前池州南泉普願禪師法嗣
T51n2076_p0274a08湖南長沙景岑號招賢大師。初住鹿苑為第T51n2076_p0274a09一世。其後居無定所。但徇緣接物隨請說法。T51n2076_p0274a10故時眾謂之長沙和尚。上堂曰。我若一向舉T51n2076_p0274a11揚宗教。法堂裏須草深一丈。我事不獲已。所T51n2076_p0274a12以向汝諸人道。盡十方世界是沙門眼。盡十T51n2076_p0274a13方世界是沙門全身。盡十方世界是自己光T51n2076_p0274a14明。盡十方世界在自己光明裏。盡十方世界T51n2076_p0274a15無一人不是自己。我常向汝諸人道。三世諸T51n2076_p0274a16佛共盡法界眾生是摩訶般若光。光未發時T51n2076_p0274a17汝等諸人。向什麼處委。光未發時尚無佛無T51n2076_p0274a18眾生消息。何處得山河國土來。時有僧問。如T51n2076_p0274a19何是沙門眼。師云。長長出不得。又云。成佛成T51n2076_p0274a20祖出不得。六道輪迴出不得。僧云。未審出箇T51n2076_p0274a21什麼不得。師云。晝見日夜見星。僧云。學人不T51n2076_p0274a22會。師云。妙高山色青又青。僧問。教中云。而T51n2076_p0274a23常處此菩提座。如何是座。師云。老僧正坐大T51n2076_p0274a24德正立。僧問。如何是大道。師云。沒却汝。僧T51n2076_p0274a25問。諸佛師是誰。師云。從無始劫來承誰覆蔭。T51n2076_p0274a26僧師。未有諸佛已前作麼生。師云。魯祖開堂T51n2076_p0274a27亦與師僧東道西說。僧問。學人不據地時如T51n2076_p0274a28何。師云。汝向什麼處安身立命。僧云。却據地T51n2076_p0274a29時如何。師云。拕出死屍著。僧問。如何是異T51n2076_p0274b01類。師云。尺短寸長。僧問。如何是諸佛師。師T51n2076_p0274b02云。不可更拗直作曲邪。僧云。請和尚向上T51n2076_p0274b03說。師云。闍梨眼瞎耳聾作麼。師遣一僧去T51n2076_p0274b04問同參會和尚云。和尚見南泉後如何。會默T51n2076_p0274b05然。僧云。和尚未見南泉已前作麼生。會云。不T51n2076_p0274b06可更別有也。僧迴舉似師。師示一偈曰。
\nT51n2076_p0274b07僧問。只如百丈竿頭如何進步。師云。朗州山T51n2076_p0274b10澧州水。僧云。請師道。師云。四海五湖皇化T51n2076_p0274b11裏。有客來謁。師召曰。尚書。其人應諾。師曰。T51n2076_p0274b12不是尚書本命。對曰。不可離却即今秖對別T51n2076_p0274b13有第二主人。師曰。喚尚書作至尊得麼。彼云。T51n2076_p0274b14恁麼總不秖對時。莫是弟子主人否。師曰。非T51n2076_p0274b15但秖對。與不秖對時。無始劫來是箇生死根T51n2076_p0274b16本。有偈曰。
\nT51n2076_p0274b17有秀才看佛名經問曰。百千諸佛但見其名。T51n2076_p0274b20未審居何國土還化物也無。師曰。黃鶴樓崔T51n2076_p0274b21顥題後秀才還曾題未。曰未曾。師曰。得閑題T51n2076_p0274b22一篇何妨。僧問。南泉遷化向什麼處去。師云。T51n2076_p0274b23東家作驢西家作馬。僧云。此意如何。師云。要T51n2076_p0274b24騎即騎要下即下。僧皓月問。天下善知識證T51n2076_p0274b25三德涅槃未。師曰。大德問果上涅槃因中涅T51n2076_p0274b26槃。曰問果上涅槃。師曰。天下善知識未證。曰T51n2076_p0274b27為什麼未證。師曰。功未齊於諸聖。曰功未齊T51n2076_p0274b28聖何為善知識。師曰。明見佛性亦得名為善T51n2076_p0274b29知識。曰未審功齊何道名證大涅槃。師有偈T51n2076_p0274c01曰。
\nT51n2076_p0274c02T51n2076_p0274c05又曰。果上三德涅槃已蒙開示。如何是因中T51n2076_p0274c06涅槃。師曰。大德是。又問。教中說幻意是有T51n2076_p0274c07邪。師曰。大德是何言歟。云恁麼幻意是無T51n2076_p0274c08邪。師曰。大德是何言歟。云恁麼即幻意是T51n2076_p0274c09不有不無邪。師又曰。大德是何言歟。云如T51n2076_p0274c10某三明盡不契於幻意。未審和尚如何。明教T51n2076_p0274c11中幻意。師曰。大德信一切法不思議否。云佛T51n2076_p0274c12之誠言那敢不信。師曰。大德言信。二信之中T51n2076_p0274c13是何信。云如某所明二信之中是名緣信。師T51n2076_p0274c14曰。依何教門得生緣信。大德云。據華嚴云。菩T51n2076_p0274c15薩摩訶薩以無障無礙智慧。信一切世間境T51n2076_p0274c16界。是如來境界。又華嚴云。諸佛世尊悉知世T51n2076_p0274c17法及諸佛法性無差別決定無二。又華嚴云。T51n2076_p0274c18佛法世間法。若見其真實一切無差別。師曰。T51n2076_p0274c19大德所舉緣信教門甚有來處。聽老僧與大T51n2076_p0274c20德明教中幻意。若人見幻本來真。是則名為T51n2076_p0274c21見佛人。圓通法法無生滅。無滅無生是佛身。T51n2076_p0274c22又問。蚯蚓斷為兩段兩頭俱動。佛性在阿T51n2076_p0274c23那頭。師云。動與不動是何境界。云言不干典T51n2076_p0274c24非智者所談。只如和尚言。動與不動是何境T51n2076_p0274c25界。出自何經。師曰。灼然言不干典非智者T51n2076_p0274c26所談。大德豈不見首楞嚴經云。當知十方無T51n2076_p0274c27邊不動虛空。并其動搖地水火風均名六大。T51n2076_p0274c28性真圓融皆如來藏本無生滅。師有偈云。
\nT51n2076_p0274c29T51n2076_p0275a03又問。如何是陀羅尼。師指禪床右邊曰。遮T51n2076_p0275a04箇師僧却誦得。又問。別有人誦得否。又指禪T51n2076_p0275a05床左邊曰。遮箇師僧亦誦得。云某甲為什麼T51n2076_p0275a06不聞。師曰。大德豈不聞道。真誦無響真聽T51n2076_p0275a07無聞。云恁麼則音聲不入法界性也。師曰。離T51n2076_p0275a08色求觀非正見。離聲求聽是邪聞。云如何不T51n2076_p0275a09離色是正見。不離聲是真聞。師乃有偈曰。
\nT51n2076_p0275a10僧問。南泉云。貍奴白牯却知有。三世諸佛不T51n2076_p0275a15知有。為什麼三世諸佛不知有。師曰。未入鹿T51n2076_p0275a16苑時猶較些子。僧曰。貍奴白牯為什麼却知T51n2076_p0275a17有。師曰。汝爭怪得伊。僧問。和尚繼嗣何人。T51n2076_p0275a18師曰。我無人得繼嗣。僧曰。還參學也無。師T51n2076_p0275a19曰。我自參學。僧曰。師意如何。師有偈曰。
\nT51n2076_p0275a20僧問。如何是平常心。師云。要眠即眠要坐即T51n2076_p0275a23坐。僧云。學人不會。師云。熱即取涼寒即向T51n2076_p0275a24火。僧問。向上一路請師道。師云。一口針三尺T51n2076_p0275a25線。僧云。如何領會。師云。益州布揚州絹。僧T51n2076_p0275a26問。動是法王苗。寂是法王根。如何是法王。師T51n2076_p0275a27指露柱曰。何不問大士。因庭前向日。仰山云。T51n2076_p0275a28人人盡有遮箇事。只是用不得。師云。恰是請T51n2076_p0275a29汝用。仰山云。作麼生用。師乃蹋倒仰山。仰山T51n2076_p0275b01云。直下似箇大蟲長慶云。前彼此作家。後彼此不作家。乃別云。邪法難扶自T51n2076_p0275b02此諸方謂為岑大蟲。僧問。本來人還成佛也T51n2076_p0275b03無。師云。汝見大唐天子還自種田割稻否。僧T51n2076_p0275b04云未審是何人成佛。師云。是汝成佛。僧無語。T51n2076_p0275b05師云。會麼。僧云。不會。師云。如人因地而倒T51n2076_p0275b06依地而起。地道什麼。三聖令秀上座問云。南T51n2076_p0275b07泉遷化向什麼處去。師云。石頭作沙彌時參T51n2076_p0275b08見六祖。秀云。不問石頭見六祖。南泉遷化向T51n2076_p0275b09什麼處去。師云。教伊尋思去。秀云。和尚雖有T51n2076_p0275b10千尺寒松。且無抽條石筍。師默然。秀云。謝和T51n2076_p0275b11尚答話。師亦默然。秀上坐舉似三聖。三聖云。T51n2076_p0275b12若實恁麼猶勝臨濟七步。然雖如此待我更T51n2076_p0275b13驗看。至明日三聖上問云。承聞和尚昨日答T51n2076_p0275b14南泉遷化一則語。可謂光前絕後今古罕聞。T51n2076_p0275b15師亦默然。僧問。如何是文殊。師云。牆壁瓦礫T51n2076_p0275b16是。又問。如何是觀音。師云。音聲語言是。又T51n2076_p0275b17問。如何普賢。師云。眾生心是。又問。如何是T51n2076_p0275b18佛。師云。眾生色身是。僧曰。河沙諸佛體皆T51n2076_p0275b19同。何故有種種名字。師云。從眼根返源名為T51n2076_p0275b20文殊。耳根返源名為觀音。從心返源名為普T51n2076_p0275b21賢。文殊是佛妙觀察智。觀音是佛無緣大慈。T51n2076_p0275b22普賢是佛無為妙行。三聖是佛之妙用。佛是T51n2076_p0275b23三聖之真體。用則有河沙假名。體則總名一T51n2076_p0275b24薄伽梵。僧問色即是空空即是色。此理如何。T51n2076_p0275b25師偈曰。
\nT51n2076_p0275b26又偈曰。
\nT51n2076_p0275b29僧問。第六第七識及第八識畢竟無體。云何T51n2076_p0275c03得名轉。第八為大圓鏡智。師有偈曰。
\nT51n2076_p0275c04又有僧問。蚯蚓斷為兩段兩頭俱動未審佛T51n2076_p0275c07性在阿那頭。師云。妄想作麼。僧云其如動T51n2076_p0275c08何。師云。汝豈不知火風未散。僧問。如何轉得T51n2076_p0275c09山河國土歸自己去。師云。如何轉得自己成T51n2076_p0275c10山河國土去。僧云。不會。師云。湖南城下好養T51n2076_p0275c11民。米賤柴多足四隣。其僧無語。師有偈曰。
\nT51n2076_p0275c12講華嚴大德問。虛空為是定有為是定無。師T51n2076_p0275c15曰。言有亦得言無亦得。虛空有時但有假有。T51n2076_p0275c16虛空無時但無假無。云如和尚所說有何教T51n2076_p0275c17文。師曰。大德豈不聞。首楞嚴經云。十方虛空T51n2076_p0275c18生汝心內。猶片雲點太清裏。豈不是虛空生T51n2076_p0275c19時但生假名。又云。汝等一人發真歸元。十方T51n2076_p0275c20虛空皆悉消殞。豈不是虛空滅時但滅假名。T51n2076_p0275c21老僧所以道。有是假有無是假無。又問經云。T51n2076_p0275c22如淨琉璃中內現真金像此意如何。師曰。以T51n2076_p0275c23淨琉璃為法界體。以真金像為無漏智體。體T51n2076_p0275c24能生智智能達體。故云如淨瑠璃中內現真金T51n2076_p0275c25像。問如何是上上人行處。師曰。如死人眼。云T51n2076_p0275c26上上人相見時如何。師曰。如死人手。問善財T51n2076_p0275c27為什麼無量劫遊普賢身中世界不遍。師曰。T51n2076_p0275c28爾從無量劫來還遊得遍否。云如何是普賢T51n2076_p0275c29身。師曰。含元殿裏更覓長安。問如何是學人T51n2076_p0276a01心。師曰。盡十方世界是爾心。云恁麼則學人T51n2076_p0276a02無著身處也。師曰。是爾著身處。云如何是著T51n2076_p0276a03身處。師曰。大海水深又深。云學人不會。師曰。T51n2076_p0276a04魚龍出入任升沈。問有人問和尚即隨因緣T51n2076_p0276a05答。總無人問和尚如何。師曰。困即睡健即起。T51n2076_p0276a06云教學人向什麼處會。師曰。夏天赤骨力。T51n2076_p0276a07冬寒須得被。問亡僧什麼處去也。師有偈云。
\nT51n2076_p0276a08南泉有真讚云。
\nT51n2076_p0276a11南泉久住投機偈。
\nT51n2076_p0276a14師答曰。
\nT51n2076_p0276a17師又有勸學偈云。
\nT51n2076_p0276a20因臨濟和尚云。赤肉團上有無位真人。師乃T51n2076_p0276a23有偈云。
\nT51n2076_p0276a24T51n2076_p0276a26\nT51n2076_p0276a27荊南白馬曇照禪師常云。快活快活。及臨終T51n2076_p0276b01時叫苦苦。又云。閻羅王來取我也。院主問曰。T51n2076_p0276b02和尚當時被節度使拋向水中神色不動。如T51n2076_p0276b03今何得恁麼地。師舉枕子云。汝道當時是如T51n2076_p0276b04今是。院主無對法眼代云。此時但掩耳出去。
\n終南山雲際師祖禪師。初在南泉時。問云。摩T51n2076_p0276b06尼珠人不識。如來藏裏親收得。如何是藏。南T51n2076_p0276b07泉云。與汝來往者是藏。師云。不來往者如何。T51n2076_p0276b08南泉云。亦是藏。又問。如何是珠。南泉召云T51n2076_p0276b09師祖。師應諾。南泉云。去汝不會我語。師從T51n2076_p0276b10此信入。
\n鄧州香嚴下堂義端禪師示眾云。兄弟彼此T51n2076_p0276b12未了有。什麼事相共商量。我三五日即發去T51n2076_p0276b13也。如今學者須了却今時。莫愛他向上人無T51n2076_p0276b14事。兄弟縱學得種種差別義路。終不代得自T51n2076_p0276b15己見解。畢竟著力始得。空記持他巧妙章句。T51n2076_p0276b16即轉加煩亂去。汝若欲相應。但恭恭盡莫停T51n2076_p0276b17留纖豪直似虛空方有少分。以虛空無鎖無T51n2076_p0276b18壁落無形無心眼。有僧問。古人相見時如何。T51n2076_p0276b19師云。老僧不曾見他古人。僧云。今時血脈不T51n2076_p0276b20斷處如何仰羨。師云。有什麼仰羨處。僧問云。T51n2076_p0276b21某甲不問閑事。請和尚答話。師云。更從我覓T51n2076_p0276b22什麼。僧云。不為閑事。師云。汝教我道。師又T51n2076_p0276b23云。兄弟佛是塵法亦是塵。終日馳求有什麼T51n2076_p0276b24休歇。但時中不用挂情。情不挂物。無善可T51n2076_p0276b25取無惡可棄。莫教被他籠罩著。始是學處。有T51n2076_p0276b26僧云。曾辭一老宿示某甲云。去則親良朋附T51n2076_p0276b27道友。未審老宿意旨如何。才禮拜次師云。T51n2076_p0276b28禮拜一任不得認奴作郎。僧問。如何是直截T51n2076_p0276b29根源。師乃擲下拄杖入方丈。一日師謂眾曰。T51n2076_p0276c01語是謗寂是誑。寂語向上有路在。老僧口門T51n2076_p0276c02窄。不能與汝說得。便下堂。僧問。一句子如T51n2076_p0276c03何。師云。此間一句亦無。僧問。正因為什麼無T51n2076_p0276c04事。師云。我不曾停留。又云。假饒重重剝得淨T51n2076_p0276c05盡無停留。權時施設亦是方便接人。若是那T51n2076_p0276c06邊事無有是處。
\n趙州觀音院亦曰東院從諗禪師。曹州郝鄉人也。T51n2076_p0276c08姓郝氏。童稚於本州扈通院。從師披剃未納T51n2076_p0276c09戒。便抵池陽參南泉。值南泉偃息。而問曰T51n2076_p0276c10近離什麼處。師曰。近離瑞像院。曰還見瑞T51n2076_p0276c11像麼。師曰。不見瑞像只見臥如來。曰汝是T51n2076_p0276c12有主沙彌無主沙彌。師曰。有主沙彌。曰主在T51n2076_p0276c13什麼處。師曰。仲冬嚴寒伏惟和尚尊體萬福。T51n2076_p0276c14南泉器之而許入室。異日問南泉。如何是道。T51n2076_p0276c15南泉曰。平常心是道。師曰。還可趣向否。南泉T51n2076_p0276c16曰。擬向即乖。師曰。不擬時如何知是道。南泉T51n2076_p0276c17曰。道不屬知不知。知是妄覺不知是無記。若T51n2076_p0276c18是真達不疑之道。猶如太虛廓然虛豁。豈可T51n2076_p0276c19強是非邪。師言下悟理。乃往嵩嶽瑠璃壇納T51n2076_p0276c20戒。却返南泉。異日問南泉。知有底人向什麼T51n2076_p0276c21處休歇。南泉云。山下作牛去。師云。謝指示。T51n2076_p0276c22南泉云。昨夜三更月到窓。師作火頭。一日閉T51n2076_p0276c23却門燒滿屋煙。叫云。救火救火。時大眾俱到。T51n2076_p0276c24師云。道得即開門。眾皆無對。南泉將鎖匙T51n2076_p0276c25於窓間過與師。師便開門。又到黃蘗。黃蘗見T51n2076_p0276c26來便閉方丈門。師乃把火於法堂內叫云。救T51n2076_p0276c27火救火。黃蘗開門捉住云。道道。師云。賊過後T51n2076_p0276c28張弓。又到寶壽。寶壽見來即於禪床上背面T51n2076_p0276c29坐。師展坐具禮拜。寶壽下禪床。師便出。又到T51n2076_p0277a01鹽官云。看箭。鹽官云。過也。師云。中也。又到T51n2076_p0277a02夾山將拄杖入法堂。夾山曰。作什麼。曰探T51n2076_p0277a03水。夾山曰。一滴也無探什麼。師倚杖而出。T51n2076_p0277a04師將遊五臺山次。有大德作偈留云。
\nT51n2076_p0277a05T51n2076_p0277a07師云。作麼生是正眼。大德無對法眼代云。請上坐領某甲卑情。T51n2076_p0277a08同安顯代云。是上坐眼師自此道化被於北地。眾請住趙T51n2076_p0277a09州觀音。上堂示眾。云如明珠在掌。胡來胡T51n2076_p0277a10現漢來漢現。老僧把一枝草為丈六金身用。T51n2076_p0277a11把丈六金身為一枝草用。佛是煩惱煩惱是T51n2076_p0277a12佛。時有僧問。未審佛是誰家煩惱。師云。與一T51n2076_p0277a13切人煩惱。僧云。如何免得。師云。用免作麼。T51n2076_p0277a14師掃地。有人問云。和尚是善知識為什麼有T51n2076_p0277a15塵。師曰。外來。又僧問。清淨伽藍為什麼有T51n2076_p0277a16塵。師曰。又一點也。又有人與師遊園見兔T51n2076_p0277a17子驚走。問云。和尚是大善知識為什麼兔子T51n2076_p0277a18見驚。師云。為老僧好殺。僧問。覺華未發時如T51n2076_p0277a19何辨貞實。師云。開也。僧云。是貞是實。師T51n2076_p0277a20云。貞是實實是貞。僧云。什麼人分上事。師T51n2076_p0277a21云。老僧有分闍梨有分。僧云。某甲不招納T51n2076_p0277a22如何。師佯不聞。僧無語。師云去。師院有石T51n2076_p0277a23幢子被風吹折。僧問。陀羅尼幢子作凡去作T51n2076_p0277a24聖去。師云。也不作凡亦不作聖。僧云。畢竟作T51n2076_p0277a25什麼。師云。落地去也。師問一坐主。講什麼T51n2076_p0277a26經。對云。講涅槃經。師云。問一段義得否。云T51n2076_p0277a27得。師以脚踢空吹一吹云。是什麼義。坐主云。T51n2076_p0277a28經中無此義。師云。五百力士揭石義便道無。T51n2076_p0277a29大眾晚參師云。今夜答話去也有解問者出T51n2076_p0277b01來。時有一僧便出禮拜。師云。比來拋塼引玉。T51n2076_p0277b02却引得箇墼子保壽云。射虎不真徒勞沒羽。長慶問覺上坐云。那僧纔出禮拜。為什麼便T51n2076_p0277b03收伊為墼子。覺云。適來那邊亦有人恁麼問。慶云。向伊道什麼。云也向伊恁麼道。玄覺云。什麼處却成墼子去。T51n2076_p0277b04叢林中道纔出來便成墼子。只如每日出入行住坐臥。不可總成墼子也。且道。遮僧出來具眼不具眼有僧T51n2076_p0277b05遊五臺。問一婆子云。臺山路向什麼處去。婆T51n2076_p0277b06子云。驀直恁麼去。僧便去。婆子云。又恁麼T51n2076_p0277b07去也。其僧舉似師。師云。待我去勘破遮婆子。T51n2076_p0277b08師至明日便去問。臺山路向什麼處去。婆子T51n2076_p0277b09云。驀直恁麼去。師便去。婆子云。又恁麼去T51n2076_p0277b10也。師歸院謂僧云。我為汝勘破遮婆子了也T51n2076_p0277b11玄覺云。前來僧也恁麼道。趙州去也恁麼道。什麼處是勘破婆子。又云。非唯被趙州勘破。亦被遮僧勘破僧T51n2076_p0277b12問。恁麼來底人師還接否。師云接。僧云不恁T51n2076_p0277b13麼來底師還接否。師云接。僧云。恁麼來者從T51n2076_p0277b14師接。不恁麼來者如何接。師云。止止不須說T51n2076_p0277b15我法妙難思。師出院路逢一婆子。問和尚住T51n2076_p0277b16什麼處。師云。趙州東院西。婆子無語。師歸院T51n2076_p0277b17問眾僧。合使那箇西字。或言東西字。或言棲T51n2076_p0277b18泊字。師曰。汝等總作得鹽鐵判官。僧曰。和尚T51n2076_p0277b19為什麼恁麼道。師曰。為汝總識字法燈別眾僧云。已知去處T51n2076_p0277b20僧問。如何是囊中寶。師云。合取口法燈別云。莫說似人T51n2076_p0277b21有新到僧。謂師曰。某甲從長安來。橫擔一條T51n2076_p0277b22拄杖。不曾撥著一人。師曰。自是大德拄杖短T51n2076_p0277b23同安顯別云。老僧遮裏不曾見恁麼人僧無對法眼代云。呵呵。同安顯代云。也不短有僧T51n2076_p0277b24寫得師真呈師。師曰。且道似我不似我。若T51n2076_p0277b25似我即打殺老僧。不似我即燒却真。僧無T51n2076_p0277b26對玄覺代云。留取供養師敲火問僧云。老僧喚作火。汝T51n2076_p0277b27喚作什麼。僧無語。師云。不識玄旨徒勞念靜T51n2076_p0277b28法燈別云。我不如汝新到僧參。師問。什麼處來。僧云。南T51n2076_p0277b29方來。師云。佛法盡在南方。汝來遮裏作什麼。T51n2076_p0277c01僧云佛法豈有南北邪。師云。饒汝從雪峯雲T51n2076_p0277c02居來。只是箇擔板漢崇壽稠別云。和尚是據客置主人僧問。如何T51n2076_p0277c03是佛。師云。殿裏底。僧云。殿裏者豈不是泥龕T51n2076_p0277c04塑像。師云是。僧云。如何是佛。師云。殿裏底。T51n2076_p0277c05僧問。學人迷昧乞師指示。師云。喫粥也未。T51n2076_p0277c06僧云。喫粥也。師云。洗鉢去。其僧忽然省悟T51n2076_p0277c07○師上堂。云才有是非紛然失心。還有答話T51n2076_p0277c08分也無。後有僧舉示洛浦洛浦扣齒。又舉示T51n2076_p0277c09雲居雲居云。何必。僧迴舉示師。師云。南方T51n2076_p0277c10大有人喪身失命。僧云。請和尚舉。師才舉T51n2076_p0277c11前語。僧指傍僧云。者箇師僧喫却飯了作恁T51n2076_p0277c12麼語話。師乃休此一段舊本全無倫理今依別錄改正僧問。久嚮。T51n2076_p0277c13趙州石橋。到來只見掠彴。師云。汝只見掠T51n2076_p0277c14彴不見趙州橋。僧云。如何是趙州橋。師云。過T51n2076_p0277c15來。又有僧同前問。師亦如前答。僧云。如何T51n2076_p0277c16是趙州橋。師云。度驢度馬。僧云。如何是掠T51n2076_p0277c17彴。師云。箇箇度人雲居錫云。趙州為當扶石橋扶掠彴師聞沙彌T51n2076_p0277c18喝參向侍者云。教伊去。侍者乃教去。沙彌便T51n2076_p0277c19珍重去。師云。沙彌得入門。侍者在門外雲居錫云。T51n2076_p0277c20什麼處是沙彌入門。侍者在門外。遮裏若會得。便見趙州師問新到僧。什麼處T51n2076_p0277c21來。僧云。從南來。師云。還知有趙州關否。僧T51n2076_p0277c22云。須知有不涉關者。師云。遮販私鹽漢。僧T51n2076_p0277c23問。如何是西來意。師下禪床立。僧云。莫即遮T51n2076_p0277c24箇便是否。師云。老僧未有語在。師問菜頭。今T51n2076_p0277c25日喫生菜熟菜。菜頭拈起菜呈之。師云。知T51n2076_p0277c26恩者少負恩者多。僧問。空劫中還有人修行T51n2076_p0277c27也無。師云。汝喚什麼作空劫。僧云。無一物T51n2076_p0277c28是。師云。遮箇始稱得修行。喚什麼作空劫。僧T51n2076_p0277c29無語。僧問。如何是玄中玄。師云。汝玄來多少T51n2076_p0278a01時邪。僧云。玄之久矣。師云。闍梨若不遇老T51n2076_p0278a02僧幾被玄殺。僧問。萬法歸一一歸何所。師云。T51n2076_p0278a03老僧在青州作得一領布衫重七斤。僧問。夜T51n2076_p0278a04離兜率晝降閻浮。於其中間摩尼為什麼不T51n2076_p0278a05現。師云。道什麼。其僧再問。師云。毘婆尸佛T51n2076_p0278a06早留心。直至如今不得妙。師問院主。什麼處T51n2076_p0278a07來。對云。送生來。師云。鵶為什麼飛去。院主T51n2076_p0278a08云。怕某甲。師云。汝十年知事作恁麼語話。T51n2076_p0278a09院主却問。鵶為什麼飛去。師云。院主無T51n2076_p0278a10殺心在。師托起鉢云。三十年後若見老僧T51n2076_p0278a11留取供養。若不見即撲破。一僧出云。三十年T51n2076_p0278a12後敢道見和尚。師乃撲破。有僧辭。師問。什麼T51n2076_p0278a13處去。僧云。雪峯去。師云。雪峯忽若問汝。云T51n2076_p0278a14和尚有何言句。汝作麼生祇對。僧云。某甲道T51n2076_p0278a15不得。請和尚道。師云。冬即言寒夏即道熱。又T51n2076_p0278a16云雪峯更問汝畢竟事作麼生。其僧又云。道T51n2076_p0278a17不得。師云。但道親從趙州來不是傳語人。其T51n2076_p0278a18僧到雪峯一依前語舉似雪峯。雪峯云。也須T51n2076_p0278a19是趙州始得。玄沙聞云。大小趙州敗闕也不T51n2076_p0278a20知雲居錫云。什麼處是趙州敗闕處。若檢得出是上座眼僧問。如何是趙州一T51n2076_p0278a21句。師云。老僧半句也無。僧云。豈無和尚在。T51n2076_p0278a22師云。老僧不是一句。僧問。如何是出家。師T51n2076_p0278a23云。不履高名不求苟得。僧問。澄澄絕點時如T51n2076_p0278a24何。師云。遮裏不著客作漢。僧問。如何是祖師T51n2076_p0278a25意。師乃敲床脚。僧云。只遮莫便是否。師云。T51n2076_p0278a26云即脫取去。僧問。如何是毘盧圓相。師云。老T51n2076_p0278a27僧自幼出家不曾眼花。僧云。豈不為人。師云。T51n2076_p0278a28願汝常見毘盧圓相。人問和尚還入地獄否。T51n2076_p0278a29師云。老僧末上入。曰大善知識為什麼入地T51n2076_p0278b01獄。師云。若不入阿誰教化汝。一日真定帥王T51n2076_p0278b02公携諸子入院。師坐而問曰。大王會麼。王云。T51n2076_p0278b03不會。師云。自小持齋身已老。見人無力下禪T51n2076_p0278b04床。王公尤加禮重。翌日令客將傳語。師下禪T51n2076_p0278b05床受之。少間侍者問。和尚見大王來不下禪T51n2076_p0278b06床。今日軍將來為什麼却下禪床師云。非汝T51n2076_p0278b07所知。第一等人來禪床上接。中等人來下禪T51n2076_p0278b08床接。末等人來三門外接。師寄拂子與王公T51n2076_p0278b09曰。若問何處得來。但道老僧平生用不盡T51n2076_p0278b10者。師之玄言布於天下。時謂趙州門風。皆悚T51n2076_p0278b11然信伏矣。唐乾寧四年十一月二日右脇而T51n2076_p0278b12寂。壽一百二十有人問。師年多少。師云。一串念珠數不盡後諡真際大T51n2076_p0278b13師。
\n池州靈鷲閑禪師謂眾曰。是汝諸人本分事。T51n2076_p0278b15若教老僧道即與蛇畫足。此是頓教諸上坐。T51n2076_p0278b16有僧便問。與蛇畫足即不問。如何是本分事。T51n2076_p0278b17師云。闍梨試道看。其僧擬再問。師曰。畫足作T51n2076_p0278b18麼。明水和尚問。如何是頓獲法身。師云。一透T51n2076_p0278b19龍門雲外望。莫作黃河點額魚。仰山問。寂寂T51n2076_p0278b20無言如何視聽。師云。無縫塔前多雨水。僧問。T51n2076_p0278b21二彼無言時如何。師云。是常。僧云。還有過常T51n2076_p0278b22者無。師云有。僧云。請師唱起。師云。玄珠自朗T51n2076_p0278b23耀。何須壁外光。僧問。今日供養西川無染大T51n2076_p0278b24師。未審大師還來否。師云。本自無所至今豈T51n2076_p0278b25隨風轉。僧云。恁麼即供養何用。師云。功力有T51n2076_p0278b26為互不換義相涉。
\n鄂州茱萸山和尚。初住隋州護國院為第一T51n2076_p0278b28世。金輪可觀和尚問。如何是道。師云。莫向虛T51n2076_p0278b29空裏釘橛。觀云。虛空是橛。師乃打之。觀捉住T51n2076_p0278c01云。莫打某甲。已後錯打人在。師便休雲居錫云。此人具眼T51n2076_p0278c02不具眼。因什麼著打趙州諗和尚先到雲居。雲居問曰。老T51n2076_p0278c03老大大漢何不覓箇住處。諗曰。什麼處住得。T51n2076_p0278c04雲居曰。山前有古寺基。諗曰。和尚自住取。後T51n2076_p0278c05到師處。師曰。老老大大漢何不住去。諗曰。什T51n2076_p0278c06麼處住得。師曰。老老大大漢住處也不知。諗T51n2076_p0278c07曰。三十年弄馬伎。今日却被驢撲雲居錫云。什麼處是T51n2076_p0278c08趙州被驢撲處眾僧侍立。師曰。只恁麼白立無箇說處T51n2076_p0278c09一場氣悶。有僧擬出問。師乃打之。曰為眾竭T51n2076_p0278c10力。便入方丈。有行者參師曰。曾去看趙州麼。T51n2076_p0278c11曰和尚敢道否。師云。非但茱萸一切人道不T51n2076_p0278c12得。曰和尚放某甲過。師曰。遮裏從前不通人T51n2076_p0278c13情。曰要且慈悲心在。師便打曰。醒後來為T51n2076_p0278c14汝。
\n衢州子湖巖利蹤禪師澶州人也。姓周氏。幽T51n2076_p0278c16州開元寺出家依年受具。後入南泉之室。乃T51n2076_p0278c17抵于衢州之馬蹄山結茅宴居。唐開成二年T51n2076_p0278c18邑人翁遷貴。施山下子湖創院。咸通二年勅T51n2076_p0278c19賜額曰安國禪院。一日上堂示眾曰。子湖有T51n2076_p0278c20一隻狗。上取人頭。中取人心。下取人足。擬議T51n2076_p0278c21即喪身失命。僧問。如何是子湖一隻狗。師曰。T51n2076_p0278c22嘷嘷。臨濟下二僧到參方揭簾。師曰。看狗。二T51n2076_p0278c23僧迴顧。師歸方丈。師與勝光和尚鋤園。師驀T51n2076_p0278c24按鑊迴視勝光云。事即不無擬心即差。光乃T51n2076_p0278c25禮拜擬問。師與一蹋便歸院。有一尼到參。師T51n2076_p0278c26曰。汝莫是劉鐵磨否。尼曰。不敢。師曰。左轉T51n2076_p0278c27右轉。尼云。和尚莫顛倒。師便打。師中夜於T51n2076_p0278c28僧堂前叫有賊。眾皆驚走。師到僧堂後架把T51n2076_p0278c29住一僧叫云。維那捉得也捉得也。僧曰。不T51n2076_p0279a01是某甲。師曰。是即是只是汝不肯承當。T51n2076_p0279a02師有偈。示眾曰。
\nT51n2076_p0279a03T51n2076_p0279a05師居子湖說法。四十五稔。廣明中無疾歸寂。T51n2076_p0279a06壽八十有一。臘六十一。今本山有塔。
\n洛京嵩山和尚。僧問。古路坦然時如何。師曰。T51n2076_p0279a08不前。僧曰。為什麼不前。師曰。無遮障處。僧T51n2076_p0279a09問。如何是嵩山境。師曰。日從東出月向西頹。T51n2076_p0279a10曰學人不會。師曰。東西也不會。僧問。六識俱T51n2076_p0279a11生時如何。師曰異。僧曰為什麼如此。師曰同。
\n日子和尚亞谿來參。師作起勢。亞谿曰。遮老T51n2076_p0279a13山鬼猶見某甲在。師曰。罪過罪過適來失秖T51n2076_p0279a14對。亞谿欲進語。師乃叱之。亞谿曰。大陣前不T51n2076_p0279a15妨難禦。師曰是是。亞谿曰。不是不是趙州云。可憐兩T51n2076_p0279a16箇漢。不識轉身句。
\n蘇州西山和尚僧問。三乘十二分教則不問。T51n2076_p0279a18如何是祖師西來的的意。師舉拂子示之。其T51n2076_p0279a19僧不禮拜去參雪峯。雪峯問。什麼處來。僧云。T51n2076_p0279a20浙中來。雪峯曰。今夏在什麼處。曰蘇州西禪。T51n2076_p0279a21雪峯曰。和尚安否。曰來時萬福。雪峯曰。何不T51n2076_p0279a22且從容。曰佛法不明。雪峯曰。有什麼事。僧舉T51n2076_p0279a23前話。雪峯曰。汝作麼不肯。僧曰。是境。雪峯T51n2076_p0279a24曰。汝見蘇州城裏人家男女否。曰見。雪峯曰。T51n2076_p0279a25汝見路上林木否。曰見。雪峯曰。凡覩人家男T51n2076_p0279a26女大地林沼總是境。汝還肯否。曰肯。雪峯曰。T51n2076_p0279a27只如拈起拂子汝作麼生不肯。僧乃禮拜曰。T51n2076_p0279a28學人取次發言。乞師慈悲。雪峯曰。盡乾坤是T51n2076_p0279a29箇眼。汝向什麼處蹲坐。僧無語。宣州刺史T51n2076_p0279b01陸亘大夫初問南泉曰。古人瓶中養一鵝。鵝T51n2076_p0279b02漸長大出瓶不得。如今不得毀瓶。不得損鵝。T51n2076_p0279b03和尚作麼生出得。南泉召曰。大夫。陸應諾。南T51n2076_p0279b04泉曰。出也。陸從此開解。暨南泉圓寂。院主問T51n2076_p0279b05曰。大夫何不哭先師。陸曰。院主道得即哭。院T51n2076_p0279b06主無對長慶代云。合哭不合哭。
\n池州甘贄行者。將錢參貫文入僧堂。於第一T51n2076_p0279b08坐面前云。請上座施財。上坐云。財施無盡法T51n2076_p0279b09施無窮。甘云。恁麼道爭得某甲錢。却將出去。T51n2076_p0279b10上坐無語。又於南泉設粥云。請和尚念誦。南T51n2076_p0279b11泉云。甘贄行者設粥。請大眾為狸奴白牯念T51n2076_p0279b12摩訶般若波羅蜜。甘乃禮拜便出去。南泉却T51n2076_p0279b13到厨內打破鍋子。雪峯和尚來。甘閉門召云。T51n2076_p0279b14請和尚入。雪峯隔籬掉過納衣。甘便開門禮T51n2076_p0279b15拜。有住菴僧緣化什物。甘曰。若道得即施。乃T51n2076_p0279b16書心字問。是什麼字。僧云。心字。又自問其T51n2076_p0279b17妻。什麼字。妻云。心字。甘云。某甲山妻亦合T51n2076_p0279b18住菴。其僧無語。甘亦無施。又問一僧。什麼處T51n2076_p0279b19來。僧云。溈山來。甘云。曾有僧問溈山。如何T51n2076_p0279b20是西來意。溈山舉起拂子。上坐作麼生會溈T51n2076_p0279b21山意。僧云。借事明心附物顯理。甘云。且歸溈T51n2076_p0279b22山去好保福聞之乃仰手覆手。
\n前杭州鹽官齊安禪師法嗣
T51n2076_p0279b24襄州關南道常禪師僧問。如何是西來意。師T51n2076_p0279b25舉柱杖云。會麼。僧云。不會。師乃喝出。僧問。T51n2076_p0279b26如何是大道之源。師與一拳。師每見僧來參T51n2076_p0279b27禮。多以拄杖打趁。或云。遲一刻。或云。打動T51n2076_p0279b28關南鼓。而時輩鮮有唱和者。
\n洪州雙嶺玄真禪師初問道吾。無神通菩薩T51n2076_p0279c01為什麼足迹難尋。道吾曰。同道者方知。師曰。T51n2076_p0279c02和尚還知否。曰不知。師曰。何故不知。曰去T51n2076_p0279c03不識我語。師後於鹽官契會。
\n杭州徑山鑒宗禪師。湖州長城人也。姓錢氏。T51n2076_p0279c05依本州開元寺大德高閑出家。學通淨名思T51n2076_p0279c06益經。後往鹽官謁悟空大師決擇疑滯。唐咸T51n2076_p0279c07通三年止徑山宣揚禪教。有小師洪諲以講T51n2076_p0279c08論自矜諲即徑山第三世法濟大師師謂之曰。佛祖正法直截T51n2076_p0279c09亡詮。汝算海沙於理何益。但能莫存知見。泯T51n2076_p0279c10絕外緣離一切心即汝真性。諲聞茫然。禮辭T51n2076_p0279c11遊方至溈山方悟玄旨。乃師溈山師。咸通七T51n2076_p0279c12年丙戌閏三月五日示滅。復諡曰無上大師。T51n2076_p0279c13即徑山第二世也。
\n前五洩山靈默禪師法嗣
T51n2076_p0279c15福州長谿龜山正原禪師。宣州南陵人也。姓T51n2076_p0279c16蔡氏。幼厭俗出家。於本州籍山落髮。唐元和T51n2076_p0279c17十二年丁酉建州乾元寺受具。尋造五洩山T51n2076_p0279c18默師之室決擇玄微。後住龜山為第二世也。T51n2076_p0279c19師嘗述二偈。其一曰。
\nT51n2076_p0279c20其二曰。
\nT51n2076_p0279c23T51n2076_p0279c25師咸通十年終于本山。壽七十八。臘五十四。T51n2076_p0279c26勅諡性空大師慧觀之塔也。
\n前落京佛光寺如滿禪師法嗣
T51n2076_p0279c28唐杭州刺史白居易字樂天。久參佛光得心T51n2076_p0279c29法。兼稟大乘金剛寶戒。元和中造于京兆興善T51n2076_p0280a01法堂致四問語見興善章十五年牧杭州訪鳥窠和T51n2076_p0280a02尚。有問答偈頌鳥窠章敘訖甞致書于濟法師。以佛T51n2076_p0280a03無上大慧演出教理。安有徇機高下應病不T51n2076_p0280a04同。與平等一味之說相反。援引維摩及金剛T51n2076_p0280a05三昧等六經。闢二義而難之。又以五蘊十二T51n2076_p0280a06緣。說名色前後不類。立理而徵之。並鉤深索T51n2076_p0280a07隱通幽洞微。然未覩法師醻對。後來亦鮮有T51n2076_p0280a08代答者。復受東都凝禪師八漸之目。各廣一T51n2076_p0280a09言而為一偈釋其旨趣。自淺之深猶貫珠焉。T51n2076_p0280a10凡守任處多訪祖道。學無常師。後為賓客分T51n2076_p0280a11司東都。罄己俸修龍門香山寺。寺成自撰記。T51n2076_p0280a12凡為文動關教化。無不贊美佛乘。見于本集。T51n2076_p0280a13其歷官次第歸全代祀。即史傳存焉耳。
\n前大梅山法常禪師法嗣
T51n2076_p0280a15新羅國迦智禪師僧問。如何是西來意。師云。T51n2076_p0280a16待汝裏頭來即與汝道。僧問。如何是大梅的T51n2076_p0280a17旨。師云。酪本一時拋。
\n杭州天龍和尚上堂云。大眾莫待老僧。上來T51n2076_p0280a19便上來下去便下去各有華藏性海具足功德T51n2076_p0280a20無礙光明。各各參取珍重。僧問。如何是祖師T51n2076_p0280a21意。師竪起拂子。僧問。如何得出三界去。師T51n2076_p0280a22云。汝即今在什麼處。
\n前永泰寺靈湍禪師法嗣
T51n2076_p0280a24湖南上林戒靈目錄作虛禪師。初參溈山。曰大德作T51n2076_p0280a25什麼來。師曰。介冑全具。溈山曰。盡卸了來與T51n2076_p0280a26大德相見。師曰。卸了也。溈山咄曰。賊尚未打T51n2076_p0280a27卸作什麼。師無對。仰山代云。請和尚屏左右。T51n2076_p0280a28溈山以手揖云喏喏。師後參永泰方喻其旨。
\n五臺山祕魔巖和尚常持一木叉。每見僧來T51n2076_p0280b01禮拜。即叉却頸云。那箇魔魅教汝出家。那箇T51n2076_p0280b02魔魅教汝行脚。道得也叉下死。道不得也叉T51n2076_p0280b03下死。速道。學僧鮮有對者法眼代云乞命。法燈代云。但引頸示之。玄覺T51n2076_p0280b04代云。老兒家放却叉子得也。
\n前幽州盤山寶積禪師法嗣
T51n2076_p0280b12鎮州普化和尚者不知何許人也。師事盤山T51n2076_p0280b13密受真訣。而佯狂出言無度。暨盤山順世乃T51n2076_p0280b14於北地行化。或城市或塚間。振一鐸云。明頭T51n2076_p0280b15來也打。暗頭來也打。一日臨濟令僧捉住云。T51n2076_p0280b16不明不暗時如何。答云。來日大悲院裏有齋。T51n2076_p0280b17凡見人無高下。皆振鐸一聲。時號普化和尚。T51n2076_p0280b18或將鐸就人耳邊振之。或拊其背。有迴顧者T51n2076_p0280b19即展手云。乞我一錢。非時遇食亦喫。嘗暮入T51n2076_p0280b20臨濟院喫生菜飯。臨濟曰。遮漢大似一頭驢。T51n2076_p0280b21師便作驢鳴。臨濟乃休。師曰。臨濟小廝兒只T51n2076_p0280b22具一隻眼僧問法眼未審臨濟當時下得什麼語。法眼云。臨濟留與後人師見馬步T51n2076_p0280b23使出喝道師亦喝道及作相撲勢。馬步使令人T51n2076_p0280b24打五棒。師曰。似即似是即不是。師嘗於闤闠T51n2076_p0280b25間搖鐸唱曰。覓箇去處不可得。時道吾遇之T51n2076_p0280b26把住問曰。汝擬去什麼處。師曰。汝從什麼處T51n2076_p0280b27來。道吾無語。師掣手便去。一日入臨濟院。T51n2076_p0280b28臨濟曰賊賊。師亦曰賊賊。同入僧堂。臨濟指T51n2076_p0280b29聖僧問是凡是聖。師曰是聖。臨濟曰。作遮箇T51n2076_p0280c01語話。師乃撼鐸唱曰。河陽新婦子。木塔老婆T51n2076_p0280c02禪。臨濟小廝兒只具一隻眼師唐咸通初T51n2076_p0280c03將示滅。乃入市謂人曰。乞一箇直裰。人或與T51n2076_p0280c04披襖或與布裘。皆不受。振鐸而去。時臨濟令T51n2076_p0280c05人送與一棺。師笑曰。臨濟廝兒饒舌。便受之。T51n2076_p0280c06乃告辭曰。普化明日去東門死也。郡人相率T51n2076_p0280c07送出城。師厲聲曰。今日葬不合青烏。乃曰。第T51n2076_p0280c08二日南門遷化。人亦隨之。又曰。明日出西門T51n2076_p0280c09方吉。人出漸稀。出已還返。人意稍怠。第四日T51n2076_p0280c10自擎棺出北門外。振鐸入棺而逝。郡人奔走T51n2076_p0280c11出城。揭棺視之已不見。唯聞鐸聲漸遠。莫測T51n2076_p0280c12其由。
\n嘉禾藏廙禪師。衢州信安人也。姓程氏。唐元T51n2076_p0280c15和中辭親往長沙嶽麓寺。禮靈智律師出家。T51n2076_p0280c16長慶三年於武陵開元寺受戒。因聽律部語T51n2076_p0280c17同學曰。教門繁廣宜扣總門。遂緣會龍牙山T51n2076_p0280c18暢禪師。龍牙告之曰。蘊界不真。佛生非我。子T51n2076_p0280c19之正本當復何名而從誰得。師一言領悟。迴T51n2076_p0280c20柯山避會昌沙汰。後於龍興廣揚道化。乾符T51n2076_p0280c21六年三月中長往。壽八十二。臘五十六。
\n前歸宗寺智常禪師法嗣
T51n2076_p0280c23福州芙蓉山靈訓禪師。初參歸宗問。如何是T51n2076_p0280c24佛。宗曰。我向汝道汝還信否。師曰。和尚發T51n2076_p0280c25誠實言何敢不信。宗曰。即汝便是。師曰。如T51n2076_p0280c26何保任。宗曰。一翳在眼空華亂墜法眼云。歸宗若無後T51n2076_p0280c27語有什麼歸宗也師辭歸宗。宗問。子什麼處去。師曰。歸T51n2076_p0280c28嶺中去。宗曰。子在此多年裝束了却來。為子T51n2076_p0280c29說一上佛法。師結束了上堂。宗曰。近前來。師T51n2076_p0281a01乃近前。宗曰。時寒途中善為。師聆此一言頓T51n2076_p0281a02忘前解。後歸寂諡弘照大師。塔曰圓相。
\n漢南穀城縣高亭和尚。有僧自夾山來禮拜。T51n2076_p0281a04師便打。僧云。特來禮拜。師何打。其僧再禮T51n2076_p0281a05拜。師又打趁。僧迴舉似夾山。夾山云。汝會也T51n2076_p0281a06無。僧云。不會。夾山云。賴汝不會。若會即夾T51n2076_p0281a07山口瘂。
\n新羅大茅和尚上堂云。欲識諸佛師。向無明T51n2076_p0281a09心內識取。欲識常住不彫性。向萬木遷變處T51n2076_p0281a10識取。僧問。如何是大茅境。師云。不露鋒。僧T51n2076_p0281a11云。為什麼不露鋒。師云無當者。
\n五臺山智通禪師自稱大禪佛初在歸宗會下時。忽T51n2076_p0281a13一夜巡堂叫云。我已大悟也。眾駭之。明日歸T51n2076_p0281a14宗上堂集眾問。昨夜大悟底僧出來。師出云。T51n2076_p0281a15智通。歸宗云。汝見什麼道理言大悟。試說似T51n2076_p0281a16吾看。師對云。師姑天然是女人作。歸宗默而T51n2076_p0281a17異之。師便辭。歸宗門送與拈笠子。師接得笠T51n2076_p0281a18子戴頭上便行。更不迴顧。後居臺山法華寺。T51n2076_p0281a19臨終有偈曰。
\nT51n2076_p0281a20前華嚴寺智藏禪師法嗣
T51n2076_p0281a23黃州齊安和尚示學眾曰。言不落句佛祖徒施。T51n2076_p0281a24玄韻不墜誰人知得。僧問。如何識得自己佛。T51n2076_p0281a25師曰。一葉明時消不盡。松風韻罷怨無人。僧T51n2076_p0281a26曰。如何是自己佛。師曰。草前駿馬實難窮。妙T51n2076_p0281a27盡還須畜生行。人問。大師年多少。師曰。五T51n2076_p0281a28六四三不得類。豈同一二實難窮。師有頌曰。
\nT51n2076_p0281a29師後居鳳翔。
\nT51n2076_p0281b03景德傳燈錄卷第十
\n【經文資訊】大正新脩大藏經 第 51 冊 No. 2076 景德傳燈錄
\n【版本記錄】發行日期：2026-08，最後更新：2026-07-13
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「大正新脩大藏經」所編輯
\n【原始資料】蕭鎮國大德提供，北美某大德提供
\n【其他事項】詳細說明請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】\n