總括群經錄上之二
T55n2154_p0487b15吳孫氏。前都武昌。後都建業
\nT55n2154_p0487b16從孫權諡太祖文皇帝黃武元年壬寅。至孫皓無諡天T55n2154_p0487b17紀四年庚子。凡經四主五十九年。緇素五人。T55n2154_p0487b18所出經等并及失譯。總一百八十九部。四百T55n2154_p0487b19一十七卷於中六十一部九十二卷見在一百二十八部三百二十五卷闕本。
\nT55n2154_p0487b20右二部六卷法句經二卷見在阿差末四卷闕本。
\nT55n2154_p0487b29沙門維祇難吳云障礙。本印度人。世奉異道T55n2154_p0487c01以火祠為上。時有天竺沙門。習學小乘多行T55n2154_p0487c02道術。經遠行逼暮欲寄難家宿。難家既奉異T55n2154_p0487c03道猜忌釋子。乃處之門外露地而宿。沙門夜T55n2154_p0487c04密加呪術。令難家所事之火歘然變滅。於是T55n2154_p0487c05舉家共出啟請沙門入室供養。沙門還以呪T55n2154_p0487c06術變火令生。難既覩沙門神力勝己。即於佛T55n2154_p0487c07法大生信樂。乃捨本所事出家為道。依此沙T55n2154_p0487c08門以為和上。受學三藏妙善四含。遊化諸國T55n2154_p0487c09莫不皆奉。與同伴竺律炎發自西域因到江T55n2154_p0487c10左。以孫權黃武三年甲辰。於武昌郡共竺律T55n2154_p0487c11炎出阿差末等經二部。而祇難及炎既未善T55n2154_p0487c12方音。翻梵之際頗有不盡。志存義本辭近朴T55n2154_p0487c13質。
\n右四部六卷前三部五卷見在後一部一卷闕本。
\nT55n2154_p0487c20沙門竺律炎印度人也。解行清厲內外博通。T55n2154_p0487c21與維祇難同遊吳境。維祇卒後。以孫權黃龍T55n2154_p0487c22二年庚戌。於楊都譯摩登伽等經四部。其名T55n2154_p0487c23群錄不同。或云將炎。或云持炎。或云律炎。未T55n2154_p0487c24詳孰是故備列之。
\n右八十八部一百一十八卷惟日雜難經上五十一部六十九卷T55n2154_p0489b02見在摩訶般若呪下三十七部四十九卷闕本。
\nT55n2154_p0489b03優婆塞支謙字恭明。一名越。大月支人也。祖T55n2154_p0489b04父法度以漢靈帝世率國人數百歸化。拜率T55n2154_p0489b05善中郎將。越年七歲騎竹馬戲於隣家。為狗T55n2154_p0489b06所囓脛骨傷碎。隣人欲殺狗取肝傅瘡。越曰。T55n2154_p0489b07天生此物為人守吠。若不往君舍狗終不見T55n2154_p0489b08囓。此則失在於我不關於狗。若殺之得差尚T55n2154_p0489b09不可為。況於我無益而空招大罪。且畜生無T55n2154_p0489b10知豈可理責。由是隣人感其言至遂不復殺。T55n2154_p0489b11十歲學漢書。十三學婆羅門書。並得精妙兼T55n2154_p0489b12通六國語音。初桓靈世支讖譯出法典。有支T55n2154_p0489b13亮字紀明。資學於讖。謙又受業於亮。博覽經T55n2154_p0489b14籍莫不明練。世間藝術多所綜習。其為人細T55n2154_p0489b15長黑瘦。眼多白而睛黃。時人為之語曰。支郎T55n2154_p0489b16眼中黃形體雖細是智囊。其本奉大法精練T55n2154_p0489b17經旨。獻帝之末漢室大亂。與鄉人數十共奔T55n2154_p0489b18於吳。初發日唯有一被。有一客隨之大寒無T55n2154_p0489b19被。越呼客共眠。夜將半客奪其被而去。明旦T55n2154_p0489b20同侶問被所在。越曰。昨夜為客所奪。同侶咸T55n2154_p0489b21曰。何不相告。答曰。我若告發卿等必以劫罪T55n2154_p0489b22罪之。豈宜以一被而殺一人乎。遠近聞者莫T55n2154_p0489b23不歎服。後吳主孫權聞其博學有才慧即召T55n2154_p0489b24見之。因問經中深隱之義。越應機釋難無疑T55n2154_p0489b25不折。權大悅拜為博士。使輔導東宮甚加寵T55n2154_p0489b26秩。越以大教雖行而經多梵文莫有解者。既T55n2154_p0489b27善華戎之語。乃收集眾本譯為吳言。從權黃T55n2154_p0489b28武二年癸卯至亮建興二年癸酉三十餘載。T55n2154_p0489b29譯大明度等經八十八部。曲得聖義辭旨文T55n2154_p0489c01雅。又依無量壽中本起經製讚菩薩連句梵T55n2154_p0489c02唄三契。注了本生死經。皆行於世。後太子登T55n2154_p0489c03位。遂隱於穹隘山不交世務。從竺法蘭道人T55n2154_p0489c04更練五戒。凡所遊從皆沙門而已。後卒於山T55n2154_p0489c05中。春秋六十。吳主孫亮與眾僧書曰支恭明T55n2154_p0489c06不救所疾。其業履冲素始終可高。為之惻愴T55n2154_p0489c07不能已已。其為時所惜如此謙所出經部卷T55n2154_p0489c08多少諸說不定。其僧祐三藏記唯載三十六T55n2154_p0489c09部。祐錄謙傳云出[＊]二十七經。慧皎高僧傳T55n2154_p0489c10乃有四十九經。長房錄中便載一百二十九T55n2154_p0489c11部。今以房錄所載多是別生或異名重載。今T55n2154_p0489c12隨次刪之如後所述。
\n右大慈無減經等三十八部三十八卷。長T55n2154_p0490b01房等錄並云謙譯。今按隋代二本眾經錄及T55n2154_p0490b02新括出別生抄經等。此等並從諸經抄出。T55n2154_p0490b03不合足為翻譯之數。今存實錄故並刪之。
\n右七部二十卷六度等二部十卷見在吳品等五部十卷闕本。
\nT55n2154_p0490b14沙門康僧會其先康居國人。世居印度。其父T55n2154_p0490b15因商賈移于交阯。會年十餘歲二親並亡。以T55n2154_p0490b16至性奉孝服畢出家厲行甚峻。為人弘雅有T55n2154_p0490b17識量篤志好學。明解三藏博覽六經。天文圖T55n2154_p0490b18緯多所綜涉。辯於樞機善屬文翰。時孫權T55n2154_p0490b19稱制江左而佛教未行。先有優婆塞支謙宣譯T55n2154_p0490b20經典。既初染大法風化未全。僧會欲使道振T55n2154_p0490b21江左。興立圖寺。乃杖錫東遊。以吳赤烏十年T55n2154_p0490b22初達建業。營立茅茨設像行道。時吳國以初T55n2154_p0490b23見沙門。覩形未及其道疑為矯異。有司奏曰。T55n2154_p0490b24有胡人入境自稱沙門。容服非恒事應檢察。T55n2154_p0490b25權曰。吾聞漢明夢神號稱為佛。彼之所事豈T55n2154_p0490b26其遺風耶。即召會詰問。有何靈驗。會曰。如來T55n2154_p0490b27遷迹忽逾千載。遺骨舍利神曜無方。昔阿育T55n2154_p0490b28王起塔乃八萬四千。夫塔寺之興所以表遺T55n2154_p0490c01化也。權以為誇誕。乃謂會曰。若能得舍利當T55n2154_p0490c02為造塔。如其虛妄國有常刑。會請期七日。乃T55n2154_p0490c03謂其屬曰。法之興廢在此一舉。今不至誠後T55n2154_p0490c04將何及。乃共潔齋靖室以銅瓶加持燒香禮T55n2154_p0490c05請。七日期畢寂然無應。求申二七亦復如之。T55n2154_p0490c06權曰。此寔欺誑將欲加罪。更請三七。權又T55n2154_p0490c07特聽。會謂法屬曰。宣尼有言文王既沒文不T55n2154_p0490c08在茲乎。法雲應降而吾等無感何假王憲當T55n2154_p0490c09以誓死為期耳。三七日暮猶無所見莫不震T55n2154_p0490c10懼。既入五更忽聞瓶中鎗然有聲。會自往視T55n2154_p0490c11果獲舍利。明旦呈權。舉朝集觀五色光焰照T55n2154_p0490c12曜瓶上。權自手執瓶寫于銅盤。舍利所衝T55n2154_p0490c13盤即破碎。權肅然驚起曰。希有之瑞也。會T55n2154_p0490c14進而言曰。舍利威神豈直光相而已。乃劫燒T55n2154_p0490c15之火不能焚。金剛之杵不能碎。權命令試之。T55n2154_p0490c16會更誓曰。法雲方被蒼生仰澤。願更垂神迹T55n2154_p0490c17以廣示威靈。乃置舍利於鐵鉆上使力者擊T55n2154_p0490c18之。於是砧磓俱陷舍利無損。權大嗟服即為T55n2154_p0490c19建塔。以始有佛寺故號建初寺。因名其地為T55n2154_p0490c20佛陀里。由是江左大法遂興。至孫皓即政法T55n2154_p0490c21令苛虐廢棄淫祀。乃及佛寺並欲毀壞。皓曰。T55n2154_p0490c22此由何而興。若其義教真正。與聖典相應者。T55n2154_p0490c23當存奉其道。如其無實皆悉焚之。諸臣僉曰。T55n2154_p0490c24佛之威力不同餘神。康會感瑞大皇創寺。今T55n2154_p0490c25若輕毀恐貽後悔。皓遣張昱詣寺誥會昱雅T55n2154_p0490c26有才辯難問從橫。會應機騁詞文理鋒出。自T55n2154_p0490c27旦至夕昱不能屈既退。會送于門時。寺側有T55n2154_p0490c28淫祀者。昱曰。玄化既孚此輩何故近而不革。T55n2154_p0490c29會曰。震霆破山聾者不聞非音之細。苟在理T55n2154_p0491a01通則萬里懸應。如其阻塞則肝膽楚越。昱還T55n2154_p0491a02歎會才明。非臣所測。願天鑒察之。皓大集朝T55n2154_p0491a03賢以馬車迎會。會就坐。皓問曰。佛教所明善T55n2154_p0491a04惡報應何者是耶。會對曰。夫明主以孝慈訓T55n2154_p0491a05世。則赤烏翔而老人見。仁德育物。則醴泉涌T55n2154_p0491a06而嘉禾生。善既有瑞惡亦如之。故為惡於隱T55n2154_p0491a07鬼得而殺之。為惡於顯人得而誅之。易稱積T55n2154_p0491a08善餘慶。詩詠求福不回。雖儒典之格言即佛T55n2154_p0491a09教之明訓。皓曰。若然則周孔已明何用佛教。T55n2154_p0491a10會曰周孔所言略示近迹。至於釋教則備極T55n2154_p0491a11幽微。故行惡則有地獄長苦。修善則有天宮T55n2154_p0491a12永樂。舉茲以明勸助不亦大哉。皓當時無以T55n2154_p0491a13折其言。皓雖聞正法而昏暴之性不勝其虐。T55n2154_p0491a14後使宿衛兵入後宮治園。於地得一金像高T55n2154_p0491a15數尺呈皓。皓使著不淨處至四月八日以穢T55n2154_p0491a16汁灌之。共諸群臣笑以為樂。俄爾之間舉身T55n2154_p0491a17大腫陰處尤痛叫呼徹天。太史占言。犯大神T55n2154_p0491a18所為。即祈祀諸廟而苦痛彌劇。婇女先有T55n2154_p0491a19奉法者。因問訊云。陛下就佛圖中求福不。皓T55n2154_p0491a20舉頭問曰。佛神大耶。婇女云。佛為大聖天T55n2154_p0491a21神所尊。皓為心悟具語意故。婇女即迎像T55n2154_p0491a22置殿上。香湯洗數十過燒香懺悔。皓叩頭于T55n2154_p0491a23枕自陳罪狀。有頃痛間遣使至寺問訊。諸道T55n2154_p0491a24人請會說法。會即隨入。皓具問罪福之由。會T55n2154_p0491a25為敷析詞甚精要。皓先有才解欣然大悅。因T55n2154_p0491a26求看沙門戒。會以戒文祕禁不可輕宣。乃取T55n2154_p0491a27本業百二十五願分為二百五十事。行住坐T55n2154_p0491a28臥皆願眾生。皓見慈願廣普益增善意。即就T55n2154_p0491a29會受五戒旬日疾瘳。乃於會所住更加修飾。T55n2154_p0491b01號為天子寺。宣示宗室莫不必奉。會在吳朝T55n2154_p0491b02亟說正法。以皓性兇麁不及妙義。唯敘報應T55n2154_p0491b03近事以開其心。至吳天紀四年四月晧降晉。T55n2154_p0491b04九月會遘疾而終。是歲晉武太康元年也。至T55n2154_p0491b05晉成咸和中蘇峻作亂焚會所建塔。司空何T55n2154_p0491b06充復更修造。平西將軍趙誘世不奉法傲篾T55n2154_p0491b07三寶。入此寺謂諸道人曰。久聞此塔屢放光T55n2154_p0491b08明。虛誕不經所未能信。若必自覩所不論耳。T55n2154_p0491b09言竟塔即出五色光照曜堂剎。誘肅然毛竪T55n2154_p0491b10由此信敬。於寺東更立小塔。遠由大聖神感T55n2154_p0491b11近亦康會之力。故圖寫厥像傳之于今。孫綽T55n2154_p0491b12為之贊曰。會公簫瑟寔惟令質。心無近累T55n2154_p0491b13情有餘逸。厲此幽夜振彼尤黜。超然遠詣卓T55n2154_p0491b14矣高出。會以權太元元年辛未。於所創建初T55n2154_p0491b15寺譯六度等經七部。並妙得經體文義允正。T55n2154_p0491b16又傳泥洹唄聲清靡哀亮一代模式。又長房T55n2154_p0491b17等錄更有阿難念彌經鏡面王經。察微王經T55n2154_p0491b18梵皇王經上之四經雖云會譯。然並出六度T55n2154_p0491b19集中。不合為正譯之數。今載別生錄中。復有T55n2154_p0491b20法鏡經注解二卷道樹經注解一卷安般經注T55n2154_p0491b21解一卷。已上三經會兼製序。三經會雖注解T55n2154_p0491b22本非僧會所翻。故亦不為會譯之數。兼前七T55n2154_p0491b23部今並刪之。
\n右一部六卷本闕。
\nT55n2154_p0491b26沙門支彊梁接。吳云正無畏。西域人。以孫亮T55n2154_p0491b27五鳳二年乙亥。於交州譯法華三昧經。沙門T55n2154_p0491b28竺道馨筆受。長房內典二錄編於曹魏之代。T55n2154_p0491b29今依交州及始興地割入吳錄。
\n已上八十七部僧祐失譯錄並載。
\nT55n2154_p0492c15右八十七部二百六十一卷不思議等四部六卷見在蜀普曜等八十T55n2154_p0492c16三部二百五十五卷闕本。
\nT55n2154_p0492c17長房等錄魏吳失譯。總有一百一十部一百T55n2154_p0492c18九十一卷。云並是古舊二錄失譯諸經。今經T55n2154_p0492c19附此以彰遠年無所依據。今以餘二十三部T55n2154_p0492c20三十卷。或翻譯有源。或別名異號。或大部流T55n2154_p0492c21出。或疑偽非真。今並刪除庶免繁雜。備述如T55n2154_p0492c22左。
\n西晉司馬氏都洛陽亦云北晉
\nT55n2154_p0493a23起武帝太始元年乙酉至慜帝建興四年景T55n2154_p0493a24子。凡經四帝五十二年。緇素一十二人。所出T55n2154_p0493a25經戒集等及新舊集失譯諸經。總三百三十T55n2154_p0493a26部合五百九十卷於中一百五十六部三百二十一卷見在一百七十七部二百六十九卷T55n2154_p0493a27闕本。
\nT55n2154_p0493b01新舊諸失譯經五十八部五十九卷五十五部五十六卷新附三部三卷舊集
\n右一百七十五部三百五十四卷法觀經上九十一部二百T55n2154_p0496c08八卷見在新道行經下八十四部一百四十六卷闕本。
\nT55n2154_p0496c09沙門竺曇摩羅察。晉言法護。其先月氏國人。T55n2154_p0496c10本姓支氏。世居燉煌郡。年八歲出家事外國T55n2154_p0496c11沙門竺高座為師。遂稱竺姓秦晉已前沙門多隨師稱姓後因彌天道T55n2154_p0496c12安遂總稱釋氏誦經日萬言過目則能。而天性純懿操T55n2154_p0496c13行精苦。篤志好學萬里尋師。是以博覽六經T55n2154_p0496c14遊心七籍。雖世務毀譽未嘗介抱。是時晉武T55n2154_p0496c15之世。寺廟圖像雖崇京邑。而方等深經蘊在T55n2154_p0496c16葱外。護乃慨然發憤志弘大道。遂隨師至西T55n2154_p0496c17域歷遊諸國。外國異言三十六種書護皆遍T55n2154_p0496c18學。貫綜詁訓音義字體無不備曉。遂大齎梵T55n2154_p0496c19經還歸東夏。自燉煌至長安。後到洛陽及往T55n2154_p0496c20江左。沿路傳譯寫為晉文。起武帝太始二T55n2154_p0496c21年景戌至慜帝建興元年癸酉。出光讚般若T55n2154_p0496c22等經一百七十五部。清信士聶承遠。及子道T55n2154_p0496c23真竺法首。陳士倫孫伯虎虞世雅等。皆共承T55n2154_p0496c24護旨執筆詳校。而護孜孜所務唯以弘通為T55n2154_p0496c25業。終身寫譯勞不告倦。經法所以廣流東夏T55n2154_p0496c26者護之力也。末隱居深山。山有清㵎恒取澡T55n2154_p0496c27漱。後有採薪者。穢其水側俄頃而燥。護乃徘T55n2154_p0496c28徊歎曰。人之無德遂使清泉輟流。水若永竭T55n2154_p0496c29真無以自給。正當移去耳。言訖而泉流滿㵎。T55n2154_p0497a01其幽誠所感皆此類也。故支遁為之像贊云。T55n2154_p0497a02護公澄寂道德淵美微吟。穹谷枯泉漱水邈T55n2154_p0497a03矣。護公天挺弘懿濯足流沙領拔玄致。後立T55n2154_p0497a04寺於長安青門外精勤行道。於是德化遐布T55n2154_p0497a05聲蓋四遠。僧徒數千咸共宗事。及晉惠西幸T55n2154_p0497a06長安。關中蕭條百姓流移。護與門徒避地東T55n2154_p0497a07下至澠池。遘疾而卒。春秋七十有八護於懷愍之世仍T55n2154_p0497a08更出經傳云。惠帝西幸長安。護公避亂東出至澠池卒者或未然也。護世居燉煌而化道周洽。時人咸謂之燉煌菩薩T55n2154_p0497a09也。眾錄或云月支菩薩。亦云天竺菩薩者。斯皆重其德稱美其號也。然法護者。此土翻名曇摩羅剎。西方梵稱。而梁僧祐T55n2154_p0497a10錄及隋法經錄內立為二人云各別出經小非詳審也。今詳檢群錄。護所出經多少不定。長房錄中其數彌眾。今細尋括T55n2154_p0497a11多是別生等經。有非護公所出不可足為正譯之數。今為實錄故總刪之如後所述。
\n寶女下二十七經並是別生抄經從大部T55n2154_p0497b16出。今並刪之。
\n右一部一卷本闕。
\nT55n2154_p0497b20沙門彊梁婁至。晉言真喜。西域人。志情曠T55n2154_p0497b21放。弘化在懷。以武帝太康二年辛丑。於廣州T55n2154_p0497b22譯。
\nT55n2154_p0497b23十二遊經一部見始興錄及寶唱錄。
\n右五部一十六卷前二部十一卷見在後三部五卷闕本。
\nT55n2154_p0497c04沙門安法欽。安息國人。學贍眾經幽鑒無滯。T55n2154_p0497c05以武帝太康二年辛丑訖惠帝光熙元年丙T55n2154_p0497c06寅。於洛陽譯。道神足等經五部。
\n右一部三十卷其本見在。
\nT55n2154_p0497c10沙門無羅叉經後記云無叉羅于闐國人。以惠帝元康T55n2154_p0497c11元年辛亥五月十五日於陳留倉恒經記作垣水T55n2154_p0497c12南寺譯放光經一部。至十二月二十四日訖。T55n2154_p0497c13河南居士竺叔蘭口傳。祝太玄周玄明筆受。T55n2154_p0497c14其經梵本。元是頴川沙門朱士衡。嘗於洛T55n2154_p0497c15陽講道行經。至於深義往往不通。每歎此經T55n2154_p0497c16大乘之要而譯理不盡。誓志捐身發心尋取。T55n2154_p0497c17遂以曹魏甘露五年庚辰。發迹雍州西度流T55n2154_p0497c18沙至于闐國。寫得正品梵文九十章六十萬餘T55n2154_p0497c19言。以晉太康三年壬寅。遣弟子弗如檀晉言法饒T55n2154_p0497c20等十人送還洛陽。未發之間于闐小乘學眾。T55n2154_p0497c21遂以白王云。漢地沙門欲以婆羅門書惑亂T55n2154_p0497c22正典。王為地主若不禁之將斷大法聾盲漢T55n2154_p0497c23地王之咎也。王即不聽齎經。士衡憤慨乃求T55n2154_p0497c24燒經為證。王欲試驗乃積薪殿庭以火燒之。T55n2154_p0497c25士衡臨階而誓曰。若大法應流漢地者經當T55n2154_p0497c26不燒。若其無應命也如何。言已投經不損一T55n2154_p0497c27字。皮牒如故更覺光鮮。大眾駭服稱其神感。T55n2154_p0497c28遂送達到洛陽住三年。復至許昌二年。後至T55n2154_p0497c29陳留水南寺。眾請無羅叉等譯出。而竺道祖T55n2154_p0498a01僧祐王宗寶唱李廓法上靈裕等諸錄。並T55n2154_p0498a02云朱士衡出者。此蓋據其元尋之人推功歸T55n2154_p0498a03之耳。今據經後記支敏度錄諸雜目等。乃是T55n2154_p0498a04無叉羅竺叔蘭等共譯。其朱士衡停在于闐T55n2154_p0498a05年八十而卒。依西方闍維法薪盡火滅而尸T55n2154_p0498a06骸猶全。眾咸驚異乃呪曰。若真得道法當毀T55n2154_p0498a07壞。應聲碎散。遂斂骨起塔焉。既在于闐終T55n2154_p0498a08亡。其經定非其譯也。
\n右二部五卷其本並闕。
\nT55n2154_p0498a14優婆塞竺叔蘭今准僧祐錄中朱士行傳竺叔蘭傳放光經後記支敏度合首楞嚴記皆云叔T55n2154_p0498a15蘭是白衣居士長房內典等錄云是沙門首誤也。
\nT55n2154_p0498a16本天竺人。祖父婁陀篤志好學清簡有節操。T55n2154_p0498a17時國王無道百姓思亂。有賊臣將兵得罪懼T55n2154_p0498a18誅。以其國豪呼與共反。婁陀怒曰。君出於T55n2154_p0498a19微賤而任居要職。不能以德報恩。而反為逆T55n2154_p0498a20謀乎。我寧守忠而死不反而生也。反者懼謀T55n2154_p0498a21泄即殺之而作亂。婁陀子達摩尸羅晉言法首先在T55n2154_p0498a22他國。其婦兄二人並為沙門聞父被害國內T55n2154_p0498a23大亂。即與二沙門奔晉居于河南生叔蘭。叔T55n2154_p0498a24蘭幼而聰辯。從二舅諮受經法一聞而悟。善T55n2154_p0498a25梵晉語及書亦兼諸文史。然性頗輕躁遊獵T55n2154_p0498a26無度。嘗單騎逐鹿值虎墮馬折其右臂。久之T55n2154_p0498a27乃差後馳騁不已。母數訶諫終不改。為之蔬T55n2154_p0498a28食乃止。性嗜酒飲至五六升方暢。嘗大醉T55n2154_p0498a29臥於路傍。仍入河南郡門喚呼。吏錄送河南T55n2154_p0498b01獄。時河南尹樂廣與賓客共酣已醉謂蘭曰。T55n2154_p0498b02君僑客何以學人飲酒。叔蘭曰。杜康釀酒天T55n2154_p0498b03下共飲何有僑舊。廣又曰。飲酒可爾何以狂T55n2154_p0498b04亂乎。答曰。民雖狂而不亂。猶府君雖醉而不T55n2154_p0498b05狂。廣大呼。時坐客曰。外國人那得面白。叔蘭T55n2154_p0498b06曰。河南人面黑尚不疑。僕面白復何怪耶。於T55n2154_p0498b07是賓主歎其機辯遂釋之。頃之無疾暴亡三T55n2154_p0498b08日還蘇。自說入一朱門金銀為堂。見一人自T55n2154_p0498b09云是其祖父。謂叔蘭曰。吾修善累年今受此T55n2154_p0498b10報。汝罪人何得來耶。時守門人以杖驅之入T55n2154_p0498b11竹林中。見其獵伴為鷹犬所啄齧流血號叫T55n2154_p0498b12求救於叔蘭。叔蘭走避數十步值牛頭人欲T55n2154_p0498b13扠之。叔蘭曰。我累世佛弟子常供二沙門何T55n2154_p0498b14罪見治。牛頭人答。此雖受福不關獵罪。俄而T55n2154_p0498b15見其兩舅來。語牛頭曰。我等二人恒受其供。T55n2154_p0498b16惡少善多可得相免。遂隨道人歸。既而還蘇。T55n2154_p0498b17於是改節修慈專志經法。以晉惠帝元康元T55n2154_p0498b18年。與無羅叉出放光經。後於洛陽自出異毘T55n2154_p0498b19摩詰等經二部。既學兼梵晉故譯義精允。後T55n2154_p0498b20遭母艱三月便欲葬。有隣人告曰。今歲月不T55n2154_p0498b21便可待來年。叔蘭曰。夫生者必有一死。死者T55n2154_p0498b22不復再生。人神異塗。理之然也。若使亡母棲T55n2154_p0498b23靈有地則烏鳥之心畢矣。若待來年恐逃走T55n2154_p0498b24無地何暇奉營乎。遂即葬畢。明年石勒果作T55n2154_p0498b25亂寇賊縱橫。因避地奔荊州。後無疾忽告T55n2154_p0498b26知識曰。吾將死矣。數日便卒。識者以為知T55n2154_p0498b27命。
\n上見在已下闕。
\n右一十六部一十八卷賢者五福上五部六卷見在嚴淨佛土下十一部十T55n2154_p0498c17二卷闕本。
\nT55n2154_p0498c18沙門白遠字法祖本姓萬氏。河內人父威達T55n2154_p0498c19以儒雅知名。州府辟命皆不行。祖少發道心T55n2154_p0498c20啟父出家。詞理切至父不能奪。遂改服從道。T55n2154_p0498c21祖才思俊徹敏朗絕倫。誦經日八九千言。研T55n2154_p0498c22味方等妙入幽微。世俗墳索多所該貫。乃於T55n2154_p0498c23長安造築精舍以講習為業。白黑宗稟幾亘T55n2154_p0498c24千人。晉惠之末太宰河間王顒鎮關中。虛心T55n2154_p0498c25敬重待以師友之敬。每至閑辰靜夜輒談講T55n2154_p0498c26道德。于時西府初建俊乂甚盛。能言之士咸T55n2154_p0498c27伏其遠達。祖既博涉多聞善通梵晉之語。於T55n2154_p0499a01惠帝代譯菩薩逝經等一十六部。後忽謂弟T55n2154_p0499a02子及諸道人云。我數日對當至。便辭別作素T55n2154_p0499a03書分布經像及資財訖。時張輔為秦州刺史T55n2154_p0499a04祖與俱往。明晨詣輔共語。忽忤輔意遂為所T55n2154_p0499a05害。時人以為知宿命矣。後少時有人姓李名T55n2154_p0499a06通。死而更蘇云。見祖法師在閻羅王處為王T55n2154_p0499a07講首楞嚴經。云講竟應往忉利天。又見祭酒T55n2154_p0499a08王浮及道士基公。次被杻械求祖懺悔。昔祖T55n2154_p0499a09平素之日與浮每爭邪正。浮屢屈既瞋不自T55n2154_p0499a10忍。乃作老子化胡經以誣謗佛法。殃有所歸T55n2154_p0499a11故死方思悔耳。又長房等錄更有七經亦云T55n2154_p0499a12祖出。今以並是別生故刪不立。謂。
\n右四部一十二卷前三部十一卷見在後一部一卷闕本。
\nT55n2154_p0499a27沙門釋法立。不知何許人也。智道弘拔。悟物T55n2154_p0499a28為先。於惠帝代。共法炬等。於洛陽譯諸德福T55n2154_p0499b01田等經四部。
\n右四十部五十卷比丘避女上二十四部二十四卷見在福田經下一十六部二十六T55n2154_p0499c22卷闕本。
\nT55n2154_p0499c23沙門釋法炬。亦未詳氏族。器量高峙遊化在T55n2154_p0499c24懷。於惠帝代初與法立同共出經。法立沒後T55n2154_p0499c25炬遂自譯優填王等經四十部。又長房等錄T55n2154_p0499c26更有諸經並云炬出。今以皆是別生之經錄T55n2154_p0500a01家誤上。今並刪之如後所述。
\nT55n2154_p0500a02右二部三卷其本並在。
\nT55n2154_p0500b20清信士聶承遠。明解有才篤志務法。護公出T55n2154_p0500b21經多參正文句兼執筆承旨。後於惠帝代自T55n2154_p0500b22譯超日明等經二部。又長房等錄云。承遠更T55n2154_p0500b23譯迦葉詰阿難經。此乃雜譬喻抄非是別翻。T55n2154_p0500b24又漢世佛調世高及此承遠三錄俱載誤之甚T55n2154_p0500b25也。
\n右二十四部三十六卷菩薩受齋上六部六卷見在大方廣下一十八部三T55n2154_p0500c26十卷闕本。
\nT55n2154_p0501a01清信士聶道真即承遠息。父子清悟皆以度T55n2154_p0501a02語為業。從武帝太康初至懷帝永嘉末。其間T55n2154_p0501a03詢稟諮承法護筆受之外。及護歿後真遂自T55n2154_p0501a04譯無垢施應辯等經二十四部。誠師護公真T55n2154_p0501a05當其稱。頗善文句辭義分炳。一又長房等錄T55n2154_p0501a06更有二十九經亦云道真所出。今以並是別T55n2154_p0501a07生抄經。故刪之不存也。
\nT55n2154_p0501a08又長房等錄云。優婆塞衛士度。於惠帝代。出T55n2154_p0501a27摩訶般若波羅蜜道行經二卷云。從舊道行T55n2154_p0501a28中刪改略出僧祐錄云眾錄並云道行經二卷衛士度略出既取舊經刪T55n2154_p0501b01略即非梵本別翻。今載別生錄中。此不復存T55n2154_p0501b02也。
\n右四部五卷逝童子等二部二卷見在文殊現寶藏等二部三卷闕本。
\nT55n2154_p0501b11沙門支法度。未詳何許人。於惠帝代永寧元T55n2154_p0501b12年辛酉譯逝童子經等四部。
\nT55n2154_p0501b13又僧祐長房等錄。於惠帝時沙門支敏度合T55n2154_p0501b14兩支支讖支謙兩竺竺法護竺叔蘭四本房錄更加一白為五本今准祐錄及合經記但四本T55n2154_p0501b15合成無白延也首楞嚴為八卷祐云或為五卷合一支支謙兩竺竺法T55n2154_p0501b16護竺叔蘭三本維摩為五卷。既非梵本別翻。復闕T55n2154_p0501b17其本故此錄中刪而不載。
\n右一部一卷其本見在。
\nT55n2154_p0501b20沙門若羅嚴。外國人也。譯時非時經一部經。T55n2154_p0501b21後記云。外國法師若羅嚴。手執胡本口自宣T55n2154_p0501b22譯。涼州道人于閴或作釪窴城中寫記。房等皆T55n2154_p0501b23云法炬譯者謬也。既莫知於帝代。且附西晉T55n2154_p0501b24錄中。
\n右三部三卷其本並闕長房等錄西晉失譯總八T55n2154_p0501c01部一十五卷云。吳別二錄並單注元康年T55n2154_p0501c02中出不顯譯人。詳覽群錄未見指的。所以T55n2154_p0501c03別件猶殊失譯。今以餘之五部一十二卷T55n2154_p0501c04檢尋群錄兼閱經文。皆有所憑即非失譯。T55n2154_p0501c05具述由委。列之如左。
\nT55n2154_p0501c06已後新附此錄。
\n右五十五部五十六卷治意經上一十九部一十九卷見在彌勒當來下三T55n2154_p0502b18十六部三十七卷闕本。
\nT55n2154_p0502b19梁僧祐錄云。安公錄中失譯經唯祐錄載房T55n2154_p0502b20等並闕。祐載安公失譯總一百四十二經。今T55n2154_p0502b21以餘八十七部檢尋諸錄多題譯主。或是別T55n2154_p0502b22生抄經及人撰傳記。既有所憑故刪不載。安T55n2154_p0502b23既不標時代。今且附於晉末。
\nT55n2154_p0502b24通前舊失譯經三部三卷。總五十八部五十T55n2154_p0502b25九卷。並為西晉失源云。
\n\n【經文資訊】大正新脩大藏經 第 55 冊 No. 2154 開元釋教錄
\n【版本記錄】發行日期：2026-08，最後更新：2026-01-19
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「大正新脩大藏經」所編輯
\n【原始資料】蕭鎮國大德提供，北美某大德提供
\n【其他事項】詳細說明請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】\n