阿育王傳卷第三
T50n2042_p0108a03T50n2042_p0108a04\nT50n2042_p0108a05阿恕伽王夫人字曰蓮花。產生一子名為法T50n2042_p0108a07增。有一輔相。白於王言。王應歡喜。所以者T50n2042_p0108a08何。王生一子。面貌端正其眼最勝。王聞此語。T50n2042_p0108a09心生慶悅而作是言。先王之種有大名稱。我T50n2042_p0108a10今復能增長於法。而生此子。故遂立名以為T50n2042_p0108a11法增。乳母將兒來至王所。王見兒已。心生T50n2042_p0108a12愛厚。即說偈言。
\nT50n2042_p0108a13T50n2042_p0108a16說此偈已。語輔相言。頗見人眼有似我此小T50n2042_p0108a17兒眼不。輔相答言。一切人中未曾聞見。唯聞T50n2042_p0108a18雪山有鳥。名駒那羅眼。最為好。王即勅夜T50n2042_p0108a19叉言。可疾取彼雪山之中駒那羅鳥。吾欲T50n2042_p0108a20見之。時有夜叉。即應王命。一剎那頃取彼鳥T50n2042_p0108a21來至王所。王觀此鳥眼小而好。與兒之眼等T50n2042_p0108a22無有異。是故字兒為駒那羅。此名流布普皆T50n2042_p0108a23聞知。故遂號之名駒那羅也。及年長大為之T50n2042_p0108a24娶妻。字真金鬘。王與其子至雞頭摩寺。時T50n2042_p0108a25彼上座觀駒那羅不久之頃必當失眼。語王T50n2042_p0108a26言。何故不使駒那羅子常令聽法王便勅子T50n2042_p0108a27言。汝今應當順上座教。時駒那羅合十爪掌T50n2042_p0108a28向上座所而作是言。有何教勅唯請從之。上T50n2042_p0108a29座勅言。眼者無常不可恃怙。當勤修集定慧T50n2042_p0108b01之行。於是駒那羅受教。即退在宮靜處而自T50n2042_p0108b02思惟。觀眼苦空無常無我。時阿育王第一夫T50n2042_p0108b03人名帝失羅叉。向拘那羅所見其獨坐。愛其T50n2042_p0108b04眼故。抱駒那羅而作是言。猛火熾盛燒於山T50n2042_p0108b05野。婬欲逼我亦復如是。汝今與我宜相愛樂。T50n2042_p0108b06駒那羅聞是語已。以手覆耳而說偈言。
\nT50n2042_p0108b07帝失羅叉瞋恚而言。汝不從。我不久之間必T50n2042_p0108b11當滅汝。駒那羅復偈答言。
\nT50n2042_p0108b12帝失羅叉從是已後常求其短。時北方有國。T50n2042_p0108b15名乾陀羅。其國有城。名得叉尸羅。彼城人民T50n2042_p0108b16叛逆不順。王躬欲往討伐其城。輔相諫言。王T50n2042_p0108b17不須往。可遣一子征撫而已。王便問子駒那T50n2042_p0108b18羅言。汝能伐彼得叉尸羅國不。答言。能伐。王T50n2042_p0108b19知子意歡喜欲去。莊嚴道路。諸有老病死亡T50n2042_p0108b20憂苦乞匃之徒。約勅國界使遠道側。阿恕伽T50n2042_p0108b21王親共其子乘羽寶車而自送之。將欲別時T50n2042_p0108b22抱頸而哭。視子而言。彼人福德得見汝眼。T50n2042_p0108b23時有相師婆羅門占言。王愛子眼。而其子眼T50n2042_p0108b24不久之間必當破壞。今見兒眼無不歡喜。彼T50n2042_p0108b25若壞者一切憂苦。駒那羅已漸前進至得叉T50n2042_p0108b26尸羅城。城中人民聞駒那羅來。嚴治道巷捉T50n2042_p0108b27持香瓶。以示伏相半由旬迎。既見駒那羅T50n2042_p0108b28合掌而言。我等人民不叛於王。亦不叛王T50n2042_p0108b29子。但叛王邊諸惡臣耳。極設供具恭敬圍繞T50n2042_p0108c01將入城中。阿恕伽王生大重病。口中糞臭身T50n2042_p0108c02諸毛孔皆糞汁流出。無人能治。王勅大臣。可T50n2042_p0108c03喚駒那羅以為王位。我死不久。用惡活為。王T50n2042_p0108c04大夫人帝失羅叉聞是語已。而自思惟。若駒T50n2042_p0108c05那羅為王。我無活理。即作方便。白王說言。T50n2042_p0108c06莫聽醫入我能治王。王便斷醫不聽使入。帝T50n2042_p0108c07失羅叉遍勅一切男子女人。若有重患如王病T50n2042_p0108c08者慎莫治之。皆勅將來。時有一男得如此T50n2042_p0108c09病婦詣醫所而作是言。我之夫主有如此病。T50n2042_p0108c10醫即答言速往將來。為汝治之。遂將至醫邊。T50n2042_p0108c11醫便將向帝失羅叉所。帝失羅叉得即殺之T50n2042_p0108c12破腹而看。見其腹中有一大虫。虫上去時糞T50n2042_p0108c13亦隨去。虫若下時糞亦逐去。於是便以末椒T50n2042_p0108c14而與。亦復不死。種種辛物用持與之。猶故T50n2042_p0108c15不死。乃至與蔥。虫便即死逐糞道去。以是因T50n2042_p0108c16緣勸王食蔥。王言。我是剎利之種云何食蔥。T50n2042_p0108c17帝失羅叉重白王言。為治病故必應服之。於T50n2042_p0108c18是食蔥。而虫即死。逐糞道出。王病得差。語T50n2042_p0108c19帝失羅叉言。汝欲得何願。答言。欲得七日作T50n2042_p0108c20王。王即聽使作王七日。帝失羅叉既得聽已。T50n2042_p0108c21而自念言。我今正是報駒那羅怨惡之時。T50n2042_p0108c22便作詔書語得叉尸羅國人言。挑駒那羅眼。T50n2042_p0108c23何以故駒那羅有大罪過急挑眼出。阿恕伽T50n2042_p0108c24王極為嚴峻莫。復稽遲。以犯王制。封書之時。T50n2042_p0108c25要得王齒。印封其書。帝失羅叉伺王眠睡T50n2042_p0108c26欲印此書。王輒怖畏而自覺悟。帝失羅叉問T50n2042_p0108c27於王言。何以卒覺。我向惡夢見鷲二鳥欲T50n2042_p0108c28挑我子駒那羅眼。作是語已。而復還眠。第二T50n2042_p0108c29亦復眠中卒覺。語夫人言。我復惡夢。夫人T50n2042_p0109a01問言。見何等夢。答言。夢見駒那羅頭髮甚長T50n2042_p0109a02在地而坐。夫人言。但好安眠。誰害王子。王還T50n2042_p0109a03睡眠。夫人以王齒印印書。遣使齎書。勅得叉T50n2042_p0109a04尸羅國人挑拘那羅眼。王復夢見齒墮落。王T50n2042_p0109a05至早起便喚相師而占此夢。相師占言。如此T50n2042_p0109a06之夢必是王子失眼之相。王聞此語。合十指T50n2042_p0109a07掌歸命四方護佛道神信法信僧者。願護我T50n2042_p0109a08子。書既至彼得叉尸羅城。城中人民愛敬法T50n2042_p0109a09僧。仁篤之厚乃至無有示此書者。而共議T50n2042_p0109a10言。王尚不能恩及其子。於我人民何能愛惜。T50n2042_p0109a11駒那羅者每於一切群生之類。恒懷悲愍普T50n2042_p0109a12欲救拔。諸根調順無有憍慢。如此之子而欲T50n2042_p0109a13毀害。況我等輩。便隱此書久乃方出與駒那T50n2042_p0109a14羅。駒那羅得書即信其語而作是言。隨諸人T50n2042_p0109a15意取我之眼。時無有人取其眼者。便喚真陀T50n2042_p0109a16羅使令挑眼。真陀羅不肯而言。寧可壞我目。T50n2042_p0109a17云何當壞如此之眼。於是用一寶篋價直十T50n2042_p0109a18萬兩金。雇真陀羅以挑己眼。猶故不肯。業緣T50n2042_p0109a19應熟自然有人面十八醜來求挑眼。駒那羅T50n2042_p0109a20見已。便憶上座夜奢說眼無常之語。乃作是T50n2042_p0109a21念。良由見我必應受此壞眼業報。故作此語。T50n2042_p0109a22真是我之善知識也。哀愍我故預垂勅教。T50n2042_p0109a23欲使我心受報之時不生恐怖。昔者上座又T50n2042_p0109a24勅我言。三有無常危脆如幻。我乃久知眼之T50n2042_p0109a25壞相。當取堅法。即語醜人言。可取一眼著我T50n2042_p0109a26手中。時彼醜人便即向於駒那羅所。欲挑眼T50n2042_p0109a27取著其手中。一切人民稱怨大喚。皆作是言。T50n2042_p0109a28怪哉苦哉。明淨之目自然崩墮。極妙蓮花T50n2042_p0109a29而被毀壞。數萬億人啼哭懊惱不能自勝。於T50n2042_p0109b01是駒那羅觀掌中眼而作念言。咄哉此眼。汝T50n2042_p0109b02今何故不觀色也。本謂汝好。今但是凡鄙T50n2042_p0109b03肉摶。誑惑愚人。謂中有我橫生愛重。真T50n2042_p0109b04是眾緣假合成耳。都無實眼如水上泡。不放T50n2042_p0109b05逸者能作此觀便脫生死。作是思惟時得須T50n2042_p0109b06陀洹道已得見諦。語醜人言。更取一眼。便T50n2042_p0109b07從其語挑其眼取著其掌中。時駒那羅重觀T50n2042_p0109b08是眼得斯陀含。捨肉眼故得法眼淨。而作是T50n2042_p0109b09語。挑我肉眼而得慧眼。捨生死父作法王子。T50n2042_p0109b10雖失富財得於法財永離憂苦。後時駒那羅T50n2042_p0109b11乃知此書帝失羅叉之所誑作實非王教。便T50n2042_p0109b12為願言。使大夫人帝失羅叉長壽安樂無諸T50n2042_p0109b13衰患。何以故。由彼方便壞我因緣獲得法T50n2042_p0109b14利。駒那羅婦真金鬘者。聞其夫主被挑兩眼。T50n2042_p0109b15即向夫所見挑眼血污其身體。懊惱哽咽悶T50n2042_p0109b16絕躄地。以水灑面還得醒悟。起立啼哭而作T50n2042_p0109b17是言。妙好清淨眼毀壞乃如此。駒那羅以偈T50n2042_p0109b18答言。
\nT50n2042_p0109b19城中人民驅駒那羅夫婦二人令出外去。而T50n2042_p0109b23其夫婦生來處樂。不堪苦事執持作役。彈琴T50n2042_p0109b24歌乞以自存活。展轉而去向花氏城。至王宮T50n2042_p0109b25門欲入宮中。守門之人不聽使入。駒那羅即T50n2042_p0109b26於門邊象厩中宿。天明彈琴。琴中說己辛苦T50n2042_p0109b27挑眼得道因緣。門者聞之。自觀陰入皆得T50n2042_p0109b28出離生死之苦。王聞歌琴聲而作是言。此T50n2042_p0109b29琴之聲似駒那羅聲。其聲之中作辛苦言。亦T50n2042_p0109c01復更作自大之聲。我聞此聲剛強心滅如象T50n2042_p0109c02失子。遣人往看。見駒那羅無眼黑瘦而不識T50n2042_p0109c03之。還白王言。有一乞人。眼盲黑瘦婦在其邊。T50n2042_p0109c04王聞是語而作念言。我本夢見駒那羅子失T50n2042_p0109c05其兩目。此非是也。憶念我子心不暫停。當T50n2042_p0109c06速喚之。即遣人復至象厩。問盲人言。汝是T50n2042_p0109c07何人。為誰之子。盲人答言。我父是彼阿恕伽T50n2042_p0109c08王主閻浮提。於一切人皆得自在。我是彼T50n2042_p0109c09子。字駒那羅。亦更有父為大法王。號曰佛T50n2042_p0109c10陀。使人即將盲人夫婦至於王所。王見駒那T50n2042_p0109c11羅眼盲黑瘦衣裳弊壞。都欲不識見少形相T50n2042_p0109c12而生髣髴。即問言曰。汝是駒那羅也。答言。我T50n2042_p0109c13是。王聞其語悶絕躄地。以水灑面還復蘇息。T50n2042_p0109c14抱駒那羅著於膝上。手摩捫眼涕泣而言。T50n2042_p0109c15汝眼本似駒那羅。故遂以為字。今悉無有。以T50n2042_p0109c16何為名。今可道之。誰挑汝眼。譬如虛空無月T50n2042_p0109c17無星。誰無悲心能壞汝眼。誰於汝眼作終身T50n2042_p0109c18苦。駒那羅子。誰令汝眼乃使如此。速疾語T50n2042_p0109c19我我。今見汝身。形骸憔悴。燒我身心。都悉壞T50n2042_p0109c20盡。如似被於金剛之雹。駒那羅言。願莫憂T50n2042_p0109c21惱。父不聞也。佛亦受報。緣覺聲聞及諸凡夫T50n2042_p0109c22等無有脫者。應受報者善惡之業終不敗亡。T50n2042_p0109c23我自造業不可怨他。非刀劍害亦非金剛。非T50n2042_p0109c24火非毒非怨惡惡蛇。非爾所苦來逼我身。先T50n2042_p0109c25作此業。今受其報。使他憂苦甚非所宜。一T50n2042_p0109c26切有身皆如射的眾箭著之。此身亦爾。眾苦T50n2042_p0109c27集之。阿恕伽王雖聞此語。猶為憂火焚燒其T50n2042_p0109c28心。復告子言。阿誰無愛生挑汝眼。駒那羅言。T50n2042_p0109c29父勅使挑。王言。我若勅人使挑汝眼。當自T50n2042_p0110a01截舌。駒那羅言。得父齒印。王言若與齒印T50n2042_p0110a02當拔我齒。若以眼見自挑其眼。帝失羅叉喚T50n2042_p0110a03蓮花夫人而語之言。今挑我眼當與我子乞T50n2042_p0110a04索自活。王聞此語便作是念。必帝失羅叉挑T50n2042_p0110a05我子眼。即喚帝失羅叉而告之曰。不吉惡物。T50n2042_p0110a06何地載汝。不自陷沒。破壞法物汝實我怨。詐T50n2042_p0110a07懷親附。王轉懊惱瞋恚火起。諦視羅叉復作T50n2042_p0110a08是言。汝壞我子眼。今當爪爴汝之身肉。生貫T50n2042_p0110a09著於高樹之上。以鋸節節解汝之形刀截汝T50n2042_p0110a10舌。捉大鈍斧刻汝骨髓。推汝身骸著火坑T50n2042_p0110a11中。以眾惡毒灌汝之口。作種種罵。駒那羅T50n2042_p0110a12聞便生悲心而白王言。帝失羅叉修行惡法。T50n2042_p0110a13是以如此。王今應當修於聖法。不宜殺害於T50n2042_p0110a14彼女人。於嬰兒愚小不應生瞋。王猶不聽T50n2042_p0110a15作胡膠舍以火燒殺。亦復燒殺得叉尸羅城T50n2042_p0110a16中人民。諸比丘等見是事已心生疑網。便問T50n2042_p0110a17尊者憂波毱多言。駒那羅者有何因緣今被T50n2042_p0110a18挑目。尊者答言善聽當為汝說。昔者波羅T50n2042_p0110a19奈國有一獵師。夏住人間冬入山獵。將向雪T50n2042_p0110a20山值天雹雨。有五百鹿共入一窟。作是念言T50n2042_p0110a21若都殺者肉則臭爛。挑其眼出日食一鹿。即T50n2042_p0110a22便挑取五百鹿眼。以是業緣今被挑眼。爾時T50n2042_p0110a23獵師拘那羅是。從爾已來五百身中常被挑T50n2042_p0110a24眼。又問言曰復以何緣生於王家。形貌端正T50n2042_p0110a25得見諦道。答言昔者人壽四萬歲時有佛名T50n2042_p0110a26迦羅迦孫大。化緣已訖入無餘涅槃。爾時T50n2042_p0110a27有王名曰端嚴。為佛起石塔七寶莊嚴壁方T50n2042_p0110a28四十里。端嚴王已死後更有一王名曰不信。T50n2042_p0110a29偷取塔寶唯留土木。眾多人民於此寶所涕T50n2042_p0110b01泣懊惱。有長者子問眾人言何以涕泣。答言T50n2042_p0110b02迦羅迦孫大佛塔七寶所成今為人壞盡。取T50n2042_p0110b03其七寶唯土木在是以涕泣。時長者子還以T50n2042_p0110b04七寶修治此塔莊嚴如故。又造大像與迦T50n2042_p0110b05羅迦孫大佛身齊等。因發正願使我未來如T50n2042_p0110b06似此佛得勝解脫清淨妙果。以其爾時造寶T50n2042_p0110b07塔故。今生尊貴豪族之家。由其往昔作佛T50n2042_p0110b08像故今得端正。以其往時發正願故今獲道T50n2042_p0110b09跡。
\n阿恕伽王於佛法中已得信心。問優波毱多T50n2042_p0110b12言。佛在世時誰最大施。答言有長者名須達T50n2042_p0110b13多最為大施。問言以幾許施。答言以真金百T50n2042_p0110b14億。阿恕伽王言彼長者尚能布施爾所珍寶。T50n2042_p0110b15況我今者王閻浮提豈可不能。於是便以己T50n2042_p0110b16身及拘那羅群臣大地盡用布施。而起八萬T50n2042_p0110b17四千寶塔及聲聞塔。灌菩提樹。合集計校都T50n2042_p0110b18得九十六億兩金。於是阿恕伽王遇病知己T50n2042_p0110b19必亡涕泣不樂。羅提毱提於阿恕伽王昔施T50n2042_p0110b20土時在傍隨喜。今得作最大輔相。見王不樂T50n2042_p0110b21合掌而言。大王。王之威德譬如盛日。一切人T50n2042_p0110b22民無敢正視。唯有八萬四千婇女得見王面。T50n2042_p0110b23今王遇患如日將沒。三界遷流有必磨滅。T50n2042_p0110b24當思無常何為不樂。王答言曰我今不以失T50n2042_p0110b25王位故而懷懊惱。亦不以捨身命故而作憂T50n2042_p0110b26苦。又亦不以捨宮人庫藏而作憂惱。正以遠T50n2042_p0110b27離諸賢聖眾以為懊惱。我今本望滿百億金T50n2042_p0110b28施。今方得施九十六億。四億不滿用為懊惱。T50n2042_p0110b29羅提毱提言庫藏甚多可施使足。於是王便T50n2042_p0110c01以金銀珍寶與雞頭摩寺。王立駒那羅子貳T50n2042_p0110c02摩提以為太子。邪見惡臣語太子言。阿恕伽T50n2042_p0110c03王命臨欲終。散諸庫藏悉與欲盡。汝當為王。T50n2042_p0110c04夫為王者以庫藏珍寶以為力用。今應遮截T50n2042_p0110c05莫使費盡。於是貳摩提共諸臣等。因王疾患T50n2042_p0110c06一切所有斷絕不與。唯聽以一金盤銀盤為T50n2042_p0110c07王送食。王得此盤即用施與雞頭摩寺。於是T50n2042_p0110c08乃至瓦盤瓦器為王送食。最後與王半菴羅T50n2042_p0110c09摩勒果。王得果已即集諸臣而問言曰。此閻T50n2042_p0110c10浮提誰為其主。諸臣答言唯王為主。王言。汝T50n2042_p0110c11等虛妄道我是主。我非是主。何以故。我唯於T50n2042_p0110c12此半菴摩勒而得自在。咄哉富貴甚可惡賤。T50n2042_p0110c13我為人帝臨終貧匱。唯有半邊菴摩勒果。亦T50n2042_p0110c14如瀑河觸山則止。即說偈言。
\nT50n2042_p0110c15說是偈已即喚傍臣授菴摩勒與而勅之曰。T50n2042_p0110c29汝持此果向雞頭摩寺施彼眾僧可白上座T50n2042_p0111a01言。阿恕伽王最後所施。唯於此半菴摩勒果T50n2042_p0111a02而得自在。一切所有悉皆喪失。眾僧哀愍受T50n2042_p0111a03我貧苦最後之施使我得福。上座夜奢約勅T50n2042_p0111a04眾僧。汝等皆見阿恕伽王受福快樂。於一天T50n2042_p0111a05下總攬自在。今日為諸群下所制斷絕王物T50n2042_p0111a06使不自由。唯於是半菴摩勒果隨意得用。以T50n2042_p0111a07慇重心來施於僧。即勅典事摩著羹中。使T50n2042_p0111a08一切僧普得其供。告諸比丘言以此之故當T50n2042_p0111a09於生死深生厭惡。富貴快樂不久敗壞。威T50n2042_p0111a10勢自在不久皆失。咄哉生死甚可厭患。傳告T50n2042_p0111a11後世諸王。富貴得自在者莫如阿恕伽王。為T50n2042_p0111a12諸群臣之所禁制。宜及勢力未衰患時。應當T50n2042_p0111a13盡心作諸功德。阿恕伽王臨欲命終語羅提T50n2042_p0111a14毱提。今日於此閻浮提中誰得自在。羅提毱T50n2042_p0111a15提答於王言世尊得自在。王聞此語即起合T50n2042_p0111a16掌遍觀四方而作是言。唯除庫藏今以四海T50n2042_p0111a17一切大地悉施佛僧。并諸前後所作功德。不T50n2042_p0111a18求轉輪聖王釋梵尊位人天之樂。正欲願我T50n2042_p0111a19將來生處心得自在速成聖果。便作詔書以T50n2042_p0111a20齒印印付與輔相羅提毱提。於是氣絕遂便T50n2042_p0111a21命終。諸臣乃以轉輪王法種種莊嚴供養殯T50n2042_p0111a22葬。立貳摩留為王。羅提毱提詔群臣言阿T50n2042_p0111a23恕伽王以諸大地布施眾僧。何以故欲學須T50n2042_p0111a24達長者滿百億施故。存在之日唯施九十六T50n2042_p0111a25億。若以四億贖閻浮提則滿先主所願。群T50n2042_p0111a26臣共議用四億金贖閻浮提。還與後嗣貳T50n2042_p0111a27摩留王貳摩留子名耆呵提。耆呵提子名弗T50n2042_p0111a28舍摩。弗舍摩子名弗舍密哆。弗舍密哆共T50n2042_p0111a29諸臣議言。云何當使名字流布於世耶。時有T50n2042_p0111b01輔相答言。汝昔先王阿恕伽王。閻浮提起八T50n2042_p0111b02萬四千塔以百億金施。隨佛法幾時住世名T50n2042_p0111b03字常在。王能學起八萬四千塔。名字亦可T50n2042_p0111b04久流於世。答言昔先王威德能辦此事。我T50n2042_p0111b05今何能作如是業。更可以其餘方便同阿恕T50n2042_p0111b06伽王不也。有邪見輔相言。修福作惡二俱T50n2042_p0111b07得名。先王能起八萬四千塔名德久流。汝若T50n2042_p0111b08壞之名流後世。弗舍密哆便集四兵向雞頭T50n2042_p0111b09摩寺欲壞寺門。爾時寺門有師子吼。王大恐T50n2042_p0111b10懼不敢入寺復還歸來。如是三返猶不得入。T50n2042_p0111b11後乃使人喚諸比丘而語之言。我欲壞佛法。T50n2042_p0111b12汝等比丘欲留浮圖為留僧房。比丘答言欲T50n2042_p0111b13留佛圖。於是密哆殺害眾僧毀壞僧房。如是T50n2042_p0111b14次第至舍伽羅國而作募言。有得沙門頭來T50n2042_p0111b15者當賞金錢。時彼界內大浮圖中有阿羅漢。T50n2042_p0111b16化作數萬沙門之頭。告諸人民使持與王。王T50n2042_p0111b17聞是已欲殺羅漢。時此羅漢入滅盡定不能T50n2042_p0111b18得殺。王即捨去往至偷羅厥吒國欲破佛法。T50n2042_p0111b19其國土中有護佛法神作是思惟。我受持佛T50n2042_p0111b20戒不能作惡。云何當得護持佛法。禁密舍鬼T50n2042_p0111b21昔求我女。以彼行惡故我不與。今為佛法當T50n2042_p0111b22與彼女。以是因緣偷羅厥吒有大鬼神為作T50n2042_p0111b23擁護。弗舍密哆無所能壞。於是菩提鬼神誘T50n2042_p0111b24進守王。鬼神將至南海。禁密舍鬼擔大石山T50n2042_p0111b25而壓殺王及諸軍眾。此處即名為深藏摩伽T50n2042_p0111b26提。王種於是即斷。◎
\n佛於摩突羅國告阿難言。我百年後摩突羅T50n2042_p0111b29國有毱多長者之子名優波毱多。教授禪法。T50n2042_p0111c01弟子之中最為第一。雖無相好化度如我。我T50n2042_p0111c02涅槃已後當大作佛事。其所教化阿僧祇眾T50n2042_p0111c03生皆令解脫。得阿羅漢者人使捉一四寸之T50n2042_p0111c04籌。擲著窟裏積滿其中。此窟長短三十六T50n2042_p0111c05尺廣狹則有二十四尺。復告阿難言汝今見T50n2042_p0111c06是青樹林不。唯然已見。阿難此是優留慢T50n2042_p0111c07荼山。我百年後有比丘名商那和修。於優留T50n2042_p0111c08慢荼山當作僧房。而度優波毱多。摩突羅T50n2042_p0111c09國有二長者子。一名那羅二名拔利。於優留T50n2042_p0111c10慢荼山當起僧房。閑豫清淨能生禪定。T50n2042_p0111c11房舍臥具悉皆具足。遂名那羅拔吒阿練若T50n2042_p0111c12處。阿難白佛言世尊優波毱多所化度者多T50n2042_p0111c13所利益。佛告阿難優波毱多非但今日多所T50n2042_p0111c14化度。乃於往昔無量劫時亦多所利益。欲得T50n2042_p0111c15聞者至心聽之當為汝說。往昔優留慢荼T50n2042_p0111c16山有五百辟支佛止住一面。五百仙人復在T50n2042_p0111c17一面。五百獼猴亦住一面。爾時五百獼猴T50n2042_p0111c18從住往辟支佛所。生歡喜心採花拾果與辟T50n2042_p0111c19支佛。時辟支佛結加趺坐入於禪定。獼猴T50n2042_p0111c20合掌在其下頭學辟支佛結加趺坐。後辟支T50n2042_p0111c21佛入於涅槃。獼猴過花果與都無取相。於是T50n2042_p0111c22獼猴挽衣推排。亦不動搖知涅槃去用為懊T50n2042_p0111c23惱。便向山一面見五百婆羅門。或臥棘刺或T50n2042_p0111c24臥灰土。或翹一脚或舉一手。或自倒懸或五T50n2042_p0111c25熱炙身。臥棘刺上者獼猴便收棘刺遠棄。T50n2042_p0111c26臥灰土者亦收灰土而遠棄之。舉一手者挽T50n2042_p0111c27手令下。倒懸之者挽其索絕。翹一脚者挽其T50n2042_p0111c28脚展。五熱炙身者遠棄其火怪彼所作即於T50n2042_p0111c29其前結加趺坐。五百仙人各作是言。獼猴T50n2042_p0112a01今怪我等所作。我等試學獼猴所作。便結T50n2042_p0112a02加趺坐思惟繫念無師自悟。七覺意法自然T50n2042_p0112a03在前。即得辟支佛。而作是念我等今得辟支T50n2042_p0112a04佛。道皆由獼猴之所教。授具以花果供養獼T50n2042_p0112a05猴。獼猴壽終便以香薪燒而供養。阿難爾時T50n2042_p0112a06獼猴者今優波毱多是。昔為獼猴猶能利益T50n2042_p0112a07五百仙人使得道證。佛語阿難汝捉我衣即T50n2042_p0112a08便捉衣。遂即相將向罽賓國。到罽賓已佛T50n2042_p0112a09告阿難。此地平正甚大寬廣。阿難白佛言T50n2042_p0112a10如是。世尊復告阿難我百年後有比丘名摩T50n2042_p0112a11田地。當安佛法於罽賓國。此罽賓國多饒房T50n2042_p0112a12舍臥具坐禪第一。佛從是漸進向拘尸那城。T50n2042_p0112a13佛欲般涅槃告摩訶迦葉言。於我滅後當撰T50n2042_p0112a14法眼使千年在世利益眾生。迦葉答言請受T50n2042_p0112a15尊教。佛入世俗心而作念言。釋提桓因應來T50n2042_p0112a16我所。釋提桓因知佛心念即至佛所。佛語釋T50n2042_p0112a17提桓因我滅度後當擁護善法。釋提桓因白T50n2042_p0112a18佛言。世尊唯然受教。佛亦入世俗心而作心T50n2042_p0112a19念。四天王天應至我所。時四天王知佛心念T50n2042_p0112a20即來佛所。佛告四天王我涅槃後當擁護善T50n2042_p0112a21法。唯然世尊當受聖教。佛勅摩訶迦葉釋提T50n2042_p0112a22桓因四天王等已。便至拘尸那城娑羅林中T50n2042_p0112a23雙樹間宿。涅槃時至告阿難言。汝於娑羅林T50n2042_p0112a24中北首敷置我於今日中夜當入涅槃。而說T50n2042_p0112a25偈言。
\nT50n2042_p0112a26阿育王傳卷第三
\n【經文資訊】大正新脩大藏經 第 50 冊 No. 2042 阿育王傳
\n【版本記錄】發行日期：2026-08，最後更新：2025-11-05
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「大正新脩大藏經」所編輯
\n【原始資料】蕭鎮國大德提供，北美某大德提供
\n【其他事項】詳細說明請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】\n