說無垢稱經

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說無垢稱經卷第二

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[＊]大唐三藏法師玄奘譯

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聲聞品第三

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時無垢稱作是思惟：「我嬰斯疾寢頓于床，T14n0476_p0561b07世尊大悲寧不垂愍，而不遣人來問我疾？」

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爾時，世尊知其所念，哀愍彼故，告舍利子：T14n0476_p0561b09「汝應往詣無垢稱所問安其疾。」

時舍利子T14n0476_p0561b10白言：「世尊！我不堪任詣彼問疾。所以者何？T14n0476_p0561b11憶念我昔於一時間在大林中宴坐樹下，T14n0476_p0561b12時無垢稱來到彼所，稽首我足而作是言：T14n0476_p0561b13『唯，舍利子！不必是坐為宴坐也。夫宴坐者，T14n0476_p0561b14不於三界而現身心是為宴坐；不起滅T14n0476_p0561b15定而現諸威儀是為宴坐；不捨一切所證T14n0476_p0561b16得相而現一切異生諸法是為宴坐；心不T14n0476_p0561b17住內亦不行外是為宴坐；住三十七菩提T14n0476_p0561b18分法而不離於一切見趣是為宴坐；不捨T14n0476_p0561b19生死而無煩惱、雖證涅槃而無所住是T14n0476_p0561b20為宴坐。若能如是而宴坐者，佛所印可。』

「時T14n0476_p0561b21我，世尊！聞是語已，默然而住不能加報，故T14n0476_p0561b22我不任詣彼問疾。」

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爾時，世尊告大目連：「汝應往詣無垢稱所T14n0476_p0561b24問安其疾。」

時大目連白言：「世尊！我不堪任T14n0476_p0561b25詣彼問疾。所以者何？憶念我昔於一時間T14n0476_p0561b26入廣嚴城，在四衢道為諸居士演說法T14n0476_p0561b27要。時無垢稱來到彼所，稽首我足而作是T14n0476_p0561b28言：『唯，大目連！為諸白衣居士說法不當應T14n0476_p0561b29如尊者所說，夫說法者應如法說。』時我問T14n0476_p0561c01言：『云何名為如法說耶？』彼即答言：『法無有T14n0476_p0561c02我，離我垢故；法無有情，離情塵故；法無T14n0476_p0561c03命者，離生死故；法無補特伽羅，前後際斷T14n0476_p0561c04故；法常寂然，滅諸相故；法離貪著，無所T14n0476_p0561c05緣故；法無文字，言語斷故；法無譬說，遠離T14n0476_p0561c06一切波浪思故；法遍一切，如虛空故；法無T14n0476_p0561c07有顯，無相、無形，遠離一切行動事故；法無T14n0476_p0561c08我所，離我所故；法無了別，離心識故；法T14n0476_p0561c09無有比，無相待故；法不屬因，不在緣故；T14n0476_p0561c10法同法界，等入一切真法界故；法隨於如，T14n0476_p0561c11無所隨故；法住實際，畢竟不動故；法無動T14n0476_p0561c12搖，不依六境故；法無去來，無所住故；法T14n0476_p0561c13順空、隨無相、應無願，遠離一切增減思故；T14n0476_p0561c14法無取捨，離生滅故；法無執藏，超過一切T14n0476_p0561c15眼、耳、鼻、舌、身、意道故；法無高下，常住不動T14n0476_p0561c16故；法離一切分別所行，一切戲論畢竟斷故。T14n0476_p0561c17唯，大目連！法相如是，豈可說乎？夫說法者，T14n0476_p0561c18一切皆是增益、損減；其聽法者，亦復皆是增T14n0476_p0561c19益、損減。若於是處無增、無減，即於是處都T14n0476_p0561c20無可說、亦無可聞、無所了別。尊者目連！T14n0476_p0561c21譬如幻士為幻化者宣說諸法，住如是心T14n0476_p0561c22乃可說法。應善了知一切有情根性差別，T14n0476_p0561c23妙慧觀見無所罣礙，大悲現前讚說大乘，T14n0476_p0561c24念報佛恩，意樂清淨，法詞善巧，為三寶種永T14n0476_p0561c25不斷絕，乃應說法。』

「世尊！彼大居士說此法T14n0476_p0561c26時，於彼眾中八百居士皆發無上正等覺T14n0476_p0561c27心。時我，世尊！默無能辯，故我不任詣彼問T14n0476_p0561c28疾。」

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爾時，世尊告迦葉波：「汝應往詣無垢稱所T14n0476_p0562a01問安其疾。」

大迦葉波白言：「世尊！我不堪任T14n0476_p0562a02詣彼問疾。所以者何？憶念我昔於一時間T14n0476_p0562a03入廣嚴城，遊貧陋巷而巡乞食。時無垢稱T14n0476_p0562a04來到彼所，稽首我足而作是言：『唯，大迦葉！T14n0476_p0562a05雖有慈悲而不能普，捨豪富、從貧乞。T14n0476_p0562a06尊者迦葉！住平等法應次行乞食，為不食T14n0476_p0562a07故應行乞食、為欲壞彼於食執故應行乞T14n0476_p0562a08食、為欲受他所施食故應行乞食。以空聚T14n0476_p0562a09想入於聚落、為欲成熟男女大小入諸城T14n0476_p0562a10邑、趣佛家想詣乞食家，為不受故應受T14n0476_p0562a11彼食。所見色與盲等、所聞聲與嚮等、所嗅T14n0476_p0562a12香與風等、所食味不分別、受諸觸如智證、T14n0476_p0562a13知諸法如幻相，無自性、無他性，無熾T14n0476_p0562a14然、無寂滅。尊者迦葉！若能不捨八邪入T14n0476_p0562a15八解脫、以邪平等入正平等、以一摶食施T14n0476_p0562a16于一切，供養諸佛及眾賢聖，然後可食。如T14n0476_p0562a17是，食者非有雜染、非離雜染，非入靜定、T14n0476_p0562a18非出靜定，非住生死、非住涅槃，爾乃可T14n0476_p0562a19食。諸有施於尊者之食，無小果、無大果，T14n0476_p0562a20無損減、無增益，趣入佛趣、不趣聲聞。尊T14n0476_p0562a21者迦葉！若能如是而食於食，為不空食他T14n0476_p0562a22所施食。』

「時我，世尊！聞說是語得未曾有，即T14n0476_p0562a23於一切諸菩薩等深起敬心。甚奇，世尊！斯T14n0476_p0562a24有家士辯才智慧乃能如是，誰有智者得T14n0476_p0562a25聞斯說而不發於阿耨多羅三藐三菩提T14n0476_p0562a26心？我從是來不勸有情求諸聲聞獨覺等T14n0476_p0562a27乘，唯教發心趣求無上正等菩提，故我不T14n0476_p0562a28任詣彼問疾。」

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爾時，世尊告大善現：「汝應往詣無垢稱所T14n0476_p0562b01問安其疾。」

時大善現白言：「世尊！我不堪任T14n0476_p0562b02詣彼問疾。所以者何？憶念我昔於一時間T14n0476_p0562b03入廣嚴城而行乞食，次入其舍。時無垢稱T14n0476_p0562b04為我作禮，取我手鉢盛滿美食而謂我言：T14n0476_p0562b05『尊者善現！若能於食以平等性而入一切T14n0476_p0562b06法平等性，以一切法平等之性入于一切佛T14n0476_p0562b07平等性，其能如是乃可取食。尊者善現！若T14n0476_p0562b08能不斷貪恚愚癡亦不與俱、不壞薩迦T14n0476_p0562b09耶見入一趣道、不滅無明并諸有愛而起T14n0476_p0562b10慧明及以解脫、能以無間平等法性而入解T14n0476_p0562b11脫平等法性——無脫、無縛，不見四諦、非不見T14n0476_p0562b12諦非得果，非異生、非離異生法，非聖、非T14n0476_p0562b13不聖——雖成就一切法而離諸法想，乃可取T14n0476_p0562b14食。若，尊者善現！不見佛、不聞法、不事僧，T14n0476_p0562b15彼外道六師——滿迦葉波、末薩羯離瞿舍離子、T14n0476_p0562b16想吠多子、無勝髮、䅥犎迦衍那、離繫親子——T14n0476_p0562b17是尊者師依之出家，彼六師墮，尊者亦墮，乃T14n0476_p0562b18可取食。若，尊者善現！墮諸見趣而不至中T14n0476_p0562b19邊，入八無暇不得有暇，同諸雜染離於T14n0476_p0562b20清淨；若諸有情所得無諍，尊者亦得而不名T14n0476_p0562b21為清淨福田；諸有布施尊者之食墮諸惡T14n0476_p0562b22趣，而以尊者為與眾魔共連一手，將諸T14n0476_p0562b23煩惱作其伴侶。一切煩惱自性即是尊者自T14n0476_p0562b24性——於諸有情起怨害想、謗于諸佛、毀一切T14n0476_p0562b25法、不預僧數、畢竟無有般涅槃時——若如是T14n0476_p0562b26者乃可取食。』

「時我，世尊！得聞斯語猶拘重T14n0476_p0562b27闇迷失諸方，不識是何言、不知以何答，T14n0476_p0562b28便捨自鉢欲出其舍。時無垢稱即謂我言：T14n0476_p0562b29『尊者善現！取鉢勿懼。於意云何？若諸如來T14n0476_p0562c01所作化者，以是事詰寧有懼不？』我言：『不也。』T14n0476_p0562c02無垢稱言：『諸法性相皆如幻化，一切有情及T14n0476_p0562c03諸言說性相亦爾，諸有智者於文字中不T14n0476_p0562c04應執著亦無怖畏。所以者何？一切言說皆T14n0476_p0562c05離性相。何以故？一切文字性相亦離，都非T14n0476_p0562c06文字，是則解脫；解脫相者即一切法。』

「世尊！彼T14n0476_p0562c07大居士說是法時，二萬天子遠塵離垢，於T14n0476_p0562c08諸法中得法眼淨；五百天子得順法忍。時T14n0476_p0562c09我默然，頓喪言辯，不能加對，故我不任詣T14n0476_p0562c10彼問疾。」

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爾時，世尊告滿慈子：「汝應往詣無垢稱所T14n0476_p0562c12問安其疾。」

時滿慈子白言：「世尊！我不堪任T14n0476_p0562c13詣彼問疾。所以者何？憶念我昔於一時間T14n0476_p0562c14在大林中為諸新學苾芻說法。時無垢稱T14n0476_p0562c15來到彼所，稽首我足而作是言：『唯，滿慈子！T14n0476_p0562c16先當入定觀苾芻心，然後乃應為其說法。T14n0476_p0562c17無以穢食置於寶器，應先了知是諸苾芻T14n0476_p0562c18有何意樂；勿以無價吠琉璃寶同諸危脆T14n0476_p0562c19賤水精珠。尊者滿慈！勿不觀察諸有情類T14n0476_p0562c20根性差別授以少分根所受法，彼自無瘡勿T14n0476_p0562c21傷之也、欲行大道莫示小徑、無以日光T14n0476_p0562c22等彼螢火、無以大海內於牛跡、無以妙T14n0476_p0562c23高山王內於芥子、無以大師子吼同野干T14n0476_p0562c24鳴。尊者滿慈子！是諸苾芻皆於往昔發趣T14n0476_p0562c25大乘、心祈菩提，中忘是意，如何示以聲聞T14n0476_p0562c26乘法？我觀聲聞智慧微淺過於生盲，無有T14n0476_p0562c27大乘觀諸有情根性妙智，不能分別一切T14n0476_p0562c28有情根之利鈍。』

「時無垢稱便以如是勝三摩T14n0476_p0562c29地，令諸苾芻隨憶無量宿住差別——曾於過T14n0476_p0563a01 去五百佛所種諸善根、積習無量殊勝功T14n0476_p0563a02德、迴向無上正等覺心——隨憶如是宿住事T14n0476_p0563a03已求菩提心，還現在前，即便稽首彼大士T14n0476_p0563a04足。時無垢稱因為說法，令於無上正等菩T14n0476_p0563a05提不復退轉。

「時我，世尊！作如是念：『諸聲聞T14n0476_p0563a06人不知有情根性差別，不白如來，不應輒T14n0476_p0563a07爾為他說法。』所以者何？諸聲聞人不知有T14n0476_p0563a08情諸根勝劣、非常在定如佛世尊，故我不T14n0476_p0563a09任詣彼問疾。」

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爾時，世尊告彼摩訶迦多衍那：「汝應往詣無T14n0476_p0563a11垢稱所問安其疾。」

迦多衍那白言：「世尊！我T14n0476_p0563a12不堪任詣彼問疾。所以者何？憶念我昔於T14n0476_p0563a13一時間，佛為苾芻略說法已便入靜住，我T14n0476_p0563a14即於後分別決擇契經句義，謂無常義、苦義、T14n0476_p0563a15空義、無我義、寂滅義。時無垢稱來到彼所，稽T14n0476_p0563a16首我足而作是言：『唯，大尊者迦多衍那！無T14n0476_p0563a17以生滅分別心行說實相法。所以者何？諸T14n0476_p0563a18法畢竟，非已生、非今生、非當生，非已滅、T14n0476_p0563a19非今滅、非當滅義，是無常義；洞達五蘊畢T14n0476_p0563a20竟性空無所由起，是苦義；諸法究竟無所有，T14n0476_p0563a21是空義；知我無我無有二，是無我義；無有T14n0476_p0563a22自性亦無他性，本無熾然、今無息滅，無T14n0476_p0563a23有寂靜，畢竟寂靜、究竟寂靜，是寂滅義。』說T14n0476_p0563a24是法時，彼諸苾芻諸漏永盡，心得解脫。

「時我，T14n0476_p0563a25世尊！默然無辯，故我不任詣彼問疾。」

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爾時，世尊告大無滅：「汝應往詣無垢稱所T14n0476_p0563a27問安其疾。」

時大無滅白言：「世尊！我不堪任T14n0476_p0563a28詣彼問疾。所以者何？憶念我昔於一時間T14n0476_p0563a29在大林中一處經行。時有梵王名曰嚴淨，T14n0476_p0563b01與萬梵俱，放大光明來詣我所，稽首作禮T14n0476_p0563b02而問我言：『尊者無滅！所得天眼能見幾何？』T14n0476_p0563b03時我答言：『大仙當知：我能見此釋迦牟尼三T14n0476_p0563b04千大千佛之世界，如觀掌中阿摩洛果。』時無T14n0476_p0563b05垢稱來到彼所，稽首我足而作是言：『尊者T14n0476_p0563b06無滅！所得天眼為有行相？為無行相？若有T14n0476_p0563b07行相即與外道五神通等；若無行相即是T14n0476_p0563b08無為，不應有見。云何尊者所得天眼能有T14n0476_p0563b09見耶？』時我，世尊！默無能對；然彼諸梵聞其T14n0476_p0563b10所說得未曾有，即為作禮而問彼言：『世孰T14n0476_p0563b11有得真天眼者？』無垢稱言：『有佛、世尊得真T14n0476_p0563b12天眼，不捨寂定見諸佛國，不作二相及種T14n0476_p0563b13種相。』時彼梵王五百眷屬皆發無上正等覺T14n0476_p0563b14心，禮無垢稱，歘然不現，故我不任詣彼問T14n0476_p0563b15疾。」

\nT14n0476_p0563b16

爾時，世尊告優波離：「汝應往詣無垢稱所T14n0476_p0563b17問安其疾。」

時優波離白言：「世尊！我不堪任T14n0476_p0563b18詣彼問疾。所以者何？憶念我昔於一時間，T14n0476_p0563b19有二苾芻犯所受戒，深懷媿恥不敢詣T14n0476_p0563b20佛，來至我所稽首我足而謂我言：『唯，優波T14n0476_p0563b21離！今我二人違越律行誠以為恥，不敢詣T14n0476_p0563b22佛，願解憂悔得免斯咎。』我即為其如法解T14n0476_p0563b23說，令除憂悔、得清所犯，示現勸導、讚勵慶T14n0476_p0563b24慰。時無垢稱來到彼所，稽首我足而作是T14n0476_p0563b25言：『唯，優波離！無重增此二苾芻罪，當直除T14n0476_p0563b26滅憂悔所犯，勿擾其心。所以者何？彼罪性T14n0476_p0563b27不住內、不出外、不在兩間。如佛所說：「心T14n0476_p0563b28雜染故，有情雜染；心清淨故，有情清淨。」如是，T14n0476_p0563b29心者亦不住內，亦不出外，不在兩間。如其T14n0476_p0563c01心然，罪垢亦然；如罪垢然，諸法亦然，不出T14n0476_p0563c02於如。唯，優波離！汝心本淨，得解脫時此本T14n0476_p0563c03淨心曾有染不？』我言：『不也。』無垢稱言：『一切有T14n0476_p0563c04情心性本淨曾無有染，亦復如是。唯，優波T14n0476_p0563c05離！若有分別、有異分別即有煩惱，若無分T14n0476_p0563c06別、無異分別即性清淨；若有顛倒即有煩T14n0476_p0563c07惱、若無顛倒即性清淨；若有取我即成雜T14n0476_p0563c08染、若不取我即性清淨。唯，優波離！一切法T14n0476_p0563c09性生滅不住，如幻、如化、如電、如雲；一切法T14n0476_p0563c10性不相顧待，乃至一念亦不暫住；一切法性T14n0476_p0563c11皆虛妄見，如夢、如焰、如健達婆城；一切法性T14n0476_p0563c12皆分別心所起影像，如水中月、如鏡中像。T14n0476_p0563c13如是知者名善持律、如是知者名善調伏。』

\nT14n0476_p0563c14

「時二苾芻聞說是已得未曾有，咸作是言：T14n0476_p0563c15『奇哉，居士！乃有如是殊勝慧辯，是優波離所T14n0476_p0563c16不能及，佛說持律最為其上而不能說。』T14n0476_p0563c17我即告言：『汝勿於彼起居士想。所以者何？T14n0476_p0563c18唯除如來，未有聲聞及餘菩薩而能制此T14n0476_p0563c19大士慧辯，其慧辯明殊勝如是。』時二苾芻憂T14n0476_p0563c20悔即除，皆發無上正等覺心，便為作禮而發T14n0476_p0563c21願言：『當令有情皆得如是殊勝慧辯。』

「時我T14n0476_p0563c22默然不能加對，故我不任詣彼問疾。」

\nT14n0476_p0563c23

爾時，世尊告羅怙羅：「汝應往詣無垢稱所T14n0476_p0563c24問安其疾。」

時羅怙羅白言：「世尊！我不堪任T14n0476_p0563c25詣彼問疾。所以者何？憶念我昔於一時間，T14n0476_p0563c26有諸童子——離呫毘種——來詣我所，稽首作禮T14n0476_p0563c27而問我言：『唯，羅怙羅！汝佛之子，捨輪王位T14n0476_p0563c28出家為道。其出家者為有何等功德、勝利？』T14n0476_p0563c29我即如法為說出家功德、勝利。時無垢稱來T14n0476_p0564a01到彼所，稽首我足而作是言：『唯，羅怙羅！不T14n0476_p0564a02應如是宣說出家功德、勝利。所以者何？無T14n0476_p0564a03有功德、無有勝利，是為出家。唯，羅怙羅！T14n0476_p0564a04有為法中可得說有功德、勝利；夫出家者T14n0476_p0564a05為無為法，無為法中不可說有功德、勝利。T14n0476_p0564a06唯，羅怙羅！夫出家者，無彼、無此、亦無中間。T14n0476_p0564a07遠離諸見，無色、非色，是涅槃路。智者稱讚、T14n0476_p0564a08聖所攝受，降伏眾魔、超越五趣，淨修五眼、T14n0476_p0564a09安立五根、證獲五力。不惱於彼，離諸惡T14n0476_p0564a10法，摧眾外道，超越假名。出欲淤泥無所T14n0476_p0564a11繫著、無所攝受，離我我所，無有諸取、已T14n0476_p0564a12斷諸取，無有擾亂、已斷擾亂，善調自心、T14n0476_p0564a13善護他心，隨順寂止、勤修勝觀，離一切惡、T14n0476_p0564a14修一切善。若能如是，名真出家。』

「時無垢稱T14n0476_p0564a15告諸童子：『汝等今者於善說法毘奈耶中宜T14n0476_p0564a16共出家。所以者何？佛出世難、離無暇難、得T14n0476_p0564a17人身難，具足有暇第一最難。』諸童子言：『唯，大T14n0476_p0564a18居士！我聞佛說，父母不聽不得出家。』無垢T14n0476_p0564a19稱言：『汝等童子但發無上正等覺心，勤修T14n0476_p0564a20正行，是即出家、是即受具成苾芻性。』時三十T14n0476_p0564a21二離呫童子皆發無上正等覺心，誓修正T14n0476_p0564a22行。

「時我默然不能加辯，故我不任詣彼問T14n0476_p0564a23疾。」

\nT14n0476_p0564a24

爾時，世尊告阿難陀：「汝應往詣無垢稱所T14n0476_p0564a25問安其疾。」

時阿難陀白言：「世尊！我不堪任T14n0476_p0564a26詣彼問疾。所以者何？憶念我昔於一時間，T14n0476_p0564a27世尊身現少有所疾，當用牛乳。我於晨朝T14n0476_p0564a28整理常服，執持衣鉢詣廣嚴城婆羅門家，T14n0476_p0564a29竚立門下從乞牛乳。時無垢稱來到彼所，T14n0476_p0564b01稽首我足而作是言：『唯，阿難陀！何為晨朝T14n0476_p0564b02持鉢在此？』我言：『居士！為世尊身少有所疾，T14n0476_p0564b03當用牛乳故來至此。』時無垢稱而謂我言：T14n0476_p0564b04『止止，尊者！莫作是語勿謗世尊，無以虛T14n0476_p0564b05事誹謗如來。所以者何？如來身者金剛合T14n0476_p0564b06成，一切惡法并習永斷、一切善法圓滿成就。T14n0476_p0564b07當有何疾？當有何惱？唯，阿難陀！默還所T14n0476_p0564b08止，莫使異人聞此麁言、無令大威德諸天T14n0476_p0564b09及餘佛土諸來菩薩得聞斯語。唯，阿難陀！轉T14n0476_p0564b10輪聖王成就少分所集善根尚得無病，豈T14n0476_p0564b11況如來無量善根福智圓滿而當有疾？定無T14n0476_p0564b12是處。唯，阿難陀！可速默往，勿使我等受斯T14n0476_p0564b13鄙恥。若諸外道婆羅門等聞此麁言，當作T14n0476_p0564b14是念：「何名為師？自身有病尚不能救，云T14n0476_p0564b15何能救諸有疾乎？」可密速去勿使人聞。T14n0476_p0564b16又，阿難陀！如來身者即是法身非雜穢身、是T14n0476_p0564b17出世身世法不染、是無漏身離一切漏、是T14n0476_p0564b18無為身離諸有為、出過眾數諸數永寂。如T14n0476_p0564b19此佛身當有何疾？』

「時我，世尊！聞是語已實T14n0476_p0564b20懷慚愧：『得無近佛而謬聽耶？』即聞空中T14n0476_p0564b21聲曰：『汝，阿難陀！如居士言，世尊真身實T14n0476_p0564b22無有病，但以如來出五濁世，為欲化導T14n0476_p0564b23貧窮、苦惱、惡行有情示現斯事。行矣，阿難T14n0476_p0564b24陀！取乳勿慚。』

「時我，世尊！聞彼大士辯說如T14n0476_p0564b25是，不知所云，默無酬對，故我不任詣彼T14n0476_p0564b26問疾。」

\nT14n0476_p0564b27

如是，世尊一一別告五百聲聞諸大弟子：「汝T14n0476_p0564b28應往詣無垢稱所問安其疾。」是諸聲聞各T14n0476_p0564b29各向佛說其本緣，讚述大士無垢稱言，皆T14n0476_p0564c01曰：「不任詣彼問疾。」

T14n0476_p0564c02

說無垢稱經菩薩品第四

T14n0476_p0564c03

爾時，世尊告慈氏菩薩摩訶薩言：「汝應往T14n0476_p0564c04詣無垢稱所問安其疾。」

慈氏菩薩白言：「世T14n0476_p0564c05尊！我不堪任詣彼問疾。所以者何？憶念我T14n0476_p0564c06昔於一時間為覩史多天王及其眷屬說T14n0476_p0564c07諸菩薩摩訶薩等不退轉地所有法要。時無T14n0476_p0564c08垢稱來到彼所，稽首我足而作是言：『尊者T14n0476_p0564c09慈氏！唯佛、世尊授仁者記，一生所繫當得T14n0476_p0564c10無上正等菩提。為用何生得授記乎？過T14n0476_p0564c11去耶？未來耶？現在耶？若過去生，過去生已滅；T14n0476_p0564c12若未來生，未來生未至；若現在生，現在生無T14n0476_p0564c13住。如世尊說：「汝等苾芻！剎那剎那具生老T14n0476_p0564c14死，即沒即生。」若以無生得授記者，無生T14n0476_p0564c15即是所入正性；於此無生所入性中，無有T14n0476_p0564c16授記，亦無證得正等菩提。云何，慈氏！得授T14n0476_p0564c17記耶？為依如生得授記耶？為依如滅得T14n0476_p0564c18授記耶？若依如生得授記者，如無有生；T14n0476_p0564c19若依如滅得授記者，如無有滅。無生、無滅T14n0476_p0564c20真如理中無有授記。一切有情皆如也、一切T14n0476_p0564c21法亦如也、一切聖賢亦如也、至於慈氏亦如T14n0476_p0564c22也。若尊者慈氏得授記者，一切有情亦應T14n0476_p0564c23如是而得授記。所以者何？夫真如者，非二T14n0476_p0564c24所顯，亦非種種異性所顯。若尊者慈氏當T14n0476_p0564c25證無上正等菩提，一切有情亦應如是，當T14n0476_p0564c26有所證。所以者何？夫菩提者，一切有情等T14n0476_p0564c27所隨覺。若尊者慈氏當般涅槃，一切有情亦T14n0476_p0564c28應如是當有涅槃。所以者何？非一切有情T14n0476_p0564c29不般涅槃。佛說真如為般涅槃，以佛觀見T14n0476_p0565a01一切有情本性寂滅即涅槃相，故說真如為T14n0476_p0565a02般涅槃。是故，慈氏！勿以此法誘諸天子，勿T14n0476_p0565a03以此法滯諸天子。夫菩提者，無有趣求亦T14n0476_p0565a04無退轉。

「『尊者慈氏！當令此諸天子捨於分T14n0476_p0565a05別菩提之見。所以者何？夫菩提者，非身能T14n0476_p0565a06證、非心能證。寂滅是菩提，一切有情、一切法T14n0476_p0565a07相皆寂滅故；不增是菩提，一切所緣不增益T14n0476_p0565a08故；不行是菩提，一切戲論、一切作意皆不行T14n0476_p0565a09故；永斷是菩提，一切見趣皆永斷故；捨離是T14n0476_p0565a10菩提，一切取著皆捨離故；離繫是菩提，永離T14n0476_p0565a11一切動亂法故；寂靜是菩提，一切分別永寂T14n0476_p0565a12靜故；廣大是菩提，一切弘願不測量故；不T14n0476_p0565a13諍是菩提，一切執著、一切諍論皆遠離故；安T14n0476_p0565a14住是菩提，住法界故；隨至是菩提，隨真如T14n0476_p0565a15故；不二是菩提，差別法性皆遠離故；建立是T14n0476_p0565a16菩提，實際所立故；平等是菩提，一切眼色乃T14n0476_p0565a17至意法皆悉平等如虛空故；無為是菩提，生T14n0476_p0565a18住異滅畢竟離故；遍知是菩提，一切有情所T14n0476_p0565a19有心行皆遍知故；無間是菩提，內六處等T14n0476_p0565a20所不雜故；無雜是菩提，一切煩惱相續習T14n0476_p0565a21氣永遠離故；無處是菩提，於真如中一切T14n0476_p0565a22方處所遠離故；無住是菩提，於一切處不T14n0476_p0565a23可見故；唯名是菩提，此菩提名無作用故；T14n0476_p0565a24無浪是菩提，一切取捨永遠離故；無亂是菩T14n0476_p0565a25提，常自靜故；善寂是菩提，本性淨故；明顯T14n0476_p0565a26是菩提，自性無雜故；無取是菩提，離攀緣T14n0476_p0565a27故；無異是菩提，隨覺諸法平等性故；無喻T14n0476_p0565a28是菩提，一切比況永遠離故；微妙是菩提，T14n0476_p0565a29極難覺故；遍行是菩提，自性周遍如虛空T14n0476_p0565b01故；至頂是菩提，至一切法最上首故；無染T14n0476_p0565b02是菩提，一切世法不能染故。如是，菩提非T14n0476_p0565b03身能證、非心能證。』

「世尊！彼大居士說此法T14n0476_p0565b04時，於天眾中二百天子得無生法忍。時我T14n0476_p0565b05默然不能加辯，故我不任詣彼問疾。」

\nT14n0476_p0565b06

爾時，世尊告光嚴童子：「汝應往詣無垢稱T14n0476_p0565b07所問安其疾。」

光嚴童子白言：「世尊！我不堪T14n0476_p0565b08任詣彼問疾。所以者何？憶念我昔於一時T14n0476_p0565b09間出廣嚴城，時無垢稱方入彼城，我為作T14n0476_p0565b10禮問言：『居士從何所來？』彼答我言：『從妙T14n0476_p0565b11菩提來。』我問：『居士！妙菩提者為何所是？』即T14n0476_p0565b12答我言：『淳直意樂是妙菩提，由此意樂不T14n0476_p0565b13虛假故；發起加行是妙菩提，諸所施為能T14n0476_p0565b14成辦故；增上意樂是妙菩提，究竟證會殊勝T14n0476_p0565b15法故；大菩提心是妙菩提，於一切法無忘T14n0476_p0565b16失故；清淨布施是妙菩提，不悕世間異熟T14n0476_p0565b17果故；固守淨戒是妙菩提，諸所願求皆圓滿T14n0476_p0565b18故；忍辱柔和是妙菩提，於諸有情心無恚T14n0476_p0565b19故；勇猛精進是妙菩提，熾然勤修無懈退T14n0476_p0565b20故；寂止靜慮是妙菩提，其心調順有堪能T14n0476_p0565b21故；殊勝般若是妙菩提，現見一切法性相T14n0476_p0565b22故；慈是妙菩提，於諸有情心平等故；悲是T14n0476_p0565b23妙菩提，於諸疲苦能忍受故；喜是妙菩提，T14n0476_p0565b24恒常領受法苑樂故；捨是妙菩提，永斷一T14n0476_p0565b25切愛恚等故；神通是妙菩提，具六神通故；T14n0476_p0565b26解脫是妙菩提，離分別動故；方便是妙菩T14n0476_p0565b27提，成熟有情故；攝事是妙菩提，攝諸有情T14n0476_p0565b28故；多聞是妙菩提，起真實行故；調伏是妙T14n0476_p0565b29菩提，如理觀察故；三十七種菩提分法是妙T14n0476_p0565c01菩提，棄捨一切有為法故；一切諦實是妙菩T14n0476_p0565c02提，於諸有情不虛誑故；十二緣起是妙菩T14n0476_p0565c03提，無明不盡乃至老、死、憂苦、熱惱皆不盡故；T14n0476_p0565c04息諸煩惱是妙菩提，如實現證真法性故；T14n0476_p0565c05一切有情是妙菩提，皆用無我為自性故；T14n0476_p0565c06一切諸法是妙菩提，隨覺一切皆性空故；T14n0476_p0565c07降伏魔怨是妙菩提，一切魔怨不傾動故；T14n0476_p0565c08不離三界是妙菩提，遠離一切發趣事故；T14n0476_p0565c09大師子吼是妙菩提，能善決擇無所畏故；諸T14n0476_p0565c10力無畏不共佛法是妙菩提，普於一切無訶T14n0476_p0565c11厭故；三明鑒照是妙菩提，離諸煩惱獲得T14n0476_p0565c12究竟無餘智；故一剎那心覺一切法究竟無T14n0476_p0565c13餘是妙菩提，一切智智圓滿證故。如是，善男T14n0476_p0565c14子！若諸菩薩真實發趣具足相應、波羅蜜T14n0476_p0565c15多具足相應、成熟有情具足相應、一切善根T14n0476_p0565c16具足相應、攝受正法具足相應、供養如來具T14n0476_p0565c17足相應，諸有所作——往來、進止、舉足、下足——一切T14n0476_p0565c18皆從妙菩提來、一切皆從諸佛法來，安住T14n0476_p0565c19一切諸佛妙法。』

「世尊！彼大居士說是法時，T14n0476_p0565c20五百天子皆發無上正等覺心。時我默然不T14n0476_p0565c21能加辯，故我不任詣彼問疾。」

\nT14n0476_p0565c22

爾時，世尊告持世菩薩：「汝應往詣無垢稱T14n0476_p0565c23所問安其疾。」

持世菩薩白言：「世尊！我不堪T14n0476_p0565c24任詣彼問疾。所以者何？憶念我昔於一時T14n0476_p0565c25間在自住處，時惡魔怨從萬二千諸天女T14n0476_p0565c26等——狀如帝釋——鼓樂絃歌來到我所，與其眷T14n0476_p0565c27屬稽首我足，作諸天樂供養於我，合掌恭T14n0476_p0565c28敬在一面立。我時意謂真是帝釋而語之T14n0476_p0565c29言：『善來，憍尸迦！雖福應有不當自恣，當勤T14n0476_p0566a01 觀察諸欲戲樂皆悉無常，於身命財當勤T14n0476_p0566a02修習，證堅實法。』即語我言：『唯，大正士！可受T14n0476_p0566a03此女以備供侍。』我即答言：『止，憍尸迦！無以T14n0476_p0566a04如是非法之物而要施我沙門釋子，此非T14n0476_p0566a05我宜。』

「所言未訖，時無垢稱來到彼所，稽首T14n0476_p0566a06我足而謂我言：『非帝釋也，是惡魔怨嬈汝T14n0476_p0566a07故耳。』時無垢稱語惡魔言：『汝今可以此諸T14n0476_p0566a08天女迴施於我，是我在家白衣所宜，非諸T14n0476_p0566a09沙門釋子應受。』時惡魔怨即便驚怖，念：『無垢T14n0476_p0566a10稱將無惱我。』欲隱形去；為無垢稱神力T14n0476_p0566a11所持而不能隱，盡其神力種種方便亦不T14n0476_p0566a12能去。即聞空中聲曰：『汝惡魔怨應以天T14n0476_p0566a13女施此居士，乃可得還自所天宮。』是惡魔T14n0476_p0566a14怨以怖畏故俛仰而與。

「時無垢稱語諸女言：T14n0476_p0566a15『是惡魔怨以汝施我，今諸姊等當發無上正T14n0476_p0566a16等覺心。』即隨所應為說種種隨順成熟妙菩T14n0476_p0566a17提法，令其趣向正等菩提。復言：『姊等已發T14n0476_p0566a18無上正等覺心，有大法苑樂可以自娛，不T14n0476_p0566a19應復樂五欲樂也。』諸天女言：『唯，大居士！云T14n0476_p0566a20何名為大法苑樂？』無垢稱言：『法苑樂者，謂T14n0476_p0566a21於諸佛不壞淨樂、於正法中常聽聞樂、於T14n0476_p0566a22和合眾勤敬事樂、於其三界永出離樂、於T14n0476_p0566a23諸所緣無依住樂、於諸蘊中觀察無常如怨T14n0476_p0566a24害樂、於諸界中無倒觀察如毒蛇樂、於諸T14n0476_p0566a25處中無倒觀察如空聚樂、於菩提心堅守護T14n0476_p0566a26樂、於諸有情饒益事樂、於諸師長勤供侍T14n0476_p0566a27樂、於惠施中離慳貪樂、於淨戒中無慢緩T14n0476_p0566a28樂、於忍辱中堪調順樂、於精進中習善根T14n0476_p0566a29樂、於靜慮中知無亂樂、於般若中離惑明T14n0476_p0566b01樂、於菩提中廣大妙樂、於眾魔怨能摧伏T14n0476_p0566b02樂、於諸煩惱能遍知樂、於諸佛土遍修治T14n0476_p0566b03樂、於相隨好莊嚴身中極圓滿樂、於其福T14n0476_p0566b04智二種資糧正修習樂、於妙菩提具莊嚴樂、T14n0476_p0566b05於甚深法無驚怖樂、於三脫門正觀察樂、T14n0476_p0566b06於般涅槃正攀緣樂、不於非時而觀察樂、T14n0476_p0566b07於同類生見其功德常親近樂、於異類生T14n0476_p0566b08不見過失無憎恚樂、於諸善友樂親近樂、T14n0476_p0566b09於諸惡友樂將護樂、於巧方便善攝受樂、T14n0476_p0566b10於諸法中歡喜信樂、於不放逸修習一切T14n0476_p0566b11菩提分法最上妙樂。如是，諸姊！是為菩薩T14n0476_p0566b12大法苑樂。此法苑樂，諸大菩薩常住其中，汝T14n0476_p0566b13等當樂，勿樂欲樂。』

「時惡魔怨告天女曰：『汝T14n0476_p0566b14等可來，今欲與汝俱還天宮。』諸女答言：『惡T14n0476_p0566b15魔汝去，我等不復與汝俱還。所以者何？汝T14n0476_p0566b16以我等施此居士，云何更得與汝等還？我T14n0476_p0566b17等今者樂法苑樂、不樂欲樂，汝可獨還。』時T14n0476_p0566b18惡魔怨白無垢稱：『唯，大居士！可捨此女，一T14n0476_p0566b19切所有心不耽著而惠施者是為菩薩摩訶T14n0476_p0566b20薩也。』無垢稱言：『吾以捨矣，汝可將去，當令T14n0476_p0566b21汝等一切有情法願滿足。』

「時諸天女禮無垢T14n0476_p0566b22稱而問之言：『唯，大居士！我等諸女還至魔T14n0476_p0566b23宮云何修行？』無垢稱言：『諸姊當知：有妙法T14n0476_p0566b24門名無盡燈，汝等當學。』天女復問：『云何名T14n0476_p0566b25為無盡燈耶？』答言：『諸姊！譬如一燈然百千T14n0476_p0566b26燈，暝者皆明，明終不盡，亦無退減。如是，諸T14n0476_p0566b27姊！夫一菩薩勸發建立百千[＊]俱胝那庾多T14n0476_p0566b28眾趣求無上正等菩提，而此菩薩菩提之心T14n0476_p0566b29終無有盡，亦無退減，轉更增益。如是，為他T14n0476_p0566c01方便善巧宣說正法，於諸善法轉更增長，T14n0476_p0566c02終無有盡，亦無退減。諸姊當知：此妙法門T14n0476_p0566c03名無盡燈，汝等當學。雖住魔宮，當勸無量T14n0476_p0566c04天子、天女發菩提心，汝等即名知如來恩T14n0476_p0566c05真實酬報，亦是饒益一切有情。』是諸天女恭T14n0476_p0566c06敬頂禮無垢稱足。時無垢稱捨先制持惡魔T14n0476_p0566c07神力，令惡魔怨與諸眷屬忽然不現還於T14n0476_p0566c08本宮。

「世尊！是無垢稱有如是等自在神力、T14n0476_p0566c09智慧辯才、變現說法，故我不任詣彼問疾。」

\nT14n0476_p0566c10

爾時，世尊告長者子蘇達多言：「汝應往詣T14n0476_p0566c11無垢稱所問安其疾。」

時蘇達多白言：「世尊！T14n0476_p0566c12我不堪任詣彼問疾。所以者何？憶念我昔T14n0476_p0566c13自於父舍七日七夜作大祠會，供養一切T14n0476_p0566c14沙門、婆羅門及諸外道、貧窮、下賤、孤獨、乞人。T14n0476_p0566c15而此大祠期滿七日，時無垢稱來入會中而T14n0476_p0566c16謂我言：『唯，長者子！夫祠會者不應如汝今T14n0476_p0566c17此所設。汝今應設法施祠會，何用如是財T14n0476_p0566c18施祠為？』我言：『居士！何等名為法施祠會？』彼T14n0476_p0566c19答我言：『法施祠者，無前、無後，一時供養一切T14n0476_p0566c20有情，是名圓滿法施祠會。其事云何？謂以T14n0476_p0566c21無上菩提行相引發大慈、以諸有情解脫T14n0476_p0566c22行相引發大悲、以諸有情隨喜行相引發T14n0476_p0566c23大喜、以攝正法攝智行相引發大捨、以善T14n0476_p0566c24寂靜調伏行相引發布施波羅蜜多、以化犯T14n0476_p0566c25禁有情行相引發淨戒波羅蜜多、以一切法T14n0476_p0566c26無我行相引發堪忍波羅蜜多、以善遠離身T14n0476_p0566c27心行相引發精進波羅蜜多、以其最勝覺支T14n0476_p0566c28行相引發靜慮波羅蜜多、以聞一切智智行T14n0476_p0566c29相引發般若波羅蜜多、以化一切眾生行T14n0476_p0567a01相引發修空、以治一切有為行相引修無T14n0476_p0567a02相、以故作意受生行相引修無願、以善攝T14n0476_p0567a03受正法行相引發大力、以善修習攝事行相T14n0476_p0567a04引發命根、以如一切有情僕隸敬事行相T14n0476_p0567a05引發無慢、以不堅實貿易一切堅實行相引T14n0476_p0567a06發證得堅身命財、以其六種隨念行相引發T14n0476_p0567a07正念、以修淨妙諸法行相引發意樂、以勤T14n0476_p0567a08修習正行行相引發淨命、以淨歡喜親近行T14n0476_p0567a09相引發親近承事聖賢、以不憎恚非聖行相T14n0476_p0567a10引調伏心、以善清淨出家行相引發清淨增T14n0476_p0567a11上意樂、以常修習中道行相引發方便善巧T14n0476_p0567a12多聞、以無諍法通達行相引發常居阿練T14n0476_p0567a13若處、以正趣求佛智行相引發宴坐、以正T14n0476_p0567a14息除一切有情煩惱行相引發善修瑜伽師T14n0476_p0567a15地、以具相好成熟有情莊嚴清淨佛土行相T14n0476_p0567a16引發廣大妙福資糧、以知一切有情心行隨T14n0476_p0567a17其所應說法行相引發廣大妙智資糧、以T14n0476_p0567a18於諸法無取無捨一正理門悟入行相引發T14n0476_p0567a19廣大妙慧資糧、以斷一切煩惱習氣諸不善T14n0476_p0567a20法障礙行相引發證得一切善法、以隨覺悟T14n0476_p0567a21一切智智一切善法資糧行相引發證行一T14n0476_p0567a22切所修菩提分法。汝善男子！如是名為法施T14n0476_p0567a23祠會。若諸菩薩安住如是法施祠會名大T14n0476_p0567a24施主，普為世間天人供養。』

「世尊！彼大居士T14n0476_p0567a25說此法時，梵志眾中二百梵志皆發無上T14n0476_p0567a26正等覺心。我於爾時歎未曾有，得淨歡喜，T14n0476_p0567a27恭敬頂禮彼大士足，解寶瓔珞價直百千慇T14n0476_p0567a28懃奉施。彼不肯取，我言：『大士！哀愍我故，願T14n0476_p0567a29必納受。若自不須，心所信處隨意施與。』時無T14n0476_p0567b01垢稱乃受瓔珞，分作二分，一分施此大祠T14n0476_p0567b02會中最可厭毀貧賤乞人、一分奉彼難勝如T14n0476_p0567b03來。以神通力令諸大眾皆見他方陽焰世T14n0476_p0567b04界難勝如來，又見所施一分珠瓔在彼佛T14n0476_p0567b05上成妙寶臺，四方四臺等分間飾種種莊嚴，T14n0476_p0567b06甚可愛樂。現如是等神變事已，復作是言：T14n0476_p0567b07『若有施主以平等心施此會中最下乞人，T14n0476_p0567b08猶如如來福田之想——無所分別，其心平T14n0476_p0567b09等，大慈大悲——普施一切不求果報，是名圓T14n0476_p0567b10滿法施祠祀。』時此乞人見彼神變、聞其所說T14n0476_p0567b11得不退轉增上意樂，便發無上正等覺心。

「世T14n0476_p0567b12尊！彼大居士具如是等自在神變、無礙辯才，T14n0476_p0567b13故我不任詣彼問疾。」

\nT14n0476_p0567b14

如是，世尊一一別告諸大菩薩：「令往居士T14n0476_p0567b15無垢稱所問安其疾。」是諸菩薩各各向佛T14n0476_p0567b16說其本緣，讚述大士無垢稱言，皆曰：「不任T14n0476_p0567b17詣彼問疾。」

\nT14n0476_p0567b18

說無垢稱經卷第二