如是責疏地獄人言：『汝自作業，今T17n0721_p0036c04者自受不可得脫，如是一切業果所縛，彼一T17n0721_p0036c05切業此中受報。』閻魔羅人如是責之彼地獄T17n0721_p0036c06人。閻魔羅人如是無量百千年中，如是燒T17n0721_p0036c07煮地獄罪人，乃至作集惡不善業未壞未爛、T17n0721_p0036c08業氣未盡，於一切時與苦不止；若惡業盡，彼T17n0721_p0036c09地獄處爾乃得脫。若於前世過去久遠有善T17n0721_p0036c10業熟，不生餓鬼、畜生之道；若生人中同業之T17n0721_p0036c11處，常有癖病在其腹中，若身焦枯，形貌醜T17n0721_p0036c12陋，若守門戶，身體狀貌如燒樹林；作集業T17n0721_p0036c13力餘殘果報。

\nT17n0721_p0036c14

「又彼比丘知業果報，次復觀察合大地獄，復T17n0721_p0036c15有何處？彼見聞知：復有異處，彼處名為一切T17n0721_p0036c16根滅，是合地獄第十一處。眾生何業生於彼T17n0721_p0036c17處？彼見：有人殺、盜、邪行，樂行多作，墮合地獄T17n0721_p0036c18一切根滅地獄處生。殺生、偷盜業及果報，如T17n0721_p0036c19前所說；今說邪行，樂行多作。若人多欲，或於T17n0721_p0036c20口中、若糞門中——非婦女根——婬彼婦女。彼人T17n0721_p0036c21以是惡業因緣，身壞命終墮於惡處——合大地T17n0721_p0036c22獄一切根滅別異處生，受大苦惱，所謂：以火T17n0721_p0036c23置口令滿，以熱鐵鉢盛赤銅汁。鐵叉擘口，打T17n0721_p0036c24刺令寬置熱銅汁；彼處復有熱鐵黑虫，虫T17n0721_p0036c25體炎燃，彼十一處皆悉火燃，以為炎鬘，在T17n0721_p0036c26中燒之，雖燒猶活，如是常燒；熱炎鐵蟻唼T17n0721_p0036c27食其眼，熱白鑞汁置耳令滿，炎熱利刀割T17n0721_p0036c28截其鼻，復以利刀次割其舌，雨熱利刀燒割T17n0721_p0036c29其身。一切諸根受大苦惱、受極苦惱，得不樂T17n0721_p0037a01報，彼地獄人無異相似，不可譬類，今說少T17n0721_p0037a02分，譬如以燈取況於日，如是地獄受苦亦T17n0721_p0037a03爾，非有比類。天上樂勝亦無譬喻，彼地獄T17n0721_p0037a04人受地獄苦亦復如是，無有譬喻。何以故？T17n0721_p0037a05天上樂勝，地獄苦重，如是苦樂，今說少分。彼T17n0721_p0037a06地獄處所受苦惱，堅䩕尤重，乃至作集惡T17n0721_p0037a07不善業未壞未爛、業氣未盡，於一切時與苦T17n0721_p0037a08不止；若惡業盡，彼地獄處爾乃得脫。若於前T17n0721_p0037a09世過去久遠有善業熟，不生餓鬼、畜生之道。T17n0721_p0037a10若生人中同業之處，妻不貞良，他人共通，喚T17n0721_p0037a11謀他人而共殺之：若告官人，誣枉令殺；若以T17n0721_p0037a12惡毒和藥而殺；若待其睡以刀等殺。是彼作T17n0721_p0037a13集惡業勢力餘殘果報，作集業力果報未盡，T17n0721_p0037a14不可得脫，會必受之。

「又彼比丘知業果報，次T17n0721_p0037a15復觀察合大地獄，復有何處？彼見聞知：復有T17n0721_p0037a16異處名無彼岸受苦惱處，是合地獄第十二T17n0721_p0037a17處。眾生何業生於彼處？彼見：有人殺、盜、邪T17n0721_p0037a18行，樂行多作，墮合地獄生無彼岸受苦惱處。T17n0721_p0037a19殺生、偷盜業及果報，如前所說。何者邪行？所T17n0721_p0037a20謂：有人起婬欲心，憶念自妻，婬他婦女。彼T17n0721_p0037a21人以是惡業因緣，身壞命終墮於惡處合大T17n0721_p0037a22地獄，生無彼岸受苦惱處，受大苦惱，作集業T17n0721_p0037a23力，受如是苦，所謂：彼處受火燒苦、受刀割T17n0721_p0037a24苦、受熱灰苦、受諸病苦，如是彼岸則不可T17n0721_p0037a25得、無安慰者。如是所說，受諸苦惱不可譬T17n0721_p0037a26喻，如說受苦。彼地獄人自心所誑，如是受T17n0721_p0037a27苦。如是無量百千年中常被燒炙、若煮若T17n0721_p0037a28打，乃至集作惡不善業未壞未爛、業氣未盡，T17n0721_p0037a29於一切時與苦不止；若惡業盡，彼地獄處爾T17n0721_p0037b01乃得脫。若於前世過去久遠有善業熟，不T17n0721_p0037b02生餓鬼、畜生之道；若生人中同業之處，則常T17n0721_p0037b03貧窮，曠野惡處、山中嶮處為夷人奴，常有T17n0721_p0037b04病苦。

「又彼比丘知業果報，次復觀察合大T17n0721_p0037b05地獄，復有何處？彼見聞知：復有異處名鉢T17n0721_p0037b06頭摩，是合地獄第十三處。眾生何業生於T17n0721_p0037b07彼處？彼見：有人殺生、偷盜、邪行作集，墮合地T17n0721_p0037b08獄鉢頭摩處。殺生、偷盜業及果報，如前所說。T17n0721_p0037b09何者邪行？所謂：沙門自知，沙門本在俗時，先T17n0721_p0037b10共婦女曾行欲來，得欲滋味，雖為比丘，心T17n0721_p0037b11猶憶念，夜臥夢中見彼婦女，於婬欲味不T17n0721_p0037b12善觀察，即共行欲。彼人覺已，心即味著非T17n0721_p0037b13梵行事，思量憶念心生隨喜，向他讚說婬T17n0721_p0037b14欲功德，喜笑心樂，樂行多作彼彼喜樂。彼T17n0721_p0037b15人以是惡業因緣，身壞命終墮於惡處——合大T17n0721_p0037b16地獄鉢頭摩處，受大苦惱，所謂苦者：彼地T17n0721_p0037b17獄處一切皆作鉢頭摩色，與鉢頭摩色相相T17n0721_p0037b18似，彼處如是普皆赤色，有赤光明；閻魔羅T17n0721_p0037b19人取地獄人鑊中煮之，若置鐵函鐵杵搗T17n0721_p0037b20之。若脫彼處，彼人遠見鉢頭摩花在清池T17n0721_p0037b21中。彼地獄人若於函鑊二苦得脫，於彼清T17n0721_p0037b22池鉢頭摩花，望救望歸，疾走往赴，生如是心：T17n0721_p0037b23『我往彼處，應得安樂。』彼地獄人飢渴苦惱，望T17n0721_p0037b24鉢頭摩，彼人如是若百過走、若千過走，所走T17n0721_p0037b25之道多饒鐵鉤傷破其足；既破足已，敷心T17n0721_p0037b26在地，彼地鐵鉤傷破其心，若背著地鐵鉤T17n0721_p0037b27破背，若傍著地鐵鉤破脇，若其坐者鐵鉤T17n0721_p0037b28上入，彼人如是迭相唱喚，若燒若煮、飢渴T17n0721_p0037b29身乾，迭相唱喚、號哭懊惱；一切罪人如是T17n0721_p0037c01齊心看鉢頭摩，閻魔羅人在其背後，執大T17n0721_p0037c02利刀，若斧若枷，割斫打之。彼地獄人種種T17n0721_p0037c03方便求救求歸，到鉢頭摩；到已即上望涼冷T17n0721_p0037c04故，彼鉢頭摩如佉陀羅，大火遍滿、金剛堅T17n0721_p0037c05葉，罪人既上，樹葉鉤卷。彼惡業人以惡業T17n0721_p0037c06故，在合地獄鉢頭摩處，如是無量百千億歲，T17n0721_p0037c07以惡業故，煮而不死，乃至作集惡不善業未T17n0721_p0037c08壞未爛、業氣未盡，於一切時與苦不止；若T17n0721_p0037c09惡業盡，彼地獄處爾乃得脫。若於前世過去T17n0721_p0037c10久遠有善業熟，不生餓鬼、畜生之道；若生人T17n0721_p0037c11中同業之處，彼人則得雄雌等眼看視不正，T17n0721_p0037c12無戒貧窮，壽命短促，作集業力之所致也。

\nT17n0721_p0037c13

「又彼比丘知業果報，次復觀察合大地獄，復T17n0721_p0037c14有何處？彼見聞知：復有異處名為摩訶鉢頭T17n0721_p0037c15摩處，是合地獄第十四處。眾生何業生於彼T17n0721_p0037c16處？彼見：有人殺、盜、邪行，樂行多作，墮合地獄，T17n0721_p0037c17生於摩訶鉢頭摩處。殺生、偷盜業及果報，如T17n0721_p0037c18前所說。何者邪行？實非沙門，自謂沙門，而T17n0721_p0037c19戒有缺。何以故？雖行梵行，不求涅槃。如貝T17n0721_p0037c20聲行、笑涅槃行，如是念言：『我此梵行，願生T17n0721_p0037c21天中，若生餘處，天相似處，令我生彼天世T17n0721_p0037c22界中、天女眾中。』如是沙門如是梵行，非梵T17n0721_p0037c23行願，乃是愛行、生死因行、愛因緣行、是垢T17n0721_p0037c24染行。如是梵行，於病老死憂悲啼哭，椎胸T17n0721_p0037c25拍頭憂苦懊惱，如是等惡，不得解脫。彼人T17n0721_p0037c26以是惡業因緣，身壞命終墮於惡處——合大地T17n0721_p0037c27獄大鉢頭摩地獄處生，受大苦惱，所謂：有河T17n0721_p0037c28名曰灰波，廣五由旬、長百由旬，常流不息，T17n0721_p0037c29無針孔處灰不遍滿。彼地獄人在彼河中，受T17n0721_p0038a01 極堅䩕第一苦惱，既墮彼河，身則分散、骨T17n0721_p0038a02則為石、髮為水衣、肉則為泥，河中水者熱T17n0721_p0038a03白鑞汁，地獄罪人身散還合為河中魚，彼T17n0721_p0038a04河所漂；漂已則熟，右廂左廂，有炎嘴烏而T17n0721_p0038a05噉食之，若望歸救走離彼河。閻魔羅人以T17n0721_p0038a06鐵炎𥎞，𥎞置河中。彼若欲出，足則爛熟，筋T17n0721_p0038a07熟、髀熟、腨熟、髖熟，髖骨亦熟、髖皮亦熟、T17n0721_p0038a08髖肉亦熟，背肉墮落背肉亦熟，頭肉墮落T17n0721_p0038a09頭肉亦熟，頭骨墮落頭骨亦熟，髑髏墮落髑T17n0721_p0038a10髏亦熟。彼地獄人如是河中，如是如是燒T17n0721_p0038a11煮炙等，如是無量百千年歲，彼地獄人彼T17n0721_p0038a12惡河中受極苦惱，爾乃得脫。雖脫彼處而T17n0721_p0038a13復更見有清陂池，池有開敷鉢頭摩花，彼地T17n0721_p0038a14獄人望救望歸求安隱樂，走向彼處鉢頭T17n0721_p0038a15摩林。彼鐵蓮花觸如利刀，彼地獄人身若觸T17n0721_p0038a16之，彼鐵蓮花削割斬斫，身體碎壞，稍墮漸T17n0721_p0038a17落；閻魔羅人多與苦惱，逼令速上蓮花林T17n0721_p0038a18上，彼蓮花林滿中熾火，其花鐵葉，罪人既T17n0721_p0038a19上葉則卷合，彼地獄人在其葉內熾火燒然，T17n0721_p0038a20如是無量百千年歲，以惡業故。彼中有烏而T17n0721_p0038a21食其眼、拔其舌根、割截其耳、分散其身；如T17n0721_p0038a22是烏者，自業果報。彼地獄人於彼摩訶鉢T17n0721_p0038a23頭摩處地獄之中，常被燒煮，乃至作集惡不T17n0721_p0038a24善業未壞未爛、業氣未盡，於一切時與苦不T17n0721_p0038a25止；若惡業盡，彼地獄處爾乃得脫。若於前世T17n0721_p0038a26過去久遠有善業熟，不生餓鬼、畜生之道；若T17n0721_p0038a27生人中同業之處，則患疾病、常飢常渴，復T17n0721_p0038a28多瞋恚，是彼惡業餘殘果報。

「又彼比丘知業T17n0721_p0038a29果報，次復觀察合大地獄，復有何處？彼見T17n0721_p0038b01聞知：復有異處名火盆處，是合地獄第十五T17n0721_p0038b02處。眾生何業生於彼處？彼見：有人殺、盜、邪行，T17n0721_p0038b03樂行多作，墮合地獄生火盆處。殺生、偷盜業T17n0721_p0038b04及果報，如前所說。何者邪行？實非沙門，自T17n0721_p0038b05謂沙門。作沙門已，憶念在家白衣身時，習T17n0721_p0038b06近婦女喜笑舞戲。彼人如是不善觀察，憶T17n0721_p0038b07念喜樂，心生分別，數數如是思惟分別：非T17n0721_p0038b08善思惟，非是正念證法思惟，非滅苦集正T17n0721_p0038b09法思惟，非學思惟——於學思惟不作不行，非T17n0721_p0038b10正憶念調心思惟，非念佛法眾僧思惟，非T17n0721_p0038b11念死相，非於生死離欲思惟，非見少罪如微T17n0721_p0038b12塵許怖畏思惟；不應多取敷具醫藥、看病飲T17n0721_p0038b13食、資具因緣，彼如是人而便多取敷具醫藥、T17n0721_p0038b14隨病飲食、資具因緣。彼人如是多取臥具病T17n0721_p0038b15藥飲食資具因緣，彼人以是惡業因緣，身壞T17n0721_p0038b16命終墮於惡處——合大地獄生火盆處，受大苦T17n0721_p0038b17惱，所謂苦者：彼火盆處熱炎遍滿，無毛頭T17n0721_p0038b18處無炎無熱而不遍者，彼地獄處地獄人身T17n0721_p0038b19狀如燈樹，彼燈熱炎合為一炎。彼地獄人呻T17n0721_p0038b20號吼喚，吼喚口開，滿口熱炎。彼地獄人極T17n0721_p0038b21受大苦，轉復唱喚、呻號啼哭，火炎入耳；既T17n0721_p0038b22入耳故，轉復呻號、唱聲吼喚，炎復入眼；既T17n0721_p0038b23入眼故，轉復呻號、唱聲吼喚。彼人如是普T17n0721_p0038b24身炎燃，熱炎鐵衣復燒其舌。既破戒已，食T17n0721_p0038b25他飲食，故燒其舌；以犯禁戒不善觀察，看T17n0721_p0038b26他婦女，故燒其眼；以不護戒，共他婦女歌T17n0721_p0038b27笑相喚，以愛染心聽其聲故，熱白鑞汁滿其T17n0721_p0038b28耳中；以犯禁戒取僧香熏，故割其鼻，以火T17n0721_p0038b29燒之。彼人如是五根犯戒墮地獄中，本業T17n0721_p0038c01相似，受苦果報，惡業行故。彼地獄中如是T17n0721_p0038c02無量百千年歲，常被燒煮，多有炎鬘處處普T17n0721_p0038c03遍滿合地獄，名火盆處。乃至集作惡不善T17n0721_p0038c04業未壞未爛、業氣未盡，於一切時與苦不止；T17n0721_p0038c05若惡業盡，彼地獄處爾乃得脫。若於前世過T17n0721_p0038c06去久遠有善業熟，不生餓鬼、畜生之道；若T17n0721_p0038c07生人中同業之處，得侏儒身，目盲耳聾，貧T17n0721_p0038c08窮少死，常患飢渴，是彼惡業餘殘果報。

「又T17n0721_p0038c09彼比丘知業果報，次復觀察合大地獄，復T17n0721_p0038c10有何處？彼見聞知：復有異處，彼處名為鐵末T17n0721_p0038c11火處，是合地獄第十六處。眾生何業生於彼T17n0721_p0038c12處？彼見聞知：若人殺生、偷盜、邪行，樂行多作，T17n0721_p0038c13墮合地獄鐵末火處。殺生、偷盜業及果報，如T17n0721_p0038c14前所說。何者邪行？所謂：有人實非沙門，自T17n0721_p0038c15謂沙門，若聞婦女歌舞戲笑莊嚴具聲，既聞T17n0721_p0038c16聲已，不善觀察，心生愛染，聞彼歌笑舞戲T17n0721_p0038c17等聲，漏失不淨，心適味著。彼人以是惡業T17n0721_p0038c18因緣，身壞命終墮於惡處——合大地獄鐵末火T17n0721_p0038c19處，受大苦惱，所謂：熱鐵四角地獄，周圍鐵壁T17n0721_p0038c20五百由旬，常有鐵火熾燃不息燒地獄人，自T17n0721_p0038c21業所作，從上雨火不曾暫停，如是雨鐵、如T17n0721_p0038c22是雨火。以雨鐵故，彼地獄人一切身分分散T17n0721_p0038c23為末；以雨火故，常煮常燒；常受如是二種T17n0721_p0038c24雨苦。彼地獄人如是受苦，[＊]唯地獄人受如是T17n0721_p0038c25苦，除是以外無可譬喻。彼人如是所受苦T17n0721_p0038c26惱，堅䩕急惡，如是惡苦一切皆畏，不愛不T17n0721_p0038c27樂，自業所作。如是受苦乃至作集惡不善T17n0721_p0038c28業未壞未爛、業氣未盡，於一切時與苦不T17n0721_p0038c29止；若惡業盡，彼地獄處爾乃得脫。若於前T17n0721_p0039a01世過去久遠有善業熟，不生餓鬼、畜生之道；T17n0721_p0039a02若生人中同業之處，常在大河渡人之處，常T17n0721_p0039a03生怖畏，若身常病，若當象等，雖有惡命而T17n0721_p0039a04常畏死，是彼惡業餘殘果報。

「又彼比丘觀察T17n0721_p0039a05如是合大地獄一一別處，[＊]唯十六處，更不見T17n0721_p0039a06有第十七處。合大地獄十六別處，多眾常滿，T17n0721_p0039a07如是觀察實業法報。彼比丘如是觀察彼諸T17n0721_p0039a08眾生種種惡業自在果報，厭離生死。

\nT17n0721_p0039a09

「又修行者內心思惟——隨順正法觀察法行，如T17n0721_p0039a10此比丘諦觀察已，通達業果，如是諦知三大T17n0721_p0039a11地獄并別處所及業果報。觀察知已，攀緣通T17n0721_p0039a12達，不樂有中住魔境界。彼地夜叉見彼比T17n0721_p0039a13丘如是精進，即復上聞虛空夜叉，虛空夜叉T17n0721_p0039a14聞四大王，如前所說，次第乃至無量光天，乃T17n0721_p0039a15至說言：『閻浮提中某國某村，如是次第剃除T17n0721_p0039a16鬚髮被服法衣，正信出家，彼比丘如是乃T17n0721_p0039a17至得第九地。』無量光天聞已歡喜，迭相告言：T17n0721_p0039a18『天等當知！魔分損減，正法朋長。』

\nT17n0721_p0039a19

「又彼比丘如是觀察三地獄已，次復觀察第T17n0721_p0039a20四叫喚之大地獄。眾生何業生於彼中？彼見T17n0721_p0039a21聞知：所謂有人殺生、偷盜、邪行、飲酒，樂行多T17n0721_p0039a22作，如是四業普遍究竟，作而復集，身壞命T17n0721_p0039a23終則生如是叫喚大地獄。殺、盜、邪行業及果T17n0721_p0039a24報如前所說，今說飲酒樂行多作，則生叫喚T17n0721_p0039a25大地獄中。若人以酒與會僧眾，若與戒人——出T17n0721_p0039a26家比丘、若寂靜人、寂滅心人、禪定樂者，與T17n0721_p0039a27其酒故，心則濁亂。彼人以是惡業因緣，身壞T17n0721_p0039a28命終墮於惡處——叫喚大地獄，彼中惡熱，受大T17n0721_p0039a29苦惱。受何等苦？謂：以鐵鉗強擘其口，洋赤T17n0721_p0039b01銅汁灌口令飲，初燒其脣；既燒脣已，次燒T17n0721_p0039b02其齒；既燒齒已，次燒其舌；既燒舌已，次燒T17n0721_p0039b03其咽；如是燒咽，次燒其肚，如是次第燒其T17n0721_p0039b04小腸；燒小腸已，復燒大腸，如是生藏，次燒T17n0721_p0039b05熟藏；燒熟藏已，從下而出。如是彼人酒不T17n0721_p0039b06善業，得如是報，號啼吼喚，呼嗟大哭。

「彼人T17n0721_p0039b07如是唱喚吼已，閻魔羅人為責疏之，而說T17n0721_p0039b08偈言：

\nT17n0721_p0039b09

「『已作不善業，

今受苦惱果，

T17n0721_p0039b10

自癡心所作，

後則被燒煮；

T17n0721_p0039b11

如是不善業，

已惡心所作，

T17n0721_p0039b12

今受莫呻喚，

何用呼嗟為？

T17n0721_p0039b13

若人作惡業，

皆得惡果報，

T17n0721_p0039b14

若欲自樂者，

如是莫近惡。

T17n0721_p0039b15

若作少惡業，

地獄多受苦，

T17n0721_p0039b16

癡心自在故，

得脫猶作惡。

T17n0721_p0039b17

惡業不可信，

令人到地獄，

T17n0721_p0039b18

少火能燒山，

及一切林樹。

T17n0721_p0039b19

癡人念作惡，

不喜樂善法，

T17n0721_p0039b20

見惡行果報，

皆從因緣生。

T17n0721_p0039b21

云何不樂法？

何故不捨惡？

T17n0721_p0039b22

若人離惡業，

則不見地獄；

T17n0721_p0039b23

若人自心癡，

不知惡業果，

T17n0721_p0039b24

彼人受此惡，

汝今如是受。

T17n0721_p0039b25

惡業生地獄，

為惡業所燒，

T17n0721_p0039b26

惡不到涅槃，

怨不過惡業。

T17n0721_p0039b27

本惡業所誑，

今為惡業燒，

T17n0721_p0039b28

若不作惡業，

終不受苦惱。

T17n0721_p0039b29

若人能制愛，

此道寂靜勝，

T17n0721_p0039c01

如是捨愛人，

則近涅槃住。

T17n0721_p0039c02

已造惡業竟，

不曾修行善，

T17n0721_p0039c03

如是惡業燒，

心勿行惡業。

T17n0721_p0039c04

行惡業之人，

無處得安樂，

T17n0721_p0039c05

若欲自樂者，

應當喜樂法。

T17n0721_p0039c06

若人喜樂惡，

受苦中之苦，

T17n0721_p0039c07

若不能忍苦，

不應作惡業。

T17n0721_p0039c08

善人行善易，

惡人行善難；

T17n0721_p0039c09

惡人造惡易，

善人作惡難。』

T17n0721_p0039c10

「彼地獄中閻魔羅人，如是責疏地獄人已，T17n0721_p0039c11設種種苦，所謂二山：山甚堅䩕，鐵炎火燃，T17n0721_p0039c12兩相作勢，一時俱來，拶嗟末反地獄人，拶T17n0721_p0039c13已磨之，其身散盡，無物可見；如是磨已，而T17n0721_p0039c14復還生，復以二山如前拶磨，如是如是，生T17n0721_p0039c15已復拶、生已復磨。如是無量百千年歲惡T17n0721_p0039c16業未盡，彼地獄處若得脫已，走向餘處望T17n0721_p0039c17救望歸，思得解脫。閻魔羅人即復執之，令T17n0721_p0039c18頭在下，置鐵鑊中，彼人如是在鐵鑊中頭面T17n0721_p0039c19在下，經百千年湯火煮之，如是惡業猶故T17n0721_p0039c20不盡。彼鑊湯處若得脫已，走向餘處望救T17n0721_p0039c21望歸，欲求安樂。彼人面前有大鐵烏，其身T17n0721_p0039c22炎燃，即執其身，攫斲分散，脈脈節節為百T17n0721_p0039c23千分，分散食之，分分分散，如是無量百千T17n0721_p0039c24年歲，而彼惡業猶故不盡。彼鐵烏處若得脫T17n0721_p0039c25已，望救望歸，走向餘處，飢渴苦惱，遠見清T17n0721_p0039c26水若陂池等，疾走往赴。彼處唯有熱白鑞汁T17n0721_p0039c27滿彼池等，彼欲澡洗，即便入中；既入彼處，以T17n0721_p0039c28惡業故，即有大黿取而沈之，熱白鑞汁煮T17n0721_p0039c29令極熟，如是無量百千年歲，乃至不善惡業T17n0721_p0040a01破壞無氣盡已，如是大黿爾乃放之。既得脫T17n0721_p0040a02已，彼人苦惱，望救望歸，走向餘處，面前現T17n0721_p0040a03見閻魔羅人手執鐵𥎞，其𥎞炎燃，以如是T17n0721_p0040a04𥎞而𥎞其頭，即便穿徹，或有被刺破背出T17n0721_p0040a05者，或有被刺破脇出者，或有被刺破頭出者，T17n0721_p0040a06彼地獄人受大苦惱，唱聲吼喚，餘地獄人罪T17n0721_p0040a07業力故，聞其吼喚謂是歌聲，皆共走趣望T17n0721_p0040a08救望歸。閻魔羅人即復執之，鐵𥎞刀斧皆T17n0721_p0040a09悉炎燃穿刺割斫。如是無量百千年歲，乃至T17n0721_p0040a10作集惡業破壞無氣爛盡，彼地獄處爾乃得T17n0721_p0040a11脫。望救望歸，走向餘處，遠見有村，屋舍具T17n0721_p0040a12足，多有河池，專心直進疾走往赴，欲入彼T17n0721_p0040a13村；彼村一切皆悉炎燃，有金剛口利牙黑虫，T17n0721_p0040a14身皆炎燃處處遍滿。既入村已，門即密閉，彼T17n0721_p0040a15地獄人為金剛口利牙黑虫之所噉食。如是T17n0721_p0040a16無量百千年歲，乃至作集惡業破壞、無氣爛T17n0721_p0040a17盡，得出如是苦惱大海。若於前世過去久遠T17n0721_p0040a18有善業熟，不生餓鬼、畜生之道；若生人中同T17n0721_p0040a19業之處，心則忽忘，貧窮無物，常在道巷、四T17n0721_p0040a20出巷中賣鄙惡物，治生求利。為諸小兒佯T17n0721_p0040a21笑戲弄，口齒色惡，脚足劈裂，常患飢渴T17n0721_p0040a22之所逼切，無有妻子，無父無母兄弟姊妹，T17n0721_p0040a23此是飲酒與酒惡業，餘殘果報。如是戒人與T17n0721_p0040a24酒罪業則墮如是叫喚大地獄，受苦果報，應T17n0721_p0040a25如是知。

\nT17n0721_p0040a26

「又彼比丘知業果報，復觀叫喚之大地獄，有T17n0721_p0040a27何別處？彼見聞知：叫喚地獄有別異處，名大T17n0721_p0040a28吼處。眾生何業生於彼處？彼見：有人殺生、偷T17n0721_p0040a29盜、邪行、飲酒樂行多作，墮彼地獄生大吼處。T17n0721_p0040b01殺、盜、邪行業及果報，如前所說。何者飲酒？所T17n0721_p0040b02謂：以酒與齋戒人、清淨之人。彼人以是惡業T17n0721_p0040b03因緣，身壞命終墮於惡處——叫喚地獄大吼處T17n0721_p0040b04生，受大苦惱，所謂苦者：熱白鑞汁先置口T17n0721_p0040b05中，以本持酒與齋戒人、與清淨人惡業所致T17n0721_p0040b06故，以炎燃鐵鉢盛之置其口中，大苦逼惱，T17n0721_p0040b07發聲大吼。如是吼聲，餘地獄中則不如是。彼T17n0721_p0040b08諸罪人生大悲苦，唱聲吼喚，大吼之聲遍T17n0721_p0040b09滿虛空。閻魔羅人本性自瞋，彼地獄人罪T17n0721_p0040b10業力故，閻魔羅人聞其吼聲，倍更瞋怒。諸飲T17n0721_p0040b11酒人不護諸惡，一切不善不生慚愧。若與酒T17n0721_p0040b12者，是則與人一切不善，以飲酒故，心不專T17n0721_p0040b13正、不護善法，心則錯亂；彼亂心人不識好惡，T17n0721_p0040b14一切不善不生慚愧；若人與酒則與其因，以T17n0721_p0040b15有因故，能為不善。如相似因，相似得果。以T17n0721_p0040b16此因緣，久受大苦，種種苦惱、無量苦惱。何T17n0721_p0040b17故名曰大吼地獄？以受無量種種苦惱，發聲T17n0721_p0040b18大吼，是故名曰大吼地獄。如是眾生在如是T17n0721_p0040b19處，乃至不善惡業破壞、無氣爛盡，彼地獄處T17n0721_p0040b20爾乃得脫。若於前世過去久遠有善業熟，不T17n0721_p0040b21生餓鬼、畜生之道；若生人中同業之處，生則T17n0721_p0040b22愚鈍，心不黠慧，則多忘失，少時不憶。如是闇T17n0721_p0040b23鈍愚癡之人，無有資財，人不敬愛，貧窮無物，T17n0721_p0040b24雖復求財而不可得，若得微病即便命終，是T17n0721_p0040b25彼惡業餘殘果報。

「又彼比丘知業果報，復觀T17n0721_p0040b26叫喚之大地獄，復有何處？彼見：如是叫喚地T17n0721_p0040b27獄有十六處，何等十六？一名大吼；二名普T17n0721_p0040b28聲；三名髮火流；四名火末虫；五名熱鐵火T17n0721_p0040b29杵；六名雨炎火石；七名殺殺；八名鐵林曠T17n0721_p0040c01野；九名普闇；十名閻魔羅遮約曠野；十一T17n0721_p0040c02名劍林；十二名大劍林；十三名芭蕉烟林；十T17n0721_p0040c03四名有煙火林；十五名火雲霧；十六名分別T17n0721_p0040c04苦。此十六處叫喚地獄所有別處。眾生何業T17n0721_p0040c05報生彼處？彼比丘如是已觀叫喚地獄大吼T17n0721_p0040c06處已，次觀第二，名普聲處。彼見：有人殺生、T17n0721_p0040c07偷盜、邪行、飲酒樂行多作，彼人則墮叫喚地T17n0721_p0040c08獄，生普聲處。殺、盜、邪行業及果報，如前所T17n0721_p0040c09說。何者飲酒？若人飲酒樂行多作，若於他T17n0721_p0040c10人初受戒者與酒令飲。彼人以是惡業因緣，T17n0721_p0040c11身壞命終墮於惡處——叫喚地獄普聲處生，受T17n0721_p0040c12大苦惱，所謂杵築：彼地獄人發聲吼喚，其T17n0721_p0040c13聲遍滿彼地獄處、若鐵圍山、一切諸河、四T17n0721_p0040c14天下處、閻浮提等，在彼處者彼吼聲出，一T17n0721_p0040c15切消盡，彼人啼哭悲號吼聲自業相似。彼地T17n0721_p0040c16獄人如是吼喚，乃至惡業未壞未爛、業氣未T17n0721_p0040c17盡，於一切時與苦不止；若惡業盡，彼地獄處T17n0721_p0040c18爾乃得脫。若於前世過去久遠有善業熟，不T17n0721_p0040c19生餓鬼、畜生之道；若生人中同業之處，則生T17n0721_p0040c20曠野少水國土。

\nT17n0721_p0040c21

「又彼比丘知業果報，復觀叫喚之大地獄，復T17n0721_p0040c22有何處？彼見聞知：喚大地獄復有異處，名T17n0721_p0040c23髮火流，是彼地獄第三別處。眾生何業生於T17n0721_p0040c24彼處？彼見：有人殺生、偷盜、邪行、飲酒樂行多T17n0721_p0040c25作，彼人則墮叫喚地獄髮火流處。殺、盜、邪行T17n0721_p0040c26業及果報，如前所說。何者飲酒？於優婆塞T17n0721_p0040c27五戒人邊說酒功德，作如是言：『酒亦是戒？』令T17n0721_p0040c28其飲酒。彼人以是惡業因緣，身壞命終墮T17n0721_p0040c29於惡處——叫喚地獄髮火流處，受大苦惱，所謂T17n0721_p0041a01雨火，彼地獄人常被燒煮，炎燃頭髮，乃至脚T17n0721_p0041a02足有熱鐵狗噉食其足，炎嘴鐵鷲破其髑T17n0721_p0041a03髏而飲其腦，熱鐵野干食其身中，如是常燒、T17n0721_p0041a04如是常食。

「彼人自作不善惡業，悲苦號哭，說T17n0721_p0041a05偈傷恨，向閻羅人而作是言：

\nT17n0721_p0041a06

「『汝何無悲心？

復何不寂靜？

T17n0721_p0041a07

我是悲心器，

於我何無悲？』

T17n0721_p0041a08

「閻魔羅人答罪人曰：

\nT17n0721_p0041a09

「『汝為癡所覆，

自作多惡業，

T17n0721_p0041a10

今受極重苦，

非我造此因。

T17n0721_p0041a11

癡人不學戒，

作集多惡業，

T17n0721_p0041a12

既有多惡業，

今得如是果。

T17n0721_p0041a13

是汝之所作，

非是我因緣，

T17n0721_p0041a14

若人作惡業，

彼業則是因。

T17n0721_p0041a15

已為愛羂誑，

作惡不善業，

T17n0721_p0041a16

今受惡業報，

何故瞋恨我？

T17n0721_p0041a17

不作不受殃，

非謂惡無因，

T17n0721_p0041a18

若人意作惡，

彼人則自受。

T17n0721_p0041a19

莫喜樂飲酒，

酒為毒中毒；

T17n0721_p0041a20

常喜樂飲酒，

能殺害善法。

T17n0721_p0041a21

若常樂飲酒，

彼人非正意，

T17n0721_p0041a22

意動法叵得，

故應常捨酒。

T17n0721_p0041a23

酒為失中失，

是智者所說，

T17n0721_p0041a24

如是莫樂酒，

自失令他失。

T17n0721_p0041a25

常喜樂飲酒，

得不愛惡法，

T17n0721_p0041a26

如是得言惡，

故應捨飲酒。

T17n0721_p0041a27

財盡人中鄙，

第一懈怠本，

T17n0721_p0041a28

飲酒則有過，

如是應捨酒。

T17n0721_p0041a29

酒能熾燃欲，

瞋心亦如是，

T17n0721_p0041b01

癡亦因酒盛，

是故應捨酒。』

T17n0721_p0041b02

「如是地獄髮火流處，是地獄人自業所得，乃T17n0721_p0041b03至作集惡業破壞、無氣爛盡，彼地獄處爾乃得T17n0721_p0041b04脫。若於前世過去久遠有善業熟，不生餓T17n0721_p0041b05鬼、畜生之道；若生人中同業之處，彼人則生T17n0721_p0041b06一種國土無酒之處，一切資具無色無味，不T17n0721_p0041b07知色味，是本惡業餘殘果報。

\nT17n0721_p0041b08

正法念處經卷第七