夫群生所以久流轉生死海者。良由無戒德T52n2103_p0303c13之舟艥者也。若乘戒舟鼓以慈棹。而不能橫T52n2103_p0303c14截風濤遠登彼岸者。無此理也。故正教雖多T52n2103_p0303c15一戒而為行本。其由出必由戶。何莫由斯戒T52n2103_p0303c16矣。是以創起道意先識斯門。於諸心境籌度T52n2103_p0303c17懷行。其狀如何。故論云。夫受戒者慈悲為務。T52n2103_p0303c18於三千界內萬億日。月上至非想下及無間。T52n2103_p0303c19所有生類並起慈心不行殺害。或盡形命或T52n2103_p0303c20至成佛。長時類通統周法界。此一念善。功滿T52n2103_p0303c21虛空。其德難量。惟佛知際。不殺既爾。餘業例T52n2103_p0303c22然。由斯戒德故能遠大。所以上天下地幽顯T52n2103_p0303c23聖賢。莫不憑祖此緣用為基趾。經不云乎。戒T52n2103_p0303c24如大地。生成住持。出有心發。是曰生也。聖道T52n2103_p0303c25良資。是曰成也。法延六萬。是曰住也。保任T52n2103_p0303c26三業。是曰持也。諸餘善法蓋闕此功。有入此T52n2103_p0303c27門便稱聖種。乖斯妄立是謂凡流。長沒苦海T52n2103_p0303c28出濟無日。自法移東夏千齡過半。在魏嘉平T52n2103_p0303c29方聞戒法。自爾迄今道俗流布。然大聖垂教T52n2103_p0304a01知機厥先故使俗士憲章則有具有缺。道人T52n2103_p0304a02律儀有小有大。所以五戒八戒隨量制開對T52n2103_p0304a03境無非。戒科約分任其力用。是謂接俗之T52n2103_p0304a04化。不可定其時緣。出家據道異於俗流。備足T52n2103_p0304a05時緣無開階級。雖復位分大小。兩學就行齊T52n2103_p0304a06均上下。五眾約過品類乃殊。結正同存一戒。T52n2103_p0304a07戒者警也。常御在心。清信所存聞諸視聽。故T52n2103_p0304a08撮舉數四。知奉法之有人焉。
\n彭城劉遺民。以晉太元中。除宜昌柴桑二縣T52n2103_p0304a20令值廬山靈邃。足以往而不反。遇沙門釋慧T52n2103_p0304a21遠。可以服膺。丁母憂去職入山。遂有終焉之T52n2103_p0304a22志。於西林㵎北。別立禪坊。養志閑處。安貧T52n2103_p0304a23不營貨利。是時閑退之士輕舉而集者。若宗T52n2103_p0304a24炳張野周續之雷次宗之徒。咸在會焉。遺民T52n2103_p0304a25與群賢遊處。研精玄理。以此永日。遠乃遺其T52n2103_p0304a26書曰。每尋疇昔遊心世典。以為當年之華宛T52n2103_p0304a27也。及見老莊便悟名教是應變之虛談耳。以T52n2103_p0304a28今而觀。則知沈冥之趣。豈得不以佛理為先。T52n2103_p0304a29苟會之有宗。則百家同致。君諸人並為如來T52n2103_p0304b01賢弟子也。策名神府為日已久。徒積懷遠之T52n2103_p0304b02興。而乏因籍之資。以此永年。豈所以勵其宿T52n2103_p0304b03心哉。意謂六齋日。宜簡絕常務專心空門。然T52n2103_p0304b04後津寄之情篤。來生之計深矣。若染翰綴文。T52n2103_p0304b05可託興於此。雖言生於不足。然非言無以暢T52n2103_p0304b06一詣之感。因驥之喻。亦何必遠寄古人。於T52n2103_p0304b07是。山居道俗日加策勵。遺民精勤偏至。具T52n2103_p0304b08持禁戒宗張等所不及。專念禪坐始涉半年。T52n2103_p0304b09定中見佛。行路遇像佛於空現光照天地皆T52n2103_p0304b10作金色。又披袈裟在寶池浴。出定已請僧讀T52n2103_p0304b11經。願速捨命。在山一十五年。自知亡日。與眾T52n2103_p0304b12別已都無疾苦。至期西面端坐。斂手氣絕。年T52n2103_p0304b13五十有七。先作篤終誡曰。皇甫謐遺論佩孝T52n2103_p0304b14經。示不忘孝道。蓋似有意小兒之行事。今即T52n2103_p0304b15土為墓。勿用棺槨。子雍從之。周續之等。築室T52n2103_p0304b16相次。各有芳績。如別所云。
\n與蕭諮議等書
\nT52n2103_p0304b18蓋聞。圓光七尺。上映真珠之雲。面門五色。旁T52n2103_p0304b19臨珊瑚之地。化為金案。奪麗水之珍。變同珂T52n2103_p0304b20雪。高玄霜之彩。豈不有機則感。感而遂通。有T52n2103_p0304b21神則智。智而必斷。故碧玉之樓升堂未易。T52n2103_p0304b22紫紺之殿入室為難。必須五根之信以信為T52n2103_p0304b23首。六度之檀以檀為上。故能捨財從信去有T52n2103_p0304b24即空。率斯而談。良可知矣。竊以瑞像放光倏T52n2103_p0304b25將旬日。蹈舞之深形於寤寐。抃躍之誠結於T52n2103_p0304b26興寢。稍覺十字之蒸。嗤何曾之饌。五鼎之味T52n2103_p0304b27笑主偃之辭。黿羹麟脯空聞其說。羊酪猩脣T52n2103_p0304b28曷足云也。困于酒食。未若過中不餐。螺蚳登T52n2103_p0304b29爼。豈及春蔬為淨。欲吾子三日潔齋。自寅T52n2103_p0304c01至戌一中而已。自有米如玉銳鹽類虎形。T52n2103_p0304c02雲夢之芹遼東之藻。十斤之梨千樹之橘。青T52n2103_p0304c03筍紫薑固栗霜棗適口充腸無索不獲。八功T52n2103_p0304c04德水並入法流。四王俱至偕讓弘道。同志為T52n2103_p0304c05友。豈不盛歟。蕭繹疏。
\n答湘東王書
\nT52n2103_p0304c07十八日晚。於華林閤外省中。得弟九月一日T52n2103_p0304c08書。甚慰懸想。秋節淒清比如常也。州事多T52n2103_p0304c09少無足疲勞。濠梁之氣不異恒日。差盡怡悅T52n2103_p0304c10時有樂事。遊士文賓比得談賞。終宴追隨何T52n2103_p0304c11如近日。注漢功夫轉有次第。思見此書有甚T52n2103_p0304c12飢惄。吾蒙受菩薩禁戒簉預大士。此十二日T52n2103_p0304c13便於東城私懺。十七日旦早入寶雲。璧門照T52n2103_p0304c14日銅龍吐霧。紅泉含影青蓮吐芳。法侶成群T52n2103_p0304c15金山滿座。身心快樂得未曾有。昨旦平等寺T52n2103_p0304c16法會。中後無礙受持。天儀臨席晬容親證拜T52n2103_p0304c17伏雖多疲勞頓遣。剃頂之時此心特至。心口T52n2103_p0304c18自謀併欲剪落。無疑馬援遣蝨之談。不辭應T52n2103_p0304c19氏赤壺之諷。僧璡典議不異昔日。竟日問璡T52n2103_p0304c20殊均子路。探鉤取名名曰因理。皇情印可今T52n2103_p0304c21便奉行。昨脯後方還所住。徐摛庾吾羗恒T52n2103_p0304c22日夕。鏡遠在直。時來左右但不得倜儻殊異。T52n2103_p0304c23盤桓之時稍習節文。欲避酒泉之職。尹王相T52n2103_p0304c24去。既爾彌申欵對。臨汝侯比多屬疾。來宮T52n2103_p0304c25小稀。其間信使差得不簡曄。兼詹事暕為T52n2103_p0304c26洗馬時申話言數語。論辯向之。侯東撫復成T52n2103_p0304c27離闊。衡山九嶷尋應引邁。臨岐有歎望水興T52n2103_p0304c28嗟。但吾自至都已來。意志忽怳。雖開口而T52n2103_p0304c29笑。不得真樂。不復飲酒垂二十旬。次公醒狂T52n2103_p0305a01自成無理。知耆艾數信述吾經過。適憶途遵T52n2103_p0305a02江夏路出西浮。日月易來已涉秋暮。而韋述T52n2103_p0305a03有長沮之弊。必笑之災。術異葛仙形均荀序。T52n2103_p0305a04第復資其糧餼。特為經營。轉禍為福事均北T52n2103_p0305a05叟。分別已來每增慨憶。歎因月積想逐時旋。T52n2103_p0305a06每有西卸事同撫䏶。相見之期未知何日。瞻T52n2103_p0305a07言玉嶺靜對金關。懷勞之深未常弭歇。善自T52n2103_p0305a08保惜。反此不多。綱疏。
\n與梁朝士書
\nT52n2103_p0305a10光宅寺曇瑗白。竊惟至人垂誨各赴機權。故T52n2103_p0305a11外設約事三千。內陳律儀八萬。誠復楷訓異T52n2103_p0305a12門無非懲惡。孔定刑辟以詰姦宄。釋敷羯磨T52n2103_p0305a13用擯違法。二聖分教別有司存。頃見僧尼。有T52n2103_p0305a14事每越訟公府。且內外殊揆科例不同。或內T52n2103_p0305a15律為輕外制成重。或內法為重外網更輕。凡T52n2103_p0305a16情僶俛肆其阿便。若苟欲利己。則捨內重而T52n2103_p0305a17附外輕。若在陷他。則棄內輕。而依外重。非唯T52n2103_p0305a18穢黷時宰。便為頓乖理制。幸屬明令公匡弼T52n2103_p0305a19社稷和爕陰陽。舟檝大乘柱石三寶。遐邇向T52n2103_p0305a20風白黑斯慶。貧道忝居僧例。頗曾採習毘T52n2103_p0305a21尼。累獲僧曹送事訪律。詳決尋佛具切誡。T52n2103_p0305a22國有憲章。絓僧家諍執。未審依何折斷。謹致T52n2103_p0305a23往牒佇奉還旨。庶成約法永用遵模。釋曇瑗T52n2103_p0305a24呈。
\n慧津和南竊聞尋師萬日以禮見知。而津伏T52n2103_p0305a27奉未淹。過蒙優接。昔鄒陽上書。乃可引為上T52n2103_p0305a28客。宋玉陳賦則賜以良田。且復康會來吳。T52n2103_p0305a29才堪師表。摩騰入漢。行合律儀者哉。故知道T52n2103_p0305b01寄人弘。德不孤立。儔今訪古並非其例。豈可T52n2103_p0305b02虛佩寵靈坐安隆渥。便是名踰分外譽超身T52n2103_p0305b03表。但法輪初啟。請業者如雲。非直四海同風T52n2103_p0305b04天下慕義。遂令負笈之徒排肩自遠。歸仁之T52n2103_p0305b05士繼踵來儀。華陰成市曾何足云。舉袂如帷。T52n2103_p0305b06豈得獨高前代。況乃闡禪定之初門。開智慧T52n2103_p0305b07之燈炬。信實傾河倒海宣說不窮。先進者陷T52n2103_p0305b08於金城。後生者摧其利齒。可號熏修戒善。能T52n2103_p0305b09令十地瓔珞守持身行。則使八正莊嚴允穆T52n2103_p0305b10聖凡叶和幽顯。加有懷鉛握錐之好。聚螢流T52n2103_p0305b11麥之勤。或剖蜯求珠。開河出寶。而慧津一T52n2103_p0305b12介無取。內外靡聞。學謝懸鍾言慚散粉。同T52n2103_p0305b13斯曲木空廁直蘭。類此蒹葭謬參玉樹。乃知T52n2103_p0305b14滄溟汪濊。不待豪滴之珠。華嶽穹崇。寧俟T52n2103_p0305b15遊塵之壤。譬茲秋鳳如彼春林。墜獨葉不預T52n2103_p0305b16百枝。落一毛何關六翮。正言身名仰委觸途T52n2103_p0305b17憑累。區區寸誠喻如皎日。不意三邊有務四T52n2103_p0305b18郊多壘。致使虧替講筵請益成廢及言悲鯁T52n2103_p0305b19寧可具披。所冀難靜障除更敦諮受。不任戀T52n2103_p0305b20結。行遣祇承。慧津和南。
\nT52n2103_p0305b21信來枉告良用憮然。余學慚技癢人非准T52n2103_p0305b23的。中雖曾講授不異管內𨶳天。豈足作範後T52n2103_p0305b24昆踵武前哲。蓋身疾弗瘳門人引去。一師盛T52n2103_p0305b25業廢而莫傳。五十之年忽焉將至。長夜永懷T52n2103_p0305b26惆悵何已。未有好事者日相請逼。遂以罷老T52n2103_p0305b27復成自勵。如法師數子本出名家。洛下奇才T52n2103_p0305b28當今利齒。必欲探覈論部任持律藏。方為美T52n2103_p0305b29器日見絕塵。復有海表奇僧聚中開士。皆學T52n2103_p0305c01無常師。不遠而至訪道質疑。足稱一時之樂。T52n2103_p0305c02不意胡兵犯蹕虜馬飲江。塔廟焚如義徒道T52n2103_p0305c03殣。即日京華故老倚席不談乃復爰訪幽痾。T52n2103_p0305c04令其訓導久廢無次。何以誨人。故乃荊棘生T52n2103_p0305c05乎口中。雌黃謬於舌杪矣。煎水求氷未足為T52n2103_p0305c06喻。佇能近顧方陳寸欵。瑗白。
\n弟子基承積善生長皇家。庭訓早趨貽教夙T52n2103_p0305c09漸。福履攸臻妙機頓悟。恥崎嶇於小徑。希T52n2103_p0305c10優遊於大乘。笑息止於化城。誓舟航於彼岸。T52n2103_p0305c11開士萬行戒善為先。菩薩十受專持最上。喻T52n2103_p0305c12立宮室先必基趾。徒架虛空終不能成。孔T52n2103_p0305c13老釋門咸資鎔鑄。不有軌儀孰將安仰。誠復T52n2103_p0305c14能仁奉為和上。文殊冥作闍梨。而必藉人T52n2103_p0305c15師顯傳聖授。自近之遠感而遂通。波崙罄髓T52n2103_p0305c16於無竭。善財亡身於法界。經有明文非徒臆T52n2103_p0305c17說。深信佛語幸遵時導。
\nT52n2103_p0305c18禪師佛法龍象。戒珠圓淨定水清澄。因靜發T52n2103_p0305c19慧安無礙辯。先物後己謙挹成風。名稱遠聞T52n2103_p0305c20眾所知識。弟子所以虔誠遙注命檝遠迎。每T52n2103_p0305c21慮緣差值諸留難。亦既至止心路豁然。及披T52n2103_p0305c22雲霧即銷煩惱。以年月日。於揚州金城設千T52n2103_p0305c23僧會。敬受菩薩戒。戒名為孝。亦名制止。方便T52n2103_p0305c24智度歸宗奉極作大莊嚴。同如來慈普諸佛T52n2103_p0305c25愛等視四生猶如一子。云云。既受戒己。便T52n2103_p0305c26舉法名。詺帝為總持菩薩也。帝頂受已白曰。T52n2103_p0305c27大師禪慧內融導之以法澤。可奉名為智者。T52n2103_p0305c28斯同梁高舉約法師之徽號矣。
\n統略淨住子淨行法門序
T52n2103_p0306a03\nT52n2103_p0306a04夫淨住之來。其流尚矣。祖述法王開化道達T52n2103_p0306a05之方。統引群生履信成濟之務也。是以正法T52n2103_p0306a06存沒畢乘信毀之功。神用昏明終藉惰勤之T52n2103_p0306a07力。竊聞輪王興運肇於有劫之初。法主膺期T52n2103_p0306a08開於濁域之始。其故何耶。良有以也。諒由T52n2103_p0306a09淳薄結於夙心。故使機感隆於視聽。自教流T52n2103_p0306a10震土六百餘年。道俗崇仰其蹤可悉。至於知T52n2103_p0306a11機明略弘贊被時。垂清範於遺黎。導成規於T52n2103_p0306a12得信者。斯文在斯。可宗鏡矣。昔南齊司徒竟T52n2103_p0306a13陵王文宣公蕭子良者。崇仰釋宗深達至教。T52n2103_p0306a14注釋經論鈔略詞理。掩邪道而闢正津。弘T52n2103_p0306a15一乘而揚七眾。世稱筆海。時號智山。或通T52n2103_p0306a16夢於獨尊。諡天王之嘉稱。或冥授於經唄。傳T52n2103_p0306a17神度之英。規其德難詳輒從蓋闕。以齊永明T52n2103_p0306a18八年。感夢東方普光世界天王如來樹立淨住T52n2103_p0306a19淨行法門。因其開衍。言淨住者。即布薩之翻T52n2103_p0306a20名。布薩天言。淨住人語。或云增進。亦稱長養T52n2103_p0306a21通道及俗俱稟修行。所謂淨身口意。如戒而T52n2103_p0306a22住。故曰淨住也。子者紹繼為義。以三歸七眾T52n2103_p0306a23制御情塵善根增長紹續佛種。故曰淨住子T52n2103_p0306a24也。言淨行法門者。以諸業淨所以化行於世。T52n2103_p0306a25了諸法門。故有性相差別。始於懷鉛終於絕T52n2103_p0306a26筆。凡經七旬兩帙都了。遂開筵廣第盛集英T52n2103_p0306a27髦。躬處元座談敘宗致。十眾雲合。若赴華陰T52n2103_p0306a28之墟。四部激揚。同謁靈山之會。咸曰。聞所未T52n2103_p0306a29聞。清心傾耳。故江表通德體道乘權。綜而習T52n2103_p0306b01之用開靈府。陳平隨統被及關河。傳度不虧T52n2103_p0306b02備于藏部。後進學寡識昧。前修曾不披尋。T52n2103_p0306b03任情抑斷號曰偽經。相從捐擲。斯徒眾矣。可T52n2103_p0306b04為悲夫。余以暇景試括檢之。文寔精華理存T52n2103_p0306b05信本矣。故知今所學教全是師心。心何可師T52n2103_p0306b06一至如此。是以智度論云。佛滅度後凡所製T52n2103_p0306b07述弘贊佛經者。並號阿毘達磨。即十二部經T52n2103_p0306b08之所攝也。聖教明訣理絕凡謀。但以初學或T52n2103_p0306b09昧未能瞻及。輒又隱括略成一卷。撮梗概之T52n2103_p0306b10貞明。摘扶疎之茂美。足以啟初心之跬步。標T52n2103_p0306b11後銳之前蹤。又圖而贊之廣于寺壁。庶使愚T52n2103_p0306b12智齊曉識信牢強。萬載之道遐開。七眾之基T52n2103_p0306b13成立。敬而信者是稱淨行之人。宗而行之不T52n2103_p0306b14亡淨住之目。貽厥諸友知其意焉。
\n九十六種道而佛道為最上勝者。非無其義。T52n2103_p0306b18夫立名所以表德。非德無以顯名。有名未必T52n2103_p0306b19具德。有德名非虛唱。是知名有真假。德有虛T52n2103_p0306b20實。豈可道俗混同竊名假實而不辨析者乎。T52n2103_p0306b21今覩殊教異軌分衢舛迹。未嘗不有其名而T52n2103_p0306b22闕其德。不無其稱而求其用。是知有名無德T52n2103_p0306b23者外道也。有德有名者佛道也。譬若濟海託T52n2103_p0306b24舟踐途寄足。故經云。直心是道場。無虛假T52n2103_p0306b25故。發行是道場。能辨事故。如是四弘六度T52n2103_p0306b26俱稱道場。藉如此之勝因。獲若斯之妙果。所T52n2103_p0306b27以解脫去其累般若窮其照。相好表其容法T52n2103_p0306b28身顯其德。語其至仁則三念齊想。言其自在T52n2103_p0306b29則無畏獨步。談其累功則十力為用。仰其妙T52n2103_p0306c01極則不共之法神通方便無量法門。洞達三T52n2103_p0306c02世了照萬有。卓然明顯英聖超群。故號如來T52n2103_p0306c03十號具足。既自覺於生死昏夜。又復起於未T52n2103_p0306c04覺悟者。斯可謂有其名德無不苞。具其美德T52n2103_p0306c05無不備。故知形端則影直。聲雅則響和。未T52n2103_p0306c06見貌醜鑒鏡有悅目之華。體矬照水發溢群T52n2103_p0306c07之觀。書云。不登山無以知天之高。不測水無T52n2103_p0306c08以知地之厚也。凡如斯之異學。皆漏於佛之T52n2103_p0306c09大道矣。故經云。世間亦有常樂我淨。出世亦T52n2103_p0306c10有常樂我淨。世間者有名無義。出世者有名T52n2103_p0306c11有義。故六師結誓經。問佛名德。佛答云。
\nT52n2103_p0306c12最正覺自得。不染一切法。一切智無畏。自然T52n2103_p0306c13無師保。至獨無等倫。自獲於正道。如來天人T52n2103_p0306c14尊。一切智力具。
\nT52n2103_p0306c15今各既知至德有歸邪正異趣。善惡分逕凡T52n2103_p0306c16聖路隔。幸得信因果悟非常。順智流入正道。T52n2103_p0306c17諸賢並能悼川上之不追。悟交臂之潛往。病T52n2103_p0306c18生滅之無窮。慕我淨之恒樂。凡我咸已仰風T52n2103_p0306c19餐化割愛辭榮。豈得不懍然增到形命相競T52n2103_p0306c20者乎。故當清和其性哀愍有形。等心存濟以T52n2103_p0306c21法惠施。不犯不取有求不逆。常志大乘內外T52n2103_p0306c22相副。是名具足清淨度門。
\nT52n2103_p0306c23如來愍念眾生愛同一子。何常不以善權方T52n2103_p0306c29便弘濟益之津乎。所以垂形丈六表現靈儀。T52n2103_p0307a01隨方應感法身匪一。及其金容託體相好莊T52n2103_p0307a02嚴。顯發眾生欣樂瞻覩。行則大千震動眾魔T52n2103_p0307a03慴伏。住則洞達諸定外道歸化。坐則演示方T52n2103_p0307a04等釋梵諮仰。臥則開一實道三乘稟德。言則T52n2103_p0307a05三塗靜苦。笑則四生受樂。聞聲者證道。見T52n2103_p0307a06形者解脫。當此之時。豈不盛哉。今者雖稟精T52n2103_p0307a07靈昏惑障重。進不覩分衛國城。退不聞八音T52n2103_p0307a08辯說。將由罪業深厚煩惱牢固。非惟恐不見T52n2103_p0307a09前佛後佛來聖近賢。深憂惡道無由可絕。發T52n2103_p0307a10如此意。實有切情之悲。運如是想。不覺痛心T52n2103_p0307a11之苦。豈容順默使流晏安苦海沈淪沸火而T52n2103_p0307a12不自拔者乎。當須慷慨懍厲挫情折意生增T52n2103_p0307a13上心。懺悔滅罪去諸塵累。乃可歸信。自不堅T52n2103_p0307a14強其志亡身捨命捍勞忍苦銜悲惻愴者。將恐T52n2103_p0307a15煩惱熾火無由而滅。無明重闇開了未期。譬T52n2103_p0307a16如牢獄重囚具嬰眾苦抱長枷穿大械。帶金T52n2103_p0307a17鉗負鐵鎖捶撲其軀。膿瘡穢爛周遍形骸。臭T52n2103_p0307a18惡纏匝而欲以此狀求見國主貴臣。雖復一T52n2103_p0307a19心無怠懇誠嘉到。恐升高殿踐玉筵。亦無T52n2103_p0307a20由而果。假令愍念欲覩為難。何以故。以其具T52n2103_p0307a21諸罪惡不離苦具故。若去枷脫鎖洗垢嚴服。T52n2103_p0307a22王不我礙自然而現。今欲歸信亦復如斯。將T52n2103_p0307a23見如來相好光明者。先當淨身口意洗除心T52n2103_p0307a24垢。六塵愛染永滅不起。十惡重障淨盡無餘。T52n2103_p0307a25業累既除表裏俱淨。方可運明想於迦維。標T52n2103_p0307a26清心於寶剎。去諸塵勞入歸信門。必然仰覩T52n2103_p0307a27法身無礙。如囚脫枷鎖自然見於王。我今除T52n2103_p0307a28煩惱亦必覩諸佛。若不如是雖復殷勤倍切。T52n2103_p0307a29直恐障礙難通。豈可不五體投地如太山崩T52n2103_p0307b01一心歸信無復疑想。奉為至尊皇太子七廟T52n2103_p0307b02聖靈龍神八部一切劇苦眾生。敬禮十方一T52n2103_p0307b03切三世諸佛。求哀懺悔。既悔已後。常行柔T52n2103_p0307b04軟調和心堪受心不放逸心寂滅心真正心不T52n2103_p0307b05雜心無貪悋心勝心大心慈悲安樂心善歡T52n2103_p0307b06喜心度一切心守護眾生心無我所心如來T52n2103_p0307b07心。發如是等廣勝妙心。專求多聞修離欲定。T52n2103_p0307b08奉戒清淨念報恩德。常懷悅豫不捨眾生。
\nT52n2103_p0307b09身口意三禍患之首。故經云。有身則苦生。無T52n2103_p0307b15身則苦滅。既知其患苦則應挫而滅之。滅苦T52n2103_p0307b16之要莫過懺悔。懺悔之法。先當潔其心靜其T52n2103_p0307b17慮端其形整其貌恭其身肅其容內懷慚愧鄙T52n2103_p0307b18恥外發。書云。禮無不敬。傲不可長。又曰。過T52n2103_p0307b19而能改是謂無過。經云。於一切眾生敬之如T52n2103_p0307b20親想。各自省其過。然後懺悔。眾等從無始世T52n2103_p0307b21界以來至於此生。由於身意造諸苦業。並緣T52n2103_p0307b22愚癡多違至教。遂乃憍慢懈怠形用不恭。眠T52n2103_p0307b23坐放逸行動輕傲。或入出僧坊登上堂殿。禮T52n2103_p0307b24拜旋遶形不卑恭。或於父母師長上中下座T52n2103_p0307b25善友知識前。服用不端動止乖法。非禮而觀T52n2103_p0307b26用違體製。或盜三寶財及親屬物一切他有。T52n2103_p0307b27抄掠強奪。欺誑增減非分相凌。或婬妷恣T52n2103_p0307b28縱。非時非處。罔隔禽獸。不避親族。或造五逆T52n2103_p0307b29水火焚澆。攻略坑陷加毒無罪。或剠劓刖刵T52n2103_p0307c01考掠斫射。傷毀斬截殘害剝裂。屠割炮燒煮T52n2103_p0307c02炙爛瀹。諸如此罪。或為婬慾。或為財利。或T52n2103_p0307c03為慳貪。或為癡我。無慚賢愚不愧聖達。今思T52n2103_p0307c04此過若影隨形。怖懼慚愧悲惻懺悔痛苦懺T52n2103_p0307c05悔已。有相加害者。從今已去為真善友。生生T52n2103_p0307c06相向以法示誨。願十方佛特加攝念。悔身業T52n2103_p0307c07障永更不造。
\nT52n2103_p0307c08次懺口業。此是患苦之門。禍累之始。書曰。一T52n2103_p0307c09言可以興邦。一言可以喪國。又曰。言行君子T52n2103_p0307c10之樞機。樞機一發榮辱之主。經云。不得離間T52n2103_p0307c11惡口妄言綺語。諂曲華詞構扇狡亂。故知有T52n2103_p0307c12言之患招報實重。廣如自愛經彰斯業相。又T52n2103_p0307c13如經云。失命因緣尚不妄語。何況戲笑構扇T52n2103_p0307c14是非。常以直心懺悔口業。
\nT52n2103_p0307c15次懺意業。意為身口之本。罪福之門。書云。檢T52n2103_p0307c16七情務九思。思無邪動必正。七情者喜怒憂T52n2103_p0307c17懼憎愛惡欲者也。九思者視思明聽思聰色T52n2103_p0307c18思溫貌思恭言思忠事思敬疑思問忿思難見T52n2103_p0307c19利思義。此皆所以洗除胸懷去邪務正。經云。T52n2103_p0307c20不得貪慾瞋恚愚癡邪見。故知萬惡川流事T52n2103_p0307c21由心造。何以知其然。若瞥緣心起。故口發惡T52n2103_p0307c22言。言由意顯。便行重罪。今欲緘其言而正其T52n2103_p0307c23身者。未若先挫其心而次折其意。故經云。制T52n2103_p0307c24之一處無事不辨。既心會於道。身過不遏而T52n2103_p0307c25止。意順於理。口失不防而滅。然身口業麁易T52n2103_p0307c26可抑絕。意造細微難可豁盡。廣如諸經說其T52n2103_p0307c27相狀。
\nT52n2103_p0307c28經云。罪無定相。隨因緣造。既是因緣而生。今T52n2103_p0308a05亦隨因緣而滅。前已懺其重惡。則三業俱明。T52n2103_p0308a06又欲莊嚴容體。則須六根清淨。固知心之驅T52n2103_p0308a07役諸識。亦猶君之總策諸臣。故書云。君人者T52n2103_p0308a08懍乎如朽索之御六馬。言其畏敬御物不及T52n2103_p0308a09於亡。驗之此事曉然俱了。但以方境森然感T52n2103_p0308a10發內外。更相因倚構接心識。故經云。心王若T52n2103_p0308a11正則六臣不邪。須各慚愧制馭根識。如法句T52n2103_p0308a12經心意品說。昔有道人。河邊學道。但念六塵T52n2103_p0308a13曾無寧息。龜從河出。水狗將噉龜。龜縮頭尾T52n2103_p0308a14四脚藏於甲中。不能得便狗去還出。便得入T52n2103_p0308a15水。道人因悟。我不及龜。放恣六情。不知死T52n2103_p0308a16至。輪轉五道皆由意根。故須總明六根罪業。T52n2103_p0308a17我從無始已來。眼根因緣隨逐諸色。見勝美T52n2103_p0308a18之事。不能修學。見不善之業。隨順履行。獲此T52n2103_p0308a19雙眼其淨甚少。惟見無慚無恥之色。不見賢T52n2103_p0308a20聖神通方便作用之色。雖有雙目與盲不異。T52n2103_p0308a21是大可恥一也。我從無始已來。耳根因緣隨T52n2103_p0308a22逐外聲。聞說正善信忠勸美。不能修學。反T52n2103_p0308a23生憤結。聞邪惡事。歡然順行。緣此因故惟聞T52n2103_p0308a24一切不善音聲。不聞清淨正法之聲。十方諸T52n2103_p0308a25佛常說妙法。我今不聞生聾不異。是大可恥T52n2103_p0308a26二也。
\nT52n2103_p0308a27我從無始已來。鼻根因緣若聞正教戒德妙T52n2103_p0308a28香。初不樂聞。反生妨礙。聞諸惡欲邪媚之T52n2103_p0308a29香。深心耽著。由此業故。墮大地獄。生在邊T52n2103_p0308b01地。不聞賢聖五分之香。不聞三乘四攝等香。T52n2103_p0308b02使我輪迴常與善隔。是大可恥三也。
\nT52n2103_p0308b03我從無始已來。舌根因緣造過特多。貪著厚T52n2103_p0308b04味不淨說法。致此罪緣常淪生死。是大可恥T52n2103_p0308b05四也。
\nT52n2103_p0308b06我從無始已來。身根因緣多造眾罪。自重輕T52n2103_p0308b07他增長癡愛。由此業故。得下賤報。於佛勝緣T52n2103_p0308b08無由攀附。是大可恥五也。
\nT52n2103_p0308b09我從無始已來意根因緣備造眾惡。至人經T52n2103_p0308b10教拔苦出要。心不悕行更生違拒。乃學異論。T52n2103_p0308b11規圖罪種致無正信。求名求利增長我見。乖T52n2103_p0308b12僻尤重。臨死之時方悔虛過。此大可恥六也。
\nT52n2103_p0308b13尋夫遠劫已來。三業所纏六根所惑。染愛潤T52n2103_p0308b19業沈沒迄今。生老病死實為大苦。故經云。一T52n2103_p0308b20身死壞復受一身。生死無數。盡天下草木斬T52n2103_p0308b21以為籌。計吾故身不能數矣。所以達人興厭T52n2103_p0308b22高昇界繫之表。愚夫貪生恒淪死生之獄。故T52n2103_p0308b23須識過可得長辭。如胞胎經云。眾生受胎。冥T52n2103_p0308b24冥漠漠狀若浮塵。在胎十月。四十二變識微T52n2103_p0308b25苦毒楚痛難忍。臭處迫迮劇於牢獄。飢渴寒T52n2103_p0308b26熱過於餓鬼。母飽急塞母飢悶絕。食冷如氷T52n2103_p0308b27食熱如火。飲多如漂大海。行急如墮險谷。坐T52n2103_p0308b28久如土鎮迮。立久如懸廁屋。下熏上壓無時T52n2103_p0308b29不苦。及將欲生倍復艱難。如赤身赴刃叫聲T52n2103_p0308c01震裂。雖具此苦復多不全。若一日百日一月T52n2103_p0308c02十月。或在胞胎墮。落或出生母子喪命。當思T52n2103_p0308c03此生實是大苦。次思老苦。經云。年耆根熟T52n2103_p0308c04形變色衰。坐起苦極餘命無幾。涅槃經云。譬T52n2103_p0308c05如燈炷惟賴膏油。膏油既盡光炷非久。人亦T52n2103_p0308c06如是。惟賴壯膏。壯膏既盡衰老之炷何得久T52n2103_p0308c07住。又如折軸無所復用。如遭霜花人不欲視。T52n2103_p0308c08又經云。是日已過。命亦隨減。如少水魚。斯有T52n2103_p0308c09何樂。當思此老復為大苦。次思病苦。皆由風T52n2103_p0308c10寒冷熱食飲不節。四時變改則水石乖扶。況T52n2103_p0308c11此假合之體危𭾯之形。望免四大不虧百一T52n2103_p0308c12無惱。豈可得也。及至苦患切身心煩愁塞。求T52n2103_p0308c13生不差求死不絕。痛楚百端窮憂自結。屎尿T52n2103_p0308c14臭處。妻子為之改容。形骸不攝。傍人為之變T52n2103_p0308c15色。況單身寄病。誰肯提携。故經云。慈父孝T52n2103_p0308c16子至病死時不能相救。此至言也。實為大苦。T52n2103_p0308c17復思死苦。經云。死者盡也。氣絕神逝形骸T52n2103_p0308c18蕭索。人物一統無生不終。又經云。去處懸遠T52n2103_p0308c19而無伴侶。無所破壞見者愁毒等。經又云。獨T52n2103_p0308c20生獨死身自當之。幽幽冥冥會見無期。是以T52n2103_p0308c21聖人以身為患。豈復以死更受生乎。往來五T52n2103_p0308c22道勞我精神。誓斷貪源絕其生本。是故死苦T52n2103_p0308c23實由此身。如來出家立言此意。
\nT52n2103_p0308c24身為苦本。自所造集。於生死中復增惡業。不T52n2103_p0309a01能改悔隨順佛語。是故特須深自剋責。
\nT52n2103_p0309a02經云。見人之過口不得言。己身有惡則應發T52n2103_p0309a03露。書云。聞人之過如聞父母之名。耳可得聞T52n2103_p0309a04口不得言。又云。君子顯其過。
\nT52n2103_p0309a05經云。讚人之善不言己美。
\nT52n2103_p0309a06書云。君子揚人之美不伐其善。
\nT52n2103_p0309a07經云。恕己可為譬。勿殺勿行杖。
\nT52n2103_p0309a08書云。己所不欲勿施於人。
\nT52n2103_p0309a09今以經書交映。內外之教其本均同。正是意T52n2103_p0309a10殊名異。若使理乖義越者。則不容有此同致。T52n2103_p0309a11所以稱內外者本非形分。但以心表為言也。
\nT52n2103_p0309a12經云。佛為眾生說法斷除闇惑。猶如良醫隨T52n2103_p0309a13疾授藥。
\nT52n2103_p0309a14書云。天道無親惟仁是與。若出家之人觀空T52n2103_p0309a15無常。厭離生死行出世法。是則為內乖此為T52n2103_p0309a16外。在家之人歸崇三寶。持戒修善奉行禮義。T52n2103_p0309a17是則為內。乖此為外。今內外道俗。共知內美T52n2103_p0309a18之稱由心。外惡之名在行豈得不捨外惡勤T52n2103_p0309a19修內善。若欲修行先自剋責。當知求進是假T52n2103_p0309a20名。退檢是實法。欲涉千里者。必裹糧衛足而T52n2103_p0309a21致也。欲升彼岸者。必聚智糧具戒足而登T52n2103_p0309a22也。所以能果者。實由退檢覺察校試輕重。故T52n2103_p0309a23能却斷無明退截老死。愚闇滅則慧光發。四T52n2103_p0309a24相遷則戒德顯。故知廉退者進之兆也。貪進T52n2103_p0309a25者退之萌也。夫求而獲者虛則寶愛情深故T52n2103_p0309a26有傾危墮墜之苦此。外道之法也。退而獲者T52n2103_p0309a27實則意無染戀。故得常安涅槃之樂。斯佛道T52n2103_p0309a28之法也。今者但應退檢不及以自責躬。若志T52n2103_p0309a29求進必損我傷物。退察檢失則彼我兼利。當T52n2103_p0309b01知剋責心口。是八正之路。檢察身行。是解脫T52n2103_p0309b02之蹤。是故如上善自剋責。則無善而不歸也。
\nT52n2103_p0309b03剋責之情猶昧。審的之旨未彰。故以事檢T52n2103_p0309b09心。校所修習。既知不及彌增悚恧。何謂檢校。T52n2103_p0309b10檢我此身。從旦至中。從中至暮。從暮至夜。從T52n2103_p0309b11夜至曉。乃至一時一剋一念一頃。
\nT52n2103_p0309b12有幾心幾行幾善幾惡
\nT52n2103_p0309b13幾心欲摧滅煩惱
\nT52n2103_p0309b14幾心欲降伏魔怨 幾心念三寶四諦
\nT52n2103_p0309b15幾心念苦空無常 幾心念報父母恩慈
\nT52n2103_p0309b16幾心願代眾生受苦 幾心發念菩薩道業
\nT52n2103_p0309b17幾心欲布施持戒 幾心欲忍辱精進
\nT52n2103_p0309b18幾心欲禪寂顯慧 幾心欲慈濟五道
\nT52n2103_p0309b19幾心欲勸勵行所難行
\nT52n2103_p0309b20\nT52n2103_p0309b21幾心欲忍苦建立佛法
\nT52n2103_p0309b22幾心欲作佛化度群生
\nT52n2103_p0309b23上已檢心。次復檢口如上時刻。
\nT52n2103_p0309b24從旦已來。已得演說幾句深義
\nT52n2103_p0309b25已得披讀幾卷經典
\nT52n2103_p0309b26已得理誦幾許文字
\nT52n2103_p0309b27已得幾過歎佛功德
\nT52n2103_p0309b28已得幾過稱菩薩行
\nT52n2103_p0309b29已得幾過稱讚隨喜
\nT52n2103_p0309c01已得幾過迴向發願
\nT52n2103_p0309c02次復檢身如上時刻
\nT52n2103_p0309c03已得幾過屈身禮佛幾拜
\nT52n2103_p0309c04已得幾過屈身禮法禮僧
\nT52n2103_p0309c05已得幾過執勞掃塔塗地
\nT52n2103_p0309c06已得幾過燒香散華然燈
\nT52n2103_p0309c07已得幾過拂除塵垢正列供具
\nT52n2103_p0309c08已得幾過懸幡表剎合掌供養
\nT52n2103_p0309c09已得幾過遶佛恭敬幾十百匝
\nT52n2103_p0309c10如是檢察。會理甚少違道極多。白淨之業裁T52n2103_p0309c11不足言。煩惱重障森然滿目。闇礙轉積解脫T52n2103_p0309c12何由。如上檢察自救無功。何有時閑議人善T52n2103_p0309c13惡。故須三業自相訓責。知我所作幾善幾惡。
\nT52n2103_p0309c14上已檢校所行。多諸廢惰。由此四大招致懈T52n2103_p0309c20怠。是故訶詰令其覺悟。夫三界遐曠六導繁T52n2103_p0309c21滋。莫不依因四大相資成體。聚則為身散則T52n2103_p0309c22歸空。然風火性殊地水質異。各稱其分皆欲T52n2103_p0309c23求適。求適非一。所以乖忤易動。故一大不調T52n2103_p0309c24四大俱疾。乍增乍損痾疹續生。風輕而地重。T52n2103_p0309c25水冷而火熱。互相煎惱。無時得安。經喻四蛇。T52n2103_p0309c26信哉可患。又此四大無慚無恥無恩無義。我T52n2103_p0309c27今恐其不安。所以資給所須。然彼四大初無T52n2103_p0309c28愧感。何以知之。至如悲風霜殞嚴冬雪零。便T52n2103_p0309c29須綿纊衣裘臥褥溫室。若季夏欝蒸歊赫炎T52n2103_p0310a01烈。復須輕絺廣室風扇牙簟。春秋改節氣候T52n2103_p0310a02清爽。復須輕軟服御。乃至食則甘肥珍肴充T52n2103_p0310a03滿。飲則瓜果溫漿冷水隨時資給。安苦求樂。T52n2103_p0310a04此皆四大所須。而我供贍未曾拒逆。而此四T52n2103_p0310a05大求索無慚。不知有無。有則充給不厭。無則T52n2103_p0310a06恐迫令得。如飢須食不可暫闕。脫致乖違內T52n2103_p0310a07愁外戰增發火大。不知我艱辛。不恕我空乏。T52n2103_p0310a08惟欲貪求無有休息。是名無慚。云何無恥。汝T52n2103_p0310a09之所須無窮。我隨給汝不少。雅然當受初無T52n2103_p0310a10愧容。我既役智盡謀以相資贍。而汝初無矜T52n2103_p0310a11念於我。於少日中不須衣食。云何無恩。今既T52n2103_p0310a12得我如此供給。未甞為我造作善事。獲我衣T52n2103_p0310a13食飽暖怡懌。反更思念作一切惡。少時禪誦T52n2103_p0310a14禮拜即生懈怠。云何無義。此四大身。不可期T52n2103_p0310a15懷。不可委信。我今為汝種種供須。反復橫T52n2103_p0310a16起種種愛著。驅逼於我行殺盜婬。我既愚癡T52n2103_p0310a17不能制革。還相隨順生諸疾病。或遭王法牢T52n2103_p0310a18獄鞭杖。為汝所招。我既嬰苦。汝亦無利。猶T52n2103_p0310a19復不知。更求更索。從今日去。不復隨汝流轉T52n2103_p0310a20老病生死大海。汝當隨我行道。作諸善業。方T52n2103_p0310a21可給汝隨分衣食。趣得支身以除飢渴。汝當T52n2103_p0310a22善自驅策。令我早得五分法身。常化遊行自T52n2103_p0310a23在無礙。
\nT52n2103_p0310a24上已檢校所行。知乖道實遠。剋責自咎則進T52n2103_p0310b01趣有途。前雖道俗總論混知其過。然在家罪T52n2103_p0310b02重出家罪輕。但出家之人。行業階差生熟難T52n2103_p0310b03辨。然阡陌而觀。亦粗見其迹。今出家者未登T52n2103_p0310b04聖境。而期望之人恒引聖責凡。良由大教勝T52n2103_p0310b05遠。尊之者責重。法律精微。信之者望深。何T52n2103_p0310b06以知然。今欲見雅形妙相之體。當覩儀容端T52n2103_p0310b07麗之人。欲觀仁義盛德之風。當尋有禮有義T52n2103_p0310b08之行。何常見眾多之口競。譏棄諸外道。正以T52n2103_p0310b09不足及言。所以息譏。在於眾僧動為論端。T52n2103_p0310b10實由我法清勝嫉之者多。我法高遠毀之者T52n2103_p0310b11眾。書云。城高則衝生。道尊則魔盛。今乍聞詰T52n2103_p0310b12誚之言乃足驚怪。就理而尋非無義而發。試T52n2103_p0310b13為檢其所修比其所習。福之深淺罪之厚薄。T52n2103_p0310b14可加意察之。夫父母是孝戀難遣。而能辭親。T52n2103_p0310b15妻子是恩染難奪。而能割愛。
\nT52n2103_p0310b16勢位物情所競。而能棄榮。
\nT52n2103_p0310b17飢苦是人所難忍。而能節食。
\nT52n2103_p0310b18\nT52n2103_p0310b19翹勤是人所厭怠。而能精苦。
\nT52n2103_p0310b20七珍是人所吝惜。而能捨離。
\nT52n2103_p0310b21錢帛是人所蓄聚。而能棄散。
\nT52n2103_p0310b22\nT52n2103_p0310b23五色是人所欣覩。而棄之不顧。
\nT52n2103_p0310b24八音是人所競聞。而絕之不聽。
\nT52n2103_p0310b25飾玩細滑人所保著。而能精麁無礙。安身養T52n2103_p0310b26體人所共同。而能忘形捨命。眠臥是人所不T52n2103_p0310b27免。而晝夜不寢為業。恣口朋遊人所恒習。而T52n2103_p0310b28處靜自檢。
\nT52n2103_p0310b29白衣飲饌不知紀極。而進食如毒。
\nT52n2103_p0310c01白衣日夜無所不甘。而己限以晷刻虛腹。
\nT52n2103_p0310c02白衣則華屋嫓偶而己冢間離著。
\nT52n2103_p0310c03又行住坐臥如是法。禮拜圍繞如是法。讀誦T52n2103_p0310c04講說如是法。食飲便利如是法。受供行施如T52n2103_p0310c05是法。修道習行如是法。略說如上無非有法T52n2103_p0310c06數則三千威儀。廣則說不可盡。餘如出家功T52n2103_p0310c07德經說。
\nT52n2103_p0310c08俗士每言談之次。或問。白衣歸向何法無不T52n2103_p0310c14答云。釋氏純信縱復實心錯背。亦羞言其乖T52n2103_p0310c15咎。所以爾者。寔由大法精勝不欲與善相違T52n2103_p0310c16故也。既言其信。當事與言同。若言事相反者。T52n2103_p0310c17便是矯偽諛諂側佞邪媚。天下所驚嗟。四海T52n2103_p0310c18所駭歎。若欲真實期於三世者。見沙門之過。T52n2103_p0310c19當知凡劣。形服雖異喜怒何殊。便思其理可T52n2103_p0310c20崇本不在人。何得以鄙吝之行。用廢大道乎。T52n2103_p0310c21且其積習勝業已積。熙連沙喻可不深思。今T52n2103_p0310c22諸士女試自檢察。實自多過。
\nT52n2103_p0310c23加以憍慢放逸貢高懟恨諍訟邪命詐現異T52n2103_p0310c27相。以利求利惡求多求。無有恭敬不隨教誨。T52n2103_p0310c28身見有見及以無見。未嘗省退以禮自制。一T52n2103_p0310c29何苦哉。惟恐我不勝人。人莫及我。經說起慢。T52n2103_p0311a01此業熾盛燒滅宿世所種善根。又云。為惡雖T52n2103_p0311a02少後苦無邊。如毒在身終為重患。諸俗人等T52n2103_p0311a03惟欲營生不知顧死。然生不可保死必奄至。T52n2103_p0311a04尋此危命非朝則。夕俄傾之間凶變。無常。T52n2103_p0311a05如佛為愚癡富老公說偈。
\nT52n2103_p0311a06汲汲憂子財。非我何所有。愚人多預慮。莫知T52n2103_p0311a07當來變。
\nT52n2103_p0311a08廣文如彼何得不思。貪求積聚終必散失。身T52n2103_p0311a09死名滅惟業相隨。又觀女人所起患毒。倍於T52n2103_p0311a10男子。經云。
\nT52n2103_p0311a11郁伽長者經云。在家修道當觀女人生厭離T52n2103_p0311a16想。非常久想。不淨潔想。臭穢惡想。羅剎惡鬼T52n2103_p0311a17恒噉人想。貪色難飽無止足想。惡知識妨淨T52n2103_p0311a18行想。三惡道增憂苦不斷。目面脣口惑人之T52n2103_p0311a19具。人為所惑。破家滅國殺親害子。眾禍之T52n2103_p0311a20本皆由女色。
\nT52n2103_p0311a21萬法雖差功用不一。至於明昧相形。惟善惡T52n2103_p0311a27二途而已。語善則人天勝果差別於目驗。述T52n2103_p0311a28惡則三途劇苦皎然而非虛。而愚惑之夫好T52n2103_p0311a29起疑異。多言人天是妄造地獄非實說。以不T52n2103_p0311b01覩故。便不知推因以測果。由不了故。復不知T52n2103_p0311b02驗果以尋因既因果未分空扇是非。疑途亂T52n2103_p0311b03起明在何日。無論未來其事難了。但以即今T52n2103_p0311b04善惡是驗冥漠非妄。夫有形則影現。有聲則T52n2103_p0311b05響應。未見形存而影滅聲續而響乖。故知善T52n2103_p0311b06惡相資亦復如是。幸各明信無厝疑心。何謂T52n2103_p0311b07地獄。經中廣說。此洲地下八大地獄。最下T52n2103_p0311b08阿鼻。四萬由旬。鐵城四周表裏火徹。銅狗黑T52n2103_p0311b09蛇哮吼嚼咋。甚可怖畏。諸小獄者散在鐵圍T52n2103_p0311b10山間海渚空野眾處。備受寒熱。難可具說。獄T52n2103_p0311b11各有主。牛頭阿傍。其性殘虐無一慈忍。見受T52n2103_p0311b12苦者。惟憂不苦。惟憂不毒。或問獄卒。眾生受T52n2103_p0311b13苦甚可憐愍。而汝無慈常懷毒害。獄卒答曰。T52n2103_p0311b14諸受苦者。由是不孝父母。謗佛法僧。罵辱親T52n2103_p0311b15疎。毀陷一切。破壞和合。瞋恚殺害貪婬欺詐。T52n2103_p0311b16邪命邪求及以邪見。憍慢懈怠放逸怨恨。迷T52n2103_p0311b17沒聲色耽著酒食。犯所受戒不知慚愧。具足T52n2103_p0311b18惡業。來此受苦。受苦既畢恒加諫喻。此是惡T52n2103_p0311b19處今已得脫。勿復重來。然此眾生初無改悔。T52n2103_p0311b20今日得出俄頃復來。勞我形力加毒於彼。今T52n2103_p0311b21觀此輩既不修善。往趣泥洹則是無知。不識T52n2103_p0311b22避苦。所以倍痛害之。何由得出慈忍。又經T52n2103_p0311b23云。有十惡業殺生偷盜。能令眾生墮於地獄T52n2103_p0311b24畜生餓鬼。無量劫數乃得為人。還受短命貧T52n2103_p0311b25窮等報。又感外報棘刺沙礫水旱少味不如T52n2103_p0311b26意等。且身口意此三發業之始。自作教人見T52n2103_p0311b27作隨喜。此三成業之由。現報生報後報。此三T52n2103_p0311b28感業之所。故論云。三三合九種。從三煩惱生。T52n2103_p0311b29然前九位業通善惡。受三塗報惟在三毒。是T52n2103_p0311c01故行人先須觀破。於此人身可有出理。
\nT52n2103_p0311c02自大聖已還性體未圓。三相所遷四山作固。T52n2103_p0311c09所以如來智周域外。尚假苦切之言。令諸有T52n2103_p0311c10生得入律行。今居在凡愚善惡雜糅。何能免T52n2103_p0311c11點累之愆愛染之失。若聞所說當深歎悼。何T52n2103_p0311c12時免離若斯之過。不得內懷驚疑增其忿憾T52n2103_p0311c13也。然則起忿之來。誠由著我。如經所說。執我T52n2103_p0311c14見者。生死大患第一破戒。且舉一我無人不T52n2103_p0311c15患。自非正聚誰不弊之。出家本意為滅此惑。T52n2103_p0311c16故諸行者。常須遮制。積功不已漸得出有。迷T52n2103_p0311c17此不修還同無始。徒在僧倫更招苦業。今聞T52n2103_p0311c18出家之美。不得便言無惡。又聞俗人之惡。不T52n2103_p0311c19可便言無善。故通述之宜各警策。夫出家者T52n2103_p0311c20猶信。故入道也。當去愛著順佛語。則出世之T52n2103_p0311c21行成也。若於行有虧。則非謂之信也。內既無T52n2103_p0311c22信。則剪落納衣瓶鉢等。於身無用。略引數條T52n2103_p0311c23不得自怠。
\nT52n2103_p0311c24如此。所以勸獎誡厲修學。故經云。蓋聞沙T52n2103_p0312a05門之為道也。捨家妻子捐棄愛慾斷絕六情T52n2103_p0312a06守戒無為。其清淨一心者則萬邪滅矣。一心T52n2103_p0312a07之道者。聲色不能污。榮位不能動。免離憂苦T52n2103_p0312a08存亡自在。塊然獨立捨五𡠩除兩穢。二堅T52n2103_p0312a09縛二障法二種垢二雨雹二癰瘡二燒法二種T52n2103_p0312a10病。四破戒者。一謂三業不淨。二謂聞空怖畏。T52n2103_p0312a11三謂不為泥洹。四謂貪著我見。又如經說。菩T52n2103_p0312a12薩修行先除四失。謂捨欺誑。重報恩。決嫌疑。T52n2103_p0312a13滅諂心。如是備行諸度妙行。清淨廣大安住T52n2103_p0312a14寂靜。
\nT52n2103_p0312a15在家懷善門第十三
T52n2103_p0312a21前已聞其惡深自鄙悼。今顯其善悅以進道。T52n2103_p0312a22何以知之。自非貪欲情厚。染愛性深。富貴意T52n2103_p0312a23重。勢利心濃者。則不容安處累縛黑闇所纏T52n2103_p0312a24故知在家者眾患之本矣。故使室家妻子宗T52n2103_p0312a25親眷屬。周旋來往朋友遊處奉上接下。皆須T52n2103_p0312a26將意。意不獨往。其應筐篚。筐篚之用非求T52n2103_p0312a27不至。既馳求事廣財念無窮。惟念多蓄不顧T52n2103_p0312a28無常。擁積腐壞靡知分散。是為欲不慳貪。便T52n2103_p0312a29不能得。既眷屬纏繞百心不同。不加鞭罰則T52n2103_p0312b01為惡者眾。雖曰止惡要由。
\nT52n2103_p0312b02瞋起。是為欲不瞋恚。亦不能得。為此資生校T52n2103_p0312b03計馳求萬方。以利縈心不知患害。水火盜賊T52n2103_p0312b04艱苦備經。或夭身命殘殺無辜。宴集歡樂非T52n2103_p0312b05此不濟。起貪癡心謂我加爾。飲噉之後暢快T52n2103_p0312b06莫思。是為欲不起癡。而不能得。當知白衣T52n2103_p0312b07與善相違。故曰。所作之事與地獄對門。又云。
\nT52n2103_p0312b08居處如牢獄。妻子如枷鎖。財物如重擔。親戚T52n2103_p0312b09如怨家。
\nT52n2103_p0312b10而今在窮苦之地。繫縛憂厄艱辛纏累。備諸T52n2103_p0312b11苦惱。不親三寶不近正法。窮迷闇障劇苦之T52n2103_p0312b12內。而能一日一夜守持清禁。六時行道兼修T52n2103_p0312b13六齋。年三長齋。或持一戒二戒三戒乃至五T52n2103_p0312b14戒八戒十戒。菜蔬節味檢身口意。又率妻子T52n2103_p0312b15內外眷屬。迴向崇善建菩提因。或撤父母之T52n2103_p0312b16供妻子之分。財貨衣服甘珍肴果。窮其所有T52n2103_p0312b17敬供精潔。合室營奉晨昏翹注。或為疾患危T52n2103_p0312b18急縣官牢獄。或親親崩亡祈福魂路。或生善T52n2103_p0312b19滅罪始發信心。崇仰沙門在聖無別。由其隨T52n2103_p0312b20順佛正教故。所以順佛語故出離生死。若違T52n2103_p0312b21佛語必墮惡道。是故常應堅發正願。願受化T52n2103_p0312b22生自在。飛行一切佛剎。隨所感見應接群生。T52n2103_p0312b23學佛威儀。入如來室。著如來衣。坐如來座。巧T52n2103_p0312b24便大慧開悟解脫。於諸法中究竟無障。盡虛T52n2103_p0312b25空際大誓莊嚴。
\nT52n2103_p0312b26夫三界牢獄四圍輪轉。在家出家未斷我倒。T52n2103_p0312c04無得免者。既為生死所纏。身心勞累遷變無T52n2103_p0312c05窮。無非是苦。故經云。三界皆苦何可樂者而T52n2103_p0312c06眾生常惑謂言。世間是常是樂。出世樂因無T52n2103_p0312c07常是苦。何其沈迷頓此顛倒。纔驗刺身即覺T52n2103_p0312c08苦受。何得云樂。略引數條證知惟苦。若謂飲T52n2103_p0312c09食為樂者。則應多所餐進身和心悅。何意小T52n2103_p0312c10乖分度便成疹患。
\nT52n2103_p0312c11若謂衣服為樂者。則應春夏一服愛心無厭。T52n2103_p0312c12何意寒暑異服。明不甘樂所以苦本。
\nT52n2103_p0312c13若謂室宇為樂者。何意不常一處。既致馳動。T52n2103_p0312c14明知避苦。
\nT52n2103_p0312c15若謂妻子眷屬為樂者。則應長相歌笑。何意T52n2103_p0312c16俄爾無常悲號。哽噎當知眷屬實是苦本。若T52n2103_p0312c17謂妙色以為樂者。則應長悅心目永慰形骸。T52n2103_p0312c18何意須臾顏貌變改髮白面黑傷痛少年華美T52n2103_p0312c19之艶。故知此色本自是苦。不是外來。
\nT52n2103_p0312c20若謂好聲以為樂者。則應絲竹繁會觀聽無T52n2103_p0312c21厭。何意小時便致昏倦耳不樂聞。當知是T52n2103_p0312c22苦。若謂酣酒以為樂者。則應適意遣憂長無T52n2103_p0312c23惱患。何故神昏心悶骨節慘痛。或因此事鞭T52n2103_p0312c24杖鎖繫。喪身夭命破家亡國。受苦無量。
\nT52n2103_p0312c25若謂朋遊為樂者。則應終日遊散不知厭極。T52n2103_p0312c26何意每一登臨少時便倦。後更相携無復行T52n2103_p0312c27意。
\nT52n2103_p0312c28若謂婬妷為樂者。則應血氣剛強眼明神爽。T52n2103_p0312c29少而不老壯而不變。何意恣情逞欲輒有疲T52n2103_p0313a01困。抽腦撤髓頭眩眼亂。心驚氣迫筋骨緩T52n2103_p0313a02縱。口燥脣焦四支振掉。抽拔五藏由此夭T52n2103_p0313a03命。當知婬妷實是苦本。
\nT52n2103_p0313a04若謂榮位為樂者。則應始終不變無恥無辱。T52n2103_p0313a05何意黜陟之間懽悴立至。以上諸條大舉T52n2103_p0313a06而言。然此六塵五情遊心之處。無非是苦。所T52n2103_p0313a07以大聖覺察三界牢獄知苦。不迷解脫生死。
\nT52n2103_p0313a08心怨動紛紜。情怡輒遷互。歡愛一離遠。傷T52n2103_p0313a10憂坐衰暮。連幌結清陰。高臺起風露。腐毒緣T52n2103_p0313a11芳旨。夭伐寔修𭒢。欲網必虧生。繁罝或全T52n2103_p0313a12兔。眇眇夜何期。悠悠終肯悟。
\n佛世尊說。三界世間總是苦聚。非惟一苦而T52n2103_p0313a15已。又是無常無我不淨。終歸於空。出世之外。T52n2103_p0313a16則有常樂我淨具八自在。而眾生長迷妄謂T52n2103_p0313a17為樂。一何可悲。且說一苦隨相有八。何謂八T52n2103_p0313a18苦。所謂生苦老苦病苦死苦愛別離苦冤憎T52n2103_p0313a19會苦求不得苦五盛陰苦。於一苦中更有諸T52n2103_p0313a20苦。故諸行人策厲行道。節身口意翹勤匪T52n2103_p0313a21懈。群小無知謂之為苦。大聖圓照三達洞了。T52n2103_p0313a22知此小苦大樂正因。雖有勞頓所期者大。非T52n2103_p0313a23謂為苦。故引諸行相用簡有心。
\nT52n2103_p0313a24若捨身命憐愍眾生。得佛金色身光明洞徹T52n2103_p0313a25行住坐臥震動大千相。
\nT52n2103_p0313a26若禮拜父母師長賢聖。得佛頂相高明。若不T52n2103_p0313a27誑眾生讚揚其德。得佛眉間毫相。若行慈愛T52n2103_p0313a28仁救眾生。得佛紺青螺髮相。若以光燈供養T52n2103_p0313a29施人。得佛項出日光相。若以慈意視眾生T52n2103_p0313b01者。得佛淨目上下眴相。
\nT52n2103_p0313b02若絕滋味十善化人。得佛四十齒齊密相。
\nT52n2103_p0313b03若說慈善志意堅強。得佛四牙白淨相。若絕T52n2103_p0313b04口四過。得佛方頰車廣長舌相。若行施平等。T52n2103_p0313b05得佛果時七處合滿相。若忍苦行決定無亂。T52n2103_p0313b06得佛師子臆相。若行正淨醫藥救人。得佛身T52n2103_p0313b07方正相。若行慈仁不杖眾生。得佛修臂指長T52n2103_p0313b08相。若視地行不踐蟲命。得佛行不蹈地相。若T52n2103_p0313b09手扶接有苦眾生。得佛手內外握相。若行四T52n2103_p0313b10攝攝取眾生。得佛手足網相。若以淨心供養T52n2103_p0313b11善人。得佛手足輪千輻理相。
\nT52n2103_p0313b12若施衣服隱過蔽惡。得佛馬陰藏相。若說除T52n2103_p0313b13患死法得佛鹿腨腸相。
\nT52n2103_p0313b14\nT52n2103_p0313b15若柔和順塔右遶從人。得佛右旋毛相。若平T52n2103_p0313b16治道去棘刺。得佛一孔一毛相。若不服華綺T52n2103_p0313b17沐浴於人。得佛皮膚細軟相。
\nT52n2103_p0313b18若掃塔除穢。得佛身不受塵相。
\nT52n2103_p0313b19若修萬行常願具足。得佛胸萬字相。若捨國T52n2103_p0313b20城妻子。得佛淨土眷屬賢聖相。若自節食上T52n2103_p0313b21味施人。得佛上味相。
\nT52n2103_p0313b22若常讀誦不惡口加人。得佛總持口香氣相。
\nT52n2103_p0313b23若說法引接眾生。得佛面無飢渴滿口光辯T52n2103_p0313b24才相。
\nT52n2103_p0313b25\nT52n2103_p0313b26若在山間頭陀苦行。得佛塵累都盡相。若捨T52n2103_p0313b27華堂幽林禪思。眾生謂苦不能行之。菩薩志T52n2103_p0313b28意堅強所期者大。不以為苦。故得自然宮殿T52n2103_p0313b29七寶房舍早得成佛。眾生猶自流轉生死海T52n2103_p0313c01中。豈非為顛倒惑纏之所致也。故當勤加精T52n2103_p0313c02進修行此行。便出三界。
\nT52n2103_p0313c03夫因果感應影響相生。必然之道理無差舛。T52n2103_p0313c10而眾生業行不純善惡迭用。以不純故報有T52n2103_p0313c11精麁。或貴或賤或美或惡。其事迹匪一。不了T52n2103_p0313c12本行故致疑惑。何者。如精進奉戒。應得長生T52n2103_p0313c13子孫熾盛親族榮顯。而見身命夭促門族衰T52n2103_p0313c14殄。屠害之人應嬰促壽眷屬殘滅。而反延年T52n2103_p0313c15壽考宗強援廣。清廉之行應招富足。而見貧T52n2103_p0313c16苦貪盜之人應見困窘而覩豐饒。此乃緣其T52n2103_p0313c17福故現世輕受。如金剛般若云。由持經故為T52n2103_p0313c18人輕賤。是人先世罪業應墮惡道。以今輕賤T52n2103_p0313c19故先世罪滅。所以致有此疑者。由其無明惑T52n2103_p0313c20故妄起顛倒。不能解了三世業相。今略出數T52n2103_p0313c21條。世人惑事用以懲誡。庶有識者識以除疑。
\nT52n2103_p0313c22智人以生為苦。所以不忍愚夫貪生以生為T52n2103_p0313c23樂。是一惑也。
\nT52n2103_p0313c24智人以不生則不死。故云涅槃寂滅之樂。而T52n2103_p0313c25愚夫惡死不知遠死之方。是二惑也。
\nT52n2103_p0313c26智人以居家為苦。譬之牢獄。書云割情在於T52n2103_p0313c27驕奢。而愚夫染著以為榮樂。是三惑也。
\nT52n2103_p0313c28智人知妻子之累。故比之枷鎖。書云。割情在T52n2103_p0313c29於所愛。而愚夫以恩愛為歡欣。是四惑也。
\nT52n2103_p0314a01智人以眷屬是繫縛之本。放之如讐。而愚夫T52n2103_p0314a02繼戀以為勝適。是五惑也。
\nT52n2103_p0314a03智人榮利是自滅之詮。書云。割情在於速T52n2103_p0314a04達。而愚夫不計讒害取貴。是六惑也。
\nT52n2103_p0314a05智人以色聲香味為苦本。書云。割情在於嗜T52n2103_p0314a06欲。而愚夫為之沈溺迷醉。且列如前不容致T52n2103_p0314a07惑。
\nT52n2103_p0314a08是以智人當勤自勉。生老病死不離其身。勿T52n2103_p0314a09生疑惑一生空過。今更出之以顯疑相。
\nT52n2103_p0314a10見布施者疾患早亡便起疑心慳悋。見持戒T52n2103_p0314a11人過中不食。致患懷疑自養。見忍辱人檢心T52n2103_p0314a12攝形。致患懷惱勸令開意。見誦經人。旦夕緣T52n2103_p0314a13理致患勸息。
\nT52n2103_p0314a14見菜𮒄人。致患瘦弱勸噉肥美。
\nT52n2103_p0314a15見坐禪者。致患勸臥。聞語引進便稱本情。懈T52n2103_p0314a16怠自恣隨順流俗。曾不思量朝聞夕死如救T52n2103_p0314a17頭然。何有情懶更習常俗。以死自誓。方曰T52n2103_p0314a18有志。
\nT52n2103_p0314a19既已同知在家男女之惡。又見出家僧尼瑕T52n2103_p0314a26累。又聞疑惑顛倒之門。退自思省實可慚愧。T52n2103_p0314a27經云。慚愧得具足能滅闇障。故又云。慚如鐵T52n2103_p0314a28鉤。能制人非法。若無慚愧。與諸禽獸無相異T52n2103_p0314a29也。涅槃云。有二白法能救眾生。一慚二愧。T52n2103_p0314b01慚者自不作惡。愧者不教他作。慚者內自羞T52n2103_p0314b02恥。愧者發露向人。有慚愧故。則能恭敬父母T52n2103_p0314b03師長。懷慚愧故。罪則除滅。顯相如此。各須T52n2103_p0314b04慚愧順清白法。事乃無量。略舉十條以為綱T52n2103_p0314b05要。
\nT52n2103_p0314b06第一慚愧諸佛。如來往昔欲令我等離苦獲T52n2103_p0314b07安。所以發心行菩提道。忍苦受辱今成法T52n2103_p0314b08身。常以正法為我解說。而我不能如說修行。
\nT52n2103_p0314b09第二慚愧父母。哀哀父母生我劬勞。長養教T52n2103_p0314b10詔常懷憂惕。既為人子不順誨約。反學兇強T52n2103_p0314b11凌蔑貴賤。既乖諍子上失令名。深為可愧。
\nT52n2103_p0314b12第三慚愧諸子。然彼實能晨昏定省。色養無T52n2103_p0314b13虧。而終貧煎無物賑給。故使諸子無由得立。T52n2103_p0314b14又闕教導使子愚昏。實為可愧。
\nT52n2103_p0314b15第四慚愧師僧。然我父母生育訓誨。不能使T52n2103_p0314b16我出生死海。今此師僧教我出家受增上戒。T52n2103_p0314b17懷羅漢胎得羅漢果。而我違犯。深為可愧。
\nT52n2103_p0314b18第五慚愧弟子。既能晨夕依教策修。而反固T52n2103_p0314b19遮有違聖說。致使道業寸尺無功。一生空過T52n2103_p0314b20無法制奉。顧斯負累亦可深愧。
\nT52n2103_p0314b21第六慚愧帝王。恒以十善化導天下。故國安T52n2103_p0314b22寧五穀豐熟。所以百姓安家復業。出家之人T52n2103_p0314b23泰然安樂任其禪誦。而今懈惰。深是可恥。
\nT52n2103_p0314b24第七慚愧檀越。出家所懷解脫為本。形骸資T52n2103_p0314b25待衣食為先。所以諸俗為道興福。供給資緣T52n2103_p0314b26故隆正業。而或不全失於敬重。亦可深愧。
\nT52n2103_p0314b27第八慚愧良友。知識化導見佛因緣。令具梵T52n2103_p0314b28行大經昌示。而我聞諫反以為讐。背逆三歸T52n2103_p0314b29禮向神俗。迷著善導故違正誨。深可為愧。
\nT52n2103_p0314c01第九慚愧所化諸人。由我無德久不種緣。致T52n2103_p0314c02使開悟莫能津濟。故令聽者徒枉功夫。縱聞T52n2103_p0314c03雜善不獲純淨內心自疚。深可慚愧。
\nT52n2103_p0314c04第十慚愧天龍神鬼護法冥祇。我本發心誓T52n2103_p0314c05度一切。故諸天龍擁護無惱。而我𮘧缺情志T52n2103_p0314c06不恒。惟知負恩但增慚愧。
\nT52n2103_p0314c07慚愧之義以不及為本。若於正行悉能遵奉。T52n2103_p0314c14則無假慚愧。書云。內省不疚。何憂何懼。又T52n2103_p0314c15曰。心苟無瑕。何恤無家。今既理妙難精觸向T52n2103_p0314c16乖背。一念之間造過無量。過無量故慚愧亦T52n2103_p0314c17應無量。前已略舉大致。其中支派不可縷T52n2103_p0314c18悉。更立此門。使尋文求旨知理無不攝也。夫T52n2103_p0314c19眾生以我見故不能推美於物。引惡在己。而T52n2103_p0314c20於萬善不能修習。見人勝行意欲凌之。無慚T52n2103_p0314c21之甚何得不見。今列位顯之。庶可斂迹。
\nT52n2103_p0314c22若見直心行慚愧人。我不能行願彼不作。
\nT52n2103_p0314c23見行布施持戒人開解脫門。願其早止。見行T52n2103_p0314c24忍辱精進人自不能行。願早退沒。見多聞修T52n2103_p0314c25定者。自不能行不欲使作。見行慈悲喜捨者。T52n2103_p0314c26不能贊勉欲其不行。見菜蔬一食者。自不行T52n2103_p0314c27故勸令退敗。見行伏心人應慚愧法。乃勸不T52n2103_p0314c28行乖八正道。
\nT52n2103_p0314c29見學問誦經人。自無此行不使彼作。見圍遶T52n2103_p0315a01禮拜者。自懶惰故嫉令不行。見有唱導梵音T52n2103_p0315a02者。自不及彼願不為之。
\nT52n2103_p0315a03見經行頭陀者。既不能行反謗毀滅。今據叔T52n2103_p0315a04世。說法開化以此為高。
\nT52n2103_p0315a05義當生信滅罪祈福弘道。而今登無畏座。開T52n2103_p0315a06廣笑謔之端。飾詞自麗之美。高言興色誹誚T52n2103_p0315a07往還。儀容傲佷初無謙遜。永不退省我解未T52n2103_p0315a08深。惟詰諮者尋經有謬。故經云。若為利養名T52n2103_p0315a09譽我心愛黨而說法者。是名非法說。若利於T52n2103_p0315a10彼。增信心故。滅煩惱故。起淨業故。知慚知愧T52n2103_p0315a11開八正路。是名善說。如過去世。有苦岸比丘。T52n2103_p0315a12說有眾生我人壽命。違於佛語。命終入阿鼻T52n2103_p0315a13地獄。仰臥伏臥左右脇臥。各九百萬億歲。爾T52n2103_p0315a14後更歷諸餘地獄。自外徒黨受苦難言。故知T52n2103_p0315a15不依佛教毀謗正法。其罪實重。當知法師實T52n2103_p0315a16亦為難。其善則致福無量。其惡則獲罪亦重。T52n2103_p0315a17是故法師應須極大慚愧。然居在世間。養生T52n2103_p0315a18之急在於衣食。由此衣食勞亂極深。所須繒T52n2103_p0315a19纊皮革。無不損生殘命著他皮肉。還養肉身。T52n2103_p0315a20乃至食噉一粒之食。非用功夫無由入口。推T52n2103_p0315a21度前功商量我腹。上入下出常流不止。而於T52n2103_p0315a22其中。選擇精肥。進納軟滑。貪嗜美味。無羞T52n2103_p0315a23無恥。須臾變改臭不可近。將行將坐如廁不T52n2103_p0315a24殊。何有智者。於食生貪。若生貪者大須慚愧。T52n2103_p0315a25與彼畜獸復何取別。
\nT52n2103_p0315a26夫能了除疑惑。內發慚愧勸獎之功。善知識T52n2103_p0315b04也。今欲修習萬行。非善知識無由進道。經云。T52n2103_p0315b05如栴檀葉在伊羅林。其葉則臭。伊羅臭葉在T52n2103_p0315b06栴檀林。其葉則香。書云。與善人居。如入蘭芷T52n2103_p0315b07之室。久而偕芳。與惡人居。如在鮑魚之肆。與T52n2103_p0315b08之俱臭。又云。近墨必緇。近朱必赤。故知善T52n2103_p0315b09友能作佛事。是大因緣是全梵行。善知識者T52n2103_p0315b10今能將我得升淨土。惡知識者今能陷我墜T52n2103_p0315b11於地獄。當知善恩不可酬報。夫善惡之理皎T52n2103_p0315b12然明白。但以任情適道則進趣之理遲。善友T52n2103_p0315b13勸獎便勇猛之心疾。經有獎課之文。書有勸T52n2103_p0315b14學之說。當知要行實由勸成。故經云。菩薩自T52n2103_p0315b15身布施。亦勸他人令行布施。自行持戒忍辱T52n2103_p0315b16精進一心智慧。亦勸他人令行此事。然則勝T52n2103_p0315b17美之事欣樂羨仰。物之恒情。今若徒有願樂T52n2103_p0315b18之心。不行願樂之事。未見其果。猶若絕糧思T52n2103_p0315b19味。其於飢渴終無濟益。故略引數條盛行要T52n2103_p0315b20事。以相警誡。今有財富室溫家給人足不勞T52n2103_p0315b21營覓自然而至。復有貧苦飢弊形骸勞悴。終T52n2103_p0315b22日願於富饒。而富饒未嘗暫有。以此苦故勸T52n2103_p0315b23其布施力厲修福。
\nT52n2103_p0315b24若有衣裘服翫鮮華充備。又有尺布不全垢T52n2103_p0315b25膩臭雜。是以勸獎令施衣服及以室宇。若見T52n2103_p0315b26甘味珍羞連几重案。又有藜藿不充困於水T52n2103_p0315b27菜。所以勸獎令施飲食。
\nT52n2103_p0315b28若見榮位通顯。乘肥衣輕適意自在。復有卑T52n2103_p0315b29陋猥賤人不齒錄。塗炭溝渠坐臥糞穢。此苦T52n2103_p0315c01可厭。勸令修福除滅憍慢奉行謙敬。豈可他T52n2103_p0315c02人常貴我常在賤。
\nT52n2103_p0315c03若見形貌端正吐言廣利。又有面狀矬陋所T52n2103_p0315c04言險暴。此苦可捨。勸令忍辱。
\nT52n2103_p0315c05若見意力強幹少病登勞行道無礙。有人多T52n2103_p0315c06患不安所行莫濟。見有此苦勸施醫藥。令其T52n2103_p0315c07進趣。故法句經云。四時行道得度眾苦。一者T52n2103_p0315c08少年有力勢時。二者有財物時。三者遇三寶T52n2103_p0315c09福田時。四者當計萬物必離散時。常行此四。T52n2103_p0315c10必得道跡。應自督課。不待他勸。
\nT52n2103_p0315c11前已勸獎於他。我今自加課勵。凡論課勵T52n2103_p0315c18要。必託境行因。若心志浮蕩。則進趣無寄。然T52n2103_p0315c19託境行因。戒為其始。可謂入聖之初門。出俗T52n2103_p0315c20之正路。如乖此訓。永處三塗人天長絕。是以T52n2103_p0315c21經云。譬如大地長生萬物。戒亦如是。能生T52n2103_p0315c22眾生人天華果。故經云。若無此戒。諸善功德T52n2103_p0315c23皆不得生。良以三塗苦報罪障所纏。人天勝T52n2103_p0315c24果堪為道器。欲感勝果非戒不生。是以聖人T52n2103_p0315c25先明此教。然三歸五品戒法兩科。七眾小學T52n2103_p0315c26要以三歸為宗。一乘大教必崇三聚為本。並T52n2103_p0315c27如經律具顯。規猷卓爾憲章行業。明逾鑒鏡。T52n2103_p0315c28今粗舉其大致。用光恒俗。所以發戒之原須T52n2103_p0315c29依三寶者。蓋由佛法僧寶天人所尊。歸依生T52n2103_p0316a01信必能出有。若歸邪神反增苦趣。故經說云。T52n2103_p0316a02歸佛清信士。不歸諸天神。故須先定邪正方T52n2103_p0316a03識逆順。經云。信為道元功德之母。智是解脫T52n2103_p0316a04出有之因。誠至言也。若無此信。心志浮虛歸T52n2103_p0316a05戒不得。是以發足立信為先。何謂三歸。謂佛T52n2103_p0316a06法僧。此三可重故名為寶。何謂為佛。自覺覺T52n2103_p0316a07彼無師大智五分法身也。何謂為法。能軌能T52n2103_p0316a08正滅諦涅槃清淨無相也。何謂為僧。能和和T52n2103_p0316a09眾無學功德自他滅處也。何謂為歸。可憑可T52n2103_p0316a10向也。何謂為寶。能招利樂正心依仗。近獲人T52n2103_p0316a11天遠登無學。此則三寶區別之門。若論極教。T52n2103_p0316a12理惟一統。照無不周。照周等覺。謂之佛寶體T52n2103_p0316a13無非法。謂之法寶。至德常和。謂之僧寶。此乃T52n2103_p0316a14體一義三同性三寶。眾生解悟信知佛性。離T52n2103_p0316a15此生死招興利樂。是故一切無不歸憑。
\nT52n2103_p0316a16第一翻邪三歸 第二五戒三歸
\nT52n2103_p0316a17第三八戒三歸 第四十戒
\nT52n2103_p0316a18第五具戒 第六十善戒
\nT52n2103_p0316a19第七大菩薩戒
\nT52n2103_p0316a20此之七戒所防過境。近約大千世界之內一T52n2103_p0316a21切六根六大。並是戒境。廣如常說。
\nT52n2103_p0316a22從前發心以來。知至德可歸。檢校剋責滅諸T52n2103_p0316a29惡門。疑惑既遣慚愧續修。勸獎兼行戒德又T52n2103_p0316b01顯。得捨如是之罪障。餐聽若斯之勝法。豈得T52n2103_p0316b02不踊躍歡喜嗟抃自慶者乎。
\nT52n2103_p0316b03經云。八難難度。一地獄難。二餓鬼難。三畜生T52n2103_p0316b04難。四邊地難。五長壽天難。六雖得人身盲聾T52n2103_p0316b05喑瘂不能聽受難。七雖得人身六情完具。而T52n2103_p0316b06世智辯聰信邪倒見。不信三寶肆意輕侮。此T52n2103_p0316b07身死已便在三途。隨業沈沒久乃得出。時在T52n2103_p0316b08人道還不正信家生。第八前後佛間不覩正T52n2103_p0316b09法。徒生一世增長邪見。具造眾罪尋爾徒死。T52n2103_p0316b10是故經云。徒生徒死甚可憐愍。奉法行人先T52n2103_p0316b11崇此意。生死大事不可自寬。今略出自慶數T52n2103_p0316b12條繫在心首。
\nT52n2103_p0316b13佛言。地獄難免。而今同得免離此苦。一自慶T52n2103_p0316b14也。
\nT52n2103_p0316b15佛言。餓鬼難脫。而今同得遠於此苦。二自慶T52n2103_p0316b16也。
\nT52n2103_p0316b17佛言。畜生難捨。而今同得不樹此因。三自慶T52n2103_p0316b18也。
\nT52n2103_p0316b19佛言。生在邊地不知仁義。今在中國修習禮T52n2103_p0316b20智。四自慶也。
\nT52n2103_p0316b21佛言。生長壽天不知植福。福盡命終還墮T52n2103_p0316b22惡道。而今不以世樂自娛迴以供養。五自慶T52n2103_p0316b23也。
\nT52n2103_p0316b24佛言。人身難得。一失不返。有過盲龜浮木之T52n2103_p0316b25譬。今得人身。六自慶也。
\nT52n2103_p0316b26佛言。六根難具。今無缺損。七自慶也。
\nT52n2103_p0316b27佛言。丈夫男身難得。我已得也。
\nT52n2103_p0316b28佛言。女人身者須知佛性則是丈夫。我已知T52n2103_p0316b29也。佛言。邪辯難捨。我今歸正法也。
\nT52n2103_p0316c01佛言。佛前佛後是為大難。我今相與慷慨立T52n2103_p0316c02志。既見色像又聞正法。則同鹿野滅惑不殊T52n2103_p0316c03也。
\nT52n2103_p0316c04佛言。見佛為難。我今頂禮佛所說像。功用T52n2103_p0316c05等倫也。佛言。聞法為難。我今備得聞也。
\nT52n2103_p0316c06\nT52n2103_p0316c07佛言。出家專信倍復為難。我今一心無敢二T52n2103_p0316c08見。敬法愛法以法為師。經中偈言。
\nT52n2103_p0316c09惟念過去世。供養為輕微蒙報歷遐劫。餘福T52n2103_p0316c10值天師。淨慧斷生死。癡愛銷無遺。佛恩流無T52n2103_p0316c11窮。是故重自歸。
\nT52n2103_p0316c12夫道從苦生。不由樂果。德憑功建。非情所集。T52n2103_p0316c20故經云。忍辱第一道。於諸眾生心無礙。故以T52n2103_p0316c21其在苦則多礙多惱起不善業。今所以得無T52n2103_p0316c22礙者。良由在礙而修無礙。故礙而不為礙。既T52n2103_p0316c23於礙而無所礙。豈非忍力之所致乎。經云。娑T52n2103_p0316c24婆世界五濁之剎。五痛五燒具諸惡報。是故T52n2103_p0316c25發大乘者。多來此土。以救苦為資糧。以拔惱T52n2103_p0316c26為要行。此土一日修善。勝於他方淨國百千T52n2103_p0316c27萬劫。所以爾者。良由極苦之地心不及善。而T52n2103_p0316c28能於劇苦之中。卓然發意忍苦受辱。豈不奇T52n2103_p0316c29哉。所謂火中生蓮華。此實為希有。他方淨土T52n2103_p0317a01無修福地。所以不及此土。何者。淨國七財豐T52n2103_p0317a02溢。不假布施攝貧窮也。淨國律儀圓淨。不假T52n2103_p0317a03持戒攝毀禁也。淨國則無辱無忍。穢土無事T52n2103_p0317a04非辱。在辱能忍。勝他方也。淨國精進如救頭T52n2103_p0317a05然。不假翹勤攝懈怠也。淨國之人。入法流水。T52n2103_p0317a06念念修順無出入觀。不假寂定攝亂意也。淨T52n2103_p0317a07國智慧明滿。不假辯才巧說攝愚癡也。又淨T52n2103_p0317a08國之人。非無弘誓。但弘誓之功不及穢土。T52n2103_p0317a09四攝四等例同無用。淨國樂故。則救苦之心T52n2103_p0317a10薄。惡土苦故。則進善之心猛。故經云。行於非T52n2103_p0317a11道通達佛道也。夫欲發廣大心行菩薩行。自T52n2103_p0317a12非履危涉險備受艱難。蹈熾火歷氷霜。嬰苦T52n2103_p0317a13切甘楚毒。於萬苦中而能忍受者。則道場可T52n2103_p0317a14踐。若無此惱忍何從生藉此煩惱起我諸善。T52n2103_p0317a15所謂塵勞之儔為如來種。當知忍者。有力大T52n2103_p0317a16人功德之本。所謂忍痛癢忍思想。忍疾病忍T52n2103_p0317a17飢苦。忍疲勞忍寒暑。忍憂悲忍熱惱。忍惡罵T52n2103_p0317a18無恥辱。忍撾打無恚礙。忍貪欲無愛著。忍憍T52n2103_p0317a19慢無背道。忍所難忍。忍所難行。忍所難作。忍T52n2103_p0317a20所難辦。能行此者。真可謂大忍辱矣。
\nT52n2103_p0317a21經云。在俗則謂之為縛。在道則謂之為解。解T52n2103_p0317b01即無礙所致。縛即資待所招。今若欲有待於T52n2103_p0317b02無待則有待更煩。無待於無待。則有待自遣。T52n2103_p0317b03有待既遣則無礙之門可入。若志在於資養。T52n2103_p0317b04便覩縛纏更重。但眾生凡類觸向多阻。不資T52n2103_p0317b05於物則自濟無方。資於物者累之重也。生累T52n2103_p0317b06纏繞解脫何由。今既深知其累。累實為苦。何T52n2103_p0317b07以知之。
\nT52n2103_p0317b08今欲陸行。非車輿人馬不動。一累礙也。今欲T52n2103_p0317b09水遊。非舟航不移。二累礙也。
\nT52n2103_p0317b10今欲養身。非衣裘屋宅則無所憑託。三累礙T52n2103_p0317b11也。
\nT52n2103_p0317b12今欲養命。非粳糧黍粟五味柔軟則無所資T52n2103_p0317b13待。四累礙也。
\nT52n2103_p0317b14\nT52n2103_p0317b15今欲求見一佛及一淨土發奇特心。冥漠不T52n2103_p0317b16見。六累礙也。
\nT52n2103_p0317b17今欲徹視十方。障礙滿目。七累礙也。
\nT52n2103_p0317b18今欲求佛聖智以除障惑。近是眾生心行而T52n2103_p0317b19我不覩。八累礙也。
\nT52n2103_p0317b20今欲披文尋義。雖課心力。近在淺言不達意T52n2103_p0317b21旨。九累礙也。
\nT52n2103_p0317b22今欲誦習經典。受已忘漏。十累礙也。
\nT52n2103_p0317b23凡此累礙。其事無量。聖人所以無礙。自在T52n2103_p0317b24者。由何而致。實由遠諸塵勞自策為本。是所T52n2103_p0317b25資待莫不勤役。自辦不假於他。而他為我用。T52n2103_p0317b26所謂讓而得者。則其理通。求而獲者。則其理T52n2103_p0317b27滯。菩薩不求自利。但欲利益眾生。是以其利T52n2103_p0317b28在己而得無礙。眾生常利我忘彼。所以恒縛T52n2103_p0317b29而無解。聖是可求而得。非是永隔無津。今若T52n2103_p0317c01欲學聖捨凡者。當遵聖人所習。雖其途無量。T52n2103_p0317c02然津濟要趣惟一解脫耳。故經云。若自無縛T52n2103_p0317c03欲解彼縛。斯有是處。今欲學菩薩道。必須棄T52n2103_p0317c04凡夫縛。凡夫縛者惟願得五欲縱意自在。實T52n2103_p0317c05大縛也。菩薩行人棄之不顧。
\nT52n2103_p0317c06經云。不得畜養奴婢畜生。當自翹勤出離生T52n2103_p0317c07死。若假於他。他還縛我。無解脫期。今云無奴T52n2103_p0317c08不立無婢不辦。此乃氣力強梁之時。一旦臥T52n2103_p0317c09床百事同棄。自救不暇何憂及人。宜自勉勵T52n2103_p0317c10則解脫之門易可登耳。
\nT52n2103_p0317c11一志努力門第二十四
T52n2103_p0317c19從初辨德極於無礙。善惡二途凡聖苦樂。明T52n2103_p0317c20了審諦。斯言備矣。惟應努力勤而行之。經T52n2103_p0317c21云。感傷世間貪意長流沒於愛欲之海。吾獨T52n2103_p0317c22欲反其源。故自勉而特出。是以世世勤苦。不T52n2103_p0317c23以為勞。經云。我與阿難。空王佛所共發菩提T52n2103_p0317c24心。我常勤精進。所以速成正覺。又云。得正法T52n2103_p0317c25智已。以無疲厭心為眾生說。斯可謂努力矣。T52n2103_p0317c26夫眾生流轉三有觸苦相纏。所以情識闇弱慮T52n2103_p0317c27淺多迷。每一修善怯退皇擾。念念之間百變T52n2103_p0317c28乖舛。自非勸之以努力獎之以剛幹。則勇銳T52n2103_p0317c29驍果之心不發。經云。眾生與無明怨賊鬪戰。T52n2103_p0318a01亦不異世間勍敵。相御世間則須金鉦壯T52n2103_p0318a02其氣。鼓鍾擊其忿。欝怫增其怒。決烈成其T52n2103_p0318a03力。不資此發勇不假此振威。何能摧鳴條之T52n2103_p0318a04戰。拉牧野之師乎。今與煩惱共戰。當集無T52n2103_p0318a05漏之智。命無畏之師。控道品之眾。禦六度之T52n2103_p0318a06侶。建道場之幡。擊甘露之鼓。著弘誓鎧冑。被T52n2103_p0318a07忍辱袍甲。握智慧弓刀。執堅固箭楯。精進T52n2103_p0318a08督怠惰。翹勤課不及。發行登歡喜。稅駕頓法T52n2103_p0318a09雲。種智斷其勇。方便運其略。於是無明老死T52n2103_p0318a10之賊。協附四魔之軍。影響波旬。困倚天女。T52n2103_p0318a11憑帶鬼神。億千萬眾。擔山吐火雷電四繞。T52n2103_p0318a12欲以闇惑之旅。退金剛之師。由乎菩薩忍調T52n2103_p0318a13無想積德久善魔怨稽伏。一念努力豁然大T52n2103_p0318a14明。非法王壞正法王勝。此並經中之盛事。若T52n2103_p0318a15不努力何由辨也。如人營家晨起夜寐劬勞T52n2103_p0318a16督課。便自室內盈實飢寒不切。但能努力無T52n2103_p0318a17所不濟。出世妙行事不殊俗。若小努力微復T52n2103_p0318a18加意。三明六通不足為難。更運方便重課心T52n2103_p0318a19形。信順之忍漸染自至。豈得空捨一生虛T52n2103_p0318a20過。三塗切己力無所施。方復生悔何嗟及矣。T52n2103_p0318a21所以努力一門貫通後者。位心極行惟此而T52n2103_p0318a22已。願幽明聖鑒照覽窮途。故敢發言託文現T52n2103_p0318a23意。
\nT52n2103_p0318a24大聖詮化隨機感益。譬若一音說法各得其T52n2103_p0318b03解。是故應以現生蒙利者。所以降神母胎誕T52n2103_p0318b04聖王宮。
\nT52n2103_p0318b05應以出家蒙利者。所以捨金輪位剃除鬚髮。T52n2103_p0318b06應以相好蒙利者。所以現成正覺坐菩提樹。
\nT52n2103_p0318b07應以實相蒙利者。所以三轉法輪十二部經。
\nT52n2103_p0318b08應以滅度蒙利者。所以雙樹潛輝現於涅槃。T52n2103_p0318b09良由眾生障業煩多。是故聖化隨應不一。然T52n2103_p0318b10則現於涅槃者。復是增發悲戀之心。以悲慕T52n2103_p0318b11故善心濃到。凡禮拜像塔皆宜感發悲心澘T52n2103_p0318b12然思慕。慘切其情追想正法。我不餐仰泣想。T52n2103_p0318b13如來不親音旨。如入祖禰之廟覩靈。若在欷T52n2103_p0318b14歔無顏。如來慇懃令我等具諸苦行。而我違T52n2103_p0318b15背自墮惡道。在於像末未蒙解脫。以苦報故T52n2103_p0318b16憶如來恩。是以今各歸心於此像塔。嗚咽T52n2103_p0318b17涕零慚顏哽慟。至心奉為至尊皇后皇太子T52n2103_p0318b18七廟聖靈。今日信施龍神八部。廣及一切劇T52n2103_p0318b19苦眾生。敬禮十方三世一切諸剎土中所有T52n2103_p0318b20如來形像靈廟。
\nT52n2103_p0318b21敬禮釋迦如來一切現在靈骨舍利。敬禮如T52n2103_p0318b22來現在頂骨舍利。
\nT52n2103_p0318b23敬禮如來現在髏蓋舍利。
\nT52n2103_p0318b24\nT52n2103_p0318b25敬禮如來現在一切紺髮紅爪舍利。
\nT52n2103_p0318b26敬禮如來現在一切指骨舍利。
\nT52n2103_p0318b27敬禮如來現在一切牙齒舍利。
\nT52n2103_p0318b28敬禮如來現在衣鉢水瓶錫杖眾具。敬禮過T52n2103_p0318b29去四佛生地并行坐遺迹。
\nT52n2103_p0318c01敬禮如來得道樹寶塔。
\nT52n2103_p0318c02敬禮如來轉法輪處寶塔。
\nT52n2103_p0318c03敬禮如來般涅槃。處寶塔。
\nT52n2103_p0318c04敬禮如來滅後阿育王造八萬四千塔。
\nT52n2103_p0318c05敬禮阿育王所造無量諸佛像。
\nT52n2103_p0318c06敬禮天上人間海中龍宮一切像塔。
\nT52n2103_p0318c07敬禮此國諸州諸瑞聖像。
\nT52n2103_p0318c08敬禮此國諸寺諸山無量靈像。
\nT52n2103_p0318c09敬禮天上人間海中無量形像。
\nT52n2103_p0318c10願一切眾生不在佛前佛後。常見佛生。常見T52n2103_p0318c11佛出家常見佛得道。常見佛涅槃。能建立是T52n2103_p0318c12無量像塔。盡於來際佛事不絕。
\nT52n2103_p0318c13諸法本空寂滅無說。以因緣故現有文字。當T52n2103_p0318c21知文字經典本在破病滅惑為先。惑既八萬T52n2103_p0318c22四千。故使教門亦有八萬四千法藏。至於病T52n2103_p0318c23銷惑遣。藥亦隨亡。如栰喻者。可以情悉。然T52n2103_p0318c24群生沈網隨言封滯。由此見故教藥常陳。所T52n2103_p0318c25以金簡盈於寶殿。玉軸煥於神宮。辯析空有T52n2103_p0318c26於假實。表發權智於無方。故如來一代四十T52n2103_p0318c27九年。隨緣示教種種說法。及於涅槃但有聲T52n2103_p0318c28教計。隨言說必致淪亡。然以義理談玄。正宗T52n2103_p0318c29無昧。言雖得喪全旨難乖。故立法依用永刊T52n2103_p0319a01定。天魔外道莫敢侵陵。自慧日已沈法雲遐T52n2103_p0319a02布。非夫簡冊無由獻功。尊大迦葉法門英俊。T52n2103_p0319a03擊鍾聲告。召集無學千僧。一夏撰結遺言。十T52n2103_p0319a04二義求三藏文攝。多羅葉典其量莫思。蘊積T52n2103_p0319a05西夏將及千載。時運漸染東翻漢朝。㳂彼至T52n2103_p0319a06今年垂六百。雜錄正經七千餘卷。詞義明敏T52n2103_p0319a07談味無遺。近則安國利人。遠則超凡證聖。備T52n2103_p0319a08如卷部。智者尋之。至心奉為。
\nT52n2103_p0319a09至尊 皇后 皇太子。
\nT52n2103_p0319a10七廟聖靈天龍八部乃至十方一切劇苦眾T52n2103_p0319a11生。
\nT52n2103_p0319a12敬禮一切真如正法藏。
\nT52n2103_p0319a13\nT52n2103_p0319a14敬禮賢劫初佛拘樓孫如來天龍宮法藏。
\nT52n2103_p0319a15敬禮拘那含牟尼佛天龍宮中法藏。
\nT52n2103_p0319a16敬禮迦葉佛天龍宮中一切法藏。
\nT52n2103_p0319a17敬禮釋迦如來天龍宮一切法藏。
\nT52n2103_p0319a18敬禮西印度黑蜂山寺一切法藏。
\nT52n2103_p0319a19敬禮沮渠國大乘十二部法藏。
\nT52n2103_p0319a20敬禮北印度石壁八字捨身法藏。
\nT52n2103_p0319a21敬禮神州大國一切眾藏經典。
\nT52n2103_p0319a22敬禮易州石經朔州恒安石窟經像。
\nT52n2103_p0319a23敬禮一切受持三藏諸法師等。
\nT52n2103_p0319a24敬禮一切禪師律師讀誦經典諸行人等。願T52n2103_p0319a25一切含靈入如是法門。常能總持。廣說教化。T52n2103_p0319a26通達無礙。
\nT52n2103_p0319a27僧稱福田。群道宗尚。斯何故耶。良由發蒙俗T52n2103_p0319b06之幽心。啟正道之遐趣。拯沈淪而將濟於三T52n2103_p0319b07有。御法綱而弘護於萬齡。由是道被天下德T52n2103_p0319b08光四俗。能生善種。號曰福田。德響揵槌。又T52n2103_p0319b09稱應供。心乖理義行越法科。則顯乖剃落之T52n2103_p0319b10容。幽受空樹之報。乃與施主為讐隙。與骨T52n2103_p0319b11肉為瘡疣。熱血之相可尋。石女之倫不遠。僧T52n2103_p0319b12護佛藏明言不迷。智論大經清範攸屬。固當T52n2103_p0319b13日須三省事必九思。念念策心無時寧舍。方T52n2103_p0319b14可入三乘之一位。預三寶之一員。盛德可觀T52n2103_p0319b15六道歸依。而出有高行難擬。七眾相從為福T52n2103_p0319b16田。豈非形寄域中情超域外者也。流俗纏糺T52n2103_p0319b17封付昏迷。處處生著何能遠出。是以樹立僧T52n2103_p0319b18寶為俗良田。令興福力得出生死。不徒設也。T52n2103_p0319b19然佛超累表作範區中。為物受供而實不受。T52n2103_p0319b20法在除惑清淨非情。供養感果自隨生業。僧T52n2103_p0319b21含凡聖形繫往因。縱成無學猶嬰苦報。身謝T52n2103_p0319b22無餘方出諸有。今以形累有緣多須資待。故T52n2103_p0319b23凡施者教多在僧。然供養於僧備有三寶。故T52n2103_p0319b24佛有言。隨順我語供養佛也。為解脫故供養T52n2103_p0319b25法也。眾僧受用供養僧也。有斯理義故。名眾T52n2103_p0319b26僧良福田矣。奉為。
\nT52n2103_p0319b27至尊 皇后 皇太子。
\nT52n2103_p0319b28七廟聖靈天龍八部乃至十方一切劇苦眾T52n2103_p0319b29生。敬禮十方一切僧寶。
\nT52n2103_p0319c01敬禮當來下生佛兜率天彌勒菩薩僧。
\nT52n2103_p0319c02敬禮遊方大士文殊師利菩薩僧。
\nT52n2103_p0319c03敬禮救苦大士觀世音菩薩僧。
\nT52n2103_p0319c04敬禮護法大士普賢菩薩僧。
\nT52n2103_p0319c05敬禮滅罪大士虛空藏菩薩僧。
\nT52n2103_p0319c06敬禮十方一切行大道心菩薩僧。
\nT52n2103_p0319c07敬禮十方一切行緣覺心辟支佛僧。
\nT52n2103_p0319c08敬禮十方一切行下乘者諸聲聞僧。
\nT52n2103_p0319c09敬禮賓頭盧闍住法萬載諸聲聞僧。
\nT52n2103_p0319c10\nT52n2103_p0319c11敬禮剡州山海九億萬住法萬載諸聲聞僧。
\nT52n2103_p0319c12\nT52n2103_p0319c13願一切含靈常與賢聖同乘正道。開智生福T52n2103_p0319c14不墜惡趣。生生遭遇為善知識。伏除煩惱得T52n2103_p0319c15出諸有。
\nT52n2103_p0319c16勸請者。慇懃之至意也。由發慇懃之意。則願T52n2103_p0319c24善之情深矣。是故於一切纖微之善。咸須慇T52n2103_p0319c25懃勸請。增進令生慧行。不容中廢。然勸請有T52n2103_p0319c26二。勸請眾生修行戒善具諸德本。勸請諸佛T52n2103_p0319c27救護眾生說法久住。
\nT52n2103_p0319c28十方四惡趣。我今悉勸請修持諸戒行。獲得T52n2103_p0319c29於人身。十方一切人。我今悉勸請。令修十善T52n2103_p0320a01業。得生於天上。十方諸天人。我今悉勸請。登T52n2103_p0320a02立正定聚。得離於惡道。十方諸學人。我今悉T52n2103_p0320a03勸請。覺察諸煩惱。速證無學地。十方阿羅漢。T52n2103_p0320a04我今悉勸請。知非究竟位。惟有一佛乘。十方T52n2103_p0320a05辟支佛。我今悉勸請。成就大悲智。教化諸眾T52n2103_p0320a06生。人天二乘眾。我今悉勸請。體覺如來藏。修T52n2103_p0320a07習菩薩行。一切諸菩薩。我今悉勸請。修行十T52n2103_p0320a08度行。速登於十地。兜率天菩薩。我今悉勸T52n2103_p0320a09請。常轉不退輪。速下度群生。菩薩智未明。我T52n2103_p0320a10今悉勸請。金剛滅塵累。顯發真實相。十方一T52n2103_p0320a11切佛。初成正覺者。我請轉法輪。安樂諸眾生。T52n2103_p0320a12十方一切佛。若欲捨壽命。我今歸命請。願久T52n2103_p0320a13住於世。如是佛菩薩。我今皆勸請。發此慇懃T52n2103_p0320a14心。是故稽首禮。
\nT52n2103_p0320a15眾生以愚惑故。多懷嫉妬增上之心。是以見T52n2103_p0320a23人行善則興惡想。摧毀破壞不令成就。然彼T52n2103_p0320a24前人未必損行。而此嫉者妄增惱熱。增長惑T52n2103_p0320a25業生死不絕。是以聖人調心制意。行此隨喜。T52n2103_p0320a26亦復勸諸眾生。如說奉行。
\nT52n2103_p0320a27十方一切眾。所有微細善。仁義及禮智。孝養T52n2103_p0320a28謙恭德。慈和及愛敬。廉貞清潔行。若有如T52n2103_p0320a29是善。我今悉隨喜。離欲在家人。奉修如來戒。T52n2103_p0320b01三歸五八戒。十善菩薩戒。清淨諸律儀。離惡T52n2103_p0320b02名聞者。如是諸功德。我今悉隨喜。飯僧施T52n2103_p0320b03法衣。浴除煩惱垢。救攝諸貧窮。飢寒窮塞者。T52n2103_p0320b04疾病艱危苦。施藥悲憐業。如是等功德。我今T52n2103_p0320b05悉隨喜。曠路作好井。橋船度人物。園林池花T52n2103_p0320b06果。施佛并供僧。渴乏除熱惱。其福實無量。如T52n2103_p0320b07是等功德。我今悉隨喜。造經流法教。燃燈發T52n2103_p0320b08慧明。習誦及轉讀。決了諸義趣。若復為人說。T52n2103_p0320b09倍增歡喜心。如是諸功德。我今悉隨喜。建立T52n2103_p0320b10諸塔廟。堂殿及寶剎。彩畫及木像。金銀銅石T52n2103_p0320b11等。傳寫諸相好。顯示於法身。如是諸功德。我T52n2103_p0320b12今悉隨喜。若有造僧坊。床帳及臥具。令彼息T52n2103_p0320b13心者。安意於禪林。出入苦空門。次第寂滅觀。T52n2103_p0320b14如是諸功德。我今悉隨喜。如來大慈悲。善說T52n2103_p0320b15諸法門。發生隨喜行。今我等修學。隨喜諸T52n2103_p0320b16聲聞。忍苦度生死。隨喜諸菩薩。不捨惡道受。T52n2103_p0320b17隨喜十方佛。無畏天人尊。能於三界獄。引出T52n2103_p0320b18諸眾生。願令眾生類。悉得於佛道。是故我隨T52n2103_p0320b19喜。稽首禮諸佛。
\nT52n2103_p0320b20言迴向者。以不著為義。原一切眾生備修萬T52n2103_p0320b28行。捨身命財。所以不得解脫生死者。皆緣耽T52n2103_p0320b29著果報不能捨離。若能不執其心。修行攝度。T52n2103_p0320c01隨有微福迴施群生向於佛道者。則於果報T52n2103_p0320c02不復生著。便於生死蕭然解脫。故經云。如所T52n2103_p0320c03說修行。迴向為大利。是以一切所作善業。皆T52n2103_p0320c04應迴向。兼勸眾生不著果報。何者。即此身形T52n2103_p0320c05果報之本。終日養飼莊嚴彫飾。要必當死徒T52n2103_p0320c06為保著。自非愚闇所以貪愛此身。少有慧T52n2103_p0320c07明。何得無時不厭。以是智者撫臆論心。不容T52n2103_p0320c08貪著迴流生死。
\nT52n2103_p0320c09十方諸眾生。所行微善業。仁孝及謙敬。慈愛T52n2103_p0320c10柔和等。忠正修禮智。矜逮賑孤窮。如是世俗T52n2103_p0320c11善。悉迴向佛道。一切諸外道。種種勤苦行。五T52n2103_p0320c12熱炙其身。投巖赴水火。反縛塗灰等。無量諸T52n2103_p0320c13邪見。今皆為迴向。同歸正覺道。一切清信士。T52n2103_p0320c14歸戒行十善。乃至諸女人。亦能修福德。又能T52n2103_p0320c15善說法。開化眾妙福。迴以施群生。共成無T52n2103_p0320c16上道。一切弟子眾。聞聲即解悟。善來成比丘。T52n2103_p0320c17乃至四道果。方便及初觀。苦空非常想。亦迴T52n2103_p0320c18施群生。共向無上道。十方諸辟支。自然成緣T52n2103_p0320c19覺。深悟在別世。曉了因緣法。隱顯化眾生。獨T52n2103_p0320c20處樂善寂。如是兼一切。盡迴向佛道。十方諸T52n2103_p0320c21菩薩。讀誦於經法。入禪出禪者。勸㧾行眾T52n2103_p0320c22善。如是等三善。一切眾德本。亦迴施群生。T52n2103_p0320c23歸向無上道。一切諸善等。乃至賢聖果。解空T52n2103_p0320c24未能窮。有無不雙盡。悉令與一切。同入真妙T52n2103_p0320c25境。若迴有相心。皆向解脫道。如是諸菩薩。T52n2103_p0320c26我今勸迴向。發此無著心。是故稽首禮。
\nT52n2103_p0320c27悠悠九土各異形。擾擾四俗非一情。驅車秣T52n2103_p0320c29馬徇世業。市交鬻義衒虛名。三墨紛紜殊不T52n2103_p0321a01會。七儒委欝曾未并。吉凶拘忌迺數術。取與T52n2103_p0321a02離合實縱橫。朝日夕月竟何取。投巖赴火空T52n2103_p0321a03捐生。咄嗟失道爾迴駕。沔彼流水趣東瀛。
\n原眾惡所趣。皆緣意地貪瞋癡也。自害害他T52n2103_p0321a06勿過於此。故經號為根本三毒。能煩能惱勞T52n2103_p0321a07擾身心。於緣起惡三三九種。然此九種義通T52n2103_p0321a08善惡。三善根生名善業道。三不善根生名惡T52n2103_p0321a09業道。是故行人常一其心不令動亂。微塵起T52n2103_p0321a10相見即覺察。守護六根不令塵染。常發弘願T52n2103_p0321a11以自莊嚴。願一切眾生皆從今日乃至菩提。T52n2103_p0321a12眼常不看貪婬邪艶惑人之色。不看瞋恚醜T52n2103_p0321a13狀屠裂愚癡闇鈍倨慢邪眾之色。願見一切T52n2103_p0321a14十方常住法身之色。菩薩下生八相之色。如T52n2103_p0321a15來相好聖眾和會善集之色。願一切眾生耳T52n2103_p0321a16常不聞悲啼愁歎聲地獄苦楚聲。餓鬼畜生T52n2103_p0321a17受苦聲。八苦交對聲。四百四病起發聲。八萬T52n2103_p0321a18四千塵勞聲。願耳常聞諸佛說法八音聲。八T52n2103_p0321a19萬四千波羅蜜聲。三乘聖果十地功德如是T52n2103_p0321a20等聲。
\nT52n2103_p0321a21願一切眾生鼻常不聞殺生滋味飲食之氣。T52n2103_p0321a22三十六物革囊之氣。發欲羅綺脂澤之氣。五T52n2103_p0321a23辛能薰九相尸氣。願鼻常聞十方世界諸樹T52n2103_p0321a24草木之香。五戒八戒十善六念諸功德香。學T52n2103_p0321a25無學人十地五分十力八萬四千諸度無漏之T52n2103_p0321a26香。十方諸佛說法之香。
\nT52n2103_p0321a27願一切眾生舌恒不甞眾生有命身肉雜味。能T52n2103_p0321a28生煩惱滋味。願舌恒甞甘露不死之味。天自T52n2103_p0321a29然食在其舌根變成上味。諸佛所食之味。法T52n2103_p0321b01喜禪悅之味。解脫泥洹最上勝味。
\nT52n2103_p0321b02願一切眾生身常不覺邪婬細滑生欲樂觸。T52n2103_p0321b03不覺鑊湯寒氷之觸。餓鬼畜生諸苦惱觸。四T52n2103_p0321b04百四病寒熱風霜蚊虻蚤虱飢渴困苦等觸。T52n2103_p0321b05願身常覺清涼強健心悟安隱證道飛行八自T52n2103_p0321b06在觸。
\nT52n2103_p0321b07願一切眾生皆從今日乃至菩提。意常覺知T52n2103_p0321b08九十八使。八萬四千塵勞之法。十惡五逆。九T52n2103_p0321b09十六種邪師之法。三塗可厭生死大苦。願意T52n2103_p0321b10常知一切眾生皆有佛性。佛為醫王。法為良T52n2103_p0321b11藥。僧為看病者。為諸眾生治生死患。令得解T52n2103_p0321b12脫。心常無礙。空有不染。
\nT52n2103_p0321b13\n【經文資訊】大正新脩大藏經 第 52 冊 No. 2103 廣弘明集
\n【版本記錄】發行日期：2026-08，最後更新：2025-07-20
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「大正新脩大藏經」所編輯
\n【原始資料】蕭鎮國大德提供，北美某大德提供
\n【其他事項】詳細說明請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】\n