景德傳燈錄

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景德傳燈錄卷第六

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南嶽懷讓禪師法嗣

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第一世九人T51n2076_p0245b21
- 江西道一禪師一人見錄姓馬時謂馬祖
- 南嶽常浩禪師
- 智達禪師
- 坦然禪師
- 潮州神照禪師
- 揚州大明寺嚴峻禪師
- 新羅國本如禪師
- 玄晟禪師
- 東霧山法空禪師已上八人無機緣語句不錄

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第二世三十七人馬祖法嗣T51n2076_p0245b28
- 越州大珠慧海禪師
- 洪州泐潭山法會禪師
- 池州杉山智堅禪師
- 洪州泐潭惟建禪師
- 澧州茗谿道行禪師
- 撫州石鞏慧藏禪師
- 唐州紫玉山道通禪師
- 江西北蘭讓禪師
- 洛京佛光如滿禪師
- 袁州南源道明禪師
- 忻州酈村自滿禪師
- 朗州中邑洪恩禪師
- 洪州百丈山懷海禪師禪門規式附已上十三人見錄
- 鎬英禪師
- 崇泰禪師
- 王姥山翛然禪師
- 華州伏棲寺策禪師
- 澧州松滋塔智聰禪師
- 唐州雲秀山神鑒禪師
- 揚州棲靈寺智通禪師
- 坑州智藏禪師
- 京兆懷韜禪師
- 處州法藏禪師
- 河中府懷則禪師
- 常州明幹禪師
- 鄂州洪潭禪師
- 象原懷坦禪師
- 潞府青蓮元禮禪師
- 河中府保慶禪師
- 甘泉志賢禪師
- 大會山道晤禪師
- 潞府法柔禪師
- 京兆咸通寺覺平禪師
- 義興勝辯禪師
- 海陵慶雲禪師
- 洪州開元寺玄虛禪師已上二十三人無機緣語句不錄

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懷讓禪師第一世

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江西道一禪師漢州什邡人也。姓馬氏。容貌T51n2076_p0245c24奇異牛行虎視。引舌過鼻。足下有二輪文。幼T51n2076_p0245c25歲依資州唐和尚落髮。受具於渝州圓律師。T51n2076_p0245c26唐開元中習禪定於衡嶽傳法院。遇讓和尚。T51n2076_p0245c27同參九人唯師密受心印讓之一猶思之遷也。同源而異派。故禪法之盛始于T51n2076_p0245c28二師。劉軻云。江西主大寂。湖南主石頭。往來憧憧不見二大士為無知矣。西天般若多羅記達磨云。震旦雖闊無T51n2076_p0245c29別路。要假姪孫脚下行。金雞解銜一顆米。供養十方羅漢僧。又六祖能和尚謂讓曰。向後佛法從汝邊去。馬駒蹋T51n2076_p0246a01殺天下人。厥後江西法嗣布於天下。時號馬祖焉始自建陽佛迹嶺遷至臨T51n2076_p0246a02川。次至南康龔公山。大歷中隷名於開元精T51n2076_p0246a03舍。時連帥路嗣恭。聆風景慕親受宗旨。由是T51n2076_p0246a04四方學者雲集坐下。一日謂眾曰。汝等諸人T51n2076_p0246a05各信自心是佛。此心即是佛心。達磨大師從T51n2076_p0246a06南天竺國來。躬至中華。傳上乘一心之法。T51n2076_p0246a07令汝等開悟。又引楞伽經文。以印眾生心地。T51n2076_p0246a08恐汝顛倒不自信。此心之法各各有之。故楞T51n2076_p0246a09伽經云。佛語心為宗。無門為法門。又云。夫求T51n2076_p0246a10法者應無所求。心外無別佛。佛外無別心。不T51n2076_p0246a11取善不捨惡。淨穢兩邊俱不依怙。達罪性空T51n2076_p0246a12念念不可得。無自性故。故三界唯心。森羅萬T51n2076_p0246a13象一法之所印。凡所見色皆是見心。心不自T51n2076_p0246a14心因色故有。汝但隨時言說。即事即理都T51n2076_p0246a15無所礙。菩提道果亦復如是。於心所生即名T51n2076_p0246a16為色。知色空故生即不生。若了此心。乃可隨T51n2076_p0246a17時著衣喫飯。長養聖胎任運過時。更有何事T51n2076_p0246a18汝受吾教。聽吾偈曰。

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心地隨時說

菩提亦只寧

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事理俱無礙

當生即不生

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僧問。和尚為什麼說即心即佛。師云。為止小T51n2076_p0246a22兒啼。僧云。啼止時如何。師云。非心非佛。僧T51n2076_p0246a23云。除此二種人來如何指示。師云。向伊道不T51n2076_p0246a24是物。僧云。忽遇其中人來時如何。師云。且教T51n2076_p0246a25伊體會大道。僧問。如何是西來意。師云。即今T51n2076_p0246a26是什麼意。龐居士問。如水無筋骨能勝萬斛T51n2076_p0246a27舟。此理如何。師云。遮裏無水亦無舟。說什T51n2076_p0246a28麼筋骨。一日師上堂。良久百丈收却面前席。T51n2076_p0246a29師便下堂。百丈問。如何是佛法旨趣。師云。正T51n2076_p0246b01是汝放身命處。師問百丈。汝以何法示人。百T51n2076_p0246b02丈竪起拂子。師云。只遮箇為當別有。百丈T51n2076_p0246b03拋下拂子。僧問。如何得合道。師云。我早不合T51n2076_p0246b04道。僧問。如何是西來意。師便打乃云。我若不T51n2076_p0246b05打汝諸方笑我也。有小師行脚迴。於師前畫T51n2076_p0246b06箇圓相。就上禮拜了立。師云。汝莫欲作佛否。T51n2076_p0246b07云某甲不解揑目。師云。吾不如汝。小師不對。T51n2076_p0246b08鄧隱峯辭師。師云。什麼處去。對云。石頭去。T51n2076_p0246b09師云。石頭路滑。對云。竿木隨身逢場作戲。便T51n2076_p0246b10去。纔到石頭。即繞禪床一匝振錫一聲。問是T51n2076_p0246b11何宗旨。石頭云。蒼天蒼天。隱峯無語。却迴舉T51n2076_p0246b12似於師。師云。汝更去。見他道蒼天。汝便噓T51n2076_p0246b13噓。隱峯又去石頭。一依前問。是何宗旨。石頭T51n2076_p0246b14乃噓噓。隱峯又無語。歸來。師云。向汝道。石T51n2076_p0246b15頭路滑。有僧於師前作四畫。上一長下三短。T51n2076_p0246b16問云。不得道一長三短。離此四字外請和尚T51n2076_p0246b17答。師乃畫地一畫云。不得道長短。答汝了也T51n2076_p0246b18忠國師聞別云。何不問老僧有一講僧來問云。未審禪宗傳持T51n2076_p0246b19何法。師却問云。坐主傳持何法。彼云。忝講得T51n2076_p0246b20經論二十餘本。師云。莫是師子兒否。云不敢。T51n2076_p0246b21師作噓噓聲。彼云。此是法。師云。是什麼法。云T51n2076_p0246b22師子出窟法。師乃默然。彼云。此亦是法。師云T51n2076_p0246b23是什麼法。云師子在窟法。師云。不出不入是T51n2076_p0246b24什麼法。無對百丈代云。見麼遂辭出門。師召云坐主。T51n2076_p0246b25彼即迴首。師云。是什麼。亦無對。師云。遮鈍T51n2076_p0246b26根阿師。洪州廉使問云。弟子喫酒肉即是。不T51n2076_p0246b27喫即是。師云。若喫是中丞祿。不喫是中丞福。T51n2076_p0246b28師入室弟子一百三十九人。各為一方宗主T51n2076_p0246b29轉化無窮。師於貞元四年正月中。登建昌石T51n2076_p0246c01門山於林中經行。見洞壑平坦處。謂侍者曰。T51n2076_p0246c02吾之朽質當於來月歸茲地矣。言訖而迴。至T51n2076_p0246c03二月四日果有微疾。沐浴訖跏趺入滅。元和T51n2076_p0246c04中追諡大寂禪師。塔曰大莊嚴。今海昏縣影T51n2076_p0246c05堂存焉高僧傳云。大覺禪師按權德輿作塔銘言。馬祖終於開元寺。荼毘於石門而建塔也。至會昌沙T51n2076_p0246c06汰後大中四年七月。宣宗勅江西觀察使裴休重建塔并寺。賜額寶峯。

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懷讓禪師第二世馬祖法嗣

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越州大珠慧海禪師者建州人也。姓朱氏。依T51n2076_p0246c09越州大雲寺道智和尚受業。初至江西參馬T51n2076_p0246c10祖。祖問曰。從何處來。曰越州大雲寺來。祖T51n2076_p0246c11曰。來此擬須何事。曰來求佛法。祖曰。自家寶T51n2076_p0246c12藏不顧拋家散走作什麼我遮裏一物也無。T51n2076_p0246c13求什麼佛法。師遂禮拜問曰。阿那箇是慧海T51n2076_p0246c14自家寶藏。祖曰。即今問我者。是汝寶藏。一切T51n2076_p0246c15具足更無欠少。使用自在。何假向外求覓。師T51n2076_p0246c16於言下自識本心不由知覺。踊躍禮謝。師事T51n2076_p0246c17六載。後以受業師年老遽歸奉養。乃晦迹藏T51n2076_p0246c18用外示癡訥。自撰頓悟入道要門論一卷。被T51n2076_p0246c19法門師姪玄晏竊出江外呈馬祖。祖覽訖告T51n2076_p0246c20眾云。越州有大珠。圓明光透自在無遮障。處T51n2076_p0246c21也眾中有知師姓朱者。迭相推識。結契來越T51n2076_p0246c22上尋訪依附時號大珠和尚者。因馬祖示出也師謂曰。禪客我不T51n2076_p0246c23會禪。並無一法可示於人。故不勞汝久立。且T51n2076_p0246c24自歇去。時學侶漸多日夜叩激。事不得已隨T51n2076_p0246c25問隨答。其辯無礙廣語出別卷時有法師數人來謁T51n2076_p0246c26曰。擬伸一問。師還對否。師曰。深潭月影任意T51n2076_p0246c27撮摩。問如何是佛。師曰。清潭對面非佛而誰。T51n2076_p0246c28眾皆茫然法眼云。是即沒交涉良久其僧又問。師說何法T51n2076_p0246c29度人。師曰貧道未曾有一法度人。曰禪師家T51n2076_p0247a01渾如此。師却問曰。大德說何法度人。曰講金T51n2076_p0247a02剛般若經。師曰。講幾坐來。曰二十餘坐。師曰。T51n2076_p0247a03此經是阿誰說。僧抗聲曰。禪師相弄。豈不知T51n2076_p0247a04是佛說耶。師曰。若言如來有所說法。則為謗T51n2076_p0247a05佛。是人不解我所說義。若言此經不是佛說。T51n2076_p0247a06則是謗經。請大德說看。無對。師少頃又問。經T51n2076_p0247a07云。若以色見我。以音聲求我。是人行邪道。不T51n2076_p0247a08能見如來。大德且道。阿那箇是如來。曰某甲T51n2076_p0247a09到此却迷去。師曰。從來未悟說什麼却迷。僧T51n2076_p0247a10曰。請禪師為說。師曰。大德講經二十餘坐。却T51n2076_p0247a11未識如來。其僧再禮拜。願垂開示。師曰。如來T51n2076_p0247a12者。是諸法如義。何得忘却。曰是。是諸法如T51n2076_p0247a13義。師曰。大德是亦未是。曰經文分明那得未T51n2076_p0247a14是。師曰。大德如否。曰如。師曰。木石如否。曰T51n2076_p0247a15如。師曰。大德如同木石如否。曰無二。師曰。T51n2076_p0247a16大德與木石何別。僧無對。良久却問。如何得T51n2076_p0247a17大涅槃。師曰。不造生死業對。曰如何是生死T51n2076_p0247a18業。師曰。求大涅槃是生死業。捨垢取淨是生T51n2076_p0247a19死業。有得有證是生死業。不脫對治門是生T51n2076_p0247a20死業。曰云何即得解脫。師曰。本自無縛不用T51n2076_p0247a21求解。直用直行是無等等。僧曰。如禪師和尚T51n2076_p0247a22者。實謂希有禮謝而去。有行者問。即心即佛T51n2076_p0247a23那箇是佛。師云。汝疑那箇不是佛指出看。無T51n2076_p0247a24對。師云。達即遍境是。不悟永乖疎。有律師T51n2076_p0247a25法明。謂師曰。禪師家多落空。師曰。却是坐主T51n2076_p0247a26家多落空。法明大驚曰。何得落空。師曰。經論T51n2076_p0247a27是紙墨文字。紙墨文字者俱空。設於聲上建T51n2076_p0247a28立名句等法。無非是空。坐主執滯教體。豈T51n2076_p0247a29不落空。法明曰。禪師落空否。師曰。不落空。T51n2076_p0247b01曰何却不落空。師曰。文字等皆從智慧而生。T51n2076_p0247b02大用現前那得落空。法明曰。故知一法不達T51n2076_p0247b03不名悉達。師曰。律師不唯落空。兼乃錯用名T51n2076_p0247b04言。法明作色問曰。何處是錯。師曰。律師未辨T51n2076_p0247b05華竺之音。如何講說。曰請禪師指出法明錯T51n2076_p0247b06處。師曰。豈不知悉達是梵語邪。律師雖省T51n2076_p0247b07過。而心猶憤然具梵語。薩婆曷剌他悉陀。中國翻云一切義成。舊云悉達多。猶是訛T51n2076_p0247b08略梵語也又問曰。夫經律論是佛語。讀誦依教奉T51n2076_p0247b09行。何故不見性。師曰。如狂狗趁塊師子齩人。T51n2076_p0247b10經律論是自性用。讀誦者是性法。法明曰。阿T51n2076_p0247b11彌陀佛有父母及姓否。師曰。阿彌陀姓憍尸T51n2076_p0247b12迦。父名月上。母名殊勝妙顏。曰出何教文。師T51n2076_p0247b13曰。出陀羅尼集。法明禮謝讚歎而退。有三藏T51n2076_p0247b14法師問。真如有變易否。師曰。有變易。三藏T51n2076_p0247b15曰。禪師錯也。師却問三藏。有真如否。曰有。T51n2076_p0247b16師曰。若無變易決定是凡僧也。豈不聞。善知T51n2076_p0247b17識者能迴三毒為三聚淨戒。迴六識為六神T51n2076_p0247b18通。迴煩惱作菩提。迴無明為大智真如。若無T51n2076_p0247b19變易三藏真是自然外道也。三藏曰。若爾者T51n2076_p0247b20真如即有變易。師曰。若執真如有變易亦是T51n2076_p0247b21外道。曰禪師適來說真如有變易。如今又道T51n2076_p0247b22不變易。如何即是的當。師曰。若了了見性者。T51n2076_p0247b23如摩尼珠現色。說變亦得。說不變亦得。若不T51n2076_p0247b24見性人。聞說真如變便作變解。聞說不變便T51n2076_p0247b25作不變解。三藏曰。故知南宗實不可測。有道T51n2076_p0247b26流問。世間有法過自然否。師曰有。曰何法過T51n2076_p0247b27得。師曰。能知自然者。曰元氣是道否。師曰。元T51n2076_p0247b28氣自元氣道自道。曰若如是者則應有二。師T51n2076_p0247b29曰。知無兩人。又問。云何為邪云何為正。師T51n2076_p0247c01曰。心逐物為邪。物從心為正。有源律師來T51n2076_p0247c02問。和尚修道還用功否。師曰。用功。曰如何用T51n2076_p0247c03功。師曰。饑來喫飯困來即眠。曰一切人總如T51n2076_p0247c04是同師用功否。師曰。不同。曰何故不同。師T51n2076_p0247c05曰。他喫飯時不肯喫飯。百種須索。睡時不肯T51n2076_p0247c06睡。千般計校。所以不同也。律師杜口。有韞光T51n2076_p0247c07大德問。禪師自知生處否。師曰。未曾死何用T51n2076_p0247c08論生。知生即是無生法無離生法說有無生。T51n2076_p0247c09祖師云。當生即不生。曰不見性人亦得如此T51n2076_p0247c10否。師曰。自不見性不是無性。何以故。見即是T51n2076_p0247c11性無性不能見。識即是性故名識性。了即是T51n2076_p0247c12性喚作了性。能生萬法喚作法性。亦名法身。T51n2076_p0247c13馬鳴祖師云。所言法者。謂眾生心。若心生故T51n2076_p0247c14一切法生。若心無生法無從生。亦無名字。迷T51n2076_p0247c15人不知法身無象應物現形。遂喚青青翠竹T51n2076_p0247c16總是法身欝欝黃華無非般若。黃華若是般T51n2076_p0247c17若。般若即同無情。翠竹若是法身。法身即同T51n2076_p0247c18草木。如人喫筍。應總喫法身也。如此之言寧T51n2076_p0247c19堪齒錄。對面迷佛長劫希求。全體法中迷而T51n2076_p0247c20外覓。是以解道者行住坐臥無非是道。悟法T51n2076_p0247c21者縱橫自在無非是法。大德又問。太虛能生T51n2076_p0247c22靈智否。真心緣於善惡否。貪欲人是道否。執T51n2076_p0247c23是執非人向後心通否。觸境生心人有定否。T51n2076_p0247c24住寂寞人有慧否。懷傲物人有我否。執空執T51n2076_p0247c25有人有智否。尋文取證人。苦行求佛人。離心T51n2076_p0247c26求佛人。執心是佛人。此智稱道否。請禪師一T51n2076_p0247c27一為說。師曰。太虛不生靈智。真心不緣善T51n2076_p0247c28惡。嗜欲深者機淺。是非交爭者未通。觸境生T51n2076_p0247c29心者少定。寂寞忘機者慧沈。傲物高心者我T51n2076_p0248a01壯。執空執有者皆愚。尋文取證者益滯。苦行T51n2076_p0248a02求佛者俱迷。離心求佛者外道。執心是佛者T51n2076_p0248a03為魔。大德曰。若如是應畢竟無所有。師曰。畢T51n2076_p0248a04竟是大德。不是畢竟無所有。大德踊躍禮謝T51n2076_p0248a05而去此下舊本有洪州百丈山惟政禪師傳今移在第九卷百丈山海和尚下。

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洪州泐潭法會禪師問馬祖。如何是西來祖T51n2076_p0248a07師意。祖曰。低聲近前來。師便近前。祖打一摑T51n2076_p0248a08云。六耳不同謀。來日來。師至來日猶入法堂T51n2076_p0248a09云。請和尚道。祖云。且去。待老漢上堂時出T51n2076_p0248a10來。與汝證明。師乃悟云。謝大眾證明。乃繞T51n2076_p0248a11法堂一匝便去。

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池州杉山智堅禪師。初與歸宗南泉行脚時。T51n2076_p0248a13路逢一虎。各從虎邊過了。南泉問歸宗云。適T51n2076_p0248a14來見虎似箇什麼。宗云。似箇猫兒。宗却問師。T51n2076_p0248a15師云似箇狗子。宗又問南泉。泉云。我見是箇T51n2076_p0248a16大蟲。師喫飯次。南泉收生飯云生。師云無生。T51n2076_p0248a17南泉云。無生猶是末。南泉行數步。師召云。長T51n2076_p0248a18老長老。南泉迴頭云怎麼。師云。莫道是末。一T51n2076_p0248a19日普請擇蕨菜。南泉拈起一莖云。遮箇大好T51n2076_p0248a20供養。師云。非但遮箇百味珍羞他亦不顧。T51n2076_p0248a21南泉云。雖然如此箇箇須嘗他始得玄覺云。是相見語。不T51n2076_p0248a22是相見語僧問。如何是本來身。師云。舉世無相似。

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洪州泐潭惟建禪師。一日在馬祖法堂後坐T51n2076_p0248a24禪。祖見乃吹師耳。兩吹師起定。見是和尚却T51n2076_p0248a25復入定。祖歸方丈。令侍者持一椀茶與師。師T51n2076_p0248a26不顧。便自歸堂。

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澧州茗谿道行禪師。師有時云。吾有大病非T51n2076_p0248a28世所醫。後有僧問先曹山。承古人有言。吾有T51n2076_p0248a29大病非世所醫。未審喚作什麼病。曹云。攢簇T51n2076_p0248b01不得底病。云一切眾生還有此病也無。曹云。T51n2076_p0248b02人人盡有。云人人盡有。和尚還有此病也無。T51n2076_p0248b03曹云。正覓起處不得。云一切眾生為什麼不T51n2076_p0248b04病。曹云。眾生若病即非眾生。云未審諸佛還T51n2076_p0248b05有此病也無。曹云有。云既有。為什麼不病。曹T51n2076_p0248b06云。為伊惺惺。僧問。如何修行。師云。好箇阿T51n2076_p0248b07師莫客作。僧云。畢竟如何。師云。安置即不T51n2076_p0248b08堪。又僧問。如何是正修行路。師云。涅槃後T51n2076_p0248b09有。僧云。如何是涅槃後有。師云。不洗面。僧T51n2076_p0248b10云。學人不會。師云。無面得洗。

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撫州石鞏慧藏禪師。本以弋獵為務。惡見沙T51n2076_p0248b12門。因逐群鹿從馬祖庵前過。祖乃逆之。藏T51n2076_p0248b13問。和尚見鹿過否。祖曰。汝是何人。曰獵者。T51n2076_p0248b14祖曰。汝解射否。曰射射。祖曰。汝一箭射幾T51n2076_p0248b15箇。曰一箭射一箇。祖曰。汝不解射。曰和尚解T51n2076_p0248b16射否。祖曰。解射。曰和尚一箭射幾箇。祖曰。T51n2076_p0248b17一箭射一群。曰彼此是命。何用射他一群。祖T51n2076_p0248b18曰。汝既知如是。何不自射。曰若教某甲自射。T51n2076_p0248b19即無下手處。祖曰。遮漢曠劫無明。煩惱今日T51n2076_p0248b20頓息。藏當時毀棄弓箭。自以刀截髮投祖出T51n2076_p0248b21家。一日在厨中作務次。祖問曰。作什麼曰。T51n2076_p0248b22牧牛。祖曰。作麼生牧。曰一迴入草去便把鼻T51n2076_p0248b23孔拽來。祖曰。子真牧牛。師便休。師住後常以T51n2076_p0248b24弓箭接機如三平和尚章述之師問西堂。汝還解捉得虛T51n2076_p0248b25空麼。西堂云。捉得。師云。作麼生捉。堂以手T51n2076_p0248b26撮虛空。師云。作麼生恁麼捉虛空。堂却問。師T51n2076_p0248b27兄作麼生捉。師把西堂鼻孔拽。西堂作忍痛T51n2076_p0248b28聲。云大殺拽人鼻孔直得脫去。師云。直須恁T51n2076_p0248b29麼捉虛空始得。眾僧參次。師云。適來底什麼T51n2076_p0248c01處去也。有僧云在。師云。在什麼處。其僧彈指T51n2076_p0248c02一聲。僧到禮拜。師云。還將那箇來否。僧云。T51n2076_p0248c03將得來。師云。在什麼處。僧彈指三聲。問如何T51n2076_p0248c04免得生死。師云。用免作什麼。僧云。如何免T51n2076_p0248c05得。師云。遮底不生死。

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唐州紫玉山道通禪師者廬江人也。姓何氏。T51n2076_p0248c07幼隨父守官泉州南安縣。因而出家。唐天寶T51n2076_p0248c08初馬祖闡化建陽居佛迹巖師往謁之。尋遷T51n2076_p0248c09於南康龔公山。師亦隨之。貞元四年二月初T51n2076_p0248c10馬祖將歸寂。謂師曰。夫玉石潤山秀麗益汝T51n2076_p0248c11道業遇可居之。師不曉其言。是秋與伏牛山T51n2076_p0248c12自在禪師同遊洛陽。迴至唐州西見一山。四T51n2076_p0248c13面懸絕峯巒秀異。因詢鄉人。云是紫玉山。師T51n2076_p0248c14乃陟山頂見有石方正瑩然紫色。歎曰。此其T51n2076_p0248c15紫玉也。始念先師之言乃懸記耳。遂剪茆構T51n2076_p0248c16舍而居焉。後學徒四集。僧問。如何出得三界。T51n2076_p0248c17師云。汝在裏許得多少時也。僧云。如何出離。T51n2076_p0248c18師云。青山不礙白雲飛。于頔相公問。如何是T51n2076_p0248c19黑風吹其船舫漂墮羅剎鬼國師云。于頔客作T51n2076_p0248c20漢。問恁麼事怎麼。于公失色。師乃指云。遮T51n2076_p0248c21箇是漂墮羅剎鬼國。于又問。如何是佛。師T51n2076_p0248c22喚于頔。頔應諾。師云。更莫別求有僧舉似藥山。藥山云。縛殺T51n2076_p0248c23遮漢也。僧云。和尚如何。藥山亦喚云某甲。僧應諾。藥山云是什麼元和八年弟子金T51n2076_p0248c24藏參百丈迴禮覲。師云。汝其來矣。此山有主T51n2076_p0248c25也。於是囑付金藏訖。策杖徑去襄州道俗迎T51n2076_p0248c26之。至七月十五日無疾而終。壽八十有三。

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江西北蘭讓禪師。湖塘亮長老問。伏承師兄T51n2076_p0248c28畫得先師真。暫請瞻禮。師以兩手撥胸開示T51n2076_p0248c29之。亮便禮拜。師云。莫禮莫禮。亮云。師兄錯T51n2076_p0249a01也。某甲不禮師兄。師云。汝禮先師真。亮云。T51n2076_p0249a02因什麼教某甲莫禮。師云。何曾錯。

T51n2076_p0249a03

洛京佛光如滿禪師曾住五臺山金閣寺唐順宗問。佛從T51n2076_p0249a04何方來滅向何方去。既言常住世。佛今在何T51n2076_p0249a05處。師答曰。佛從無為來。滅向無為去。法身等T51n2076_p0249a06虛空。常在無心處。有念歸無念。有住歸無住。T51n2076_p0249a07來為眾生來。去為眾生去。清淨真如海。湛然T51n2076_p0249a08體常住。智者善思惟。更勿生疑慮。帝又問。佛T51n2076_p0249a09向王宮生。滅向雙林滅。住世四十九。又言無T51n2076_p0249a10法說。山河及大海。天地及日月。時至皆歸盡。T51n2076_p0249a11誰言不生滅。疑情猶若斯。智者善分別。師答T51n2076_p0249a12曰。佛體本無為。迷情妄分別法身等虛空。未T51n2076_p0249a13曾有生滅。有緣佛出世。無緣佛入滅。處處化T51n2076_p0249a14眾生。猶如水中月。非常亦非斷。非生亦非滅。T51n2076_p0249a15生亦未曾生。滅亦未曾滅。了見無心處。自然T51n2076_p0249a16無法說。帝聞大悅益重禪宗。

T51n2076_p0249a17

袁州南源道明禪師上堂云。快馬一鞭快人T51n2076_p0249a18一言。有事何不出頭來。無事各自珍重。便下T51n2076_p0249a19堂。有僧問。一言作麼生。師乃吐吞云。待我有T51n2076_p0249a20廣長舌相。即向汝道。洞山來參方上法堂。師T51n2076_p0249a21云。已相看了也。洞山便下去。至明日却上問T51n2076_p0249a22云。昨日已蒙和尚慈悲。大知什麼處是與。某T51n2076_p0249a23甲已相看處。師云。心心無間斷。流入於性海。T51n2076_p0249a24洞山云。幾放過。洞山辭去。師云。多學佛法廣T51n2076_p0249a25作利益。洞山云。多學佛法即不問。如何是廣T51n2076_p0249a26作利益。師云。一物莫違即是。僧問。如何是T51n2076_p0249a27佛。師云。不可道爾是也。

T51n2076_p0249a28

忻州酈村自滿禪師上堂云。古今不異法爾T51n2076_p0249a29如然。更復何也。雖然如此。遮箇事大有人T51n2076_p0249b01罔措在。時有僧問。不落古今請師直道。師云。T51n2076_p0249b02情知汝罔措。僧欲進語。師云。將謂老僧落伊T51n2076_p0249b03古今。僧云。如何即是。師云。魚騰碧漢階級難T51n2076_p0249b04飛。僧云。如何即得免茲過咎。師云。若是龍形T51n2076_p0249b05誰論高下。其僧禮拜。師云。苦哉屈哉誰人似T51n2076_p0249b06我。師一日謂眾曰。除却日明夜暗更說什麼。T51n2076_p0249b07即得珍重。時有僧問。如何是無諍之句。師云。T51n2076_p0249b08喧天動地。

T51n2076_p0249b09

朗州中邑洪恩禪師。仰山初領新戒到謝戒。T51n2076_p0249b10師見來於禪床上拍手云。和和。仰山即東邊T51n2076_p0249b11立。又西邊立。又於中心立。然後謝戒了却退T51n2076_p0249b12後立。師云。什麼處得此三昧。仰云。於曹谿脫T51n2076_p0249b13印子學來。師云。汝道曹谿用此三昧接什麼T51n2076_p0249b14人。仰云。接一宿覺用此三昧。仰云。和尚什麼T51n2076_p0249b15處得此三昧來。師云。某甲於馬大師處學此T51n2076_p0249b16三昧。問如何得見性。師云。譬如有屋。屋有六T51n2076_p0249b17窓。內有一獼猴。東邊喚山山山山。應如是六T51n2076_p0249b18窓俱喚俱應。仰山禮謝起云。所蒙和尚譬喻T51n2076_p0249b19無不了知。更有一事。只如內獼猴困睡。外獼T51n2076_p0249b20猴欲與相見如何。師下繩床執仰山手。作舞T51n2076_p0249b21云。山山與汝相見了。譬如蟭螟蟲。在蚊子眼T51n2076_p0249b22睫上作窠。向十字街頭叫喚云。土曠人稀相T51n2076_p0249b23逢者少雲居錫云。中邑當時若不得仰山遮一句語。何處有中邑也崇壽稠云。還有人定得此道理麼。T51n2076_p0249b24若定不得。只是箇弄精魂脚手。佛性義在什麼處玄覺云。若不是仰山。爭得見中邑。且道。什麼處是仰山得見T51n2076_p0249b25中邑處。

T51n2076_p0249b26

洪州百丈山懷海禪師者。福州長樂人也。丱T51n2076_p0249b27歲離塵三學該練。屬大寂闡化南康乃傾心T51n2076_p0249b28依附。與西堂智藏禪師同號入室。時二大T51n2076_p0249b29士為角立焉。一夕二士隨侍馬祖翫月次。祖T51n2076_p0249c01曰。正恁麼時如何。西堂云。正好供養。師云。T51n2076_p0249c02正好修行。祖云。經入藏禪歸海。馬祖上堂T51n2076_p0249c03大眾雲集。方陞坐良久。師乃卷却面前禮拜T51n2076_p0249c04席。祖便下堂。師一日詣馬祖。法塔祖於禪T51n2076_p0249c05床角取拂子示之。師云。只遮箇更別有。T51n2076_p0249c06祖乃放舊處云。爾已後將什麼何為人。T51n2076_p0249c07師却取拂子示之。祖云。只遮箇更別有。T51n2076_p0249c08師以拂子挂安舊處。方侍立。祖叱之。自T51n2076_p0249c09此雷音將震。果檀信請。於洪州新吳界。住T51n2076_p0249c10大雄山。以居處巖巒峻極故。號之百丈。既處T51n2076_p0249c11之未期月。玄參之賓四方麏至。即有溈山黃T51n2076_p0249c12蘗當其首。一日師謂眾曰。佛法不是小事。老T51n2076_p0249c13僧昔再蒙馬大師一喝。直得三日耳聾眼T51n2076_p0249c14黑。黃蘗聞舉不覺吐舌。曰某甲不識馬T51n2076_p0249c15祖。要且不見馬祖。師云。汝已後當嗣馬祖。黃T51n2076_p0249c16蘗云。某甲不嗣馬祖。曰作麼生。曰已後喪我T51n2076_p0249c17兒孫。師曰。如是如是。一日有僧哭入法堂T51n2076_p0249c18來。師曰。作麼。曰父母俱喪請師選日。師云。T51n2076_p0249c19明日來一時埋却。師上堂云。併却咽喉脣吻T51n2076_p0249c20速道將來。溈山云。某甲不道請和尚道。師云。T51n2076_p0249c21不辭與汝道。久後喪我兒孫。五峯云。和尚亦T51n2076_p0249c22須併却。師云。無人處斫額望汝。雲巖云。某甲T51n2076_p0249c23有道處請和尚舉。師云。併却咽喉脣吻速道T51n2076_p0249c24將來。雲巖曰。師今有也。師曰。喪我兒孫。師T51n2076_p0249c25謂眾曰。我要一人傳語西堂。阿誰去得。五峯T51n2076_p0249c26云。某甲去。師云。汝作麼生傳語。五峯云。待T51n2076_p0249c27見西堂即道。師云。道什麼。五峯云。却來說似T51n2076_p0249c28和尚。師與溈山作務次師問。有火也無。溈山T51n2076_p0249c29云有。師云。在什麼處。溈山把一枝木吹三兩T51n2076_p0250a01氣過與師。師云。如蟲蝕木。問如何是佛。師T51n2076_p0250a02云。汝是阿誰。僧云。某甲師云。汝識某甲否。僧T51n2076_p0250a03云。分明箇。師乃舉起拂子云。汝還見麼。僧云T51n2076_p0250a04見。師乃不語。因普請钁地次。忽有一僧。聞飯T51n2076_p0250a05鼓鳴舉起钁頭大笑便歸。師云。俊哉此是觀T51n2076_p0250a06音入理之門。師歸院乃喚其僧問。適來見什T51n2076_p0250a07麼道理便恁麼。對云。適來只聞鼓聲動歸喫T51n2076_p0250a08飯去來。師乃笑。問依經解義三世佛怨。離經T51n2076_p0250a09一字。如同魔說如何。師云。固守動用三世T51n2076_p0250a10佛怨此外別求即同魔說。因僧問西堂云。有T51n2076_p0250a11問有答不問不答時如何。西堂云。怕爛却作T51n2076_p0250a12麼。師聞舉乃云。從來疑遮箇老兄。僧云。請T51n2076_p0250a13和尚道。師云。一合相不可得。師謂眾云。有一T51n2076_p0250a14人長不喫飯不道饑。有一人終日喫飯不道T51n2076_p0250a15飽。眾皆無對。雲巖問。和尚每日區區為阿T51n2076_p0250a16誰。師云。有一人要。巖云。因什麼不教伊自T51n2076_p0250a17作。師云。他無家活。僧問。如何是大乘頓悟法T51n2076_p0250a18門。師曰。汝等先歇諸緣休息萬事。善與不善T51n2076_p0250a19世出世間。一切諸法。莫記憶莫緣念。放捨身T51n2076_p0250a20心令其自在。心如木石無所辯別。心無所行T51n2076_p0250a21心地若空。慧日自現如雲開日出。相似俱歇。T51n2076_p0250a22一切攀緣。貪瞋愛取垢淨情盡。對五欲八風。T51n2076_p0250a23不被見聞覺知所縛。不被諸境所惑。自然具T51n2076_p0250a24足神通妙用。是解脫人。對一切境心無靜亂。T51n2076_p0250a25不攝不散。透一切聲色無有滯礙。名為道人。T51n2076_p0250a26但不被一切善惡垢淨有為世間福智拘繫。T51n2076_p0250a27即名為佛慧。是非好醜是理非理諸知見總T51n2076_p0250a28盡。不被繫縛處心自在。名初發心菩薩。便登T51n2076_p0250a29佛地。一切諸法本不自空。不自言色。亦不言T51n2076_p0250b01是非垢淨。亦無心繫縛人。但人自虛妄計著。T51n2076_p0250b02作若干種解。起若干種知見。若垢淨心盡。不T51n2076_p0250b03住繫縛不住解脫。無一切有為無為。解平等T51n2076_p0250b04心量。處於生死其心自在。畢竟不與虛幻塵T51n2076_p0250b05勞蘊界生死諸入和合。逈然無寄一切不拘T51n2076_p0250b06去留無礙。往來生死如門開相似。若遇種種T51n2076_p0250b07苦樂不稱意事心無退屈。不念名聞衣食。不T51n2076_p0250b08貪一切功德利益。不為世法之所滯。心雖親T51n2076_p0250b09受苦樂不干于懷。麁食接命補衣禦寒暑。兀T51n2076_p0250b10兀如愚如聾相似稍有親分。於生死中廣學T51n2076_p0250b11知解。求福求智於理無益。却被解境風漂。却T51n2076_p0250b12歸生死海裏。佛是無求人。求之即乖理。是無T51n2076_p0250b13求理求之即失。若取於無求復同於有求。此T51n2076_p0250b14法無實無虛。若能一生心如木石相似。不為T51n2076_p0250b15陰界五欲八風之所漂溺。即生死因斷去住自T51n2076_p0250b16由。不為一切有為因果所縛。他時還與無縛T51n2076_p0250b17身同利物。以無縛心應一切心。以無縛慧解T51n2076_p0250b18一切縛。亦能應病與藥。僧問。如今受戒身口T51n2076_p0250b19清淨已。具諸善得解脫否。答少分解脫。未得T51n2076_p0250b20心解脫。未得一切解脫。問云。何是心解脫。答T51n2076_p0250b21不求佛不求知解。垢淨情盡亦不守此無求T51n2076_p0250b22為。是亦不住盡處。亦不畏地獄縛。不愛天堂T51n2076_p0250b23樂。一切法不拘。始名為解脫無礙。即身心及T51n2076_p0250b24一切皆名解脫。汝莫言有少分戒善將為便T51n2076_p0250b25了。有河沙無漏戒定慧門。都未涉一毫在。T51n2076_p0250b26努力猛作早與。莫待耳聾眼暗頭白面皺。老T51n2076_p0250b27苦及身眼中流淚心中慞惶未有去處。到恁T51n2076_p0250b28麼時整理脚手不得也。縱有福智多聞都不T51n2076_p0250b29相救為心眼未開。唯緣念諸境不知返照。復T51n2076_p0250c01不見佛道。一生所有惡業悉現於前。或忻或T51n2076_p0250c02怖。六道五蘊現前盡見。嚴好舍宅舟船車輿T51n2076_p0250c03光明顯赫。為縱自心貪愛。所見悉變為好境。T51n2076_p0250c04隨所見重處受生都無自由分。龍畜良賤亦T51n2076_p0250c05總未定。問如何得自由。答如今對五欲八風T51n2076_p0250c06情無取捨。垢淨俱亡。如日月在空。不緣而照。T51n2076_p0250c07心如木石。亦如香象截流而過更無疑滯。此T51n2076_p0250c08人天堂地獄所不能攝也。又不讀經看教語T51n2076_p0250c09言。皆須宛轉歸就自己。但是一切言教。只明T51n2076_p0250c10如今覺性自己。俱不被一切有無諸法境轉。T51n2076_p0250c11是導師能照破一切有無境法。是金剛即有T51n2076_p0250c12自由獨立分。若不能恁麼得。縱令誦得十二T51n2076_p0250c13韋陀經。只成增上慢。却是謗佛不是修行。讀T51n2076_p0250c14經看教若准世間是好善事。若向明理人邊T51n2076_p0250c15數此是壅塞人。十地之人脫不去流入生死T51n2076_p0250c16河。但不用求覓知解語義句。知解屬貪。貪變T51n2076_p0250c17成病。只如今但離一切有無諸法。透過三句T51n2076_p0250c18外。自然與佛無差。既自是佛何慮佛不解語。T51n2076_p0250c19只恐不是佛。被有無諸法轉不得自由。是以T51n2076_p0250c20理未立先有福智載去。如賤使貴。不如於理T51n2076_p0250c21先立後有福智。臨時作得。捉土為金。變海水T51n2076_p0250c22為酥酪。破須彌山為微塵。於一義作無量義。T51n2076_p0250c23於無量義作一義。師有時說法竟。大眾下堂。T51n2076_p0250c24乃召之。大眾迴首。師云。是什麼藥山目之為百丈下堂句唐T51n2076_p0250c25元和九年正月十七日歸寂。壽九十五。長慶T51n2076_p0250c26元年勅諡大智禪師。塔曰大寶勝輪。

T51n2076_p0250c27

禪門規式

T51n2076_p0250c28

百丈大智禪師。以禪宗肇自少室。至曹谿以T51n2076_p0250c29來。多居律寺。雖別院然於說法住持未合規T51n2076_p0251a01度故。常爾介懷。乃曰。祖之道欲誕布化元。冀T51n2076_p0251a02來際不泯者。豈當與諸部阿笈摩教為隨行T51n2076_p0251a03耶舊梵語阿含。新云阿笈摩。即小乘教也或曰。瑜伽論瓔珞經。是大T51n2076_p0251a04乘戒律。胡不依隨哉。師曰。吾所宗非局大小T51n2076_p0251a05乘。非異大小乘。當博約折中設於制範務其T51n2076_p0251a06宜也。於是創意別立禪居。凡具道眼有可尊T51n2076_p0251a07之德者。號曰長老。如西域道高臘長。呼須菩T51n2076_p0251a08提等之謂也。既為化主即處于方丈。同淨名T51n2076_p0251a09之室。非私寢之室也。不立佛殿唯樹法堂者。T51n2076_p0251a10表佛祖親囑授當代為尊也。所褒學眾無多T51n2076_p0251a11少無高下。盡入僧堂中依夏次安排。設長連T51n2076_p0251a12床施椸架。掛搭道具。臥必斜枕床脣。右脅吉T51n2076_p0251a13祥睡者。以其坐禪既久。略偃息而已。具四威T51n2076_p0251a14儀也。除入室請益。任學者勤怠。或上或下不T51n2076_p0251a15拘常准。其闔院大眾朝參夕聚。長老上堂陞T51n2076_p0251a16坐。主事徒眾雁立側聆。賓主問醻激揚宗要T51n2076_p0251a17者。示依法而住也。齋粥隨宜二時均遍者。務T51n2076_p0251a18于節儉。表法食雙運也。行普請法上下均力T51n2076_p0251a19也。置十務謂之寮舍。每用首領一人管多人T51n2076_p0251a20營事。令各司其局也主飯者目為飯頭。主菜者目為菜頭。他皆倣此或有T51n2076_p0251a21假號竊形混于清眾。并別致喧撓之事。即堂T51n2076_p0251a22維那檢舉抽下本位掛搭。擯令出院者。貴安T51n2076_p0251a23清眾也。或彼有所犯。即以拄杖杖之。集眾燒T51n2076_p0251a24衣鉢道具遣逐。從偏門而出者。示恥辱也。詳T51n2076_p0251a25此一條制有四益。一不污清眾生恭信故三業不善T51n2076_p0251a26不可共住。準律合用梵壇法治之者。當驅出院。清眾既安恭信生矣二不毀僧形循佛T51n2076_p0251a27制故隨宜懲罰。得留法服。後必悔之三不擾公門省獄訟故。四T51n2076_p0251a28不洩于外護宗綱故四來同居聖凡孰辨。且如來應世尚有六群之黨。況今像末豈T51n2076_p0251a29得全無。但見一僧有過。便雷例譏誚。殊不知。以輕眾壞法其損甚大。今禪門若稍無妨害者。宜依百丈叢林格式T51n2076_p0251b01量事區分。且立法防姦。不為賢士然。寧可有格而無犯。不可有犯而無教。惟百丈禪師護法之益。其大矣哉T51n2076_p0251b02禪門獨行。由百丈之始。今略敘大要遍示後T51n2076_p0251b03代學者。令不忘本也。其諸軌度山門備焉。

T51n2076_p0251b04

景德傳燈錄卷第六