景德傳燈錄

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景德傳燈錄卷第十三

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懷讓禪師及曹溪別出共七十七人懷讓禪師第七世至T51n2076_p0300c10第九世曹溪別出第二世至第六世

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懷讓第七世一十一人七世一作九世

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郢州芭蕉山慧清禪師法嗣四人T51n2076_p0300c13
- 郢州興陽清讓禪師
- 洪州幽谷山法滿禪師已上二人見錄
- 郢州興陽義深禪師
- 芭蕉山第二世住遇禪師已上二人無機緣語句不錄

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吉州資福如寶禪師法嗣四人T51n2076_p0300c18
- 吉州資福貞邃禪師
- 吉州福壽和尚
- 潭州鹿苑和尚已上三人見錄
- 潭州報慈德韶大師一人無機緣語句不錄

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汝州寶應和尚法嗣一人即南院顒也T51n2076_p0300c22
- 汝州風穴延沼禪師

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汝州西院思明禪師法嗣一人見錄T51n2076_p0300c24
- 郢州興陽歸靜禪師

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韶州慧林鴻究禪師法嗣一人見錄T51n2076_p0300c26
- 韶州靈瑞和尚

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懷讓第八世六人

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汝州風穴延沼禪師法嗣四人T51n2076_p0300c29
- 汝州廣慧真禪師
- 汝州首山省念禪師已上二人見錄
- 鳳翔長興和尚
- 潭州靈泉和尚已上二人無機緣語句不錄

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潭州報慈歸真大師德韶法嗣二人T51n2076_p0301a05
- 蘄州三角山志謙禪師
- 郢州興陽詞鐸禪師

懷讓第九世一人

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汝州首山省念禪師法嗣一人見錄T51n2076_p0301a08
- 汾州善昭禪師一人見錄讚頌附卷末

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曹谿別出第二世三十人

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羅浮山定真和尚法嗣一人T51n2076_p0301a11
- 羅浮山靈運禪師一人無機緣語句不錄

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制空山道進和尚法嗣T51n2076_p0301a13
- 荊州玄覺禪師一人無機緣語句不錄

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韶州下回田善快和尚法嗣一人T51n2076_p0301a15
- 善悟禪師一人無機緣語句不錄

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司空山本淨和尚法嗣一人T51n2076_p0301a17
- 中使楊光庭一人無機緣語句不錄

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緣素和尚法嗣二人T51n2076_p0301a19
- 韶州小道進禪師
- 韶州遊寂禪師已上二人無機緣語句不錄

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祇陀和尚法嗣一人T51n2076_p0301a22
- 衡州道倩禪師一人無機緣語句不錄

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南陽慧忠國師法嗣五人一人見錄T51n2076_p0301a24
- 吉州耽源山真應禪師
- 唐肅宗皇帝
- 唐代宗皇帝
- 開封孫知古
- 鄧州香嚴惟戒禪師已上四人無機緣語句不錄

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洛陽荷澤神會大師法嗣一十八人二人見錄T51n2076_p0301a29
- 黃州大石山福琳禪師
- 沂水蒙山光寶禪師
- 磁州法如禪師
- 懷安郡西隱山進平禪師
- 澧陽慧演禪師
- 河陽懷空禪師
- 南陽圓震禪師
- 宜春廣敷禪師
- 江陵行覺禪師
- 五臺山神英禪師
- 五臺山無名禪師
- 南嶽皓玉禪師
- 宣州志滿禪師
- 涪州朗禪師
- 廣陵靈坦禪師
- 寧州通隱禪師
- 益州南印禪師
- 河南尹李常已上一十六人無機緣語句不錄

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曹谿別出第三世九人

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下回田善悟禪師法嗣T51n2076_p0301b14
- 潭州無學禪師一人無機緣語句不錄

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衡州道倩和尚法嗣T51n2076_p0301b16
- 湖南如寶禪師一人無機緣語句不錄

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耽源山真應和尚法嗣T51n2076_p0301b18
- 吉州貞遂禪師一人無機緣語句不錄

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磁州法如和尚法嗣T51n2076_p0301b20
- 荊南惟忠禪師一人無機緣語句不錄

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河陽懷空和尚法嗣T51n2076_p0301b22
- 蔡州道明禪師一人無機緣語句不錄

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烏牙山圓震禪師法嗣T51n2076_p0301b24
- 吳頭陀
- 四面山法智禪師已上二人無機緣語句不錄

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五臺山無名禪師法嗣一人T51n2076_p0301b27
- 五臺華嚴澄觀大師一人無機緣語句不錄

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益州南印和尚法嗣一人T51n2076_p0301b29
- 義俛禪師一人無機緣語句不錄

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曹谿別出第四世五人

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荊南惟忠禪師法嗣四人忠禪師亦名南印T51n2076_p0301c03
- 道圓禪師
- 益州如一禪師
- 奉國神照禪師
- 廬山東林雅禪師已上四人無機緣語句不錄

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吳頭陀法嗣一人T51n2076_p0301c07
- 玄固禪師一人無機緣語句不錄

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曹谿別出第五世四人

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遂州道圓禪師法嗣一人見錄T51n2076_p0301c10
- 終南山圭峯宗密禪師

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奉國神照禪師法嗣T51n2076_p0301c12
- 鎮州常一禪師
- 滑州智遠禪師
- 鹿臺玄邃禪師已上三人無機緣語句不錄

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曹谿別出第六世一十一人

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圭峯宗密禪師法嗣T51n2076_p0301c16
- 圭峯溫禪師
- 慈恩寺太恭禪師
- 興善寺太錫禪師
- 萬乘寺宗禪師
- 瑞聖寺覺禪師
- 化度寺仁瑜禪師已上六人無機緣語句不錄

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鹿臺玄邃禪師法嗣T51n2076_p0301c21
- 龍興念禪師一人無機緣語句不錄

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滑州智遠禪師法嗣T51n2076_p0301c23
- 彭門審用禪師
- 圓紹禪師
- 上方真禪師
- 東京法志禪師已上四人無機緣語句不錄

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懷讓禪師第七世

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前郢州芭蕉山慧清禪師法嗣

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郢州興陽山清讓禪師僧問。大通智勝佛十T51n2076_p0301c29劫坐道場。佛法不現前不得成佛道時如何。T51n2076_p0302a01師曰。其問甚諦當。僧曰。既是坐道場。為什麼T51n2076_p0302a02不得成佛道。師曰。為伊不成佛。

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洪州幽谷山法滿禪師。僧問。如何是道。師良T51n2076_p0302a04久曰。會麼。僧曰。學人不會。師曰。話道語下T51n2076_p0302a05無聲。舉揚奧旨丁寧。禪要如今會取。不須別T51n2076_p0302a06後消停。

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前吉州資福如寶禪師法嗣

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吉州資福貞邃禪師第二世住僧問。和尚見古人得T51n2076_p0302a09何意旨便歇去。師作圓相示之。問如何是古T51n2076_p0302a10人歌。師作圓相示之。問如何是最初一句。師T51n2076_p0302a11曰。未具世界時闍梨亦在此。問百丈卷席意T51n2076_p0302a12如何師。良久。問古人道前三三後三三意如T51n2076_p0302a13何。師曰。汝名什麼。曰某甲。師曰。喫茶去。師T51n2076_p0302a14謂眾曰。隔江見資福剎竿便迴去。脚跟也好T51n2076_p0302a15與三十棒。豈況過江來時。有僧才出師曰。T51n2076_p0302a16不堪共語。問如何是古佛心。師曰。山河大T51n2076_p0302a17地。

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吉州福壽和尚。僧問。祖意教意同別。師乃展T51n2076_p0302a19手。問文殊騎師子普賢騎象。未審釋迦騎什T51n2076_p0302a20麼。師舉手云。邪邪。

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潭州鹿苑和尚。僧問。餘國作佛還有異名也T51n2076_p0302a22無。師作圓相示之。問如何是鹿苑一路。師曰。T51n2076_p0302a23吉嘹舌頭問將來。問如何是。閉門造車。師曰。T51n2076_p0302a24南嶽石橋。僧曰。如何是出門合轍。師曰。拄杖T51n2076_p0302a25頭鞋。師上堂展手云。天下老和尚諸上座命T51n2076_p0302a26根總在遮裏。有一僧出曰。還收得也無。師T51n2076_p0302a27曰。天台石橋側。僧曰某甲不恁麼。師曰。伏惟T51n2076_p0302a28尚饗。問如何是世尊不說說。師曰。須彌山倒。T51n2076_p0302a29曰如何是迦葉不聞聞。師曰。大海枯竭。

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前汝州寶應和尚法嗣亦曰南院

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汝州風穴延沼禪師餘杭人也。初發迹於越T51n2076_p0302b03州鏡清順德大師。未臻堂奧。尋詣裏州華嚴T51n2076_p0302b04院。遇守廊上坐。即汝州南院侍者也。乃密探T51n2076_p0302b05南院宗旨。後至南院初見不禮拜。便問曰。T51n2076_p0302b06入門須辨主。端的請師分。南院以左手拊T51n2076_p0302b07膝。師喝。南院以右手拊膝。師又喝。南院舉左T51n2076_p0302b08手曰。遮箇即從闍梨。又舉右手曰。遮箇又作T51n2076_p0302b09麼生。師曰瞎。南院擬拈拄杖次。師曰。作什T51n2076_p0302b10麼。奪拄杖打著老和尚。莫言不道。南院曰三T51n2076_p0302b11十年住持。今日被黃面浙子上門羅織。師曰。T51n2076_p0302b12和尚大似持鉢不得詐道不饑。南院曰。闍梨T51n2076_p0302b13幾時曾到南院來。師曰。是何言歟。曰老僧端T51n2076_p0302b14的問汝。師曰也不得放過。南院曰。且坐喫茶。T51n2076_p0302b15師方敘師資之禮。自後應溈仰之懸記出世T51n2076_p0302b16聚徒。南院法道由是大振諸方矣。師上堂謂T51n2076_p0302b17眾曰。夫參學眼目。臨機直須大用現前。勿自T51n2076_p0302b18拘於小節。設使言前薦得。猶是滯㲉迷封。縱T51n2076_p0302b19然句下精通。未免觸途狂見。觀汝諸人。應是T51n2076_p0302b20向來依他作解。明昧兩岐與爾一時掃却。直T51n2076_p0302b21教箇箇如師子兒吒呀地哮吼一聲壁立千仞。T51n2076_p0302b22誰敢正眼覷著。覷著即瞎却渠眼。師又赴郢T51n2076_p0302b23州衙內。昇座示眾云。祖師心印。狀似鐵牛之T51n2076_p0302b24機。去即印住。住即印破。秖如不去不住。印即T51n2076_p0302b25是不印即是。還有人道得麼。時有盧陂長老T51n2076_p0302b26出問。學人有鐵牛之機。請師不搭印。師云。慣T51n2076_p0302b27釣鯨鯢澄巨浸。却嗟蛙步𩥇泥沙卿公事苑云。蛙當作洼。謂T51n2076_p0302b28馬出於渥洼水也。風穴所謂𩥇者。以良馬出清水。而反𩥇臥於泥沙之中。是其意也。今錄謂蛙者蝦蟆也。豈能為馬T51n2076_p0302b29步而𩥇臥邪。𩥇張扇切陂佇思。師喝云。長老何不進語。陂T51n2076_p0302c01擬議。師打一拂子云。還記得話頭麼。試舉看。T51n2076_p0302c02陂擬開口。師又打一拂子。牧主云。信知佛法T51n2076_p0302c03與王法一般。師云。見什麼道理。牧主云。當斷T51n2076_p0302c04不斷返招其亂。師便下座。上堂僧問。師唱誰T51n2076_p0302c05家曲宗風嗣阿誰。師曰。超然逈出威音外。翹T51n2076_p0302c06足徒勞讚底沙本生經云。過去久遠有佛。名曰底沙。時有二菩薩。一名釋迦。二名彌勒。是T51n2076_p0302c07佛觀見釋迦心未成熟而諸弟子心皆純熟如是思惟。一人之心易可速化。眾人之心難可疾治。即上雪山。入寶窟中T51n2076_p0302c08入大禪定。時釋迦菩薩作外道仙人。上山採藥。見底沙佛。見已歡喜心生敬信。翹一脚立。叉手向佛一心而觀。T51n2076_p0302c09目未曾瞬。七日七夜以一偈讚佛曰。天上天下無如佛。十方世界亦無比。世界所有我盡見。一切無有如佛者。於是T51n2076_p0302c10超越九劫。於九十一劫得阿耨菩提問古曲無音韻。如何和得齊。T51n2076_p0302c11師曰。木雞啼子夜芻狗吠天明。問如何是一T51n2076_p0302c12稱南無佛。師曰。燈連鳳翅當堂照。月影娥眉T51n2076_p0302c13䫌匹迷切傾頭也面看。問如何是佛。師曰。如何不是T51n2076_p0302c14佛。問未曉。玄言。請師直指。師曰。家住海門T51n2076_p0302c15洲。扶桑最先照。問朗月當空時如何。師曰。不T51n2076_p0302c16從天上輥。任向地中埋。問如何是佛。師曰。嘶T51n2076_p0302c17風木馬緣無絆。背角泥牛痛下鞭。問如何是T51n2076_p0302c18廣慧劍。師曰。不斬死漢。問古鏡未磨時如何。T51n2076_p0302c19師曰。天魔膽裂僧曰。磨後如何。師曰。軒轅無T51n2076_p0302c20道。僧問。朗月當空時如何。師曰。不在團天T51n2076_p0302c21一作圓天且居羑里。問矛盾本成雙翳病。帝網明T51n2076_p0302c22珠事若何。師曰為山登九仞。捻土定千鈞。僧T51n2076_p0302c23曰。如何。師曰。如何。問干木奉文侯。知心有幾T51n2076_p0302c24人。師曰。少年曾決龍蛇陣。潦倒還聽稚子歌。T51n2076_p0302c25問如何是清涼山中主。師曰。一句不遑無著T51n2076_p0302c26問。迄今猶作野盤僧。問句不當機如何顯道。T51n2076_p0302c27師曰。大昴縱同天。日輪不當午。問如何是和T51n2076_p0302c28尚家風。師曰。鶴有九皐難翥翼。馬無千里漫T51n2076_p0303a01追風。問如何是佛。師曰。勿使異人聞。問未有T51n2076_p0303a02之言請師試道。師曰。入市能長嘯。歸家著短T51n2076_p0303a03衣問夏終今日師意如何。師曰。不憐鵝護雪。T51n2076_p0303a04且喜蠟人氷。問歸鄉無路時如何。師曰。平窺T51n2076_p0303a05紅爛處。暢殺子平生。師赴州衙請上堂。有僧T51n2076_p0303a06問人王與法王相見時如何。師曰。大舞遶林T51n2076_p0303a07泉。世間無憂喜或作有喜。僧曰。共譚何事。師曰。虎T51n2076_p0303a08豹巖前曾宴坐。隼旟光裏播真宗。問摘葉尋枝T51n2076_p0303a09即不問。如何是直截根源。師曰。赴供凌晨。入T51n2076_p0303a10開堂或作塘帶雨歸。問凡有所問盡是揑怪。請T51n2076_p0303a11師直截根源。師曰。罕逢穿耳客。多遇刻舟人。T51n2076_p0303a12問正當恁麼時如何。師曰。盲龜值木雖優穩。T51n2076_p0303a13枯木生華物外春。問如何是密室中事。師曰。T51n2076_p0303a14出袖當作就譚今古。迴顏獨皺眉。問驪龍頷下T51n2076_p0303a15珠如何取得師曰。曾向海邊乾竹刺。直至如T51n2076_p0303a16今治素琴。問大舸搖空如何舉櫂。師曰自在T51n2076_p0303a17不點胸。渾家不喜見問追風難把促前程事T51n2076_p0303a18若何。師曰。波斯衣𧝷丘畏解。問誕生王子還T51n2076_p0303a19假及第否。師曰。一句擬光禪子問或作訝。三緘T51n2076_p0303a20恐負古人機。問隨緣不變者。急遇知音人時T51n2076_p0303a21如何。師曰。披莎側笠千峯裏。引水澆蔬五老T51n2076_p0303a22前。問刻舟求不得當體事如何。師曰。大勳不T51n2076_p0303a23立賞。柴扉草自深。問從上古人印印相契。如T51n2076_p0303a24何是印底眼。師曰。輕囂道者知機變。拈與霑T51n2076_p0303a25魂拭淚巾。問九夏賞勞請師言薦。師曰。出岫T51n2076_p0303a26拂開龍洞雨。汎波僧涌鉢囊華。問最初自恣合T51n2076_p0303a27對何人。師曰。一把香芻拈未下。六環金錫響T51n2076_p0303a28搖空。問西祖傳來請師端的。師曰。一犬吠虛T51n2076_p0303a29千猱啀實猱當作㺜奴刀功。惡犬長毛也。猱猴也非義。啀音崖犬鬪也。問王道與T51n2076_p0303b01佛道相去幾何。師曰。芻狗吠時天地合。木雞T51n2076_p0303b02啼後祖燈輝。問祖師心印請師拂拭。師曰。祖T51n2076_p0303b03月凌空圓聖智。何山松檜不青青。問大眾雲T51n2076_p0303b04集請師說法。師曰。赤脚人趁兔。著鞾人喫肉。T51n2076_p0303b05問不曾博覽空王教。略借玄機試道看師曰T51n2076_p0303b06白玉無瑕卞和刖足。問如何是無為之句。師T51n2076_p0303b07曰。寶燭當軒顯。紅光爍太虛。問如何是臨機T51n2076_p0303b08一句。師曰。因風吹火用力不多。問素面相呈T51n2076_p0303b09時如何。師曰。拈却蓋面帛。問如何是衲僧氣T51n2076_p0303b10息。師曰。膝行肘步大眾見之。問紫菊半開秋T51n2076_p0303b11已至。月圓當戶意如何。師曰。月生蓬島人皆T51n2076_p0303b12望。昨夜遭霜子不知。問如何是直截一路。師T51n2076_p0303b13曰。直截迂曲。問如何是師子吼。師曰。阿誰要T51n2076_p0303b14汝野干鳴。問如何是諦實之言。師曰。心懸壁T51n2076_p0303b15上。問心不能緣口不能言時如何。師曰。逢人T51n2076_p0303b16但恁麼舉看。問龍透清潭時如何。師曰。印𩦲T51n2076_p0303b17捺尾。問任性浮沈時如何。師曰。牽牛不入欄。T51n2076_p0303b18問有無俱無去處時如何。師曰。三月懶遊華T51n2076_p0303b19下路。一家愁閉雨中門。問語默涉離微肇法師寶T51n2076_p0303b20藏論離微體淨品云。其入離其出微。知入離外塵無所依。知出微內心無所為。內心無所為。諸見不能移。外塵無T51n2076_p0303b21所依。萬有不能機。萬有不能機。想慮不乘馳。諸見不能移。寂滅不思議。可謂本淨體離微也。據入故名離。約用T51n2076_p0303b22故名微。混而為一無離無微。體淨不可染。無染故無淨。體微不可有。無有故無無如何通不T51n2076_p0303b23犯。師曰。常憶江南三月裏。鷓鴣啼處野華香。T51n2076_p0303b24問百了千當時如何。師曰。不許夜行投明須T51n2076_p0303b25到。問無地容身時如何。師曰。熊耳塔開無叩T51n2076_p0303b26客。僧曰。如何即是。師曰。快須斷却。問盡大T51n2076_p0303b27地人來一時致問如何秖對。師曰。伯牙或作子期T51n2076_p0303b28琴韻少知音。問央堀逼佛時如何。師曰。大T51n2076_p0303b29家保護。萬迴憨問。心印未明如何得入。師曰。T51n2076_p0303c01雖聞酉帥投歸款。未見牽羊納璧來。問如何T51n2076_p0303c02是臨濟下事。師曰。桀犬吠堯。問如何是齧鏃T51n2076_p0303c03事太平廣記。隋末有督君謨者。善閉目而射。志其目則中目。志其口則中口。有王靈智者。學射於謨。以為T51n2076_p0303c04曲盡其妙。欲射殺謨獨擅其美。謨執一短刀。箭來輒截之。惟有一矢。謨張口承之。遂齧其鏑。笑曰。汝學三年。T51n2076_p0303c05吾未教汝齧鏃之法。師曰。孟浪借辭論馬角。問不修定慧T51n2076_p0303c06為什麼成佛無疑。師曰。金雞專報曉。漆桶黑T51n2076_p0303c07光生。問一念萬年時如何。師曰。拂石仙衣破。T51n2076_p0303c08問洪鍾未擊時如何。師曰。充塞大千無不韻。T51n2076_p0303c09妙含幽致豈能分。僧曰。擊後如何。師曰。石壁T51n2076_p0303c10山河無障礙。翳消開後好沾聞。問如何是西來T51n2076_p0303c11意。師曰。尋山水盡山無盡。問大人相為什麼T51n2076_p0303c12不具足。師曰。鴟梟夜半欺鷹隼。問古今才T51n2076_p0303c13分請師密要。師曰。截却重舌。問如何是大人T51n2076_p0303c14相。師曰。赫赤窮。僧曰未審和尚二時如何。T51n2076_p0303c15師曰。携籮挈杖。問如何是賓中主。師曰。入T51n2076_p0303c16市雙瞳瞽。曰如何是主中賓。師曰。迴鑾兩曜T51n2076_p0303c17新。曰如何是賓中賓。師曰。攢眉坐白雲。曰如T51n2076_p0303c18何是主中主。師曰。磨礱三尺刃。待斬不平人。T51n2076_p0303c19問如何是钁頭邊事。師曰。山前一片青。問T51n2076_p0303c20如何是佛。師曰。杖林山下竹筋鞭西域記云。昔摩竭陀T51n2076_p0303c21國有婆羅門。聞釋迦佛身長丈六。常懷疑惑未之信也。乃以丈六竹杖。欲量佛身。恒於杖端出過丈六。如是增高莫T51n2076_p0303c22能窮實。遂投杖而去。因植根焉。今竹林脩茂被山滿谷。

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師於大宋開寶六年癸酉八月旦日。昇座說T51n2076_p0303c24偈。至十五日跏趺而化。前一日手書別檀越。T51n2076_p0303c25壽八十七。臘五十九。

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前汝州西院思明禪師法嗣

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郢州興陽歸靜禪師。初參西院乃問曰。擬問T51n2076_p0303c28不問時如何。西院便打。師良久。西院云。若喚T51n2076_p0303c29作棒眉鬚墮落。師言下大悟。僧問。師唱誰T51n2076_p0304a01家曲。宗風嗣阿誰。師曰。少室山前無異路。

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前韶州慧林鴻究禪師法嗣

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韶州靈瑞和尚有人問如何是佛。師喝云。汝T51n2076_p0304a04是村裏人。問如何是西來意。師曰。十萬八千T51n2076_p0304a05里。問如何是本來心。師曰。坐却毘盧頂。出沒T51n2076_p0304a06太虛中。

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前風穴延沼禪師法嗣

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汝州廣慧真禪師。僧問。如何是廣慧境。師曰。T51n2076_p0304a09小寺前頭資慶後。問如何是和尚家風。師曰。T51n2076_p0304a10杴爬钁子。

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汝州首山省念禪師。萊州人也。姓狄氏。受業T51n2076_p0304a12於本部南禪院。得法於風穴。初住首山為第T51n2076_p0304a13一世。開堂日有僧問曰。師唱誰家曲。宗風嗣T51n2076_p0304a14阿誰。師曰。少室巖前親掌視。僧曰。更請洪音T51n2076_p0304a15和一聲。師曰。如今也要大家知。師謂眾曰。佛T51n2076_p0304a16法付與國王大臣有力檀越。令燈燈相然相T51n2076_p0304a17續不斷至于今日。大眾且道。相續箇什麼。師T51n2076_p0304a18良久又曰。今日須是迦葉師兄始得。僧問T51n2076_p0304a19如何是和尚家風。師曰。一言截斷千江口。萬T51n2076_p0304a20仞峯前始得玄。問如何是首山境。師曰。一任T51n2076_p0304a21眾人看。僧曰。如何是境中人。師曰。喫棒得也T51n2076_p0304a22未。僧禮拜。師曰。且待別時。問如何是祖師西T51n2076_p0304a23來意。師曰。風吹日炙。問從上諸聖向什麼處T51n2076_p0304a24行履。師曰。牽犁拽杷。問古人拈槌竪拂意旨T51n2076_p0304a25如何。師曰。孤峯無宿客。僧曰。未審意旨如T51n2076_p0304a26何。師曰。不是守株人。問如何是菩提路。師T51n2076_p0304a27曰此去襄縣五里。僧曰。向上事如何。師曰。往T51n2076_p0304a28來不易。問諸聖說不盡處請師舉唱。師曰。萬T51n2076_p0304a29里神光都一照。誰人敢並日輪齊。問一樹還T51n2076_p0304b01開華也無。師曰。開來久矣。僧曰。未審還結子T51n2076_p0304b02也無。師曰。昨夜遭霜了。問臨濟喝德山棒。未T51n2076_p0304b03審明得什麼邊事。師曰。汝試道看。僧喝。師曰T51n2076_p0304b04瞎。僧再喝。師曰。遮瞎漢只麼亂喝作麼。僧禮T51n2076_p0304b05拜。師便打。問四眾圍繞師說何法。師曰。打草T51n2076_p0304b06蛇驚。僧曰。未審怎麼生下手。師曰。適來幾合T51n2076_p0304b07喪身失命。問二龍爭珠誰是得者。師曰。得者T51n2076_p0304b08失。僧曰。不得者又如何。師曰。珠在什麼處。T51n2076_p0304b09問維摩默然文殊贊善。未審此意如何。師曰。T51n2076_p0304b10當時聽眾必不如是。僧曰。未審維摩默然意T51n2076_p0304b11旨如何。師曰。知恩者少負恩者多。問一切諸T51n2076_p0304b12佛皆從此經出。如何是此經。師曰。低聲低聲。T51n2076_p0304b13僧曰。如何受持。師曰。切不得污染。問世尊滅T51n2076_p0304b14後法付何人。師曰。好箇問頭無人答得。問見T51n2076_p0304b15色便見心。諸法無形將何所見。師曰。一家有T51n2076_p0304b16事百家忙。僧曰。學人不會。乞師再指。師曰。T51n2076_p0304b17三日看取。問如人入京朝聖主。只到潼關便T51n2076_p0304b18却迴時如何。師曰。猶是鈍漢。問路逢達道人T51n2076_p0304b19不將語默對。未審將什麼對。師曰。瞥爾三千T51n2076_p0304b20界。問一句了然超百億。如何是一句。師曰。到T51n2076_p0304b21處舉似人。僧曰。畢竟事如何。師曰。但知恁麼T51n2076_p0304b22道。問如何是古佛心。師曰。鎮州蘿蔔重三斤。T51n2076_p0304b23問虛空以何為體。師曰。老僧在汝脚底。僧T51n2076_p0304b24曰。和尚為什麼在學人脚底。師曰。知汝是箇T51n2076_p0304b25瞎漢。問如何是玄中的。師曰。有言須道却。僧T51n2076_p0304b26曰。此意如何。師曰。無言鬼也瞋。問如何是衲T51n2076_p0304b27僧眼。師曰。此問猶不當。僧曰。當後如何。師T51n2076_p0304b28曰。堪作麼。問如何得離眾緣去。師曰。千年T51n2076_p0304b29一遇。僧曰。不離時如何。師曰。立在眾人前。T51n2076_p0304c01問如何是大安樂人。師曰。不見有一法。僧T51n2076_p0304c02曰。將何為人。師曰。謝闍梨領話。問如何是常T51n2076_p0304c03在底人。師曰。亂走作麼。問一毫未發時如何。T51n2076_p0304c04師曰路逢穿耳客。僧曰。發後如何。師曰。不用T51n2076_p0304c05更遲疑。問無絃琴請師音韻。師良久曰。還聞T51n2076_p0304c06麼。僧曰。不聞。師曰。何不高聲聞著。問學人T51n2076_p0304c07久處沈迷請師一接。師曰。老僧無恁麼閑功T51n2076_p0304c08夫。僧曰。和尚為什麼如此。師曰。要行即行要T51n2076_p0304c09坐即坐。問如何是離凡聖底句。師曰。嵩山安T51n2076_p0304c10和尚。僧曰。莫便是和尚極則處否。師曰。南嶽T51n2076_p0304c11讓禪師。問學人乍入叢林乞師指示。師曰。闍T51n2076_p0304c12梨到此多少時也。僧曰。已經冬夏。師曰。莫錯T51n2076_p0304c13舉似人。問有一人蕩盡來時師還接否。師曰。T51n2076_p0304c14蕩盡即不無。那箇是誰。僧曰。今日風高月冷。T51n2076_p0304c15師曰。僧堂內幾人坐臥。僧無對。師曰。賺殺老T51n2076_p0304c16僧。問如何是梵音相。師曰。驢鳴狗吠。問如何T51n2076_p0304c17是徑截一路。師曰。或在山間或在樹下。問曹T51n2076_p0304c18谿一句天下人聞。未審和尚一句什麼人得T51n2076_p0304c19聞。師曰。不出三門外。僧曰。為什麼不出三門T51n2076_p0304c20外。師曰。舉似天下人。僧問。如何是和尚不欺T51n2076_p0304c21人眼。師曰。看看冬到來。僧曰。究竟如何。師T51n2076_p0304c22曰。即便春風至。問遠聞和尚寸絲不掛。及T51n2076_p0304c23至到來為什麼有山可守。師曰。道什麼。僧喝。T51n2076_p0304c24師亦喝。僧禮拜。師曰。放汝二十棒。師次住寶T51n2076_p0304c25安山廣教院亦第一世。後徇眾請入城下寶應T51n2076_p0304c26院即南院第三世三處法席海眾常臻。淳化三年十二T51n2076_p0304c27月四日午時上堂說偈示眾曰。

\nT51n2076_p0304c28

今年六十七

老病隨緣且遣日

今年記T51n2076_p0304c29却來年事

來年記著今朝日

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至四年月日與時無爽前記。上堂辭眾。仍說T51n2076_p0305a02偈曰。

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白銀世界金色身

情與非情共一真

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明暗盡時俱不照

日輪午後見全身

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言訖安坐。日將昳而逝。壽六十有八。茶毘收T51n2076_p0305a06舍利。

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前潭州報慈歸真大師德韶法嗣

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蘄州三角山志謙禪師。僧問如何是佛。師曰。T51n2076_p0305a09速禮三拜。

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郢州興陽詞鐸禪師第三世住僧問。佛界與眾生界T51n2076_p0305a11相去多少。師曰。道不得。僧曰。真箇那。師曰。T51n2076_p0305a12有些子。問傘蓋忽臨於寶坐。師今何異鵲巢T51n2076_p0305a13時。師曰。道不得。僧曰。即今底。師曰。輸汝一T51n2076_p0305a14佛法。

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前汝州首山省念禪師法嗣

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汾州善昭禪師上堂謂眾曰。凡一句語須具T51n2076_p0305a17三玄門。每一玄門須具三要。有照有用。或先T51n2076_p0305a18照後用。或先用後照。或照用同時。或照用不T51n2076_p0305a19同時。先照後用且要共爾商量。先用後照爾T51n2076_p0305a20也須是箇人始得。照用同時爾作麼生當抵。T51n2076_p0305a21照用不同時爾又作麼生湊泊。僧問。如何是T51n2076_p0305a22大道之源。師曰。掘地覓青天。曰何得如此。師T51n2076_p0305a23曰。識取幽玄。問如何是賓中賓。師曰。合掌庵T51n2076_p0305a24前問世尊。曰如何是賓中主。師曰。對面無儔T51n2076_p0305a25侶。曰如何是主中賓。師曰。陣雲橫海上。拔劍T51n2076_p0305a26攪龍門。曰如何是主中主。師曰。三頭六臂驚T51n2076_p0305a27天地。忿怒那吒撲帝鍾。

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曹谿別出第二世

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前南陽慧忠國師法嗣

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吉州耽源山真應禪師。為國師侍者時。一日T51n2076_p0305b02國師在法堂中。師入來。國師乃放下一足。師T51n2076_p0305b03見便出。良久却回。國師曰。適來意怎麼生。師T51n2076_p0305b04云。向阿誰說即得。國師曰。我問爾。師云什麼T51n2076_p0305b05處見某甲。師又問。百年後有人問極則事如T51n2076_p0305b06何。國師曰。幸自可憐生。須要覓箇護身符子T51n2076_p0305b07作麼。異日師携籃子歸方丈。國師問。籃裏什T51n2076_p0305b08麼物。師曰。青梅。國師曰。將來何用。師曰。供T51n2076_p0305b09養。國師曰。青在爭堪供養。師曰。以此表獻。T51n2076_p0305b10國師曰。佛不受供養。師曰。某甲只恁麼。和尚T51n2076_p0305b11如何。國師曰。我不供養。師曰。為什麼不供T51n2076_p0305b12養。國師曰。我無果子。百丈海和尚在泐潭山T51n2076_p0305b13牽車次。師曰。車在遮裏牛在什麼處。海斫額。T51n2076_p0305b14師乃拭目。麻谷問。十二面觀音豈不是聖。師T51n2076_p0305b15曰是。麻谷與師一摑。師曰。想汝未到此境。國T51n2076_p0305b16師諱日設齋。有僧問曰。國師還來否。師曰。未T51n2076_p0305b17具他心。曰又用設齋作麼。師曰。不斷世諦。

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洛陽荷澤神會大師法嗣

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黃州大石山福琳禪師荊州人也。姓元氏。木T51n2076_p0305b20儒家子。幼歸釋氏。就玄靜寺謙著禪師剃度T51n2076_p0305b21登戒。遊方遇荷澤師。示無念靈知不從緣有。T51n2076_p0305b22即煥然見諦。後抵黃州大石山結庵而居。四T51n2076_p0305b23方禪侶依之甚眾。唐興元二年入滅。壽八十T51n2076_p0305b24有二。

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沂水蒙山光寶禪師并州人也。姓周氏。初謁T51n2076_p0305b26荷澤和尚服勤左右。荷澤一日謂之曰。汝名T51n2076_p0305b27光寶。名以定體。寶即己有光非外求。縱汝意T51n2076_p0305b28用而無少乏。長夜蒙照而無間歇。汝還信否。T51n2076_p0305b29師曰。信則信矣。未審光之與寶同耶異耶。荷T51n2076_p0305c01澤曰。光即寶寶即光。何有同異之名乎。師T51n2076_p0305c02曰。眼耳緣聲色時為復抗行為有迴互。荷澤T51n2076_p0305c03曰。抗互且置。汝指何法為聲色之體乎。師曰。T51n2076_p0305c04如師所說。即無有聲色可得。荷澤曰。汝若了T51n2076_p0305c05聲色體空。亦信眼耳諸根及與凡聖平等如T51n2076_p0305c06幻。抗行迴互其理昭然。師由是領悟禮辭而T51n2076_p0305c07去。初隱沂水蒙山。唐元和二年圓寂。壽年九T51n2076_p0305c08十。

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曹谿別出第五世

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前遂州道圓禪師法嗣

T51n2076_p0305c11

終南山圭峯宗密禪師果州西充人也。姓何T51n2076_p0305c12氏。家本豪盛髫齓通儒書。冠歲探釋典。唐T51n2076_p0305c13元和二年將赴貢舉。遇造圓和尚法席欣然T51n2076_p0305c14契會遂求披削。當年進具。一日隨眾僧齋于T51n2076_p0305c15府吏任灌家居下位。以次受經。得圓覺十二T51n2076_p0305c16章。覽未終軸感悟流涕。歸以所悟之旨告于T51n2076_p0305c17圓。圓撫之曰。汝當大弘圓頓之教。此諸佛授T51n2076_p0305c18汝耳。行矣無自滯於一隅也。師涕泣奉命禮T51n2076_p0305c19辭而去。因謁荊南張禪師南印張曰。傳教人也。T51n2076_p0305c20當宣導於帝都。復見洛陽照禪師奉國神照照曰。菩T51n2076_p0305c21薩人也誰能識之。尋抵襄漢。因病僧付華嚴T51n2076_p0305c22疏。即上都澄觀大師之所撰也。師未嘗聽習T51n2076_p0305c23一覽而講。自欣所遇曰。向者諸師述作罕窮T51n2076_p0305c24厥旨。未若此疏辭源流暢幽賾煥然。吾禪遇T51n2076_p0305c25南宗教逢圓覺。一言之下心地開通。一軸之T51n2076_p0305c26中義天朗耀。今復偶茲絕筆罄竭于懷。暨講T51n2076_p0305c27終思見疏主。時屬門人太恭斷臂醻恩。師先T51n2076_p0305c28齎書上疏主。遙敘師資往復慶慰。尋太恭痊T51n2076_p0305c29損。方隨侍至上都執弟子之禮。觀曰。毘盧華T51n2076_p0306a01藏能隨我遊者其汝乎。師預觀之室雖日新T51n2076_p0306a02其德。而認筌執象之患永亡矣。北遊清涼山T51n2076_p0306a03迴住鄠縣草堂寺。未幾復入寺南圭峯蘭若。T51n2076_p0306a04大和中微入內賜紫衣。帝累問法要。朝士T51n2076_p0306a05歸慕。惟相國裴公休深入堂奧。受教為外護。T51n2076_p0306a06師以禪教學者互相非毀。遂著禪源諸詮。寫T51n2076_p0306a07錄諸家所述。詮表禪門根源道理。文字句偈T51n2076_p0306a08集為一藏或云。一百卷以貽後代。其都序略曰。禪T51n2076_p0306a09是天竺之語。具云禪那。翻云思惟修。亦云靜T51n2076_p0306a10慮。皆是定慧之通稱也。源者。是一切眾生本T51n2076_p0306a11覺真性。亦名佛性。亦名心地。悟之名慧。修之T51n2076_p0306a12名定。定慧通名為禪。此性是禪之本源。故云T51n2076_p0306a13禪源。亦名禪那。理行者。此之本源是禪理。忘T51n2076_p0306a14情契之是禪行。故云理行。然今所集諸家述T51n2076_p0306a15作。多譚禪理少說禪行。故且以禪源題之。今T51n2076_p0306a16時有但目真性為禪者。是不達理行之旨。又T51n2076_p0306a17不辨華竺之音也。然非離真性別有禪體。但T51n2076_p0306a18眾生迷真合塵即名散亂。背塵合真名為禪T51n2076_p0306a19定。若直論本性。即非真非妄無背無合無定T51n2076_p0306a20無亂。誰言禪乎。況此真性非唯是禪門之源。T51n2076_p0306a21亦是萬法之源。故名法性。亦是眾生迷悟之T51n2076_p0306a22源。故名如來藏藏識出楞伽經亦是諸佛萬德之源。T51n2076_p0306a23故名佛性涅槃等經亦是菩薩萬行之源。故名心地T51n2076_p0306a24梵網經心地法門品云。是諸佛之本源。行菩薩道之根本。是大眾諸佛子之根本也萬行不出六T51n2076_p0306a25波羅蜜。禪門但是六中之一。當其第五。豈可T51n2076_p0306a26都目真性為一禪行哉。然禪定一行最為神T51n2076_p0306a27妙。能發起性上無漏智慧。一切妙用萬行萬T51n2076_p0306a28德。乃至神通光明皆從定發故。三乘學人欲T51n2076_p0306a29求聖道必須修禪。離此無門離此無路。至於T51n2076_p0306b01念佛求生淨土。亦修十六觀禪及念佛三昧T51n2076_p0306b02般舟三昧。又真性即不垢不淨凡聖無差。禪T51n2076_p0306b03則有淺有深階級殊等。謂帶異計欣上厭下T51n2076_p0306b04而修者。是外道禪。正信因果亦以欣厭而修T51n2076_p0306b05者是凡夫禪。悟我空偏真之理而修者。是小T51n2076_p0306b06乘禪。悟我法二空所顯真理而修者。是大乘T51n2076_p0306b07禪上四類皆有四色四空之異也若頓悟自心。本來清淨元無煩T51n2076_p0306b08惱。無漏智性本自具足。此心即佛畢竟無異。T51n2076_p0306b09依此而修者。是最上乘禪。亦名如來清淨禪。T51n2076_p0306b10亦名一行三昧。亦名真如三昧。此是一切三T51n2076_p0306b11昧根本。若能念念修習。自然漸得百千三昧。T51n2076_p0306b12達磨門下展轉相傳者。是此禪也。達磨未到。T51n2076_p0306b13古來諸家所解。皆是前四禪八定。諸高僧修T51n2076_p0306b14之皆得功用。南嶽天台令依三諦之理修三T51n2076_p0306b15止三觀。教義雖最圓妙。然其趣入門戶次第。T51n2076_p0306b16亦只是前之諸禪行相。唯達磨所傳者。頓同T51n2076_p0306b17佛體逈異諸門。故宗習者難得其旨。得即成T51n2076_p0306b18聖疾證菩提。失則成邪速入塗炭。先祖革昧T51n2076_p0306b19防失故。且人傳一人。後代已有所憑故。任千T51n2076_p0306b20燈千照。洎乎法久成弊。錯謬者多故。經論學T51n2076_p0306b21人疑謗亦眾。原夫佛說頓教漸教。禪開頓門T51n2076_p0306b22漸門。二教二門各相符契。今講者偏彰漸義。T51n2076_p0306b23禪者偏播頓宗。禪講相逢胡越之隔。宗密不T51n2076_p0306b24知宿生何作薰得此心。自未解脫欲解他縛。T51n2076_p0306b25為法亡於軀命。愍人切於神情亦如淨名云。若自有縛能解他縛無T51n2076_p0306b26有是處。然欲罷不能。驗是宿習難改故每歎人與法差法為人病。故T51n2076_p0306b27別撰經律論疏。大開戒定慧門。顯頓悟資於T51n2076_p0306b28漸修。證師說符於佛意。意既本末而委示。文T51n2076_p0306b29乃浩博而難尋。汎學雖多乘志者少。況迹涉T51n2076_p0306c01名相誰辨金鍮。徒自疲勞未見機感。雖佛說T51n2076_p0306c02悲增是行。而自慮愛見難防。遂捨眾入山習T51n2076_p0306c03定均慧。前後息慮相繼十年云前後者。中間被勅追入內住城二年。方T51n2076_p0306c04却表請歸山也微細習情起滅彰於靜慧。差別法義羅T51n2076_p0306c05列現於空心。虛隙日光纖埃擾擾。清潭水底T51n2076_p0306c06影像昭昭。豈比夫空守默之癡禪。但尋文之T51n2076_p0306c07狂慧者也。然本因了自心而辨諸教故。懇情T51n2076_p0306c08於心宗。又因辨諸教而解修心故。虔誠於教T51n2076_p0306c09義。教也者諸佛菩薩所留經論也。禪也者諸T51n2076_p0306c10善知識所述句偈也。但佛經開張羅大千八部T51n2076_p0306c11之眾。禪偈撮略就此方一類之機。羅眾則莽蕩T51n2076_p0306c12難依。就機則指的易用。今之纂集意在斯焉。T51n2076_p0306c13裴休為之序曰。諸宗門下皆有達人。然各安T51n2076_p0306c14所習通少局多。數十年中師法益壞。以承稟T51n2076_p0306c15為戶牖各自開張。以經論為干戈互相攻擊。T51n2076_p0306c16情隨函音含矢而遷變周禮曰。函人為甲。孟子曰。矢人豈不仁於函人哉。函人唯T51n2076_p0306c17恐傷人。矢人唯恐不傷人。蓋所習之術使然也。今學者但隨宗徒彼此相非耳法逐人我以T51n2076_p0306c18高低。是非紛拏莫能辨析。則向者世尊菩薩T51n2076_p0306c19諸方教宗。適足以起諍。後人增煩惱病。何利T51n2076_p0306c20益之有哉。圭山大師久而歎曰。吾丁此時不T51n2076_p0306c21可以默矣。於是以如來三種教義。印禪宗三T51n2076_p0306c22種法門。融瓶盤釵釧為一金。攪酥酪醍醐為一T51n2076_p0306c23味。振綱領而舉者皆順荀子云。如振裘領屈五指。而頓之順者不可勝數T51n2076_p0306c24據會要而來者同趣周易略例云。處會要以觀方來。則六合輻輳未足多也。都序據T51n2076_p0306c25圓教以印諸宗。雖百家亦無所不統尚恐學者之難明也。又復直示T51n2076_p0306c26宗源之本末。真妄之和合。空性之隱顯。法義T51n2076_p0306c27之差殊。頓漸之異同。遮表之迴互。權實之深T51n2076_p0306c28淺。通同之是非。若吾師者。捧佛日而委曲迴T51n2076_p0306c29照疑噎盡除。順佛心而橫亘大悲窮劫蒙益。T51n2076_p0307a01則世尊為闡教之主。吾師為會教之人。本T51n2076_p0307a02末相符道近相照。可謂畢一代時教之能事T51n2076_p0307a03矣自世尊演教至今日會而通之。能事方畢或曰。自如來未嘗大都T51n2076_p0307a04而通之。今一旦違宗趣而不守。廢關防而不T51n2076_p0307a05據。無乃乖祕藏密契之道乎。答曰。如來初雖T51n2076_p0307a06別說三乘。後乃通為一道三十年前或說小乘。或說空教。或說相教。或說T51n2076_p0307a07性教。聞者各隨機證悟不相通知也。四十年後坐靈鷲而會三乘。詣拘尸而顯一性。前後之軌則也故涅T51n2076_p0307a08槃經。迦葉菩薩曰。諸佛有密語無密藏。世尊T51n2076_p0307a09讚之曰。如來之言開發顯露清淨無翳。愚人T51n2076_p0307a10不解謂之祕藏。智者達了則不名藏。此其證T51n2076_p0307a11也。故王道興則外戶不閉。而守在戎夷。佛道T51n2076_p0307a12備則諸法總持。而防在魔外涅槃圓教和會諸法。唯簡別魔說及外道邪T51n2076_p0307a13宗耳不當復執情攘臂於其間也師又著圓覺大小二疏鈔。法界觀門。原T51n2076_p0307a14人等論。皆裴休為之序引。盛行於世師會昌元年正月六日於興福T51n2076_p0307a15塔院坐滅二十二日道俗等奉全身于圭峯。T51n2076_p0307a16二月十二日荼毘得舍利明白潤大。後門人T51n2076_p0307a17泣而求之。皆得於煨燼乃藏之石室。壽六十T51n2076_p0307a18有二。臘三十四。遺誡令舁屍施鳥獸焚其骨T51n2076_p0307a19而散之。勿得悲慕以亂禪觀。每清明上山必T51n2076_p0307a20講道七日。其餘住持儀則當合律科。違者非T51n2076_p0307a21吾弟子。持服四眾數千百人哀泣喧野。暨宣T51n2076_p0307a22宗再闢真教。追諡定慧禪師。塔曰青蓮。蕭俛T51n2076_p0307a23相公呈己見解請禪師注釋曰。荷澤云。見清T51n2076_p0307a24淨體於諸三昧八萬四千諸波羅蜜門。皆於見T51n2076_p0307a25上一時起用。名為慧眼。右當真如相應之時T51n2076_p0307a26善惡不思。空有不念萬化寂滅萬法俱從思想緣念而生。皆是虛空。故云化也。既一念不生則萬法T51n2076_p0307a27不起。故不待泯之自然寂滅也此時更無所見照體獨立夢智亡階三昧諸波T51n2076_p0307a28羅蜜門亦一時空寂。更無所得散亂與三昧。此岸與彼岸。是相待對T51n2076_p0307a29治之說。若知心無念見性無生。則定亂真妄一時空寂。故無所得也不審此是見上T51n2076_p0307b01一時起用否然見性圓明理絕相累。即絕相為妙用。住相為執情。於八萬法門一一皆爾。一法有T51n2076_p0307b02為一塵。一法空為一用。故云。見清淨體則一時起用矣望於此後示及俛狀答T51n2076_p0307b03史山人十問問答各是一本。今參而寫之一問。云何是道。何T51n2076_p0307b04以修之。為復必須修成。為復不假功用。答無T51n2076_p0307b05礙是道。覺妄是修。道雖本圓妄起為累。妄念T51n2076_p0307b06都盡即是修成。二問。道若因修而成即是造T51n2076_p0307b07作。便同世間法虛偽不實。成而復壞何名出T51n2076_p0307b08世。答造作是結業名虛偽世間。無作是修行T51n2076_p0307b09即真實出世。三問。其所修者為頓為漸。漸則T51n2076_p0307b10忘前失後。何以集合而成。頓則萬行多方。豈T51n2076_p0307b11得一時圓滿。答真理即悟而頓圓。妄情息之T51n2076_p0307b12而漸盡。頓圓如初生孩子。一日而肢體已全。T51n2076_p0307b13漸修如長養成人。多年而志氣方立。四問。凡T51n2076_p0307b14修心地之法。為當悟心即了。為當別有行門。T51n2076_p0307b15若別有行門何名南宗頓旨。若悟即同諸佛T51n2076_p0307b16何不發神通光明。答識氷池而全水。籍陽氣T51n2076_p0307b17而鎔消。悟凡夫而即真。資法力而修習。氷消T51n2076_p0307b18則水流潤。方呈溉滌之功。妄盡則心靈通。始T51n2076_p0307b19發通光之應。修心之外無別行門。五問。若但T51n2076_p0307b20修心而得佛者。何故諸經復說。必須莊嚴佛T51n2076_p0307b21土教化眾生方名成道。答鏡明而影像千差。T51n2076_p0307b22心淨而神通萬應。影像類莊嚴佛國。神通則T51n2076_p0307b23教化眾生。莊嚴而即非莊嚴。影像而亦色非T51n2076_p0307b24色。六問。諸經皆說度脫眾生。眾生且即非眾T51n2076_p0307b25生。何故更勞度脫。答眾生若是實度之則為T51n2076_p0307b26勞。既自云。即非眾生。何不例度而無度。七T51n2076_p0307b27問。諸經說佛常住。或即說佛滅度。常即不滅。T51n2076_p0307b28滅即非常。豈不相違。答離一切相即名諸佛。T51n2076_p0307b29何有出世入滅之實乎。見出沒者在乎機緣。T51n2076_p0307c01機緣應則菩提樹下而出現。機緣盡則娑羅T51n2076_p0307c02林間而涅槃。其猶淨水無心無像。不現像非T51n2076_p0307c03我有。蓋外質之去來相非佛身。豈如來之出T51n2076_p0307c04沒。八問。云何佛化所生吾如彼生。佛既無生T51n2076_p0307c05生是何義。若言心生法生心滅法滅。何以得T51n2076_p0307c06無生法忍耶。答既云。如化化即是空。空即無T51n2076_p0307c07生。何詰生義。生滅滅已寂滅為真。忍可此法T51n2076_p0307c08無生。名曰無生法忍。九問。諸佛成道說法秖T51n2076_p0307c09為度脫眾生。眾生既有六道。佛何但住在人T51n2076_p0307c10中現化。又佛滅後付法於迦葉以心傳心。乃T51n2076_p0307c11至此方七祖每代秖傳一人。既云於一切眾T51n2076_p0307c12生皆得一子之地。何以傳授不普。答日月麗T51n2076_p0307c13天六合俱照。而盲者不見。盆下不知。非日月T51n2076_p0307c14不普。是障隔之咎也。度與不度義類如斯。非T51n2076_p0307c15局人天揀於鬼畜。但人道能結集傳授不絕T51n2076_p0307c16故。秖知佛現人中也。滅度後委付迦葉。展轉T51n2076_p0307c17相承一人者。此亦蓋論當代為宗教主。如土T51n2076_p0307c18無二王。非得度者唯爾數也。十問。和尚因何T51n2076_p0307c19發心。慕何法而出家。今如何修行得何法味。T51n2076_p0307c20所行得至何處地位。令住心耶修心耶。若住T51n2076_p0307c21心妨修心。若修心則動念不安。云何名為學T51n2076_p0307c22道。若安心一定。則何異定性之徒。伏願大德。T51n2076_p0307c23運大慈悲如理如如次第為說。答覺四大如T51n2076_p0307c24坏幻。達六塵如空華。悟自心為佛心。見本性T51n2076_p0307c25為法性。是發心也。知心無住即是修行。無住T51n2076_p0307c26而知即為法味。住著於法斯為動念。故如人T51n2076_p0307c27入闇則無所見。今無所住。不染不著。故如人T51n2076_p0307c28有目及日光明見種種法。豈為定性之徒。既T51n2076_p0307c29無所住著何論處所。又山南溫造尚書問。悟T51n2076_p0308a01理息妄之人不結業。一期壽終之後靈性何T51n2076_p0308a02依者。答一切眾生無不具有覺性。靈明空T51n2076_p0308a03寂與佛無殊。但以無始劫來未曾了悟。妄執T51n2076_p0308a04身為我相。故生愛惡等情。隨情造業。隨業T51n2076_p0308a05報。生老病死長劫輪迴。然身中覺性未曾生T51n2076_p0308a06死。如夢被驅役而身本安閑。如水作氷而濕T51n2076_p0308a07性不易。若能悟此性即是法身。本自無生何T51n2076_p0308a08有依託。靈靈不昧了了常知。無所從來亦無T51n2076_p0308a09所去。然多生妄執習以性成喜怒哀樂微細T51n2076_p0308a10流注。真理雖然頓達。此情難以卒除。須長覺T51n2076_p0308a11察損之又損。如風頓止波浪漸停。豈可一生T51n2076_p0308a12所修便同諸佛力用。但可以空寂為自體。勿T51n2076_p0308a13認色身。以靈知為自心。勿認妄念。妄念若起T51n2076_p0308a14都不隨之。即臨命終時自然業不能繫。雖有T51n2076_p0308a15中陰所向自由。天上人間隨意寄託。若愛惡T51n2076_p0308a16之念已泯。即不受分段之身。自能易短為長T51n2076_p0308a17易麁為妙。若微細流注一切寂滅。唯圓覺大T51n2076_p0308a18智朗然獨存。即隨機應現千百億身度有緣T51n2076_p0308a19眾生。名之為佛。謹對釋曰。馬鳴菩薩撮略百T51n2076_p0308a20本大乘經宗旨。以造大乘起信論。論中立宗。T51n2076_p0308a21說一切眾生心有覺義不覺義。覺中復有本T51n2076_p0308a22覺義始覺義。上所述者。雖但約照理觀心處T51n2076_p0308a23言之。而法義亦同彼論。謂從初至與佛無殊。T51n2076_p0308a24是本覺也。從但以無始下。是不覺也。從若能T51n2076_p0308a25悟此下。是始覺也。始覺中復有頓悟漸修。T51n2076_p0308a26從此次至亦無所去。是頓悟也。從然多生妄T51n2076_p0308a27執下。是漸修也。漸修中從初發心乃至成佛T51n2076_p0308a28有三位自在。從此至隨意寄託者。是受生自T51n2076_p0308a29在也。從若愛惡之念下。是變易自在。從若微T51n2076_p0308b01細流注下至末。是究竟自在也。又從但可以T51n2076_p0308b02空寂為自體至自然業不能繫。正是悟理之T51n2076_p0308b03人朝暮行心。修習止觀之要節也。宗密先有T51n2076_p0308b04八句之偈顯云此意。曾於尚書處誦之。奉命T51n2076_p0308b05解釋。今謹注釋。如後偈曰。

\nT51n2076_p0308b06

作有義事是惺悟心義謂義理非謂仁義恩義意明。凡所作為先詳利害。須有所以T51n2076_p0308b07當於道理然後行之。方免同惛醉顛狂之人也。就佛法中有三種義。即可為之。一資益色身之事。謂衣食醫藥房舍T51n2076_p0308b08等世間義也。二資益法身。謂戒定慧六波羅蜜等第一義也。三弘正法利濟群生也。乃至為法諸餘緣事通世出世T51n2076_p0308b09也作無義事是狂亂心謂凡所作為若不緣上三般事。即名無義也。是狂亂者。T51n2076_p0308b10且如世間醉人狂人。所往不揀處所。所作不量是非。今既不擇有何義利。但縱情妄念要為即為。故如狂也。上四句T51n2076_p0308b11述業因也。下四句述受果報云狂亂隨情念臨終被業牽既隨妄念欲作T51n2076_p0308b12即作。不以悟理之智揀擇是非。猶如狂人。故臨終時於業道。被業所引受當來報。故涅槃經云。無明郎主貪愛魔T51n2076_p0308b13王。役使身心策如僮僕惺悟不由情臨終能轉業情中欲作而察理不應即T51n2076_p0308b14須便止。情中不欲作而照理相應即須便作。但由是非之理。不由愛惡之情。即臨命終時業不能繫。隨意自在。天T51n2076_p0308b15上人間也。通而言之。但朝暮之間所作。被情塵所牽。即臨終被業所牽而受生。若所作所為由於覺智。不由情塵。T51n2076_p0308b16即臨終由我自在而受生。不由業也。當知欲驗臨終受生自在不自在。但驗尋常行心於塵境自由不自由。

\nT51n2076_p0308b17

景德傳燈錄卷第十三

T51n2076_p0308b18T51n2076_p0308b19

師上堂曰。祖師心印此日全提。去即印住T51n2076_p0308b20住即印破。只如不去不住。印即是不印即T51n2076_p0308b21是。眾中還有道得者麼。時有盧陂長老問T51n2076_p0308b22曰。學人有鐵牛之機。請師不搭印。師曰。慣T51n2076_p0308b23釣鯨鯢澄巨浸。却嗟蝸步𩥇泥沙。盧陂擬T51n2076_p0308b24進語。師以拂子驀口打乃曰。記得前語麼。T51n2076_p0308b25盧陂曰。記得。師曰。試舉看。盧陂欲開口。T51n2076_p0308b26師又打一拂。上堂謂眾曰。夫參學眼目臨T51n2076_p0308b27機直須大用見前。莫自拘於小節。設使言T51n2076_p0308b28前薦得。猶是滯殼迷封。縱然句下精通。未T51n2076_p0308c01免觸途狂見。觀汝諸人。從前依他學解迷T51n2076_p0308c02昧兩蹊。而今與汝一齊掃却。箇箇作大師T51n2076_p0308c03子兒。吒呀地哮吼一聲壁立千仞。誰敢正T51n2076_p0308c04眼覷著。若覷著即瞎却渠眼。問師唱誰家T51n2076_p0308c05曲。宗風嗣阿誰。師曰。超然逈出威音外。翹T51n2076_p0308c06足徒勞讚底沙。