寶女所問經卷第三
T13n0399_p0462b23T13n0399_p0462b24\nT13n0399_p0462b25十八不共法品第八
T13n0399_p0462b26「復次寶女！行菩薩道，諸有眾生常失路者，T13n0399_p0462b27導示其路溝坑嶮地高下邪徑，治令平等而T13n0399_p0462b28設橋梁，窈冥之處邊曠之地，則立佛寺高曠T13n0399_p0462b29彌弘。假令有人處狐疑罪，為無央數群萌T13n0399_p0462c01之類，蠲猶豫罪令不墮殃而有處所，亦不T13n0399_p0462c02興盛他人狐疑。不說人短言某有罪，知無T13n0399_p0462c03央數群黎志性，滅除一切眾生願行，而說經T13n0399_p0462c04法無有狐疑、亦不猶豫，則為興顯法之弘曜，T13n0399_p0462c05而以授與大智慧明，勸助諸佛一切菩薩令T13n0399_p0462c06說經典，以法施恩而無諛諂，造立善業轉相T13n0399_p0462c07勸化，未曾輕人亦不調戲、亦不易弈，不施加T13n0399_p0462c08害亦不毀呰，國土所習亦不自大，一切言T13n0399_p0462c09辭唯信佛言。隨文字教而得自在，知文字空，T13n0399_p0462c10於諸言辭所有之事，不覩瑕穢不求其短、不T13n0399_p0462c11瞻其缺。設使菩薩行如是法逮成佛道，斯則T13n0399_p0462c12名曰無有瑕缺。以無瑕缺，則能具足一切智T13n0399_p0462c13慧。若有問事分別解說，靡不通達普悉照曜，T13n0399_p0462c14善修三昧善能曉了，咸入一切音聲總持，常T13n0399_p0462c15歎如來無缺之辭而說經法，皆於文字而無T13n0399_p0462c16所造，是為，寶女！如來第一不共之法。
\nT13n0399_p0462c17「復次寶女！行菩薩道，棄捐一切口之惡辭，所T13n0399_p0462c18言至誠以法為本、以議為主，教化為業不T13n0399_p0462c19為虛妄無所傷害，而悉捨離非賢聖辭，遵修T13n0399_p0462c20賢聖寂寞之事，無有諍訟，順從沙門所造立T13n0399_p0462c21法。若聞經典，所求得議為他人說，皆為己身T13n0399_p0462c22及與他人。志求精修滅定之事，未曾與人鬪T13n0399_p0462c23結懷怨無所訟理，不求口舌亦不著空，信解T13n0399_p0462c24空行則無所著，度法名號篤信如來無業道T13n0399_p0462c25慧，勸化餘人、眾生之類使入此法，遵斯法已T13n0399_p0462c26逮成佛道，謂無諍訟。彼無音聲，不以一字而T13n0399_p0462c27有言辭、亦無所說。不處諸業，勸化他人於斯T13n0399_p0462c28正法。修是法已逮成佛道，則無言辭。以無T13n0399_p0462c29音辭，不以一字而有所演，亦無所說無俗T13n0399_p0463a01之業。為諸會者善說議理可眾人意，所說音T13n0399_p0463a02辭順而應時感動國土。善修三昧，分別曉了T13n0399_p0463a03無量之行、總持之門，則於如來一切順節諸T13n0399_p0463a04相具足，及一切好一切毛孔，演出無量不可T13n0399_p0463a05思議佛法音聲，能以一毛所暢音聲，悉敘悅T13n0399_p0463a06可諸會人心，講說無量諸法之門，音自然出，T13n0399_p0463a07乃是往古本願所建勢力所致。如來于彼無T13n0399_p0463a08有思想，而常寂然無所業求，是為如來第二T13n0399_p0463a09不共諸佛之法。
\nT13n0399_p0463a10「復次寶女！行菩薩道，常不違失於六思念，而T13n0399_p0463a11常念佛、念法、念眾、有思念天，念行布施、念行T13n0399_p0463a12智慧，亦化他人令行六念。行此法已逮成佛T13n0399_p0463a13道，常不失意救念眾生，於一切法而得自在，T13n0399_p0463a14善修三昧，分別曉了法錠總持。又如來尊，悉T13n0399_p0463a15念諸法未甞忘失。彼時則以未曾之行，察T13n0399_p0463a16覩一切眾生之類，心意所念。欲來問事，如來T13n0399_p0463a17悉了不復思念，若有問者而解說之。如是所T13n0399_p0463a18言，心根明達無所罣礙，皆能善說悅眾人意，T13n0399_p0463a19以一文字一時須臾而悉周至，是為如來第T13n0399_p0463a20三不共諸佛之法。
\nT13n0399_p0463a21「復次寶女！行菩薩道，而常將護他人之心，不T13n0399_p0463a22令餘人造瞋恨心；不令心動不惱人心、不T13n0399_p0463a23令心臭。未曾妨廢他人德本，不斷絕法而信T13n0399_p0463a24其心。猶若如幻，無念無想不以自恣，等心一T13n0399_p0463a25切眾生之類，等觀諸法處一法界，入無所壞。T13n0399_p0463a26行是法已逮成佛道則得常定，無有須臾心不T13n0399_p0463a27定時，觀行諸法一切自然，名等積三昧。而善T13n0399_p0463a28分別普門總持，如來常定，顯示一切諸佛之T13n0399_p0463a29事無有異業，是為如來第四不共諸佛之法。
\nT13n0399_p0463b01「復次寶女！行菩薩道，無有顛倒諸想之念，心T13n0399_p0463b02不反行不造邪見不為虛妄，則不自計有我T13n0399_p0463b03有身，無有人想亦無壽想、亦無命想，無士夫T13n0399_p0463b04想無人意想、無學志想無斷絕想、無有常想T13n0399_p0463b05無諸見想、無三處想亦無念離三處之想；T13n0399_p0463b06亦無有善亦無不善、亦無有罪亦無不罪、亦T13n0399_p0463b07無有漏亦無不漏、亦無世俗亦無度世，除塵T13n0399_p0463b08勞根無有生死及泥洹想、受聚會想。眾生志T13n0399_p0463b09性思想顛倒，蠲除此已遵修眾善，則以遠離T13n0399_p0463b10凡夫之想，棄捐一切眾邪之見，亦於中間T13n0399_p0463b11而無所猗，觀平等法。行斯法已逮成佛道T13n0399_p0463b12無若干想，名曰如來永無諸念。則能善修無T13n0399_p0463b13想三昧，曉無盡藏總持之門，如來遊步行無T13n0399_p0463b14有想，則興大哀愍傷群萌諸妄想者，其有黎T13n0399_p0463b15庶縛著行者，勸化說法不失時節，是為如來T13n0399_p0463b16第五不共諸佛之法。
\nT13n0399_p0463b17「復次寶女！行菩薩道，心常觀察遊生死者，省T13n0399_p0463b18諸塵勞苦惱法已，則尋導御令至普安，立于T13n0399_p0463b19法觀使不憂慼滅一切苦。於諸利求不以汲T13n0399_p0463b20汲，則為蠲除戀慕之結；亦不貪惑一切供養T13n0399_p0463b21所獲之利，則於諸利有所忘失不以憂結。觀T13n0399_p0463b22諸萬物一切無常悉為苦矣！不觀身法信寂T13n0399_p0463b23泥洹，而已觀察於眾黎庶。如是色像觀察諸T13n0399_p0463b24法，奉行己達遵修斯法，究竟具足逮成佛T13n0399_p0463b25道，名曰無礙。不可計會所觀察者，則為如T13n0399_p0463b26來合會宣暢善修三昧，名離三觀曉了有T13n0399_p0463b27數海印總持也。如來普為諸天、龍、神、阿須輪、T13n0399_p0463b28迦留羅、真陀羅、摩休勒、釋梵四天王、人、非T13n0399_p0463b29人，悉供養佛無不奉事，不以為厭亦無所T13n0399_p0463c01著，一切異學諸外道奇術、犯戒眾生來嬈亂T13n0399_p0463c02之不以憂慼，其心平等解諸所有，悉無所有T13n0399_p0463c03其心平等。譬若如地無所不忍；猶若如水洗T13n0399_p0463c04諸穢濁；心若如火無所不燒；心若如風普無T13n0399_p0463c05所著、亦無戀慕；心如虛空亦無結恨。等心T13n0399_p0463c06療治一切眾生，覩寂寞行則於斯法，思惟觀T13n0399_p0463c07察修于人行，所觀具足常興大哀，遍入眾生T13n0399_p0463c08度無所度，開化群萌不捨時節，從人本行而T13n0399_p0463c09為說法，不以動搖亦不懈怠，是為如來第T13n0399_p0463c10六不共諸佛之法。
\nT13n0399_p0463c11「復次寶女！行菩薩道，蠲除眾惡慇懃修行，求T13n0399_p0463c12於一切善德之法，好于微妙愛樂無極，憙T13n0399_p0463c13于至深若干之種、諸善之本，棄捨聲聞緣覺T13n0399_p0463c14之事，志于大乘而不退轉，興發大哀愍於眾T13n0399_p0463c15生，思惟正義未曾忘捨，除己身想為他人故，T13n0399_p0463c16合集一切諸佛之法。彼則以斯好樂於法，不T13n0399_p0463c17能絕去志慕佛道，覩諸魔眾倚于顛倒，反邪T13n0399_p0463c18見者故為斯等積累正法，逮成佛道，因曰T13n0399_p0463c19如來不失正樂。以能善遵所樂三昧，分別曉T13n0399_p0463c20了金剛總持，自在於法所可應講而為說T13n0399_p0463c21之。所向一時須臾之間，所歸時節有所持者，T13n0399_p0463c22眾生意性如其法器，各從所行而說經法，T13n0399_p0463c23常不違失三昧之定，是為如來第七不共諸T13n0399_p0463c24佛之法。
\nT13n0399_p0463c25「復次寶女！行菩薩道常行精進，恒不捨遠不T13n0399_p0463c26厭善本，合集應德而不違廢，敬於一切尊T13n0399_p0463c27于善友，詣諸法師、諸佛菩薩，親近諮受聞其T13n0399_p0463c28經法，奉事侍從精進無量，遊無數土攝護生T13n0399_p0463c29死，開解無限眾生之類。嚴淨無量諸佛國土，T13n0399_p0464a01供養無量諸佛正覺，攬持無量諸佛之法，覺T13n0399_p0464a02達無量諸佛聖慧，入于無量眾生之行，曉了T13n0399_p0464a03無量講諸法門。彼則以斯勸法之故，究竟具T13n0399_p0464a04足逮成佛道，斯則名曰不失精進。如來精進T13n0399_p0464a05無所忘失，善修於斯精進之行，三昧定意神T13n0399_p0464a06足變化，如來神足感動變化，不可限量亦現T13n0399_p0464a07殊特，開化度脫無數群萌，堅固至誠無礙陰T13n0399_p0464a08蓋，遊諸佛土無所損耗、亦無所行，而普周至T13n0399_p0464a09遍于虛空，是為如來第八不共諸佛之法。
\nT13n0399_p0464a10「復次寶女！行菩薩道，意常專秉第一執志，又T13n0399_p0464a11恒安詳究竟具足真諦之心，未曾忘失一切T13n0399_p0464a12世俗及度世法，遵修思惟於四意止。彼則自T13n0399_p0464a13觀內身之行，而專惟于非常、苦、空、非身之事；T13n0399_p0464a14又觀外身，身之所行非常、苦、空、非身之行；觀T13n0399_p0464a15內外身非常、苦、空、非身之事。觀內痛痒見T13n0399_p0464a16痛痒空，專修於行；觀外痛痒見痛痒空；觀內T13n0399_p0464a17外痛痒，見內外痛痒思惟知空。觀內心行，見T13n0399_p0464a18其內心惟念無想；觀于外心，見外心行專T13n0399_p0464a19惟無相；觀內外心見內外心，專惟無相。觀于T13n0399_p0464a20內法，見於內法行無所願；觀于外法，見於外T13n0399_p0464a21法專無願念；觀內外法，見內外法行無願T13n0399_p0464a22念。彼則於身得四意止，思惟非常、苦、空、非身，T13n0399_p0464a23具足成就如來之身，而不斷絕身之善德，以T13n0399_p0464a24解痛痒則獲意止。思惟空行察于一切，諸趣T13n0399_p0464a25黎庶而令休息，一切惡趣以設大哀除其苦T13n0399_p0464a26患，心以解達，名曰意止。專修無相，亦不違失T13n0399_p0464a27菩薩之心，積累遵修大乘之行而不懈廢，心T13n0399_p0464a28歸于法，名曰意止。專修無願，不於無欲法而T13n0399_p0464a29取證，觀察佛法，等御入于無量法界，修斯法T13n0399_p0464b01已究竟顯達，逮成佛道，是則名曰不失道意。T13n0399_p0464b02如來常定志未曾忘，蠲除眾行善修三昧，如T13n0399_p0464b03來講說變化之事，見諸眾生去來現在心之T13n0399_p0464b04所念信解諸根，度脫塵勞愛欲之行，曉了結T13n0399_p0464b05縛因緣之著，非善行業報應罪福生死終始。T13n0399_p0464b06知諸佛土聲聞合會，體解菩薩行受決時。自T13n0399_p0464b07說父母親族知識朋友，心根明達而不忘之，T13n0399_p0464b08分別八處言無一虛，是為如來第九不共諸T13n0399_p0464b09佛之法。
\nT13n0399_p0464b10「復次寶女！行菩薩道常遵智慧，智慧光明、T13n0399_p0464b11智慧威曜、智慧顯識，演智錠暉聖達之慧，深T13n0399_p0464b12妙之明厭欲之智意不可喻，所興之慧達T13n0399_p0464b13於一切，聲聞、緣覺慧所不能及。未曾有慧，曠T13n0399_p0464b14達窈窕無邊之慧、趣異之慧、滅定已慧、T13n0399_p0464b15念無所住無所著慧，求聞無厭志于聖達，暢T13n0399_p0464b16于博聞而歸智慧。覩于世間如首火然，慇T13n0399_p0464b17懃志慕大學之慧，有所聽聞猶如大海，聞T13n0399_p0464b18能分別。好樂經典樂于法樂，彼求於法故T13n0399_p0464b19行精進，以斯法樂無有形類，於內於外而悉T13n0399_p0464b20放捨無所悋惜，小心恭順奉敬尊舊常受言T13n0399_p0464b21誨。於五陰苦靡不能忍，悉捨諸安所可娛樂，T13n0399_p0464b22彼以好法慇懃為樂。聞一四句頌，不用具足T13n0399_p0464b23千金之寶，寧欲得聞一句之法，不志獲于T13n0399_p0464b24轉輪聖王；願樂欲求聞度無極，不貪得致帝T13n0399_p0464b25釋梵天；寧樂為人說四句頌以法布施，則不T13n0399_p0464b26奉賴江河沙等廣說祠祀供一切乏；寧樂T13n0399_p0464b27勸人發於道意，而不用致江河沙等轉輪聖T13n0399_p0464b28王；寧樂為人講說經典，演度無極所可遵行，T13n0399_p0464b29而不奉獲江河沙等帝釋梵王其有性行。如T13n0399_p0464c01是成就專精聽經，一心而為他人說者，如是T13n0399_p0464c02精進所受奉行，少有及者。一切諸天所見敬T13n0399_p0464c03奉，諸佛所念，其為諸天所見擁護。諸佛念T13n0399_p0464c04已，俗間典籍度世正經自然現矣，不學悉達T13n0399_p0464c05則能堪任，致於無盡智慧光明。行是法已究T13n0399_p0464c06竟具足，逮成佛道，以故名曰為如來也。不T13n0399_p0464c07共智慧真諦聖達，其明巍巍無所罣礙、無有T13n0399_p0464c08陰蓋，皆知一切群萌之等心所行念善惡所T13n0399_p0464c09歸，有言無言、有罪無罪、有漏無漏，世俗度T13n0399_p0464c10世塵勞瞋恨，生死泥洹皆分別說。一切法門T13n0399_p0464c11所入聖覺曉了講誦，一切國土滿中諸塵，其T13n0399_p0464c12智慧明知於過去、當來、現在之事，無所罣礙T13n0399_p0464c13無有陰蓋。劫數如是一切悉了無有蔽礙，曉T13n0399_p0464c14了本際當來之際，諸去來世說無邊際入T13n0399_p0464c15識察行，善修三昧教授變化。如來至真以一T13n0399_p0464c16法門，悉能分別一切法門，使一法門入一T13n0399_p0464c17切法門，是為如來第十不共諸佛之法。
\nT13n0399_p0464c18「復次寶女！行菩薩道，未曾志慕於居家矣！亦T13n0399_p0464c19復不樂於捨家，而復示于出家行學，多為沙T13n0399_p0464c20門好喜澹泊，寂然為上靖默為業，遵修精T13n0399_p0464c21進深妙之法，而復奉行斯三脫門，空無想T13n0399_p0464c22願。一切諸魔及外讐敵所不敢當，一切顛倒T13n0399_p0464c23及諸邪見無能犯者，化諸想著眾生之類。彼T13n0399_p0464c24則以此三脫之門而專惟行，便致無蓋解脫T13n0399_p0464c25之門，自然興發無礙慧明，以度魔界具足聖T13n0399_p0464c26界，不復習行一切陰蓋，顛倒覆蔽所處邪見T13n0399_p0464c27塵勞眾想。便以曉了無陰蓋門，以三脫門而T13n0399_p0464c28自娛樂，則分別說深奧之法，但歸要義不歸T13n0399_p0464c29嚴飾；但歸要慧不歸於識；歸分別要不歸多T13n0399_p0465a01辭；但歸於法不歸於人。所歸導利一切眾生，T13n0399_p0465a02美辭嚴飾離諸想會，講說分別歸於要義而T13n0399_p0465a03令解脫。於色想會講說分別，歸於要慧而T13n0399_p0465a04度脫之，在於多辭而合會矣！說色平等，令T13n0399_p0465a05歸正說而度脫之！依於人會分別勸化，使歸T13n0399_p0465a06於法而度脫之！假使會在六十二見，為分別T13n0399_p0465a07說譃無之要，使度脫之！設集遊在一切諸想T13n0399_p0465a08因緣之惑，解脫無想而度脫之！遊在三界，T13n0399_p0465a09分別無願而度脫之！集在欲行，解脫空淨而T13n0399_p0465a10度脫之！集在瞋恚，分別慈心而度脫之！會遊T13n0399_p0465a11愚行，解說緣起十二相連而度脫之！入于貪T13n0399_p0465a12會，分別現說施度無極而度脫之！在犯禁眾，T13n0399_p0465a13分別現說戒度無極而度脫之！在瞋恚眾，分T13n0399_p0465a14別現說忍度無極而度脫之！在懈怠眾，分別T13n0399_p0465a15解說進度無極而度脫之！在亂意眾，分別現T13n0399_p0465a16說禪度無極而度脫之！在邪智眾，分別現說T13n0399_p0465a17慧度無極而度脫之！在凡夫眾，分別現說聖T13n0399_p0465a18諦之議而度脫之！在四倒眾，分別現說無常、T13n0399_p0465a19苦、空、非身之法而度脫之！在於一切陰蓋之T13n0399_p0465a20蔽、顛倒邪見迷惑之眾，分別解說無蓋脫門T13n0399_p0465a21而度脫之！在塵勞眾，分別現說十方諸佛道T13n0399_p0465a22品之法而度脫之！行是法已究竟具足，逮成T13n0399_p0465a23佛道，所以名曰如來不失度脫。以能不失T13n0399_p0465a24於解脫者則無瞋怒，究竟根原無有缺減，T13n0399_p0465a25本末清涼遊諸所趣，入于深妙所逮神智，而T13n0399_p0465a26不可及甚難當矣！過於聲聞緣覺之乘，普能T13n0399_p0465a27獨步於諸佛道。離穢無垢則無瑕疵，究竟清T13n0399_p0465a28淨而莊嚴治，寂觀之業志有所說，而不可盡T13n0399_p0465a29無量無邊，則於無為無所罣礙，修行平等等T13n0399_p0465b01如虛空，善修三昧號離垢藏。皆悉照曜一切T13n0399_p0465b02諸法，曉了總持，如來說法悉解脫想。一切T13n0399_p0465b03所歸來親近者，普以暉曜多所開明，向於無T13n0399_p0465b04為而崇滅度至重泥洹，究竟具足得其邊際，T13n0399_p0465b05是為如來第十一不共諸佛之法。
\n「復次寶女！T13n0399_p0465b06行菩薩道，以慧為尊慧為勢力，歸於要慧講T13n0399_p0465b07論慧土，超越諸慧所歸趣者，嚴治聖道興T13n0399_p0465b08顯所行，求於超異淨修神通成一切智，修行T13n0399_p0465b09道意具足究竟，則得聖達至諸通慧。若有欲T13n0399_p0465b10心知有欲心之所興發，若無欲心知無欲心T13n0399_p0465b11之所興發；若有瞋恚心知瞋恚心之所興發，T13n0399_p0465b12離瞋恚心知離恚心之所興發；若有愚癡心T13n0399_p0465b13知愚癡心之所興發，離愚癡心知離愚癡心T13n0399_p0465b14之所興發；若有塵勞心知塵勞心之所興發，T13n0399_p0465b15離塵勞心知離塵勞心之所興發；若睡眠心T13n0399_p0465b16知睡眠心之所興發，離睡眠心知離睡眠心T13n0399_p0465b17之所興發；若合會心知合會心之所興發，離T13n0399_p0465b18合會心知離合會心之所興發；若冀養心知T13n0399_p0465b19冀養心之所興發，離冀養心知離冀養心T13n0399_p0465b20之所興發；若貪他心知貪他心之所興發，T13n0399_p0465b21離貪他心知離貪他心之所興發；若過上心T13n0399_p0465b22知過上心之所興發，若無上心知無上心之T13n0399_p0465b23所興發；若陰蓋心知陰蓋心之所興發，若無T13n0399_p0465b24陰蓋心知無陰蓋心之所興發；[＊]若無決心T13n0399_p0465b25知無決心之所興發，[＊]若有決心知有決心T13n0399_p0465b26之所興發；若有惡心知有惡心之所興發，若T13n0399_p0465b27有善德心知有善德心之所興發；若有罪心T13n0399_p0465b28知有罪心之所興發，若離罪心知離罪心之T13n0399_p0465b29所興發；若有漏心知有漏心之所興發，若無T13n0399_p0465c01漏心知無漏心之所興發；若世俗心知世俗T13n0399_p0465c02心之所興發，若度世心知度世心之所興發；T13n0399_p0465c03若有著心知有著心之所興發，若無著心知T13n0399_p0465c04無著心之所興發；若清淨心知清淨心之所興T13n0399_p0465c05發；若薄尠心知薄尠心之所興發；若眾憒心T13n0399_p0465c06知眾憒心之所興發；若習更心知習更心之T13n0399_p0465c07所興發，若無更心知無更心之所興發；若邊T13n0399_p0465c08際心知邊際心之所興發，若無際心知無際T13n0399_p0465c09心之所興發。取要言之，若慳貪心、布施之心；T13n0399_p0465c10若犯禁心、奉戒之心；若瞋恚心、忍辱之心；若T13n0399_p0465c11懈怠心、精進之心；若亂意心、禪定之心；若邪T13n0399_p0465c12智心、以正智慧度無極心；凡夫之心、聖賢之T13n0399_p0465c13心；趣邪見心、趣正見心；聲聞乘心、緣覺乘心、T13n0399_p0465c14若大乘心、若復曉了大道之心。
\n「又知苦諦所T13n0399_p0465c15因而有，是為習諦，是苦盡諦斯為苦盡，向T13n0399_p0465c16道者諦審知如有。已能曉了苦諦如有，則知T13n0399_p0465c17本淨慧無所起，究竟本末無所習慧。而知苦T13n0399_p0465c18諦審如所有，亦無所斷亦無有信令永都盡，T13n0399_p0465c19曉了徑路一切普入，而以等御猶若虛空，無T13n0399_p0465c20有吾我無所貪愛。又其處所本來悉淨，彼T13n0399_p0465c21皆了此四諦之原，審從而有無所造證，開化T13n0399_p0465c22眾生蠲除諦願奉行明證。若為群黎講說經T13n0399_p0465c23法，以所說法得真柔順，而不迷惑亂於緣起，T13n0399_p0465c24棄捐一切眾邪異見，處入中正觀因緣法，則T13n0399_p0465c25了諸法解報應緣，不在己土不在人土、不T13n0399_p0465c26在壽土不在命土，亦復不在眾生之土。知彼T13n0399_p0465c27無明而致斯行，知從所行而致有識，知從所T13n0399_p0465c28識而致名色，知名色緣而致六入，知六入T13n0399_p0465c29緣而致習更，知習更緣而致痛痒，知痛痒T13n0399_p0466a01緣而致恩愛，知恩愛緣而致所受，知所受緣T13n0399_p0466a02而致所有，知所有緣而致於生，知所生緣而T13n0399_p0466a03致老死啼泣哀慼勤苦之患。如是因緣，致大T13n0399_p0466a04陰體。悉曉了空，無明已盡，行、識、名色、六入、所T13n0399_p0466a05更、痛、愛、受、有、生、老病死啼泣哀慼，大陰之身便T13n0399_p0466a06永盡矣！
\n「彼造斯觀其無明緣，非己身緣亦非T13n0399_p0466a07人緣，無壽無命無眾生緣。設使無我、無人、無T13n0399_p0466a08命、無眾生者，斯則為空。已知空者不計有常T13n0399_p0466a09亦無斷滅，不計無常，況斷滅者？則於過去而T13n0399_p0466a10無所生亦無所起。設於過去而無所生無所T13n0399_p0466a11起者，則於三世而無所著。已於三世無所著T13n0399_p0466a12者，悉無所獲則無所有為自然矣！已無所有T13n0399_p0466a13自然寂者，便則越度去來之路，已能越度去T13n0399_p0466a14來路者則第一議，以第一議則曰正真。
\n「已T13n0399_p0466a15為正真彼佛真辭，已佛真辭則無所諍，已無T13n0399_p0466a16所諍則寂志法，已寂志法自然若空。從斯慧T13n0399_p0466a17行而曉了之，從習不順則習無明，以習無明T13n0399_p0466a18便致行、識、名色、六入、習更、痛、愛、受、有、生、老病死T13n0399_p0466a19啼泣哀慼集大陰苦，身惱之患亦不蠲除，所T13n0399_p0466a20倚諸見悉究暢知，因緣報應而合會成。已能T13n0399_p0466a21分別無我無人、無壽無命，諸法自然不受邊T13n0399_p0466a22際，亦不不受亦無所得。不得際者則無根源，T13n0399_p0466a23已無根源則覩中正。假使不得諸法根源，於T13n0399_p0466a24彼何緣當有中正？其中正者為何等類？彼以T13n0399_p0466a25超度無限正法，則離彼此中間之法，便能T13n0399_p0466a26講說無量中正經典之要，以能奉行如是法T13n0399_p0466a27者，究竟具足逮成佛道，是故名曰如來至真。
\nT13n0399_p0466a28「終不違損度知見慧，設能不違度知見慧，以T13n0399_p0466a29度知見慧尋能遵修力進三昧，曉了無量自T13n0399_p0466b01在總持，而以等御無限中正之法界也。如虛T13n0399_p0466b02空無有想念，便則講說無形業慧，分別報應T13n0399_p0466b03無所忘失，演暢平等去來今事。而目覩察一T13n0399_p0466b04切眾生諸根所趣，說其精進慧之所解，分別T13n0399_p0466b05決了無央數身不可計形，嗟詠解說世間T13n0399_p0466b06之行，而善建立講無盡事，宣布顯現無量T13n0399_p0466b07之信，若干種信又分別說，一切方面諸內T13n0399_p0466b08分部，悉能周達決無限難，諸所遊步說進退T13n0399_p0466b09慧，演無思議諸法之門，宣示一切禪定脫門、T13n0399_p0466b10三昧正受。塵勞之欲瞋恚之結，搆諸黎庶終T13n0399_p0466b11始所趣，善惡中間而悉曉了，過去無數無陰T13n0399_p0466b12蓋慧，普現無量若干之變，往古世事而皆念T13n0399_p0466b13之。
\n「又咸觀察靡所不覩，而悉曉了宣布無量、T13n0399_p0466b14無蓋，天眼徹視而悉說之，一切諸礙悉無有T13n0399_p0466b15餘，已能解脫除諸礙慧，一切漏盡及為慧T13n0399_p0466b16耳！設無所有已為慧者，講無畏慧皆無差T13n0399_p0466b17特，平等如稱不斷佛事。講說大哀勢力之慧，T13n0399_p0466b18隨人本行而歎說法，讚揚諸法無有處所，開T13n0399_p0466b19化眾生則轉法輪，無有懈怠差特之慧，宣布T13n0399_p0466b20深奧若干殊異，超玄無底至化彌弘，智慧之T13n0399_p0466b21力而為感動，一切聲聞、緣覺之乘所不能及，T13n0399_p0466b22是為如來十二不共諸佛之法。
\n「復次寶女！行T13n0399_p0466b23菩薩道，興造聖業不求名號，則以己身興智T13n0399_p0466b24慧業，不復設造一切身穢諛諂欺詐，無凶害T13n0399_p0466b25行無慳貪行，常修梵行，身精進事則順道行，T13n0399_p0466b26不為身患不逼他人，依度無極行大悲哀，T13n0399_p0466b27常為眾生身所遵修。若茲具足，彼以斯法奉T13n0399_p0466b28行如是，逮成佛道，斯謂如來身所行事德慧T13n0399_p0466b29自在。以身解了一切慧明，等自在已覩一切T13n0399_p0466c01形，悉能示現諸色三昧，曉了普入總持之要。T13n0399_p0466c02如來現已無數之形，若干種像顏容之類，一T13n0399_p0466c03切天、龍、鬼神、揵沓惒、阿須倫、迦留羅、真陀羅、T13n0399_p0466c04摩休勒、釋梵四王、梵志、君子、長者、居士、農夫、T13n0399_p0466c05工、師、細民、比丘、比丘尼、清信士、清信女。
\n「又T13n0399_p0466c06無數人不可稱計，百千之眾悉來會坐，佛現T13n0399_p0466c07無量威儀禮節，顏貌形像而為最尊、為長為T13n0399_p0466c08上、為極大人為無量正，而為眾會講說經法，T13n0399_p0466c09勸化發遣多所誘進，中間沒身忽然不現，眾T13n0399_p0466c10人因解。是故大會各各相合，共坐說議眾人T13n0399_p0466c11歡喜，所演智慧寂然經行，若有覩者不以為T13n0399_p0466c12厭，若所說者益用踊躍，心逮悅豫不復歡T13n0399_p0466c13喜，一切欲樂境界財業，設沒不現靡不渴仰，T13n0399_p0466c14欲得奉覲聽說經典，設有覩者，貪欲之著T13n0399_p0466c15恩愛之見，聞所說法好樂聽受，因斯報應T13n0399_p0466c16至於無漏，身口心定而無瑕疵，獲斯行業，是T13n0399_p0466c17為如來十三不共諸佛之法。
\nT13n0399_p0466c18「復次寶女！行菩薩道，造聖慧業不求名聞，T13n0399_p0466c19彼口所說惟興慧事，不為一切瑕惡諛諂、佞T13n0399_p0466c20邪所迷，所言至誠而不兩舌，亦無麁辭，而T13n0399_p0466c21不讒人言辭柔潤，不為獷說言輒說法。其T13n0399_p0466c22口所宣，不令己身及與他人心懷惱熱；口之T13n0399_p0466c23所說如佛教法議歸於善；口之所說言辭則T13n0399_p0466c24可眾生之心，無所中傷其慧安詳，言辭具足T13n0399_p0466c25不遵修名。以此行法究竟具足，逮成佛道，T13n0399_p0466c26斯謂如來口言等慧智德自在。彼則以此口T13n0399_p0466c27言等慧智德自在，善修寶事三昧之定，得T13n0399_p0466c28達三品曉了總持，如來所入以一口辭、以一T13n0399_p0466c29法言普入一切，宣暢諸音，等悅一切眾會之T13n0399_p0467a01心。如來一切所演音聲，則合於議不違法理，T13n0399_p0467a02至誠柔順觀因緣法，除諸瑕穢而離愛欲，寂T13n0399_p0467a03定遊已，必當獲致至誠之報乃至滅度，是為T13n0399_p0467a04如來十四不共諸佛之法。
\nT13n0399_p0467a05「復次寶女！行菩薩道，假使常修造智慧業，T13n0399_p0467a06不慕名色，以心思念聖慧所興，則令眾生離T13n0399_p0467a07於瑕惡所著邪佞，無明瞋恚倒見之事。遵修T13n0399_p0467a08正見而行慈悲，等心黎庶不捨道意，遵奉慧T13n0399_p0467a09已究竟具足，不為自大亦無慢恣，行是法已T13n0399_p0467a10逮成佛道，斯謂如來心之所念，精修聖慧志所T13n0399_p0467a11暢達，心等慧事聖明自在。彼已達已，一切慧T13n0399_p0467a12心等聖自在，善修現在諸佛目前顯立三昧，T13n0399_p0467a13所念清淨曉了鮮潔之總持也。如來一心普T13n0399_p0467a14知一切眾生心念，已心等故則能普等一切T13n0399_p0467a15黎庶，勸助平夷心等一切，則能等已所可勸T13n0399_p0467a16助，心猶若幻本性清淨，一切諸心自然如空。T13n0399_p0467a17道法等御一切眾生身口心行，以眾生法等T13n0399_p0467a18入己身，所修道法一切諸身猶若現影，若能T13n0399_p0467a19以慧等御諸身，一切眾生入于己身。以能等T13n0399_p0467a20御一切諸身入己身者，發意之頃令眾生身T13n0399_p0467a21化立佛身。斯所建立無能毀者，亦無能動無T13n0399_p0467a22能轉移天上世間，諸天人民、諸魔、梵志、沙門、T13n0399_p0467a23梵天無能進退，是為如來十五不共諸佛之T13n0399_p0467a24法。
\nT13n0399_p0467a25「復次寶女！行菩薩道，聞諸過去如來至真無T13n0399_p0467a26罣礙慧，斯諸等正覺悉普周遍一切世界，T13n0399_p0467a27無所罣礙無有陰蓋，身所行業威儀法式而T13n0399_p0467a28悉篤信。一切世界音聲本寂，靡不得入無量T13n0399_p0467a29無盡不可思議諸佛音聲，分別演說無量法T13n0399_p0467b01門。斯諸過去如來言辭則無有二，十方國土T13n0399_p0467b02諸佛正覺及眾正典，普諸黎庶，一切菩薩亦T13n0399_p0467b03復如之。達諸聲聞、緣一覺眾、一切諸人因緣T13n0399_p0467b04罪福，所可念行，則復篤信過去如來心之所T13n0399_p0467b05行，光明之曜清淨無量無有陰蓋。信斯過去T13n0399_p0467b06諸如來者，不懷狐疑亦無猶豫，不恐不懼亦T13n0399_p0467b07無畏難。諸佛境界不可思議，曉了眾生如是T13n0399_p0467b08比像，悉樂諸法因勸助之，以行此法究竟具T13n0399_p0467b09足，逮成佛道，斯名如來過去無量無損智慧T13n0399_p0467b10所現自在。
\n「彼以過去自在智慧，則復善修T13n0399_p0467b11於勇猛伏三昧之定，分別曉了威曜總持，而T13n0399_p0467b12知過去諸如來眾，各各異名壽命之限，於其T13n0399_p0467b13中間無邊之慧，欲求根源悉能盡極，過去菩T13n0399_p0467b14薩聲聞緣覺亦復如是。眾生群萌所可造行，T13n0399_p0467b15人所修業善惡禍福，有如過去一切劫數，T13n0399_p0467b16以何等劫成為正覺、覺未覺者？[＊]於某劫中，T13n0399_p0467b17而有若干如來至真等正覺？斯諸如來亦於T13n0399_p0467b18彼劫，說無限量無礙之際不可盡極之根源T13n0399_p0467b19也。又了過去諸佛世界其名各異，若有雜穢T13n0399_p0467b20若復清淨，多少大小細軟微妙，塵勞限數所T13n0399_p0467b21入之處，如其順應十方處所，金剛羅網分別T13n0399_p0467b22所入，諸根羅網所入境界，一切過去無有T13n0399_p0467b23邊際，諸佛國土不可究竟得其邊際。如來於T13n0399_p0467b24此一切普說，斯過去事無有捐忘，悉能決了T13n0399_p0467b25斯諸佛慧，如人觀掌視五指矣！是為如來十T13n0399_p0467b26六不共諸佛之法。
\nT13n0399_p0467b27「復次寶女！行菩薩道，聞諸如來、至真、等正覺T13n0399_p0467b28慧無罣礙。斯諸正覺普則周旋一切世界，身T13n0399_p0467b29無央數無有陰蓋，身之所行威儀禮節悉篤T13n0399_p0467c01信之，音聲暢達靡不周遍。諸佛國土皆聞法T13n0399_p0467c02教，乃入無限所說法門，信於當來如來言辭，T13n0399_p0467c03十方國土諸佛正覺諸法眾生、一切菩薩聲T13n0399_p0467c04聞緣覺及諸凡夫所作罪福善惡之報。又復T13n0399_p0467c05信知當來諸佛心之所歸，光明威神清淨無T13n0399_p0467c06數無有陰蓋，信斯當來諸佛之行，不懷狐疑T13n0399_p0467c07亦無猶豫，不恐不懼亦無所難，而以篤信T13n0399_p0467c08不可思議諸佛境界。則復於斯為諸眾生勸T13n0399_p0467c09助合集，如是像法究暢信樂，行此法已究竟T13n0399_p0467c10具足，逮成佛道，斯謂如來當來無數無所損T13n0399_p0467c11失現慧自在。
\n「彼以當來無所損慧，現自在已T13n0399_p0467c12則便興發大哀之力三昧之定，曉了分別師T13n0399_p0467c13子雷音之總持也，則能了知當來正覺各各T13n0399_p0467c14異名壽命限量，於其中間說無邊際不可盡T13n0399_p0467c15極，得其根原。又復識知當來菩薩、聲聞緣覺、T13n0399_p0467c16眾生群萌之所行也，黎庶行業所當遭遇禍T13n0399_p0467c17福報應；又知當來一切諸劫，而於某劫當成T13n0399_p0467c18正覺、覺諸未覺；又於中間說所歷劫，無有邊T13n0399_p0467c19際不可盡極得其根原，當來世界各各有名，T13n0399_p0467c20[＊]雜穢清淨多少大小細柔微妙，如諸塵數T13n0399_p0467c21所有齊限，如來知其無所捐忘，而柔順行T13n0399_p0467c22十方處所，根原羅網之所有分，悉能普入當T13n0399_p0467c23來無數諸佛世界。斯諸如來悉分別說，觀如T13n0399_p0467c24手掌覩五指矣！是為如來十七不共諸佛之T13n0399_p0467c25法。
\nT13n0399_p0467c26「復次寶女！行菩薩道，聞諸現在如來至真無T13n0399_p0467c27罣礙慧，斯現正覺其身無數而無陰蓋，諸佛T13n0399_p0467c28境界身所行業，身之所趣威儀禮節；又其音T13n0399_p0467c29聲咸遍諸國，無所罣礙聲無覆蔽，皆篤信解T13n0399_p0468a01不可思議諸佛音響，說於無量諸法道門。斯T13n0399_p0468a02諸現在如來言辭，而悉信樂口所宣暢，十方T13n0399_p0468a03國土諸佛正覺及眾經典，一切黎庶諸菩薩T13n0399_p0468a04等，聲聞緣覺一切人民選擇分別。此諸如來T13n0399_p0468a05心之所行，心所興業光明清淨，不可計數無T13n0399_p0468a06有陰蓋，皆復信此現在如來，不懷狐疑無有T13n0399_p0468a07結滯，不恐不懼亦無怖懅，諸佛境界不可思T13n0399_p0468a08議。又復勸化於他眾生，如是色像信樂經典，T13n0399_p0468a09行法若斯具足究竟，逮成佛道，斯謂如來現T13n0399_p0468a10在無數無所損失現慧自在。
\n「彼以無數現在T13n0399_p0468a11如來無損智慧現已自在，則便善修離垢照T13n0399_p0468a12印三昧之定，曉了分別金剛道場之總持也。T13n0399_p0468a13如來現在普能分別，諸佛名號各各差特，壽T13n0399_p0468a14命之限悉能宣布，中間迥絕而無邊際，不可T13n0399_p0468a15盡極得其根原。現在一切諸菩薩眾、聲聞緣T13n0399_p0468a16覺、眾生之行，群萌事業罪福報應；現在十方T13n0399_p0468a17諸劫之數，於其劫中成為正覺，說其根原；T13n0399_p0468a18現在十方一切國土，各各有名，雜糅清淨多T13n0399_p0468a19少大小柔軟微妙，悉得普入，如塵數限隨其T13n0399_p0468a20所順，十方處所諸根羅網，悉入現在十方T13n0399_p0468a21世界，於其中間無限邊際，不可盡極得其根T13n0399_p0468a22原。如來於彼，所說分別無所損耗，此諸如來T13n0399_p0468a23選擇智慧，如觀手掌察其五指，是為如來十T13n0399_p0468a24八不共諸佛之法。
\nT13n0399_p0468a25「是十八品，便得一切不共諸佛之法。何謂不T13n0399_p0468a26共諸佛之法？無能覩見如來頂相，是為不共T13n0399_p0468a27諸佛之法，身無限故。如來超殊一切諸形，是T13n0399_p0468a28為不共諸佛之法，一切人中為最尊故。眾生T13n0399_p0468a29見佛瑕穢消除，是為不共諸佛之法，身如藥T13n0399_p0468b01故。如來之行英妙超殊，是為不共諸佛之法，T13n0399_p0468b02無罪舋故。如來無懼，是為不共諸佛之法，得T13n0399_p0468b03無畏故。如來獨步，無有諸漏而得自在，是為T13n0399_p0468b04不共諸佛之法，遵平等故。如來之心行無所T13n0399_p0468b05壞，是為不共諸佛之法，曉了賢聖之教誡T13n0399_p0468b06故，如來調定志性和雅，是為不共諸佛之T13n0399_p0468b07法，堅住建立於己行故。如來之辯應時而對，T13n0399_p0468b08是為不共諸佛之法，講說經典無言教故。如T13n0399_p0468b09來可悅一切眾生心之所念，因曰如來，是為T13n0399_p0468b10不共諸佛之法，無所進故。如來音聲普聞眾T13n0399_p0468b11會不溢在外，是為不共諸佛之法，講說經T13n0399_p0468b12法而不虛妄，開化應度，救濟諸根令純淑故。T13n0399_p0468b13一切眾會在於道場，親近覩見如來顏貌，是T13n0399_p0468b14為不共諸佛之法，變化感動無思議故。瞻察T13n0399_p0468b15如來無有厭足，是為不共諸佛之法，如大德T13n0399_p0468b16無極樹寶柱，大聖體故。如來說法無所侵枉，T13n0399_p0468b17是為不共諸佛之法，平等覺故。如來之身不T13n0399_p0468b18可諦視，是為不共諸佛之法，威儀禮節無希T13n0399_p0468b19望故。如來之身如師子步，是為不共諸佛T13n0399_p0468b20之法，於大眾中無所難故。如來遊步無有T13n0399_p0468b21虛妄，是為不共諸佛之法，智慧為本身造行T13n0399_p0468b22故。如來之行音聲真諦，是為不共諸佛之T13n0399_p0468b23法，智慧元首口辭真故。如來之眼普視無邊，T13n0399_p0468b24是為不共諸佛之法，聖慧為上心明達故。如T13n0399_p0468b25來教授言辭顯曜，是為不共諸佛之法，卒對T13n0399_p0468b26辯故。如來利養名聞流溢，是為不共諸佛之T13n0399_p0468b27法，無上正真不可盡故。如來之福不可盡極，T13n0399_p0468b28是為不共諸佛之法，第一分別了諸礙故。成T13n0399_p0468b29為如來無能當者，是為不共諸佛之法，為大T13n0399_p0468c01鉤鎖力士之身，而有十力、四無所畏，第一最T13n0399_p0468c02上度無極故。如來無倦常不退轉，所說不T13n0399_p0468c03懈，是為不共諸佛之法，曉了一切眾生根故。T13n0399_p0468c04又如來者，為無數法而作聖師，是為不共諸T13n0399_p0468c05佛之法，普於諸世獨尊師故。壽命無量，是T13n0399_p0468c06為不共諸佛之法，顯法身故。其覩如來若T13n0399_p0468c07聞音聲，親近稽首無有虛妄，是為不共諸佛T13n0399_p0468c08之法，為究本末人稽首禮，即令眾生至大T13n0399_p0468c09安故。如來之慧無有結恨，是為不共諸佛之T13n0399_p0468c10法，解達三世平等之故。如來講說無有中間，T13n0399_p0468c11是為不共諸佛之法，順法本故。如來蠲除一T13n0399_p0468c12切罣礙，是為不共諸佛之法，諸不善法永無T13n0399_p0468c13餘故。如來無師，是為不共諸佛之法，已自T13n0399_p0468c14然達諸法之故。如來普智，是為不共諸佛T13n0399_p0468c15之法，分別諸覺曉了大道無有餘故。是為皆T13n0399_p0468c16得一切不共諸佛之法。」
\nT13n0399_p0468c17寶女所問經卷第三
\n【經文資訊】大正新脩大藏經 第 13 冊 No. 399 寶女所問經
\n【版本記錄】發行日期：2026-08，最後更新：2025-02-03
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「大正新脩大藏經」所編輯
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