禪門達者雖不出世有名於時者一十人見T51n2076_p0429c14錄
T51n2076_p0429c15寶誌禪師金城人也。姓朱氏。少出家止道林T51n2076_p0429c22寺修習禪定。宋泰始初忽居止無定飲食無T51n2076_p0429c23時。髮長數寸徒跣執錫杖。頭擐剪刀尺銅鑑。T51n2076_p0429c24或掛一兩尺帛。數日不食無飢容。時或歌吟T51n2076_p0429c25詞如讖記。士庶皆共事之。齊永明七年。武T51n2076_p0429c26帝謂師惑眾收付建康獄。既旦人見其入市。T51n2076_p0429c27及檢獄如故。建康令以事聞。帝延於宮中之T51n2076_p0429c28後堂。師在華林園忽一日重著三布帽。亦不T51n2076_p0429c29知於何所得之。俄豫章王文惠太子相繼薨。T51n2076_p0430a01武帝尋厭世齊亦以於季矣。由是禁師出T51n2076_p0430a02入。梁高祖即位下詔曰。誌公迹拘塵垢神遊T51n2076_p0430a03冥寂。水火不能焦濡。蛇虎不能侵懼。語其佛T51n2076_p0430a04理則聲聞以上。譚其隱淪則遯仙高者。豈以T51n2076_p0430a05俗士常情空相拘制。何其鄙陋一至於此。自T51n2076_p0430a06今勿得復禁。帝一日問師曰。弟子煩惑何以T51n2076_p0430a07治之。師曰。十二。識者以為十二因緣治惑藥T51n2076_p0430a08也。又問十二之旨。師曰。旨在書字時節刻漏T51n2076_p0430a09中。識者以為書之在十二時中。又問。弟子何T51n2076_p0430a10時得靜心修習。師曰。安樂禁。識者以為修習T51n2076_p0430a11禁者止也。至安樂時乃止耳。又製大乘贊二T51n2076_p0430a12十四首盛行於世餘諸辭句與夫禪宗旨趣冥會。略錄十首及師製十二時頌編于別卷T51n2076_p0430a13天監十三年冬將卒。忽告眾僧令移寺金剛T51n2076_p0430a14神像出置于外。乃密謂人曰。菩薩將去。未及T51n2076_p0430a15旬日無疾而終。舉體香軟。臨亡然一燭以付T51n2076_p0430a16後閤舍人吳慶。慶以事聞。帝歎曰。大師不復T51n2076_p0430a17留矣。燭者將以後事囑我乎。因厚禮葬于鍾T51n2076_p0430a18山獨龍阜。仍立開善精舍。勅陸倕製銘於冢T51n2076_p0430a19內。王筠勒碑於寺門。處處傳其遺像焉。初師T51n2076_p0430a20顯迹之始年可五六十許。及終亦不老。人莫T51n2076_p0430a21測其年。有徐捷道者。年九十三。自言是誌外T51n2076_p0430a22舅弟小誌四年。計師亡時蓋年九十七矣。勅T51n2076_p0430a23諡妙覺大師。
\n善慧大士者。婺州義烏縣人也。齊建武四年T51n2076_p0430a25丁丑五月八日降于雙林鄉傅宣慈家本名T51n2076_p0430a26翕。梁天監十一年。年十六納劉氏女名妙光。T51n2076_p0430a27生普建普成二子。二十四與里人稽亭浦漉T51n2076_p0430a28魚。獲已沈籠水中祝曰。去者適止者留。人或T51n2076_p0430a29謂之愚。會有天竺僧達磨時謂嵩頭陀曰。我與汝毘T51n2076_p0430b01婆尸佛所發誓。今兜率宮衣鉢見在。何日當T51n2076_p0430b02還。因命臨水觀其影。見大士圓光寶蓋。大士T51n2076_p0430b03笑謂之曰。鑪韛之所多鈍鐵。良醫之門足病T51n2076_p0430b04人。度生為急何思彼樂乎。嵩指松山頂曰。此T51n2076_p0430b05可棲矣。大士躬耕而居之。乃說一偈曰。
\nT51n2076_p0430b06有人盜菽麥瓜果。大士即與籃籠盛去。日常T51n2076_p0430b09傭作夜則行道。見釋迦金粟定光三如來放T51n2076_p0430b10光襲其體。大士乃曰。我得首楞嚴定。當捨T51n2076_p0430b11田宅設無遮大會。大通二年唱賣妻子獲錢T51n2076_p0430b12五萬以營法會。時有慧集法師聞法悟解。言T51n2076_p0430b13我師彌勒應身耳。大士恐惑眾遂呵之。六年T51n2076_p0430b14正月二十八日遣弟子傅暀致書于梁高祖。T51n2076_p0430b15書曰。雙林樹下當來解脫善慧大士。白國主T51n2076_p0430b16救世菩薩。今欲條上中下善。希能受持。其上T51n2076_p0430b17善略以虛懷為本。不著為宗。亡相為因。涅槃T51n2076_p0430b18為果。其中善略以治身為本。治國為宗。天上T51n2076_p0430b19人間果報安樂。其下善略以護養眾生勝殘T51n2076_p0430b20去殺。普令百姓俱稟六齋。今聞皇帝崇法欲T51n2076_p0430b21伸論義。未遂襟懷故。遣弟子傅暀告曰。暀投T51n2076_p0430b22太樂令何昌。昌曰。慧約國師猶復置啟。翕T51n2076_p0430b23是國民又非長老。殊不謙卑豈敢呈達。暀燒T51n2076_p0430b24手御路。昌乃馳往同泰寺詢皓法師。皓勸速T51n2076_p0430b25呈。二月二十一日進書。帝覽之遽遣詔迎。T51n2076_p0430b26既至帝問。從來師事誰耶。曰從無所從來無T51n2076_p0430b27所來師事亦爾。昭明問。大士何不論義。曰菩T51n2076_p0430b28薩所說非長非短非廣非狹非有邊非無邊如T51n2076_p0430b29如正理復有何言。帝又問。何為真諦。曰息而T51n2076_p0430c01不滅。帝曰。若息而不滅此則有色。有色故鈍。T51n2076_p0430c02若如是者居士不免流俗。曰臨財無苟得臨T51n2076_p0430c03難無苟免。帝曰。居士大識禮。曰一切諸法不T51n2076_p0430c04有不無。帝曰。謹受居士來旨曰大千世界所T51n2076_p0430c05有色象莫不歸空。百川叢注不過於海。無量T51n2076_p0430c06妙法不出真如。如來何故於三界九十六道T51n2076_p0430c07中獨超其最。視一切眾生有若赤子有若自T51n2076_p0430c08身。天下非道不安非理不樂。帝默然。大士辭T51n2076_p0430c09退。異日帝於壽光殿請大士講金剛經。大T51n2076_p0430c10士登座執拍板唱經成四十九頌。大同五年T51n2076_p0430c11奏捨宅於松山下因雙檮樹而創寺。名曰雙T51n2076_p0430c12林。其樹連理祥煙周繞。有雙鶴棲止。太清二T51n2076_p0430c13年大士誓不食。取佛生日焚身供養。至日白T51n2076_p0430c14黑六十餘人代不食燒身。三百人刺心瀝血T51n2076_p0430c15和香。請大士住世。大士愍而從之。承聖三年T51n2076_p0430c16復捨家資為眾生供養三寶。而說偈曰。
\nT51n2076_p0430c17陳天嘉二年大士於松山頂遶連理樹行道。T51n2076_p0430c20感七佛相隨。釋迦引前維摩接後。唯釋尊數T51n2076_p0430c21顧共語。為我補處也。其山忽起黃雲盤旋若T51n2076_p0430c22蓋。因號雲黃山。時有慧和法師不疾而終。嵩T51n2076_p0430c23頭陀於柯山靈巖寺入滅。大士懸知曰。嵩公T51n2076_p0430c24兜率待我。決不可久留也。時四側華木方當T51n2076_p0430c25秀實欻然枯悴。太建元年己丑四月二十四T51n2076_p0430c26日示眾曰。此身甚可厭惡眾苦所集。須慎三T51n2076_p0430c27業精勤六度。若墜地獄卒難得脫。常須懺悔。T51n2076_p0430c28又曰。吾去已不得移寢床。七日有法猛上人。T51n2076_p0430c29持像及鍾來鎮于此。弟子問。滅後形體若為。T51n2076_p0431a01曰山頂焚之。又問。不遂何如。曰慎勿棺斂。但T51n2076_p0431a02壘甓作壇移屍於上。屏風周繞絳紗覆之。上T51n2076_p0431a03建浮圖以彌勒像處其下。又問。諸佛涅槃時T51n2076_p0431a04皆說功德。師之發迹可得聞乎。曰我從第四T51n2076_p0431a05天來為度汝等。次補釋迦。及傅普敏文殊。慧T51n2076_p0431a06集觀音。何昌阿難。同來贊助故。大品經云。T51n2076_p0431a07有菩薩從兜率來。諸根猛利。疾與般若相應。T51n2076_p0431a08即吾身是也。言訖趺坐而終。壽七十有三。尋T51n2076_p0431a09猛師果將到織成彌勒像及九乳鐘留鎮之。T51n2076_p0431a10須臾不見。大士道具十餘事見在。晉天福九T51n2076_p0431a11年甲辰六月十七日錢王遣使發塔。取靈骨T51n2076_p0431a12一十六片紫金色及道具。乃府城南龍山建T51n2076_p0431a13華寺寘之。仍以靈骨塑其像。
\n衡嶽慧思禪師武津人也。姓李氏。頂有肉髻T51n2076_p0431a15牛行象視。少以慈恕聞于閭里。嘗夢梵僧勸T51n2076_p0431a16出俗。乃辭親入道。及稟具常習坐日唯一食。T51n2076_p0431a17誦法華等經滿千遍。又閱妙勝定經歎禪那T51n2076_p0431a18功德。遂發心尋友。時慧聞禪師有徒數百T51n2076_p0431a19聞禪師始因背手探藏。得中觀論發明禪理。此論即西天第十四祖龍樹大士所造。遂遙稟龍樹乃往受T51n2076_p0431a20法晝夜攝心坐夏。經三七日獲宿智通。倍加T51n2076_p0431a21勇猛。尋有障起。四支緩弱不能行步。自念T51n2076_p0431a22曰。病從業。生業由心起。心源無起外境何狀。T51n2076_p0431a23病業與身都如雲影。如是觀已顛倒想滅輕T51n2076_p0431a24安如故。夏滿猶無所得。深懷慚愧放身倚壁。T51n2076_p0431a25背未至間豁爾開悟。法華三昧最上乘門一T51n2076_p0431a26念明達研練逾久前觀轉增。名行遠聞學侶T51n2076_p0431a27日至。激勵無倦機感寔繁。乃以大小乘定慧T51n2076_p0431a28等法隨根引喻。俾習慈忍行奉菩薩三聚戒。T51n2076_p0431a29衣服率用布。寒則加之以艾。以北齊天保中T51n2076_p0431b01領徒南邁。值梁孝元之亂。權止大蘇山。輕生T51n2076_p0431b02重法者相與冒險而至填聚山林。師示眾曰。T51n2076_p0431b03道源不遠性海非遙。但向己求莫從他覓。覓T51n2076_p0431b04即不得得亦不真。偈曰。
\nT51n2076_p0431b05又偈曰。
\nT51n2076_p0431b11其他隨叩而應。以道俗所施造金字般若法T51n2076_p0431b15華經。時眾請師講二經。隨文發解。復命門人T51n2076_p0431b16智顗代講。至一心具萬行有疑請決。師曰。汝T51n2076_p0431b17所疑乃大品次第意耳。未是法華圓頓旨也。T51n2076_p0431b18吾昔於夏中一念頓發諸法見前。吾既身證不T51n2076_p0431b19勞致疑。顗即諮受法華行三七日得悟顗即天台教主T51n2076_p0431b20智者大師。如下章出焉陳光大元年六月二十三日自大T51n2076_p0431b21蘇山將四十餘僧徑趣南嶽乃曰。吾寄此山T51n2076_p0431b22止期十載。已後必事遠遊。吾前身曾履此處。T51n2076_p0431b23巡至衡陽值一處林泉勝異。師曰。此古寺也。T51n2076_p0431b24吾昔曾居俾掘之基址猶存。又指巖下曰。吾T51n2076_p0431b25此坐禪賊斬吾首。尋得枯骸一聚。自此化道T51n2076_p0431b26彌盛。陳主屢致慰勞供養目為大禪師。將欲T51n2076_p0431b27順世謂門人曰。若有十人不惜身命。常修法T51n2076_p0431b28華般舟念佛三昧方等懺悔期于見證者。隨T51n2076_p0431b29有所須吾自供給。如無此人吾即遠去矣。時T51n2076_p0431c01眾以苦行事難無有答者。師乃屏眾泯然而T51n2076_p0431c02逝。小師雲辯號叫。師開目曰。汝是惡魔。吾T51n2076_p0431c03將行矣。何驚動妨亂吾邪。癡人出去。言訖長T51n2076_p0431c04往。時異香滿室。頂暖身軟顏色如常。即太建T51n2076_p0431c05九年六月二十二日也。壽六十有四。凡有著T51n2076_p0431c06述皆口授無所刪改。撰四十二字門兩卷。無T51n2076_p0431c07諍行門兩卷。釋論玄隨自意安樂行次第禪T51n2076_p0431c08要三智觀門等五部各一卷。並行於世。
\n天台山修禪寺智者禪師智顗荊州華容人。T51n2076_p0431c10姓陳氏。母徐氏。始娠夢香煙五色縈饒于懷。T51n2076_p0431c11誕生之夕祥光燭于隣里。幼有奇相膚不受T51n2076_p0431c12垢。七歲入果願寺。聞僧誦法華經普門品即T51n2076_p0431c13隨念之。忽自憶記七卷之文宛如宿習。十五T51n2076_p0431c14禮佛像誓志出家。怳焉如夢見大山臨海際T51n2076_p0431c15峯頂有僧招手。復接入一伽藍云。汝當居此。T51n2076_p0431c16汝當終此。十八喪二親。於果願寺依僧法緒T51n2076_p0431c17出家。二十進具。陳天嘉元年謁光州大蘇山T51n2076_p0431c18慧思禪師。思一見乃謂曰。昔靈鷲同聽法華T51n2076_p0431c19經。今復來矣。即示以普賢道場。說四安樂行。T51n2076_p0431c20師入觀三七日。身心豁然定慧融會。宿通潛T51n2076_p0431c21發唯自明了。以所悟白思。思曰。非汝弗證非T51n2076_p0431c22吾莫識。此乃法華三昧前方便初旋陀羅尼T51n2076_p0431c23也。縱令文字之師千萬不能窮汝之辯。汝可T51n2076_p0431c24傳燈。莫作最後斷佛種人。師既承印可。太建T51n2076_p0431c25元年禮辭住金陵闡化。凡說法不立文字。以T51n2076_p0431c26辯才故晝夜無倦。七年乙未謝遣徒眾隱天T51n2076_p0431c27台山佛隴峯。有定光禪師先居此峯。謂弟子T51n2076_p0431c28曰。不久當有善知識領徒至此。俄爾師至。光T51n2076_p0431c29曰。還憶疇昔舉手招引時否。師即悟禮像之T51n2076_p0432a01徵悲喜交懷。乃執手共至庵所。其夜聞空中T51n2076_p0432a02鍾磬之聲。師曰。是何祥也。光曰。此是犍稚T51n2076_p0432a03集僧得住之相。此處金地吾已居之。北峯銀T51n2076_p0432a04地汝宜居焉開山。後宣帝建修禪寺。割始豐T51n2076_p0432a05縣租以充眾費。及隋煬帝請師受菩薩戒。師T51n2076_p0432a06為帝立法名號總持。帝乃號師為智者。師常T51n2076_p0432a07謂。法華為一乘妙典。蕩化城之執教。釋草庵T51n2076_p0432a08之滯情。開方便之權門。示真實之妙理。會眾T51n2076_p0432a09善之小行。歸廣大之一乘。遂出玄義。曰釋名T51n2076_p0432a10辨體明宗論用判教相之五重也。名則法喻T51n2076_p0432a11齊舉。謂一乘妙法即眾生本性。在無明煩惱T51n2076_p0432a12不為所染。如蓮華處于淤泥而體常淨。故以T51n2076_p0432a13為名。此經開權顯實廢權立實會權歸實。如T51n2076_p0432a14蓮之華有含容開落之義。華之蓮有隱現成T51n2076_p0432a15實之義。亦謂從本垂迹因迹顯本。夫經題不T51n2076_p0432a16越法喻人。單複具足凡七種單三複三具足一攝一切T51n2076_p0432a17名。妙法蓮華即複之一也法譬為複名以召體。體即T51n2076_p0432a18實相。謂一切相離實相無體故。宗則一乘因T51n2076_p0432a19果。開示悟入佛之知見可尊尚故。用則力用。T51n2076_p0432a20以開廢會之義有其力故。然後判教相者。以T51n2076_p0432a21如來一代之說。總判為五時八教。五時者。一T51n2076_p0432a22佛初成道為上根菩薩說華嚴時。二為小機T51n2076_p0432a23說阿含時。三彈偏折小歎大褒圓說方等時。T51n2076_p0432a24四蕩相遣執說般若時。五會權歸實。授三乘T51n2076_p0432a25人及一切眾生成佛記。說法華涅槃時。八教T51n2076_p0432a26者。謂化儀四教即頓漸祕密不定也。化法四T51n2076_p0432a27教即藏生滅四諦通無生別無量圓也無作四諦唯法華圓理。乃至治生產業一色一香T51n2076_p0432a28無非實相該三世如來所演罄殫其致四正三接廣如本教捨此T51n2076_p0432a29皆魔說故。教理既明。非觀行無以復性。乃依T51n2076_p0432b01一心三諦之理真俗中示三止三觀。一一觀心念T51n2076_p0432b02念不可得。先空次假後中。離二邊而觀一心T51n2076_p0432b03如雲外之月者。此乃別教之行相也。嘗云。破T51n2076_p0432b04一切惑莫盛乎空。建一切法莫盛乎假。究竟T51n2076_p0432b05一切性莫大乎中。故一中一切中無假無空T51n2076_p0432b06而不中。空假亦爾。即圓教之行相。如摩醯首T51n2076_p0432b07羅天之三目。非縱橫並別故第十四祖龍樹菩薩偈云。因緣所生法。T51n2076_p0432b08我說即是空。亦名為假名。亦名中道義。斯與楞嚴圓覺經說奢摩他三摩鉢底禪那三觀。名目雖殊其致一也。達磨T51n2076_p0432b09大師以心傳心不滯名數。直為上上根智俾忘筌忘意故。與此教同而不同。智者禪師窮理盡性備足之門故。與禪T51n2076_p0432b10宗異而非異也三觀圓成法身不素。即免同貧子也。尚T51n2076_p0432b11盧學者昧於修性或墮偏執故。復創六即之T51n2076_p0432b12義以絕斯患。一理即佛者。十法界眾生下至T51n2076_p0432b13蟭螟同稟妙性。從本以來常住清淨覺體圓T51n2076_p0432b14滿一理齊平故執名相者不信即心即佛。覩此而生信也二名字即佛T51n2076_p0432b15者。雖理性坦平。而隨流者日用不知。必假言T51n2076_p0432b16教外熏得聞名字。生信發解故起信論云。以有忘想心故。能知T51n2076_p0432b17名義。自此已下簡暗證者三觀行即佛者。既聞名開解。要假T51n2076_p0432b18前之三觀而返源故圓教外凡也。圓觀五陰為不思議境。即五品位。大師示居此T51n2076_p0432b19位。別教十信及藏通教。皆名資糧位四相似即佛者。觀行功深發T51n2076_p0432b20相似用故內凡也圓伏無明入十信鐵輪位。不斷見思惑。至七信以去見思惑自隕得六根清淨。如T51n2076_p0432b21經云。父母所生眼悉見三千界云云。思大禪師示居此位。若別教乃地前三十心也。藏通皆名加行位。楞嚴經唯識T51n2076_p0432b22論三十心後。別立四加行。名位雖同詮旨逈異。惟通悟者善巧融會五分真即佛者。三T51n2076_p0432b23心開發得真如用。位位增勝故發圓初住即銅輪位也。如龍女一T51n2076_p0432b24念成佛現百界身。從此轉勝至等覺位。凡四十一心盡目真因。分位雖殊圓理無別。若別教即名十地。藏通皆言見T51n2076_p0432b25道位六究竟即佛者。無明永盡覺心圓極證無所T51n2076_p0432b26證故妙覺也。起信云。始本不二名究竟覺。仁王名寂滅上忍也。別教權佛攝。對圓行第二位耳。藏通二教T51n2076_p0432b27佛可知如上六位既皆即佛不屈不濫通具法報化三身T51n2076_p0432c01為正三寶三德屬對交絡。乃至十種三法含攝無遺。偈云。道識性般若。菩提大乘身。涅槃三寶德。一一T51n2076_p0432c02皆三法隨居四土為依。四土者。一常寂光法性土也。法T51n2076_p0432c03身居之身土相稱二實報無障礙攝二受用也。自受用土報佛自居。他受用土登地菩薩所T51n2076_p0432c04居三方便有餘。四淨穢同居並為應化土也。地前菩薩二乘凡夫所居T51n2076_p0432c05其實則非身非土無優無劣。為對機故假說T51n2076_p0432c06身土而分優劣。師得身土互融權實無礙故。T51n2076_p0432c07三十餘年晝夜宣演。生四種益具四悉檀悉遍也。T51n2076_p0432c08檀翻名施。禪師之法遍施有情隨根得益如雲。世界悉檀生歡喜益云云門人灌頂日記萬T51n2076_p0432c09言而編結之。總目為天台教。別即分諸部類。T51n2076_p0432c10法華玄義文句大小止觀金光明仁王淨名涅槃諸觀章十六觀經等及四教禪門凡百餘軸歷代付T51n2076_p0432c11授盛于江浙。隋開皇十七年十一月十七日T51n2076_p0432c12帝遣使詔師。將行乃告門人曰。吾今往而不T51n2076_p0432c13返。汝等當成就佛隴南寺一依我圖。侍者曰。T51n2076_p0432c14若非師力豈能成辦。師曰。乃是王家所辦。汝T51n2076_p0432c15等見之吾不見也師初欲建寺於石橋。禪寂見三神人。皁幘絳衣從一老僧。謂師曰。若T51n2076_p0432c16欲造寺今非其時。三國成一當有大力施主與師造寺。寺成國即清。宜號為國清。言訖不見。開皇十八年帝遣司馬T51n2076_p0432c17王弘入山依圖造寺。方應前誌師二十一日到剡東石城寺百尺T51n2076_p0432c18石像前不進。至二十四日顧侍者曰。觀音來T51n2076_p0432c19迎不久應去。時門人智朗請曰。不審何位何T51n2076_p0432c20生。師曰。吾不領眾必淨六根捐己利他獲預T51n2076_p0432c21五品耳五品弟子。即法華三昧前方便之位。與思大禪師昔語冥符命筆作觀心T51n2076_p0432c22偈。唱諸法門綱要訖。趺坐而逝。壽六十。臘四T51n2076_p0432c23十。弟子等迎歸佛隴巖。大業元年九月煬帝T51n2076_p0432c24巡幸准海。遣使送弟子智璪及題寺額入山T51n2076_p0432c25赴師忌齋。到日集僧開石室唯覩空榻。時會T51n2076_p0432c26千僧至忽剩一人。咸謂師化身來受國供。師T51n2076_p0432c27始受禪教終乎滅度。常披一壞衲冬夏不釋。T51n2076_p0432c28來往居天台山二十二年。建造大道場一十T51n2076_p0433a01二所。國清最居其後。及荊州玉泉寺等共三T51n2076_p0433a02十六所。度僧一萬五千人。寫經一十五藏。造T51n2076_p0433a03金銅塑畫像八十萬尊。事迹甚廣如本傳。
\n泗州僧伽大師者。世謂觀音大士應化也。推T51n2076_p0433a05本則過去阿僧祇殑伽沙劫值觀世音如來。T51n2076_p0433a06從三慧門而入道。以音聲為佛事。但以此土T51n2076_p0433a07有緣之眾乃謂大師自西國來。唐高宗時至T51n2076_p0433a08長安洛陽。行化歷吳楚間。手執楊枝混于緇T51n2076_p0433a09流。或問師何姓。即答曰。我姓何。又問師是T51n2076_p0433a10何國人。師曰。我何國人。尋於泗上欲構伽藍T51n2076_p0433a11因宿。州民賀跋氏捨所居。師曰。此本為佛宇。T51n2076_p0433a12令掘地果得古碑。云香積寺。即齊李龍建所T51n2076_p0433a13創。又獲金像眾謂然燈如來。師曰。普光王佛T51n2076_p0433a14也。因以為寺額。景龍二年中宗遣使迎大師T51n2076_p0433a15至輦轂深加禮異。命住大薦福寺。帝及百官T51n2076_p0433a16咸稱弟子。與度慧儼慧岸木叉三人。御書寺T51n2076_p0433a17額普光王寺三年三月三日大師示滅。勅令就薦福T51n2076_p0433a18寺漆身起塔。忽臭氣滿城。帝祝送師歸臨淮。T51n2076_p0433a19言訖異香騰馥。帝問萬迴曰。僧伽大師是何T51n2076_p0433a20人耶。曰觀音化身耳。乾符中諡證聖大師。皇T51n2076_p0433a21朝太平興國中太宗皇帝重創浮圖壯麗超T51n2076_p0433a22絕。
\n萬迴法雲公者。虢州閿鄉人也。姓張氏。唐貞T51n2076_p0433a24觀六年五月五日生始在弱齡嘯傲如狂鄉黨T51n2076_p0433a25莫測。一日令家人灑掃云。有勝客來。是日三T51n2076_p0433a26藏玄奘自西國還訪之。公問印度風境了如T51n2076_p0433a27所見。奘作禮圍繞稱是菩薩。有兄萬年久征T51n2076_p0433a28遼左。母程氏思其音信。公曰。此甚易爾。乃告T51n2076_p0433a29母而往至暮而還。及持到書隣里驚異。有龍T51n2076_p0433b01興寺沙門大明少而相狎。公來往明師之室。T51n2076_p0433b02屬有正諫大夫明崇儼夜過寺。見公左右神T51n2076_p0433b03兵侍衛崇儼駭之。詰旦言與明師。復厚施金T51n2076_p0433b04繒作禮而去。咸亨四年高宗召入內。時有扶T51n2076_p0433b05風僧蒙澒者。甚多靈迹。先在內每曰。迴來迴T51n2076_p0433b06來。及公至又曰。替到當去。迨旬日而澒卒。景T51n2076_p0433b07雲二年辛亥十二月八日師卒于長安醴泉T51n2076_p0433b08里。壽八十。時異香氤氳舉體柔軟。制贈司徒T51n2076_p0433b09虢國公喪事官給。三年正月十五日窆于京T51n2076_p0433b10西香積寺。
\n天台豐干禪師者。不知何許人也。居天台山T51n2076_p0433b12國清寺。剪髮齊眉衣布裘。人或問佛理。止答T51n2076_p0433b13隨時二字。嘗誦唱道歌乘虎入松門。眾僧驚T51n2076_p0433b14畏。本寺厨中有二苦行。曰寒山子拾得。二人T51n2076_p0433b15執爨終日晤語。潛聽者都不體解。時謂風狂T51n2076_p0433b16子。獨與師相親。一日寒山問。古鏡不磨如何T51n2076_p0433b17照燭。師曰。氷壺無影像猨猴探水月。曰此T51n2076_p0433b18是不照燭也更請師道。師曰。萬德不將來教T51n2076_p0433b19我道什麼。寒拾俱禮拜。師尋獨入五臺山巡T51n2076_p0433b20禮。逢一老翁師問。莫是文殊否。曰豈可有二T51n2076_p0433b21文殊。師作禮未起忽然不見趙州沙彌舉似和尚。趙州代豐干云。文殊T51n2076_p0433b22文殊後迴天台山示滅。初閭丘公胤出牧丹丘T51n2076_p0433b23將議巾車。忽患頭疼醫莫能愈。師造之曰。貧T51n2076_p0433b24道自天台來謁使君。閭丘且告之病。師乃索T51n2076_p0433b25淨器呪水噴之斯須立瘥。閭丘異之。乞一言T51n2076_p0433b26示此去安危之兆。師曰。到任記謁文殊普賢。T51n2076_p0433b27曰此二菩薩何在。師曰。國清寺執爨洗器者T51n2076_p0433b28寒山拾得是也。閭丘拜辭。方行尋至山寺。問T51n2076_p0433b29此寺有豐干禪師否。寒山拾得復是何人。時T51n2076_p0433c01有僧道翹對曰。豐干舊院在經藏後今𨵙無T51n2076_p0433c02人矣。寒拾二人見在僧厨執役。閭丘入師房T51n2076_p0433c03唯見虎迹。復問道翹。豐干在此作何行業。翹T51n2076_p0433c04曰。唯事舂糓供僧閑則諷詠。乃入厨尋訪寒T51n2076_p0433c05拾。如下章敘之。
\n天台寒山子者本無氏族。始豐縣西七十里T51n2076_p0433c07有寒明二巖。以其於寒巖中居止得名也。容T51n2076_p0433c08貌枯悴布襦零落。以樺皮為冠。曳大木履T51n2076_p0433c09時來國清寺就拾得取眾僧殘食菜滓食之。T51n2076_p0433c10或廊下徐行。或時叫噪望空慢罵。寺僧以杖T51n2076_p0433c11逼逐。翻身拊掌大笑而去。雖出言如狂而有T51n2076_p0433c12意趣。一日豐干告之曰。汝與我遊五臺即我T51n2076_p0433c13同流若不與我去非我同流。曰我不去。豐干T51n2076_p0433c14曰。汝不是我同流。寒山却問。汝去五臺作什T51n2076_p0433c15麼。豐干曰。我去禮文殊。曰汝不是我同流。暨T51n2076_p0433c16豐干滅後。閭丘公入山訪之。見寒拾二人圍T51n2076_p0433c17鑪語笑。閭丘不覺致拜。二人連聲咄叱。寺僧T51n2076_p0433c18驚愕曰。大官何拜風狂漢耶。寒山復執閭丘T51n2076_p0433c19手笑而言曰。豐干饒舌。久而放之。自此寒拾T51n2076_p0433c20相携出松門更不復入寺。閭丘又至寒巖禮T51n2076_p0433c21謁。送衣服藥物。二士高聲喝之曰。賊賊便縮T51n2076_p0433c22身入巖石縫中。唯曰。報汝諸人各各努力。T51n2076_p0433c23其石縫忽然而合。閭丘哀慕令僧道翹尋其T51n2076_p0433c24遺物。於林間得葉上所書辭頌。及題村墅人T51n2076_p0433c25家屋壁。共三百餘首傳布人間。曹山本寂禪T51n2076_p0433c26師注釋謂之對寒山子詩。
\n天台拾得者不言名氏。因豐干禪師山中經T51n2076_p0433c28行。至赤城道側聞兒啼聲遂尋之見一子可T51n2076_p0433c29數歲。初謂牧牛子。及問之云。孤棄于此。豐T51n2076_p0434a01干乃名為拾得。携至國清寺。付典座僧曰。或T51n2076_p0434a02人來認必可還之。後沙門靈熠攝受令知食T51n2076_p0434a03堂香燈。忽一日輒爾登座與佛像對盤而餐。T51n2076_p0434a04復於憍陳如上座塑形前呼曰。小果聲聞僧T51n2076_p0434a05驅之。靈熠忿然告尊宿等罷其所主。令厨內T51n2076_p0434a06滌器。常日齋畢澄濾食滓以筒盛之。寒山來T51n2076_p0434a07即負之而去。一日掃地。寺主問。汝名拾得。豐T51n2076_p0434a08干拾得汝歸。汝畢竟姓箇什麼在何處住。拾T51n2076_p0434a09得放下掃箒叉手而立。寺主罔測。寒山搥胸T51n2076_p0434a10云。蒼天蒼天。拾得却問。汝作什麼。曰豈不見T51n2076_p0434a11道。東家人死西家助哀。二人作舞哭笑而出。T51n2076_p0434a12有護伽藍神廟。每日僧厨下食為烏所有。拾T51n2076_p0434a13得以杖抶之曰。汝食不能護。安能護伽藍乎。T51n2076_p0434a14此夕神附夢于合寺僧曰。拾得打我。詰旦諸T51n2076_p0434a15僧說夢符同。一寺紛然牒申州縣。郡符至云。T51n2076_p0434a16賢士隱遁菩薩應身宜用旌之。號拾得為賢T51n2076_p0434a17士隱石而逝見寒山章時道翹纂錄寒山文句。以拾得偈T51n2076_p0434a18附之。今略錄數篇。見別卷。
\n明州奉化縣布袋和尚者。未詳氏族。自稱名T51n2076_p0434a20契此。形裁腲烏罪切脮奴罪切蹙額皤腹。出語無T51n2076_p0434a21定寢臥隨處。常以杖荷一布囊。凡供身之具T51n2076_p0434a22盡貯囊中。入𮠔肆聚落見物則乞。或醯醢魚T51n2076_p0434a23𦵔才接入口。分少許投囊中。時號長汀子布T51n2076_p0434a24袋師也。甞雪中臥雪不沾身。人以此奇之。或T51n2076_p0434a25就人乞其貨則售。示人吉凶必應期無忒。天T51n2076_p0434a26將雨即著濕草屨途中驟行。遇亢陽即曳高T51n2076_p0434a27齒木履市橋上竪膝而眠。居民以此驗知。有T51n2076_p0434a28一僧在師前行。師乃拊僧背一下。僧迴頭。師T51n2076_p0434a29曰。乞我一文錢。曰道得即與汝一文。師放下T51n2076_p0434b01布囊叉手而立。白鹿和尚問。如何是布袋。師T51n2076_p0434b02便放下布袋。又問。如何是布袋下事。師負之T51n2076_p0434b03而去。先保福和尚問。如何是佛法大意。師放T51n2076_p0434b04下布袋叉手。保福曰。為只如此為更有向上T51n2076_p0434b05事。師負之而去。師在街衢立。有僧問。和尚T51n2076_p0434b06在遮裏作什麼。師曰。等箇人。曰來也來也T51n2076_p0434b07歸宗柔和尚別云。歸去來師曰。汝不是遮箇人。曰如何是T51n2076_p0434b08遮箇人。師曰。乞我一文錢。師有歌曰。
\nT51n2076_p0434b09又有偈曰。
\nT51n2076_p0434b20梁貞明二年丙子三月師將示滅。於嶽林寺T51n2076_p0434b23東廊下端坐磐石。而說偈曰。
\nT51n2076_p0434b24偈畢安然而化。其後他州有人見師亦負布T51n2076_p0434b27袋而行。於是四眾競圖其像。今嶽林寺大殿T51n2076_p0434b28東堂全身見存。
\n諸方雜舉徵拈代別語
T51n2076_p0434c01障蔽魔王領諸眷屬。一千年隨金剛齊菩薩T51n2076_p0434c02覓起處不得。忽因一日得見。乃問云。汝當於T51n2076_p0434c03何住。我一千年領諸眷屬覓汝起處不得。金T51n2076_p0434c04剛齊云。我不依有住而住。不依無住而住。如T51n2076_p0434c05是而住法眼舉云。障蔽魔王不見金剛齊即且從。只如金剛齊還見障蔽魔王麼。
\nT51n2076_p0434c06外道問佛云。不問有言不問無言。世尊良久。T51n2076_p0434c07外道禮拜云。善哉世尊。大慈大悲開我迷雲T51n2076_p0434c08令我得入。外道去已阿難問佛云。外道以何T51n2076_p0434c09所證而言得入。佛云。如世間良馬見鞭影而T51n2076_p0434c10行玄覺徵云。什麼處是世尊舉鞭處。雲居錫云。要會麼。如今歸堂去復是阿誰。東禪齊拈云。什麼處是外道悟T51n2076_p0434c11處。眾中道世尊良久時。便是舉鞭處。恁麼會還得已否。
\nT51n2076_p0434c12緊那羅王奏無生樂供養世尊。王勅有情無T51n2076_p0434c13情俱隨王去。若有一物不隨王。即去佛處不T51n2076_p0434c14得。又無厭足王入大寂定。王勅有情無情皆T51n2076_p0434c15順於王。如有一物不順王。即入大寂定不得T51n2076_p0434c16雲居錫云。有情去也且從。只如山河大地是無情之物。作麼生說亦隨王去底道理。
\nT51n2076_p0434c17罽賓國王秉劍詣師子尊者前問曰。師得蘊T51n2076_p0434c18空否。師曰。已得蘊空。曰既得蘊空離生死否。T51n2076_p0434c19師曰。已離生死。曰既離生死就師乞頭還得T51n2076_p0434c20否。師曰。身非我有豈況於頭。王便斬之出白T51n2076_p0434c21乳。王臂自墮玄覺徵云。且道斬著斬不著。玄沙云。大小師子尊者不能與頭作主。玄覺又云。T51n2076_p0434c22玄沙恁麼道。要人作主不要人作主。若也要人作主蘊即不空。若不要人作主。玄沙恁麼道意在什麼處。試斷看。
\nT51n2076_p0434c23泗州塔頭侍者及時鎖門。有人問。既是三界T51n2076_p0434c24大師為什麼被弟子鎖。侍者無對法眼代云。弟子鎖大師鎖。T51n2076_p0434c25法燈代云。還我鎖匙來。又老宿代云。吉州鎖䖍州鎖。
\nT51n2076_p0434c26或問僧。承聞大德講得肇論是否。曰不敢。曰T51n2076_p0434c27肇有物不遷義是否。曰是。或人遂以茶盞就T51n2076_p0434c28地撲破曰。遮箇是遷不遷。無對法眼代拊掌三下。
\nT51n2076_p0435a01樂普侍者謂和尚曰。肇法師制得四論甚奇T51n2076_p0435a02怪。樂普曰。肇公甚奇怪要且不見祖師。侍者T51n2076_p0435a03無對法燈代云。和尚什麼處見。雲居錫云。什麼處是肇公不見祖師處。莫是有許多言語麼。又云。肇公有T51n2076_p0435a04多少言語。
\nT51n2076_p0435a05有兩僧各住菴尋常來往。偶旬日不會。一日T51n2076_p0435a06上山相見。上菴主問曰。多時不見在什麼處。T51n2076_p0435a07下菴主曰。只在菴裏造箇無縫塔子。上菴主T51n2076_p0435a08曰。某甲也欲造箇無縫塔。就菴主借取樣子。T51n2076_p0435a09曰何不早道。恰被人借去也法眼舉云。且道借伊樣子不借伊樣子T51n2076_p0435a10有婆子令人送錢去。請老宿開藏經。老宿受T51n2076_p0435a11施利便下禪床轉一匝乃云。傳語婆子轉藏T51n2076_p0435a12經了也。其人迴舉似婆子。婆云。比來請開全T51n2076_p0435a13藏。為甚開半藏玄覺徵云。什麼處是缺半藏處。且道那箇婆子具什麼眼便恁麼道T51n2076_p0435a14有老宿令人傳語思大禪師。何不下山教化T51n2076_p0435a15眾生。目視雲漢作麼。思大曰。三世諸佛被我T51n2076_p0435a16一口吞盡。更有甚眾生可教化玄覺徵云。且道是山頭語山下語T51n2076_p0435a17龍濟修山主問翠巖曰。四乾闥婆王奏樂供T51n2076_p0435a18養世尊。直得須彌振動大海騰波。迦葉起T51n2076_p0435a19舞。菩薩得忍不動。聲聞頗我。只如迦葉作舞T51n2076_p0435a20意旨如何。對曰。迦葉過去生中曾作樂人來T51n2076_p0435a21習氣未斷。山主曰。須彌大海莫是習氣未斷T51n2076_p0435a22否。翠巖無對法眼代云。正是習氣。
\nT51n2076_p0435a23有僧親附老宿一夏不蒙言誨。僧歎曰。只恁T51n2076_p0435a24麼空過一夏不聞佛法。得聞正因兩字亦得T51n2076_p0435a25也。老宿聞之乃曰。闍梨莫𧬊音西速。若論正T51n2076_p0435a26因一字也無。恁麼道了叩齒三下曰。適來無T51n2076_p0435a27端恁麼道。隣房僧聞曰。好一鑊羹被兩顆鼠T51n2076_p0435a28糞污却玄覺徵云。且道讚歎語不肯語。若是讚歎為什麼道鼠糞污却。若不肯他有什麼過驗得麼。
\nT51n2076_p0435a29僧肇法師遭秦主難。臨就刑說偈曰。
\nT51n2076_p0435b01玄沙云。大小肇法師臨死猶寱語。
\nT51n2076_p0435b04僧問老宿云。師子捉兔亦全其力。捉象亦全T51n2076_p0435b05其力。未審全箇什麼力。老宿云。不欺之力T51n2076_p0435b06法眼別云。不會古人語。
\nT51n2076_p0435b07李翱尚書見老宿獨坐問曰。端居丈室當何T51n2076_p0435b08所務。老宿曰。法身凝寂無去無來法眼別云。汝作什麼來。法T51n2076_p0435b09燈別云。非公境界。
\nT51n2076_p0435b10有道流在佛殿前背坐。僧曰。道士莫背佛。道T51n2076_p0435b11流曰。大德本教中道。佛身充滿於法界。向什T51n2076_p0435b12麼處坐得。僧無對法眼代云。識得汝。
\nT51n2076_p0435b13禪月詩云。禪客相逢只彈指。此心能有幾人T51n2076_p0435b14知。大隨和尚舉問禪月。如何是此心。無對T51n2076_p0435b15歸宗柔代云。能有幾人知。
\nT51n2076_p0435b16台州六通院僧欲渡船。有人問。既是六通為T51n2076_p0435b17什麼假船。無對天台韶國師代云。不欲驚眾。
\nT51n2076_p0435b18聖僧像被屋漏滴。有人問。既是聖僧為什麼T51n2076_p0435b19有漏天台國師代云。無漏不是聖僧。
\nT51n2076_p0435b20死魚浮於水上。有人問僧。魚豈不是以水為T51n2076_p0435b21命。僧曰是。曰為什麼却向水中死。無對杭州天龍機和T51n2076_p0435b22尚代云。是伊為什麼不去岸上死。
\nT51n2076_p0435b23僧問雲臺欽和尚。如何是真言。欽曰。南無佛T51n2076_p0435b24陀耶大章如菴主別云。作麼作麼。
\nT51n2076_p0435b25江南國主問老宿。予有一頭水牯牛萬里無T51n2076_p0435b26寸草。未審向什麼處放歸宗柔代云。好放處。
\nT51n2076_p0435b27南泉和尚遷化。陸亘大夫來慰院主問。大夫T51n2076_p0435b28何不哭先師。大夫曰。院主道得亘即哭。無對T51n2076_p0435b29歸宗柔代云。哭哭。
\nT51n2076_p0435c01江南相馮延巳與數僧遊鍾山。至一人泉問。T51n2076_p0435c02一人泉許多人爭得足。一僧對曰。不教欠少。T51n2076_p0435c03延已不肯。乃別云。誰人欠少法眼別云。誰是不足者。
\nT51n2076_p0435c04有施主婦人入院行眾僧隨年錢。僧曰。聖僧T51n2076_p0435c05前著一分。婦人曰。聖僧年多少。僧無對法眼代云。心T51n2076_p0435c06期滿處即知。
\nT51n2076_p0435c07法燈問新到僧。近離什麼處曰廬山。師拈起T51n2076_p0435c08香合曰。廬山還有遮箇也無。僧無對師自代云。尋T51n2076_p0435c09香來禮拜和尚。
\nT51n2076_p0435c10僧問仰山。彎弓滿月齧鏃意如何。仰山曰。齧T51n2076_p0435c11鏃。僧擬開口。仰山曰。開口驢年也不會。僧無T51n2076_p0435c12對南泉代側身而立。
\nT51n2076_p0435c13有一行者隨法師入佛殿。行者向佛而唾。法T51n2076_p0435c14師曰。行者少去就何以唾佛。行者曰。將無佛T51n2076_p0435c15處來與某甲唾。無對溈山云。仁者却不仁者。不仁者却仁者。仰山代法師云。但T51n2076_p0435c16唾行者。又云。行者若有語即向伊道。還我無行者處來。
\nT51n2076_p0435c17偃臺感山主到圓通院相看。第一座問曰。圓T51n2076_p0435c18通無路。山主爭得到來歸宗柔代云。不期又得相見。
\nT51n2076_p0435c19有僧入冥見地藏菩薩。地藏問。是爾平生修T51n2076_p0435c20何業。僧曰。念法華經。曰止止不須說我法妙T51n2076_p0435c21難思。為是說是不說。無對歸宗柔代云。此迴歸去敢請流通。
\nT51n2076_p0435c22歸宗柔和尚問僧。看什麼經。曰寶積經。柔曰。T51n2076_p0435c23既是沙門為什麼看寶積。無對柔自代云。古今用無極。
\nT51n2076_p0435c24劉禹端公因雨問先雲居和尚。雨從何來。曰T51n2076_p0435c25從端公問處來。端公歡喜讚歎。雲居却問端T51n2076_p0435c26公從何來。無語。有老宿代云。適來道什麼T51n2076_p0435c27歸宗柔別云。謝和尚再三。
\nT51n2076_p0435c28昔有三僧雲遊。擬謁徑山和尚。遇一婆子時T51n2076_p0435c29方收稻次。一僧問曰。徑山路何處去。婆曰。T51n2076_p0436a01驀直去。僧曰。前頭水深過得否。曰不濕脚。僧T51n2076_p0436a02又問。上岸稻得恁麼好。下岸稻得恁麼怯。曰T51n2076_p0436a03下岸稻總被螃蟹喫却也。僧曰。太香生。曰勿T51n2076_p0436a04氣息。僧又問婆。住在什麼處。曰只在遮裏。三T51n2076_p0436a05僧乃入店內。婆煎茶一瓶將盞子三箇安盤T51n2076_p0436a06上謂曰。和尚有神通者即喫茶。三人無對。又T51n2076_p0436a07不敢傾茶。婆曰。看老朽自逞神通也。於是便T51n2076_p0436a08拈盞子傾茶行。
\nT51n2076_p0436a09法眼和尚謂小兒日。因子識得爾爺爾爺T51n2076_p0436a10名什麼。無對法燈代云。但將衣袖掩面。
\nT51n2076_p0436a11法眼却問一僧。若是孝順之子合下得一轉T51n2076_p0436a12語。且道合下得什麼語。無對法眼自代云。他是孝順之子。
\nT51n2076_p0436a13僧問講彌陀經座主。水鳥樹林皆悉念佛念T51n2076_p0436a14法念僧作麼生講。坐主曰。基法師道。真友不T51n2076_p0436a15待請如母赴嬰兒。僧曰。如何是真友不待請T51n2076_p0436a16法眼代云。此是基法師語。
\nT51n2076_p0436a17泉州王延彬入招慶院。見方丈門閉問演侍T51n2076_p0436a18者。有人敢道大師在否。演曰。有人敢道大師T51n2076_p0436a19不在否法眼別云。太傅識大師。
\nT51n2076_p0436a20僧舉。佛說法有一女人忽來問訊。便於佛前T51n2076_p0436a21入定。時文殊近前彈指。出此女人定不得。又T51n2076_p0436a22托昇梵天亦出不得。佛曰。假使百千文殊亦T51n2076_p0436a23出此女人定不得。下方有網明菩薩能出此T51n2076_p0436a24定。須臾網明便至問訊佛了。去女人前彈指T51n2076_p0436a25一聲。女人便從定而起五雲和尚云。不唯文殊不能出此定。但恐如來也出此定T51n2076_p0436a26不得。只如教意怎生體解。
\nT51n2076_p0436a27誌公云。每日拈香擇火不知身是道場。玄沙T51n2076_p0436a28云。每日拈香擇火不知真箇道場玄覺徵云。只如此二尊者T51n2076_p0436a29語還有親疎也無。
\nT51n2076_p0436b01雲巖院主遊石室迴。雲巖問。汝去入到石室T51n2076_p0436b02裏許看為只恁麼便迴來院主無對洞山代云。彼中T51n2076_p0436b03已有人占了也。雲巖曰。汝更去作什麼。洞山T51n2076_p0436b04曰。不可人情斷絕去也。
\nT51n2076_p0436b05鹽官會下有一主事僧。將死鬼使來取。僧告T51n2076_p0436b06曰。某甲身為主事未暇修行。乞容七日得否。T51n2076_p0436b07使曰。待為白王。若許即七日後來。不然須臾T51n2076_p0436b08便至。言訖去。至七日後方來覓其僧不見。後T51n2076_p0436b09有人舉問一僧。若來時如何抵擬他洞山代云。被他覓得也T51n2076_p0436b10洞山會下有老宿去雲巖迴。洞山問。汝去雲T51n2076_p0436b11巖作什麼。答云。不會洞山自代云。堆堆地。
\nT51n2076_p0436b12臨濟見僧來舉起拂子。僧禮拜。師便打。別僧T51n2076_p0436b13來。師舉拂子。僧並不顧。師亦打。又一僧來T51n2076_p0436b14參。師舉拂子。僧曰。謝和尚見示。師亦打T51n2076_p0436b15雲門代云。只疑老漢。大覺云。得即得猶未見臨濟機在。
\nT51n2076_p0436b16閩王送玄沙和尚上船。玄沙扣船召曰。大王。T51n2076_p0436b17爭能出得遮裏去。王曰。在裏許得多少時也T51n2076_p0436b18歸宗柔別云。不因和尚不得到遮裏。
\nT51n2076_p0436b19僧問老宿。如何是密室中人。老宿曰。有客不T51n2076_p0436b20答話玄沙云。何曾密。歸宗柔別老宿云爾因什麼得見。
\nT51n2076_p0436b21法眼和尚問講百法論僧。百法是體用雙陳。T51n2076_p0436b22明門是能所兼舉。座主是能法座是所。作麼T51n2076_p0436b23生說兼舉有老宿代云。某甲喚作箇法座。歸宗柔別云。不勞和尚如此。
\nT51n2076_p0436b24僧舉教云。文殊忽起佛見法見。被佛威神攝T51n2076_p0436b25向二鐵圍山五雲曰。什麼處是二鐵圍山。還會麼。如今若有人起佛法之見。吾與烹茶兩甌。且T51n2076_p0436b26道賞伊罰伊。同教意不同教意。
\nT51n2076_p0436b27洪州大寧院上狀請第二座開堂。人問。何不T51n2076_p0436b28請第一座法眼代云。不勞如此。
\nT51n2076_p0436b29洞山行脚時會一官人曰。三祖信心銘弟子T51n2076_p0436c01擬注。洞山曰。才有是非紛然失心。作麼生注T51n2076_p0436c02法眼代云。恁麼即弟子不注也。
\nT51n2076_p0436c03法眼和尚因患脚。僧問訊次師曰。非人來時T51n2076_p0436c04不能動。及至人來動不得。且道佛法中下得T51n2076_p0436c05什麼語。僧曰。和尚且喜得較。師不肯自別云。和尚今日T51n2076_p0436c06似減。
\nT51n2076_p0436c07九峯和尚入江西城。人問入𮠔教化以何為T51n2076_p0436c08眼。九峯曰。日月不曾亂法眼別云。待有眼。
\nT51n2076_p0436c09僧問龍牙。終日區區如何頓息。龍牙曰。如T51n2076_p0436c10孝子喪却父母始得東禪齊云。眾中道。如喪父母何有閑暇。恁麼會還息得人疑情T51n2076_p0436c11麼。除此外且作麼生會龍牙意。
\nT51n2076_p0436c12僧問龍牙。十二時中如何著力。龍牙曰。如無T51n2076_p0436c13手人欲行拳始得東禪齊云。好言語且作麼生會。嘗問一僧。他道無手底人何更行得拳T51n2076_p0436c14也。及問伊佛法。伊便休去將知路布說。得無用處不如子細體取古人意好。
\nT51n2076_p0436c15鼓山曰。欲知此事如一口劍。僧問。學人是死T51n2076_p0436c16屍如何是劍。鼓山曰。拽出遮死屍著。僧應諾T51n2076_p0436c17便歸僧堂結束而去。鼓山晚間聞去乃曰。好T51n2076_p0436c18與拄杖東禪齊云。遮僧若不肯鼓山有什麼過。若肯何得便發去。又鼓山拄杖賞伊罰伊。具眼底上座T51n2076_p0436c19試商量看。
\nT51n2076_p0436c20有菴主見僧來竪火筒曰。會麼。曰不會。菴主T51n2076_p0436c21曰。三十年用不盡底。僧却問。三十年前用箇T51n2076_p0436c22什麼歸宗柔代云。也要知。
\nT51n2076_p0436c23招慶和尚拈鉢囊問僧。爾道直幾錢歸宗柔代云。留與T51n2076_p0436c24人增價。
\nT51n2076_p0436c25雲門和尚以手入木師子口曰。咬殺我也相T51n2076_p0436c26救歸宗柔代云。和尚出手太殺。
\nT51n2076_p0436c27有座主念彌陀名號次。小師喚和尚。及迴顧T51n2076_p0436c28小師不對。如是數四。和尚叱曰。三度四度喚T51n2076_p0436c29有什麼事。小師曰。和尚幾年喚他。即得某甲T51n2076_p0437a01才喚便發業法燈代云。咄叱。
\nT51n2076_p0437a02鷂子趁鴿子飛向佛殿欄干上顫。有人問僧。T51n2076_p0437a03一切眾生在佛影中常安常樂。鴿子見佛為T51n2076_p0437a04什麼顫法燈代云怕佛。
\nT51n2076_p0437a05悟空禪師問忠座主。講什麼經。曰法華經。悟T51n2076_p0437a06空曰。若有說法華經處我現寶塔當為證明。T51n2076_p0437a07大德講什麼人證明法燈代云。謝和尚證明。
\nT51n2076_p0437a08僧問老宿。魂兮歸去來食我家園葚。如何是T51n2076_p0437a09家園葚玄覺代云。是亦食不得。法燈別云。污却爾口。
\nT51n2076_p0437a10官人問僧。名什麼。曰無揀。官人曰。忽然將一T51n2076_p0437a11椀沙與上座又作麼生。曰謝官人供養法眼別云。此T51n2076_p0437a12猶是揀底。
\nT51n2076_p0437a13廣南有僧住菴。國主出獵。人報菴主大王來T51n2076_p0437a14請起。曰非但大王來佛來亦不起。王問。佛豈T51n2076_p0437a15不是汝師。曰是。王曰。見師為什麼不起法眼代云。未T51n2076_p0437a16足酬恩。
\nT51n2076_p0437a17僧辭趙州和尚。趙州謂曰。有佛處不得住無T51n2076_p0437a18佛處急走過。三千里外逢人莫舉法眼代云。恁麼即不去也。
\nT51n2076_p0437a19泗州塔前一僧禮拜。有人問。上座日日禮拜T51n2076_p0437a20還見大聖麼法眼代云。汝道禮拜是什麼義。
\nT51n2076_p0437a21僧問圓通和尚。一塵才起大地全收。還見禪T51n2076_p0437a22床麼圓通曰。喚什麼作塵。又問法燈曰。喚什T51n2076_p0437a23麼作禪床東禪齊云。此二尊宿語明。伊問處。不明伊問處。若明伊問處還得盡善也未。試斷看。T51n2076_p0437a24忽然向伊道。爾指示我。更要答語。又作麼生會。莫道又答一轉子。
\nT51n2076_p0437a25玄覺和尚聞鳩子叫問增。什麼聲。僧曰。鳩T51n2076_p0437a26子。師曰。欲得不招無間業。莫謗如來正法輪T51n2076_p0437a27東禪齊云。上座道是鳩子聲便成謗法。什麼處是謗處。若道不是還得麼。上座且道。玄覺意作麼生。
\nT51n2076_p0437a28保福僧到地藏。地藏和尚問。彼中佛法如T51n2076_p0437b01何。曰保福有時示眾道。塞却爾眼教爾覷不T51n2076_p0437b02見。塞却爾耳教爾聽不聞。坐却爾意教爾分T51n2076_p0437b03別不得。地藏曰。吾問爾。不塞爾眼見箇什麼。T51n2076_p0437b04不塞爾耳聞箇什麼。不坐爾意作麼生分別T51n2076_p0437b05東禪齊云。那僧聞了忽然惺去。更不他遊。上座如今還得麼。若不會每日見箇什麼。
\nT51n2076_p0437b06福州洪塘橋上有僧列坐。官人問。此中還有T51n2076_p0437b07佛麼法眼代云。汝是什麼人。
\nT51n2076_p0437b08人問僧。無為無事人為什麼却有金鎖難五雲T51n2076_p0437b09代云。只為無為無事。
\nT51n2076_p0437b10老宿問僧。什麼處來。曰牛頭山禮拜祖師來。T51n2076_p0437b11老宿曰。還見祖師麼歸宗柔代云。大似不相信。
\nT51n2076_p0437b12有僧與童子上經了。令持經著函內。童子曰。T51n2076_p0437b13某甲念底著向那裏法燈代云。汝念什麼經。
\nT51n2076_p0437b14一僧注道德經。人問曰。久嚮大德注道德經。T51n2076_p0437b15僧曰。不敢。曰何如明皇法燈代云。是弟子。
\nT51n2076_p0437b16雲門和尚問僧。什麼處來。曰江西來。雲門T51n2076_p0437b17曰。江西一遂老宿寱語住也未。僧無對五雲代云。興T51n2076_p0437b18猶未已。
\nT51n2076_p0437b19後有僧問法眼。和尚不知雲門意作麼生。法T51n2076_p0437b20眼曰。大小雲門被遮僧勘破五雲曰。什麼處是勘破雲門處。要會麼。T51n2076_p0437b21法眼亦被後僧勘破也。
\nT51n2076_p0437b22因開井被沙塞却泉眼。法眼問僧。泉眼不通T51n2076_p0437b23被沙塞。道眼不通被什麼物礙。僧無對師自代云。被T51n2076_p0437b24眼礙。
\nT51n2076_p0437b25景德傳燈錄卷第二十七
\n【經文資訊】大正新脩大藏經 第 51 冊 No. 2076 景德傳燈錄
\n【版本記錄】發行日期：2026-08，最後更新：2026-07-13
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「大正新脩大藏經」所編輯
\n【原始資料】蕭鎮國大德提供，北美某大德提供
\n【其他事項】詳細說明請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】\n