第二十八祖菩提達磨者。南天竺國香至王T51n2076_p0217a10第三子也。姓剎帝利。本名菩提多羅。後遇二T51n2076_p0217a11十七祖般若多羅。至本國受王供養。知師密T51n2076_p0217a12迹。因試令與二兄辨所施寶珠。發明心要。既T51n2076_p0217a13而尊者謂曰。汝於諸法已得通量。夫達磨者T51n2076_p0217a14通大之義也。宜名達磨。因改號菩提達磨。師T51n2076_p0217a15乃告尊者曰。我既得法。當往何國而作佛事。T51n2076_p0217a16願垂開示。尊者曰。汝雖得法未可遠遊。且止T51n2076_p0217a17南天待吾滅後六十七載。當往震旦設大法T51n2076_p0217a18藥直接上根。慎勿速行衰於日下。師又曰。彼T51n2076_p0217a19有大士堪為法器否。千載之下有留難否。尊T51n2076_p0217a20者曰。汝所化之方獲菩提者不可勝數。吾滅T51n2076_p0217a21後六十餘年彼國有難。水中文布自善降之。T51n2076_p0217a22汝至時南方勿住。彼唯好有為功業不見佛T51n2076_p0217a23理。汝縱到彼亦不可久留。聽吾偈曰。
\nT51n2076_p0217a24T51n2076_p0217a26復演八偈。皆預讖佛教隆替事具寶林傳及聖胄集師恭稟T51n2076_p0217a27教義。服勤左右垂四十年未嘗廢闕。逮尊者T51n2076_p0217a28順世。遂演化本國。時有二師。一名佛大先。一T51n2076_p0217a29名佛大勝多。本與師同學佛陀跋陀小乘禪T51n2076_p0217b01觀。佛大先既遇般若多羅尊者。捨小趣大與T51n2076_p0217b02師並化。時號二甘露門矣。而佛大勝多更分T51n2076_p0217b03途而為六宗。第一有相宗。第二無相宗。第三T51n2076_p0217b04定慧宗。第四戒行宗。第五無得宗。第六寂靜T51n2076_p0217b05宗。各封己解別展化源。聚落崢嶸徒眾甚盛。T51n2076_p0217b06大師喟然而歎曰。彼之一師已陷牛迹。況復T51n2076_p0217b07支離繁盛而分六宗。我若不除永纏邪見。言T51n2076_p0217b08已。微現神力至第一有相宗所。問曰。一切諸T51n2076_p0217b09法何名實相。彼眾中有一尊長薩婆羅。答曰。T51n2076_p0217b10於諸相中不互諸相。是名實相。師曰。一切諸T51n2076_p0217b11相而不互者。若名實相當何定耶。彼曰。於諸T51n2076_p0217b12相中實無有定。若定諸相何名為實。師曰。諸T51n2076_p0217b13相不定便名實相。汝今不定當何得之。彼曰。T51n2076_p0217b14我言不定不說諸相。當說諸相其義亦然。師T51n2076_p0217b15曰。汝言不定當為實相。定不定故即非實相。T51n2076_p0217b16彼曰。定既不定即非實相。知我非故不定不T51n2076_p0217b17變。師曰。汝今不變何名實相。已變已往其義T51n2076_p0217b18亦然。彼曰。不變當在。在不在故。故變實相以T51n2076_p0217b19定其義。師曰。實相不變。變即非實。於有無中T51n2076_p0217b20何名實相。薩婆羅心知聖師懸解潛達。即以T51n2076_p0217b21手指虛空曰。此是世間有相。亦能空故。當我T51n2076_p0217b22此身得似否。師曰。若解實相即見非相。若了T51n2076_p0217b23非相其色亦然。當於色中不失色體。於非相T51n2076_p0217b24中不礙有故。若能是解此名實相。彼眾聞已。T51n2076_p0217b25心意朗然欽禮信受。師又瞥然匿跡。至第二T51n2076_p0217b26無相宗所。問曰。汝言無相當何證之。彼眾中T51n2076_p0217b27有智者波羅提。答曰。我明無相心不現故。師T51n2076_p0217b28曰。汝心不現當何明之。彼曰。我明無相心不T51n2076_p0217b29取捨。當於明時亦無當者。師曰。於諸有無心T51n2076_p0217c01不取捨。又無當者諸明無故。彼曰。入佛三昧T51n2076_p0217c02尚無所得。何況無相而欲知之。師曰。相既不T51n2076_p0217c03知誰云有無。尚無所得何名三昧。彼曰。我說T51n2076_p0217c04不證證無所證。非三昧故我說三昧。師曰。非T51n2076_p0217c05三昧者何當名之。汝既不證非證何證。波羅T51n2076_p0217c06提聞師辯析即悟本心。禮謝於師懺悔往謬。T51n2076_p0217c07師記曰。汝當得果不久證之。此國有魔非久T51n2076_p0217c08降之。言已忽然不現。至第三定慧宗所。問曰。T51n2076_p0217c09汝學定慧為一為二。彼眾中有婆蘭陀者。答T51n2076_p0217c10曰。我此定慧非一非二。師曰。既非一二何名T51n2076_p0217c11定慧。彼曰。在定非定處慧非慧。一即非一二T51n2076_p0217c12亦不二。師曰。當一不一當二不二。既非定慧T51n2076_p0217c13約何定慧。彼曰。不一不二定慧能知。非定非T51n2076_p0217c14慧亦復然矣。師曰。慧非定故然何知哉。不一T51n2076_p0217c15不二誰定誰慧。婆蘭陀聞之疑心氷釋。至第T51n2076_p0217c16四戒行宗所。問曰。何者名戒。云何名行。當此T51n2076_p0217c17戒行為一為二。彼眾中有一賢者。答曰。一二T51n2076_p0217c18二一皆彼所生。依教無染此名戒行。師曰。汝T51n2076_p0217c19言依教即是有染。一二俱破。何言依教。此二T51n2076_p0217c20違背不及於行。內外非明何名為戒。彼曰。我T51n2076_p0217c21有內外彼己知竟淅本己字作已依廣燈也。邵本作無字依寶林也。洪舊本作已T51n2076_p0217c22字。正宗記作以字。未詳孰是。既得通達便是戒行。若說違背T51n2076_p0217c23俱是俱非。言及清淨即戒即行。師曰。俱是俱T51n2076_p0217c24非何言清淨。既得通故何談內外。賢者聞之T51n2076_p0217c25即自慚服。至第五無得宗所。問曰。汝云無得T51n2076_p0217c26無得何得。既無所得亦無得得。彼眾中有寶T51n2076_p0217c27靜者。答曰。我說無得非無得得。當說得得T51n2076_p0217c28無得是得。師曰。得既不得。得亦非得既云得T51n2076_p0217c29得。得得何得。彼曰。見得非得。非得是得。若T51n2076_p0218a01見不得名為得得。師曰。得既非得。得得無得。T51n2076_p0218a02既無所得。當何得得。寶靜聞之頓除疑網。T51n2076_p0218a03至第六寂靜宗所。問曰。何名寂靜。於此法中T51n2076_p0218a04誰靜誰寂。彼有尊者。答曰。此心不動是名為T51n2076_p0218a05寂。於法無染名之為靜。師曰。本心不寂要假T51n2076_p0218a06寂靜。本來寂故何用寂靜。彼曰。諸法本空以T51n2076_p0218a07空空故。於彼空空故名寂靜。師曰。空空已空T51n2076_p0218a08諸法亦爾。寂靜無相何靜何寂。彼尊者聞師T51n2076_p0218a09指誨豁然開悟。既而六眾咸誓歸依。由是化T51n2076_p0218a10被南天聲馳五印。遠近學者靡然嚮風。經六T51n2076_p0218a11十餘載度無量眾。後值異見王輕毀三寶。每T51n2076_p0218a12云。我之祖宗皆信佛道。陷于邪見。壽年不永T51n2076_p0218a13運祚亦促。且我身是佛何更外求。善惡報應。T51n2076_p0218a14皆因多智之者。妄搆其說。至於國內。耆舊為T51n2076_p0218a15前王所奉者。悉從廢黜。師知已。歎彼德薄當T51n2076_p0218a16何救之。又念無相宗中二首領。其一波羅提T51n2076_p0218a17者。與王有緣將證其果。其二宗勝者。非不博T51n2076_p0218a18辯而無宿因。時六宗徒眾亦各念言。佛法有T51n2076_p0218a19難師何自安。師遙知眾意即彈指應之。六眾T51n2076_p0218a20聞之云。此是我師達磨信響。我等宜須速行T51n2076_p0218a21以副慈命。言已至師所禮拜問訊。師曰。今一T51n2076_p0218a22葉翳虛孰能剪拂。宗勝曰。我雖淺薄敢憚其T51n2076_p0218a23行。師曰。汝雖辯慧而道力未全。宗勝自念。我T51n2076_p0218a24師恐我見王作大佛事。名譽顯達映奪尊威。T51n2076_p0218a25縱彼福慧為王。我是沙門受佛教旨。豈難敵T51n2076_p0218a26也。言訖潛去至王所。廣說法要及世界苦樂T51n2076_p0218a27人天善惡等事。王與之往返徵詰無不詣理。T51n2076_p0218a28王曰。汝今所解其法何在。宗勝曰。如王治化T51n2076_p0218a29當合其道。王所有道何在。王曰。我所有道將T51n2076_p0218b01除邪法。汝所有法將伏何人。師不起于坐懸T51n2076_p0218b02知宗勝義墮。遽告波羅提曰。宗勝不稟吾教。T51n2076_p0218b03潛化於王須臾即屈。汝可速救。波羅提恭稟T51n2076_p0218b04師旨云。願假神力。言已雲生足下。至王前默T51n2076_p0218b05然而住。時王正問宗勝。忽見波羅提乘雲而T51n2076_p0218b06至愕然忘其問答。曰乘空之者是正是邪。答T51n2076_p0218b07曰。我非邪正而來正邪。王心若正我無邪正。T51n2076_p0218b08王雖驚異而驕慢方熾。即擯宗勝令出。波羅T51n2076_p0218b09提曰。王既有道何擯沙門。我雖無解願王致T51n2076_p0218b10問。王怒而問曰。何者是佛。答曰。見性是佛。T51n2076_p0218b11王曰。師見性否。答曰。我見佛性。王曰。性在T51n2076_p0218b12何處。答曰。性在作用。王曰。是何作用我今不T51n2076_p0218b13見。答曰。今見作用王自不見。王曰。於我有T51n2076_p0218b14否。答曰。王若作用無有不是。王若不用體T51n2076_p0218b15亦難見。王曰。若當用時幾處出現。答曰。若T51n2076_p0218b16出現時當有其八。王曰。其八出現當為我說。T51n2076_p0218b17波羅提即說偈曰。
\nT51n2076_p0218b18王聞偈已心即開悟。乃悔謝前非咨詢法要。T51n2076_p0218b24朝夕忘倦。迄于九旬。時宗勝既被斥逐。退藏T51n2076_p0218b25深山。念曰。我今百歲八十為非。二十年來方T51n2076_p0218b26歸佛道。性雖愚昧行絕瑕疵。不能禦難生何T51n2076_p0218b27如死。言訖即自投崖。俄有一神人以手捧承。T51n2076_p0218b28置于巖石之上安然無損。宗勝曰。我忝沙門T51n2076_p0218b29當與正法為主。不能抑絕王非。是以捐身自T51n2076_p0218c01責。何神祐助一至於斯。願垂一語以保餘年。T51n2076_p0218c02於是神人乃說偈曰。
\nT51n2076_p0218c03宗勝聞偈欣然。即於巖間宴坐。時異見王復T51n2076_p0218c13問波羅提曰。仁者智辯當師何人。答曰。我所T51n2076_p0218c14出家。即娑羅寺烏沙婆三藏為授業師。其出T51n2076_p0218c15世師者即大王叔菩提達磨是也。王聞師名T51n2076_p0218c16驚駭久之。曰。鄙薄忝嗣王位。而趣邪背正忘T51n2076_p0218c17我尊叔。遽勅近臣特加迎請。師即隨使而至。T51n2076_p0218c18為王懺悔往非。王聞規誡泣謝于師。又詔宗T51n2076_p0218c19勝歸國。大臣奏曰。宗勝被謫投崖。今已亡矣。T51n2076_p0218c20王告師曰。宗勝之死皆自於吾。如何大慈令T51n2076_p0218c21免斯罪。師曰。宗勝今在巖間宴息。但遣使召T51n2076_p0218c22當即至矣。王即遣使入山果見宗勝端居禪T51n2076_p0218c23寂。宗勝蒙召乃曰。深媿王意。貧道誓處巖泉。T51n2076_p0218c24且王國賢德如林。達磨是王之叔。六眾所師。T51n2076_p0218c25波羅提法中龍象。願王崇仰二聖以福皇基。T51n2076_p0218c26使者復命。未至師謂王曰。知取得宗勝否。王T51n2076_p0218c27曰。未知。師曰。一請未至。再命必來。良久使T51n2076_p0218c28還果如師語。師遂辭王曰。當善修德不久疾T51n2076_p0218c29作。吾且去矣。經七日王乃得疾。國醫診治有T51n2076_p0219a01加無瘳。貴戚近臣憶師前記。急發使告師曰。T51n2076_p0219a02王疾殆至彌留。願叔慈悲遠來軫救。師即至T51n2076_p0219a03王所慰問其疾。時宗勝再承王召。即別巖間。T51n2076_p0219a04波羅提久受王恩亦來問疾。波羅提曰。當何T51n2076_p0219a05施為令王免苦。師即令太子為王宥罪施恩T51n2076_p0219a06崇奉僧寶。復為王懺悔云。願罪消滅。如是者T51n2076_p0219a07三。王疾有間。師心念。震旦緣熟行化時至。乃T51n2076_p0219a08先辭祖塔。次別同學。然至王所慰而勉之曰。T51n2076_p0219a09當勤修白業護持三寶。吾去非晚一九即迴。T51n2076_p0219a10王聞師言涕淚交集。曰此國何罪彼土何祥。T51n2076_p0219a11叔既有緣非吾所止。唯願不忘父母之國。事T51n2076_p0219a12畢早回。王即具大舟實以眾寶。躬率臣寮送T51n2076_p0219a13至海壖。師汎重溟凡三周寒暑達于南海。實T51n2076_p0219a14梁普通八年丁未歲九月二十一日也。廣州T51n2076_p0219a15刺史蕭昂具主禮迎接。表聞武帝。帝覽奏遣T51n2076_p0219a16使齎詔迎請。十月一日至金陵嵩禪師以梁僧寶唱續法記為據作T51n2076_p0219a17正宗記言。達磨以梁武普通元年庚子歲至此土。其年乃後魏明帝正光元年也。若如此則與後入滅啟壙等年皆相T51n2076_p0219a18合。若據此稱。普通八年丁未歲九月二十一日至南海。十月一日至金陵則甚誤也。蓋普通八年三月已改為大通元T51n2076_p0219a19年。則九月不應尚稱普通八年也。南海者今廣州也。去金陵數千里。刺史奏聞而武帝詔迎。豈可十日之間便至金T51n2076_p0219a20陵耶。又按南史蕭昂本傳。不言昂為廣州刺史。但王茂傳末有廣州長史蕭昂。然不知何年在任。今止可云○達于T51n2076_p0219a21南海實梁普通元年。廣州刺史具主禮迎接。表聞武帝。帝覽奏遣使齎詔迎請。十月一日至金陵。帝問T51n2076_p0219a22曰。朕即位已來。造寺寫經度僧不可勝紀。有T51n2076_p0219a23何功德。師曰。並無功德。帝曰。何以無功德。T51n2076_p0219a24師曰。此但人天小果有漏之因。如影隨形雖T51n2076_p0219a25有非實。帝曰。如何是真功德。答曰。淨智妙圓T51n2076_p0219a26體自空寂。如是功德不以世求。帝又問。如何T51n2076_p0219a27是聖諦第一義。師曰。廓然無聖。帝曰。對朕者T51n2076_p0219a28誰。師曰。不識。帝不領悟。師知機不契。是月T51n2076_p0219b01十九日潛迴廣燈迴作過字江北。十一月二十三日屆T51n2076_p0219b02于洛陽當後魏孝明太和十年也當云後魏孝明正光元年也。T51n2076_p0219b03若據太和十年乃後魏文帝時是年即南齊武帝永明四年丙寅歲也。寓止于嵩山少林T51n2076_p0219b04寺。面壁而坐終日默然。人莫之測。謂之壁觀T51n2076_p0219b05婆羅門。時有僧神光者。曠達之士也。久居伊T51n2076_p0219b06洛。博覽群書善談玄理。每歎曰。孔老之教禮T51n2076_p0219b07術風規。莊易之書未盡妙理。近聞。達磨大士T51n2076_p0219b08住止少林。至人不遙。當造玄境。乃往彼晨夕T51n2076_p0219b09參承。師常端坐面牆。莫聞誨勵。光自惟曰。昔T51n2076_p0219b10人求道。敲骨取髓。刺血濟饑。布髮掩泥。投崖T51n2076_p0219b11飼虎。古尚若此。我又何人。其年十二月九日T51n2076_p0219b12夜天大雨雪。光堅立不動。遲明積雪過膝。師T51n2076_p0219b13憫而問曰。汝久立雪中。當求何事。光悲淚曰。T51n2076_p0219b14惟願和尚慈悲。開甘露門廣度群品。師曰。諸T51n2076_p0219b15佛無上妙道。曠劫精勤。難行能行非忍而忍。T51n2076_p0219b16豈以小德小智輕心慢心。欲冀真乘徒勞勤T51n2076_p0219b17苦。光聞師誨勵。潛取利刀自斷左臂。置于師T51n2076_p0219b18前。師知是法器。乃曰。諸佛最初求道為法忘T51n2076_p0219b19形。汝今斷臂吾前。求亦可在。師遂因與易名T51n2076_p0219b20曰慧可。光曰。諸佛法印可得聞乎。師曰諸佛T51n2076_p0219b21法印匪從人得。光曰。我心未寧。乞師與安。師T51n2076_p0219b22曰。將心來與汝安。曰覓心了不可得。師曰。我T51n2076_p0219b23與汝安心竟。後孝明帝聞師異跡。遣使齎詔T51n2076_p0219b24徵前後三至。師不下少林。帝彌加欽尚。就賜T51n2076_p0219b25摩衲袈裟二領。金鉢銀水瓶繒帛等。師牢讓T51n2076_p0219b26三返。帝意彌堅。師乃受之。自爾緇白之眾倍T51n2076_p0219b27加信向。迄九年已欲西返天竺。乃命門人曰。T51n2076_p0219b28時將至矣。汝等蓋各言所得乎。時門人道副T51n2076_p0219b29對曰。如我所見。不執文字不離文字而為道T51n2076_p0219c01用。師曰。汝得吾皮。尼總持曰。我今所解如慶T51n2076_p0219c02喜見阿閦佛國。一見更不再見。師曰。汝得吾T51n2076_p0219c03肉。道育曰。四大本空五陰非有。而我見處無T51n2076_p0219c04一法可得。師曰。汝得吾骨。最後慧可禮拜後T51n2076_p0219c05依位而立。師曰。汝得吾髓。乃顧慧可而告T51n2076_p0219c06之曰。昔如來以正法眼付迦葉大士。展轉囑T51n2076_p0219c07累而至於我。我今付汝。汝當護持。并授汝袈T51n2076_p0219c08裟以為法信。各有所表宜可知矣。可曰。請師T51n2076_p0219c09指陳。師曰。內傳法印以契證心。外付袈裟以T51n2076_p0219c10定宗旨。後代澆薄疑慮競生。云吾西天之人。T51n2076_p0219c11言汝此方之子。憑何得法以何證之。汝今受T51n2076_p0219c12此衣法。却後難生但出此衣并吾法偈。用以T51n2076_p0219c13表明其化無礙。至吾滅後二百年。衣止不傳T51n2076_p0219c14法周沙界。明道者多。行道者少。說理者多。通T51n2076_p0219c15理者少。潛符密證千萬有餘。汝當闡揚勿輕T51n2076_p0219c16未悟。一念迴機便同本得。聽吾偈曰。
\nT51n2076_p0219c17師又曰。吾有楞伽經四卷。亦用付汝此蓋依寶林傳之說T51n2076_p0219c20也。按宣律師續高僧傳。可大師傳云。初達磨以楞伽經授可曰。我觀漢地唯有此經。仁者依行自得度世。若如傳所T51n2076_p0219c21言。則是二祖未得法時。達磨授楞伽使觀之耳。今傳燈乃於付法傳衣之後言。師又曰。吾有楞伽經四卷。亦用付T51n2076_p0219c22汝。則恐誤也。兼言吾有。則似世間未有也。此但可依馬祖所言云。又引楞伽經文。以印眾生心地。則於理無害耳。T51n2076_p0219c23即是如來心地要門。令諸眾生開示悟入。吾T51n2076_p0219c24自到此凡五度中毒。我常自出而試之。置石T51n2076_p0219c25石裂。緣吾本離南印來此東土。見赤縣神州T51n2076_p0219c26有大乘氣象。遂踰海越漠為法求人。際會未T51n2076_p0219c27諧如愚若訥。今得汝傳授吾意已終別記云。師初居少林T51n2076_p0219c28寺九年。為二祖說法秖教曰外息諸緣內心無喘。心如牆壁可以入道。慧可種種說心性理。道未契。師秖遮其非T51n2076_p0220a01不為說無念心體。慧可曰。我已息諸緣。師曰。莫不成斷滅去否。可曰。不成斷滅。師曰。何以驗之云不斷滅。可T51n2076_p0220a02曰。了了常知故。言之不可及。師曰。此是諸佛所傳心體。更勿疑也言已乃與徒眾T51n2076_p0220a03往禹門千聖寺止三日。有期城太守揚衒之T51n2076_p0220a04早慕佛乘。問師曰。西天五印師承為祖。其道T51n2076_p0220a05如何。師曰。明佛心宗行解相應。名之曰祖。又T51n2076_p0220a06問。此外如何。師曰。須明他心知其今古。不厭T51n2076_p0220a07有無於法無取。不賢不愚無迷無悟。若能是T51n2076_p0220a08解故稱為祖。又曰。弟子歸心三寶亦有年矣。T51n2076_p0220a09而智慧昏蒙尚迷真理。適聽師言罔知收措。T51n2076_p0220a10願師慈悲開示宗旨。師知懇到。即說偈曰。
\nT51n2076_p0220a11衒之聞偈悲喜交并曰。願師久住世間化導T51n2076_p0220a16群有。師曰。吾即逝矣不可久留。根性萬差多T51n2076_p0220a17逢患難。衒之曰。未審何人。弟子為師除得。師T51n2076_p0220a18曰。吾以傳佛祕密利益迷途。害彼自安必無T51n2076_p0220a19此理。衒之曰。師若不言。何表通變觀照之力。T51n2076_p0220a20師不獲已乃為讖曰。江槎分玉浪。管炬開金T51n2076_p0220a21鎖。五口相共行。九十無彼我。衒之聞語。莫究T51n2076_p0220a22其端。默記于懷禮辭而去。師之所讖。雖當時T51n2076_p0220a23不測。而後皆符驗。時魏氏奉釋禪俊如林。光T51n2076_p0220a24統律師流支三藏者乃僧中之鸞鳳也。覩師T51n2076_p0220a25演道斥相指心。每與師論議是非鋒起。師遐T51n2076_p0220a26振玄風普施法雨而偏局之量自不堪任。競T51n2076_p0220a27起害心數加毒藥。至第六度。以化緣已畢傳T51n2076_p0220a28法得人。遂不復救之端居而逝。即後魏孝明T51n2076_p0220a29帝太和十九年丙辰歲十月五日也依續法記。則十月五日T51n2076_p0220b01乃孝莊帝永安元年。即梁大通二年戊申歲。其年即明帝武泰元年也。二月明帝崩。四月莊帝即位。改元建義。至T51n2076_p0220b02九月又改永安也。後云。汝主已厭世。謂是歲明帝崩也。據傳燈云。丙辰歲即東魏文帝大統二年。西魏靜帝天平T51n2076_p0220b03三年。梁大同二年。與厭世之說全乖也。又太和十九年。乃後魏文帝時。即南齊明帝建武二年乙亥歲。殊相遼邈T51n2076_p0220b04耳。其年十二月二十八日葬熊耳山。起塔於定T51n2076_p0220b05林寺。後三歲魏宋雲奉使西域迴。遇師于葱T51n2076_p0220b06嶺。見手携隻履翩翩獨逝。雲問。師何往。師T51n2076_p0220b07曰。西天去。又謂雲曰。汝主已厭世。雲聞之茫T51n2076_p0220b08然。別師東邁。暨復命。即明帝已登遐矣。而T51n2076_p0220b09孝莊即位。雲具奏其事。帝令啟壙。唯空棺T51n2076_p0220b10一隻革履存焉若依續法記。則後三歲乃莊帝永安三年庚戌歲。當梁武中大通二年也。其T51n2076_p0220b11年十二月莊帝方崩。奉使迴時帝尚在耳。若據傳燈。則後三歲乃已未歲。即西魏文帝大統五年。東魏靜帝興和元T51n2076_p0220b12年。當梁武大同五年也。如此則豈復有孝莊帝耶。又稱宋雲遇師於葱嶺。尤誤也。宋雲使西域迴時。已在魏明帝正T51n2076_p0220b13光年中矣。然則遇師於葱嶺者。蓋是魏末別遣使往西域迴耳○但當云。後三歲魏使有自西域迴者。遇師於葱嶺。T51n2076_p0220b14見手携隻履翩翩獨逝。問師何往。曰西天去。又謂使曰。汝主已厭世。使聞之茫然別師東邁。暨復命即明帝已登T51n2076_p0220b15遐矣。而孝莊即位。奉使具奏其事。帝令啟壙。唯空棺一隻革履存焉。舉朝為之驚歎奉T51n2076_p0220b16詔取遺履。於少林寺供養。至唐開元十五年T51n2076_p0220b17丁卯歲。為信道者竊在五臺華嚴寺。今不知T51n2076_p0220b18所在。初梁武遇師因緣未契。及聞化行魏邦。T51n2076_p0220b19遂欲自撰師碑而未暇也。後聞宋雲事乃成T51n2076_p0220b20之。代宗諡圓覺大師。塔曰空觀。師自魏丙辰T51n2076_p0220b21歲告寂。迄皇宋景德元年甲辰。得四百六十T51n2076_p0220b22七年矣當云自魏至庚子歲告寂。迄皇宋景德元年甲辰得四百七十五年矣。凡此年代之差。皆由寶T51n2076_p0220b23林傳錯誤而楊文公不復考究耳。
\n第二十九祖慧可大師者武牢人也。姓姬氏。T51n2076_p0220b25父寂未有子時。嘗自念言。我家崇善豈無令T51n2076_p0220b26子。禱之既久。一夕感異光照室。其母因而懷T51n2076_p0220b27妊。及長遂以照室之瑞。名之曰光。自幼志氣T51n2076_p0220c01不群。博涉詩書尤精玄理。而不事家產好遊T51n2076_p0220c02山水。後覽佛書超然自得。即抵洛陽龍門香T51n2076_p0220c03山。依寶靜禪師出家受具。於永穆寺浮游講T51n2076_p0220c04肆。遍學大小乘義。年三十二却返香山。終日T51n2076_p0220c05宴坐又經八載。於寂默中倏見一神人。謂曰。T51n2076_p0220c06將欲受果何滯此耶。大道匪遙。汝其南矣。光T51n2076_p0220c07知神助因改名神光。翌日覺頭痛如刺。其師T51n2076_p0220c08欲治之。空中有聲曰。此乃換骨非常痛也。光T51n2076_p0220c09遂以見神事白於師。師視其頂骨即如五峯T51n2076_p0220c10秀出矣。乃曰。汝相吉祥當有所證。神令汝南T51n2076_p0220c11者。斯則少林達磨大士必汝之師也。光受教T51n2076_p0220c12造于少室。其得法傳衣事跡。達磨章具之矣。T51n2076_p0220c13自少林託化西歸。大師繼闡玄風博求法嗣。T51n2076_p0220c14至北齊天平二年當作天保二年乃辛未歲也。天平東魏年號二年乙卯也有T51n2076_p0220c15一居士年踰四十不言名氏。聿來設禮而問T51n2076_p0220c16師曰弟子身纏風恙。請和尚懺罪。師曰。將罪T51n2076_p0220c17來與汝懺。居士良久云。覓罪不可得。師曰。T51n2076_p0220c18我與汝懺罪竟。宜依佛法僧住。曰今見和尚T51n2076_p0220c19已知是僧。未審何名佛法。師曰。是心是佛。是T51n2076_p0220c20心是法。法佛無二。僧寶亦然。曰今日始知罪T51n2076_p0220c21性不在內不在外不在中間。如其心然佛法T51n2076_p0220c22無二也。大師深器之。即為剃髮。云是吾寶也。T51n2076_p0220c23宜名僧璨。其年三月十八日於光福寺受具。T51n2076_p0220c24自茲疾漸愈。執侍經二載。大師乃告曰。菩提T51n2076_p0220c25達磨舊本云達磨菩提遠自竺乾以正法眼藏密付於T51n2076_p0220c26吾。吾今授汝并達磨信衣。汝當守護無令斷T51n2076_p0220c27絕。聽吾偈曰。
\nT51n2076_p0220c28大師付衣法已。又曰。汝受吾教宜處深山。未T51n2076_p0221a02可行化當有國難。璨曰。師既預知。願垂示誨。T51n2076_p0221a03師曰。非吾知也。斯乃達磨傳般若多羅懸記T51n2076_p0221a04云。心中雖吉外頭凶是也。吾校年代正在于T51n2076_p0221a05茲。當諦思前言勿罹世難。然吾亦有宿累。今T51n2076_p0221a06要酬之。善去善行俟時傳付。大師付囑已。即T51n2076_p0221a07於鄴都隨宜說法。一音演暢四眾歸依。如是T51n2076_p0221a08積三十四載。遂韜光混跡變易儀相。或入諸T51n2076_p0221a09酒肆。或過於屠門。或習街談。或隨廝役。人問T51n2076_p0221a10之曰。師是道人何故如是。師曰。我自調心何T51n2076_p0221a11關汝事。又於筦城縣匡救寺三門下。談無上T51n2076_p0221a12道聽者林會。時有辯和法師者。於寺中講涅T51n2076_p0221a13槃經。學徒聞師闡法稍稍引去。辯和不勝其T51n2076_p0221a14憤。興謗于邑宰翟仲侃。仲侃惑其邪說。加師T51n2076_p0221a15以非法。師怡然委順。識真者謂之償債。時年T51n2076_p0221a16一百七歲。即隋文帝開皇十三年癸丑歲三T51n2076_p0221a17月十六日也皓月供奉。問長沙岑和尚。古德云。了即業障本來空。未了應須償宿債。只如師子尊T51n2076_p0221a18者二祖大師。為什麼得償債去。長沙云。大德不識本來空。彼云。如何是本來空。長沙云。業障是。又問。如何是T51n2076_p0221a19業障。長沙云。本來空是。彼無語。長沙便示一偈云。假有元非有。假滅亦非無。涅槃償債義。一性更無殊後T51n2076_p0221a20葬於磁州滏陽縣東北七十里。唐德宗諡大T51n2076_p0221a21祖禪師。自師之化至皇宋景德元年甲辰。得T51n2076_p0221a22四百一十三年當作一十二年。
\nT51n2076_p0221a23僧那禪師姓馬氏。少而神俊通究墳典。年二T51n2076_p0221a24十一講禮易於東海。聽者如市。暨南徂相部T51n2076_p0221a25學眾隨至。會二祖說法。與同志十人投祖出T51n2076_p0221a26家。自爾手不執筆永捐世典。唯一衣一鉢T51n2076_p0221a27一坐一食奉頭陀行。既久侍於祖後謂門人T51n2076_p0221a28慧滿曰。祖師心印非專苦行。但助道耳。若契T51n2076_p0221a29本心發隨意真光之用。則苦行如握土成金。T51n2076_p0221b01若唯務苦行。而不明本心。為憎愛所縛。則苦T51n2076_p0221b02行如黑月夜履于險道。汝欲明本心者。當審T51n2076_p0221b03諦推察。遇色遇聲。未起覺觀時心何所之。是T51n2076_p0221b04無耶是有耶。既不墮有無處所。則心珠獨朗T51n2076_p0221b05常照世間。而無一塵許間隔。未嘗有一剎那T51n2076_p0221b06頃斷續之相。故我初祖兼付楞伽經四卷。謂T51n2076_p0221b07我師二祖曰。吾觀震旦唯有此經可以印心。T51n2076_p0221b08仁者依行自得度世。又二祖凡說法竟。乃曰。T51n2076_p0221b09此經四世之後變成名相。深可悲哉。我今付T51n2076_p0221b10汝宜善護持。非人慎勿傳之。付囑已師乃遊T51n2076_p0221b11方。莫知其終。
\n向居士。幽棲林野木食㵎飲。北齊天保初。聞T51n2076_p0221b13二祖盛化乃致書通好曰。影由形起響逐聲來。T51n2076_p0221b14弄影勞形不識形為影本。揚聲止響不知聲T51n2076_p0221b15是響根。除煩惱而趣涅槃。喻去形而覓影。離T51n2076_p0221b16眾生而求佛果。喻默聲而尋響。故知迷悟一T51n2076_p0221b17途愚智非別。無名作名。因其名則是非生矣。T51n2076_p0221b18無理作理。因其理則爭論起矣。幻化非真誰T51n2076_p0221b19是誰非。虛妄無實何空何有。將知得無所得T51n2076_p0221b20失無所失。未及造謁聊申此意。伏望答之弄影T51n2076_p0221b21當作棄影。唯恐當時筆誤耳。蓋第三十卷鎮國大師答皇太子問心要云。若求真去妄。猶棄影勞形。若體妄即真。似T51n2076_p0221b22處陰休影。此用莊子之說。勞形謂走而避影也。二祖大師命筆迴示曰。備T51n2076_p0221b23觀來意皆如實。真幽之理竟不殊。本迷摩尼T51n2076_p0221b24謂瓦礫。豁然自覺是真珠。無明智慧等無異。T51n2076_p0221b25當知萬法即皆如。愍此二見之徒輩。申辭措T51n2076_p0221b26筆作斯書。觀身與佛不差別。何須更覓彼無T51n2076_p0221b27餘。居士捧披祖偈乃伸禮覲。密承印記。
\n相州隆化寺慧滿禪師。滎陽人也。姓張氏。始T51n2076_p0221b29於本寺遇僧那禪師開示。志存儉約唯蓄二T51n2076_p0221c01鍼。冬則乞補夏乃捨之。自言一生心無怯怖T51n2076_p0221c02身無蚤虱睡而不夢。常行乞食住無再宿。所T51n2076_p0221c03至伽藍則破柴製履。貞觀十六年於洛陽會T51n2076_p0221c04善寺側。宿古墓中遇大雪。旦入寺見曇曠法T51n2076_p0221c05師。曠怪所從來。師曰。法有來耶。曠遣尋來處。T51n2076_p0221c06四邊雪積五尺許。曠曰。不可測也。尋聞有括T51n2076_p0221c07錄事。諸僧逃隱。師持鉢周行聚落無所滯礙。T51n2076_p0221c08隨得隨散索爾虛閑。有請宿齋者。師曰。天下T51n2076_p0221c09無僧方受斯請也。又嘗示人曰。諸佛說心令T51n2076_p0221c10知心。相是虛妄。今乃重加心相。深違佛意。又T51n2076_p0221c11增論議殊乖大理。故常齎楞伽經四卷。以為T51n2076_p0221c12心要。如說而行。蓋遵歷世之遺付也。後於陶T51n2076_p0221c13冶中無疾坐化。壽七十許。
\n第三十祖僧璨大師者。不知何許人也。初以T51n2076_p0221c15白衣謁二祖。既受度傳法。隱于舒州之皖公T51n2076_p0221c16山。屬後周武帝破滅佛法。師往來太湖縣司T51n2076_p0221c17空山。居無常處積十餘載。時人無能知者。至T51n2076_p0221c18隋開皇十二年壬子歲。有沙彌道信。年始十T51n2076_p0221c19四。來禮師曰。願和尚慈悲乞與解脫法門。師T51n2076_p0221c20曰。誰縛汝。曰無人縛。師曰。何更求解脫乎。T51n2076_p0221c21信於言下大悟服勞九載。後於吉州受戒侍T51n2076_p0221c22奉尤謹。師屢試以玄微。知其緣熟乃付衣法。T51n2076_p0221c23偈曰。
\nT51n2076_p0221c24師又曰。昔可大師付吾法。後往鄴都行化三T51n2076_p0221c27十年方終。今吾得汝何滯此乎。即適羅浮山T51n2076_p0221c28優游二載。却旋舊址逾月。士民奔趨大設T51n2076_p0221c29檀供。師為四眾廣宣心要訖。於法會大樹下T51n2076_p0222a01合掌立終。即隋煬帝大業二年丙寅十月十T51n2076_p0222a02五日也。唐玄宗諡鑑智禪師覺寂之塔。至皇T51n2076_p0222a03宋景德元年甲辰歲。凡四百載矣。初唐河南T51n2076_p0222a04尹李常。素仰祖風深得玄旨天寶乙酉歲。遇T51n2076_p0222a05荷澤神會問曰。三祖大師葬在何處。或聞入T51n2076_p0222a06羅浮不迴。或說終於山谷。未知孰是。會曰。璨T51n2076_p0222a07大師自羅浮歸山谷。得月餘方示滅。今舒州T51n2076_p0222a08見有三祖墓。常未之信也。會謫為舒州別駕。T51n2076_p0222a09因詢問山谷寺眾僧曰。聞寺後有三祖墓是T51n2076_p0222a10否。時上坐慧觀對曰。有之。常欣然與寮佐T51n2076_p0222a11同往瞻禮。又啟壙取真儀闍維之。得五色舍T51n2076_p0222a12利三百粒。以百粒出己俸建塔焉。百粒寄荷T51n2076_p0222a13澤神會。以徵前言。百粒隨身。後於洛中私第T51n2076_p0222a14設齋以慶之。時有西域三藏犍那等在會中。T51n2076_p0222a15常問三藏。天竺禪門祖師多少。犍那答曰。自T51n2076_p0222a16迦葉至般若多羅。有二十七祖。若敘師子尊T51n2076_p0222a17者傍出達磨達四世。二十二人。總有四十九T51n2076_p0222a18祖。若從七佛至此璨大師。不括橫枝凡三十T51n2076_p0222a19七世。常又問。會中耆德曰。嘗見祖圖。或引五T51n2076_p0222a20十餘祖。至於支派差殊宗族不定。或但有空T51n2076_p0222a21名者。以何為驗。時有智本禪師者。六祖門人T51n2076_p0222a22也。答曰。斯乃後魏初佛法淪替。有沙門曇曜。T51n2076_p0222a23於紛紜中以素絹單錄。得諸祖名字。或忘失T51n2076_p0222a24次第。藏衣領中隱于巖穴。經三十五載。至文T51n2076_p0222a25成帝即位。法門中興。曇曜名行俱崇。遂為僧T51n2076_p0222a26統。乃集諸沙門重議結集目。為付法藏傳。其T51n2076_p0222a27間小有差互。即曇曜抄錄時怖懼所致。又經T51n2076_p0222a28一十三年。帝令國子博士黃元真與北天竺T51n2076_p0222a29三藏佛陀扇多吉弗煙等。重究梵文甄別宗T51n2076_p0222b01旨次敘師承。得無𧘱謬也。
\n第三十一祖道信大師者。姓司馬氏世居河T51n2076_p0222b03內。後徙於蘄州之廣濟縣。師生而超異。幼慕T51n2076_p0222b04空宗諸解脫門。宛如宿習既嗣祖風。攝心無T51n2076_p0222b05寐脇不至席者。僅六十年。隋大業十三載。領T51n2076_p0222b06徒眾抵吉州。值群盜圍城七旬不解。萬眾惶T51n2076_p0222b07怖。師愍之教令念摩訶般若。時賊眾望雉堞T51n2076_p0222b08間。若有神兵。乃相謂曰。城內必有異人。不可T51n2076_p0222b09攻矣。稍稍引去。唐武德甲申歲。師却返蘄春T51n2076_p0222b10住破頭山。學侶雲臻。一日往黃梅縣路逢一T51n2076_p0222b11小兒。骨相奇秀異乎常童。師問曰。子何姓。答T51n2076_p0222b12曰姓即有不是常姓。師曰。是何姓。答曰。T51n2076_p0222b13是佛性。師曰。汝無性耶。答曰。性空故。師默T51n2076_p0222b14識其法器。即俾侍者至其家。於父母所乞令T51n2076_p0222b15出家。父母以宿緣故殊無難色。遂捨為弟子。T51n2076_p0222b16名曰弘忍舊本無名曰弘忍四字。今此添入。若不言名。以至付法傳衣者。是何人耶。兼後有忍T51n2076_p0222b17曰二字。亦自不明耳以至付法傳衣。偈曰。
\nT51n2076_p0222b18遂以學徒委之。一日告眾曰。吾武德中遊廬T51n2076_p0222b21山。登絕頂望破頭山。見紫雲如蓋下有白氣T51n2076_p0222b22橫分六道。汝等會否。眾皆默然。忍曰。莫是和T51n2076_p0222b23尚他後橫出一枝佛法否。師曰善。後貞觀癸T51n2076_p0222b24卯歲。太宗嚮師道味欲瞻風彩。詔赴京師。上T51n2076_p0222b25表遜謝前後三返。竟以疾辭。第四度命使曰。T51n2076_p0222b26如果不起即取首來。使至山諭旨。師乃引頸T51n2076_p0222b27就刃神色儼然。使異之迴以狀聞。帝彌加歎T51n2076_p0222b28慕。就賜珍繒以遂其志。迄高宗永徽辛亥歲T51n2076_p0222b29閏九月四日。忽垂誡門人曰。一切諸法悉皆T51n2076_p0222c01解脫。汝等各自護念流化未來。言訖安坐而T51n2076_p0222c02逝壽七十有二。塔于本山。明年四月八日塔T51n2076_p0222c03戶無故自開。儀相如生。爾後門人不敢復閉。T51n2076_p0222c04代宗諡大醫禪師慈雲之塔。自圓寂至皇宋T51n2076_p0222c05景德元年甲辰。凡三百五十六載當云三百五十四載。
\n第三十二祖弘忍大師者蘄州黃梅人也。姓T51n2076_p0222c07周氏。生而岐嶷。童遊時逢一智者。歎曰。此子T51n2076_p0222c08闕七種相不逮如來。後遇信大師得法嗣化。T51n2076_p0222c09於破頭山咸亨中有一居士。姓盧名慧能。自T51n2076_p0222c10新舊本誤作鄿字州來參謁師。問曰。汝自何來曰嶺T51n2076_p0222c11南師曰。欲須何事。曰唯求作佛。師曰。嶺南T51n2076_p0222c12人無佛性。若為得佛。曰人即有南北佛性豈T51n2076_p0222c13然。師知是異人。乃訶曰。著槽厰去。能禮足而T51n2076_p0222c14退。便入碓坊服勞於杵臼之間。晝夜不息經T51n2076_p0222c15八月。師知付授時至。遂告眾曰。正法難解不T51n2076_p0222c16可徒記吾言持為己任。汝等各自隨意述一T51n2076_p0222c17偈。若語意冥符。則衣法皆付。時會下七百餘T51n2076_p0222c18僧。上座神秀者。學通內外眾所宗仰。咸共推T51n2076_p0222c19稱云。若非尊秀疇敢當之。神秀竊聆眾譽不T51n2076_p0222c20復思惟。乃於廊壁書一偈云。
\nT51n2076_p0222c21師因經行忽見此偈。知是神秀所述。乃讚歎T51n2076_p0222c24曰。後代依此修行亦得勝果。其壁本欲令處T51n2076_p0222c25士盧珍繪楞伽變相。及見題偈在壁。遂止不T51n2076_p0222c26畫各令誦念。能在碓坊忽聆誦偈。乃問同學。T51n2076_p0222c27是何章句。同學曰。汝不知和尚求法嗣。令各T51n2076_p0222c28述心偈。此則秀上座所述。和尚深加歎賞。必T51n2076_p0222c29將付法傳衣也能曰。其偈云何。同學為誦。能T51n2076_p0223a01良久曰。美則美矣。了則未了。同學訶曰。庸流T51n2076_p0223a02何知勿發狂言。能曰。子不信耶。願以一偈和T51n2076_p0223a03之。同學不答相視而笑。能至夜密告一童子T51n2076_p0223a04引至廊下。能自秉燭。令童子於秀偈之側寫T51n2076_p0223a05一偈云。
\nT51n2076_p0223a06大師後見此偈云。此是誰作亦未見性。眾聞T51n2076_p0223a09師語遂不之顧。逮夜乃潛令人自碓坊召能T51n2076_p0223a10行者入室。告曰。諸佛出世為一大事故。隨機T51n2076_p0223a11小大而引導之。遂有十地三乘頓漸等旨。以T51n2076_p0223a12為教門。然以無上微妙祕密圓明真實正法眼T51n2076_p0223a13藏。付于上首大迦葉尊者。展轉傳授二十八T51n2076_p0223a14世。至達磨屆于此土。得可大師。承襲以至于T51n2076_p0223a15吾。今以法寶及所傳袈裟用付於汝。善自保T51n2076_p0223a16護無令斷絕。聽吾偈曰。
\nT51n2076_p0223a17能居士跪受衣法。啟曰。法則既授衣付何人。T51n2076_p0223a20師曰。昔達磨初至人未知信。故傳衣以明得T51n2076_p0223a21法。今信心已熟。衣乃爭端止於汝身不復傳T51n2076_p0223a22也。且當遠隱俟時行化。所謂授衣之人命如T51n2076_p0223a23懸絲也。能曰。當隱何所。師曰。逢懷即止。遇T51n2076_p0223a24會且藏。能禮足已捧衣而出。是夜南邁大眾T51n2076_p0223a25莫知。忍大師自此不復上堂凡三日。大眾疑T51n2076_p0223a26怪致問。祖曰。吾道行矣。何更詢之。復問衣法T51n2076_p0223a27誰得耶。師曰。能者得。於是眾議盧行者名能。T51n2076_p0223a28尋訪既失。懸知彼得即共奔逐。忍大師既付T51n2076_p0223a29衣法。復經四載。至上元二年乙亥歲乃唐高宗時也。至肅宗時復有T51n2076_p0223b01上元年號。其二年歲在辛丑也。忽告眾曰。吾今事畢時可行矣。T51n2076_p0223b02即入室安坐而逝。壽七十有四。建塔於黃梅T51n2076_p0223b03之東山。代宗皇帝諡大滿禪師法雨之塔。自T51n2076_p0223b04大師滅度至皇宋景德元年甲辰。凡三百三T51n2076_p0223b05十年。
\nT51n2076_p0223b06景德傳燈錄卷第三
\n【經文資訊】大正新脩大藏經 第 51 冊 No. 2076 景德傳燈錄
\n【版本記錄】發行日期：2026-08，最後更新：2026-07-13
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「大正新脩大藏經」所編輯
\n【原始資料】蕭鎮國大德提供，北美某大德提供
\n【其他事項】詳細說明請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】\n