普應國師幻住庵清規并序
X63n1248_p0571b05魯語謂：君子學道則愛人，小人學道則易使也。蒙莊X63n1248_p0571b06亦云：魚相忘於江湖，人相忘於道術。斯入世之道，尚X63n1248_p0571b07能易使而相忘，矧佛祖出世之道，混彼此，齊自佗，交X63n1248_p0571b08徹融攝而無間然者也。心存乎道，不待禮而自中，不X63n1248_p0571b09俟法而自正矣，又何叢林規矩云哉？嗟乎！人心之不X63n1248_p0571b10軌道久矣，半千載前已甞瓦解，百丈起為叢林以救X63n1248_p0571b11之，迨今不能無弊。今菴居處眾，固不敢效叢林禮法，X63n1248_p0571b12而日用又不可破規裂矩，勉置須知一編，列為十門，X63n1248_p0571b13為主伴交參之標準，自成一家之規，非敢與大方共X63n1248_p0571b14也。其有真參實究之士，攝念於天真未散之頃，終日X63n1248_p0571b15作而不見其勞，終日息而不知其佚，外忘禮法，內空X63n1248_p0571b16能所者，以是編為疣贅，則我何敢辭焉？延祐丁巳冬，X63n1248_p0571b17幻住沙門 書。
\n日資
X63n1248_p0571c02教中謂初日分、中日分、後日分，又初夜、中夜、後夜，X63n1248_p0571c03即古德所謂晝三夜三者也。又云：日不足，繼之以X63n1248_p0571c04夜。本色道流，寸陰靡弃，須臾不離。日夜六時，寧無X63n1248_p0571c05資助？謂日資者，總言二六時中之標準也。
\nX63n1248_p0571c06一菴之務，以辨道為先。道無始終，起於日用。一日如X63n1248_p0571c07是，日日皆同。惟日不足，繼之以夜，總名日用事也。
\nX63n1248_p0571c08裝香一盤，且以三炷為率，自黃昏燒起，至第三炷，約X63n1248_p0571c09四皷時分也。竈下燒面湯，堂前鳴板三下，大眾収枕X63n1248_p0571c10推被，於裏床収半單，下地洗面，皈堂坐禪。至開靜板X63n1248_p0571c11鳴，即摺被搭衣，佛前禮拜，皈鉢位坐，展鉢受粥。粥罷，X63n1248_p0571c12佛前諷經。經畢，小歇，堂前復鳴板三下，自主至伴，皈X63n1248_p0571c13堂坐禪。至齋時，火板鳴，下地。少頃，長板鳴，皈鉢位受X63n1248_p0571c14食。食畢，小歇，堂前鳴板三下，復皈堂坐禪。至晡時分，X63n1248_p0571c15鳴板放參。至黃昏，燒香盤，大眾搭衣、諷經、施食。事畢，X63n1248_p0571c16堂前鳴板三下，皈堂坐禪。至放參板鳴，開枕展被，右X63n1248_p0571c17脇而息。此盖大眾日用之常規也。大意與叢林清規X63n1248_p0571c18頗同，此但節其要目耳。
\nX63n1248_p0571c19凡一日夜之間，四次坐禪之際，宜各屏心絕慮，息念X63n1248_p0571c20忘緣，深究死生，力窮道業。除大小便利外，不許共語，X63n1248_p0571c21不許洗浣，不許補綴，不許看讀。乃至一應雜務，非公X63n1248_p0571c22界普請，俱不許作。凡上床下地，出堂入戶，如臨深履X63n1248_p0571c23薄然。勿使隣單知覺，動其道心。自然內外相資，身心X63n1248_p0571c24寂默矣。
\n月進
X63n1248_p0572a02積日以成月，積月以成歲，世相遷流，物我同化，時X63n1248_p0572a03節亦相須而會遇。既曰建立，詎可范？然日資不足，X63n1248_p0572a04月以進之，非圖苟循時緣，要且大家知有者矣。
\nX63n1248_p0572a05正月
X63n1248_p0572a06初一日，歲旦五更，鳴鐘板，眾集大悲，呪祝X63n1248_p0572a07聖罷，大眾稱賀，與四節同。 是日營齋， 半齋時，諷X63n1248_p0572a08楞嚴普回向。
\nX63n1248_p0572a09十五日上元，燈夕供設隨宜。此日之早，月望祝X63n1248_p0572a10聖。但是一年十二月，遇初一、十五，是謂朔望，須就粥X63n1248_p0572a11前諷大悲呪祝 聖，周而復始。又一年內有六日，X63n1248_p0572a12是本命好日，此六日亦與朔望同，粥前諷大悲呪X63n1248_p0572a13祝 聖。切惟X63n1248_p0572a14皇恩如天之覆林泉，懦弱之古，仰承 帝澤，而獲終X63n1248_p0572a15身之安，其贊祝之誠，豈可擇日而為之？盖二六時X63n1248_p0572a16中，俯仰折旋，皆是謝 恩祈禱之時也。今特取X63n1248_p0572a17 本命朔望而為者，乃表而出之之意也。謹序于此，X63n1248_p0572a18餘月不書。每月初二、十六，是眾聖衙會之辰，常住X63n1248_p0572a19營備香花、燈燭、茶果、珍羞，就土地堂鋪設，供養大X63n1248_p0572a20眾，諷楞嚴呪，月月準此。每月後空白紙五六行，但X63n1248_p0572a21有年常合具之事，以俟補入。
\n二月
X63n1248_p0572a23初三日，啟建X63n1248_p0572a24天壽聖節事備年規，茲不重具。
\nX63n1248_p0572b01十五日，佛涅槃。是日，當預備香燭、茶果、珍羞供養X63n1248_p0572b02之具，亦預書疏文一道半。齋時分，鳴板，眾各具威X63n1248_p0572b03儀集佛前。菴主出，上香，退身三拜，不収坐具。復進X63n1248_p0572b04爐前，上湯、上食畢，又退身三拜。復炷香、上䞋、點茶X63n1248_p0572b05畢，又退身三拜，収坐具。再近爐前，插香一炷，退身，X63n1248_p0572b06與大眾同禮三拜諸方有兩序出班燒香，菴居宜免。拜起，即宣疏X63n1248_p0572b07畢，乃舉楞嚴呪回向云：諷誦殊勳，回向真如實際，X63n1248_p0572b08莊嚴無上佛果菩提。四恩總報，三有均資。法界有X63n1248_p0572b09情，同圓種智。十方三世一切諸佛、諸尊、菩薩摩訶X63n1248_p0572b10薩、摩訶般若波羅蜜。
\nX63n1248_p0572b11四月初八日佛生日，臘月初八日佛成道，此二日X63n1248_p0572b12皆與佛涅槃同，後不復敘。惟四月初八日多浴佛X63n1248_p0572b13之儀。
\nX63n1248_p0572b14十九日，觀音菩薩生日。此日之上供、威儀、宣疏等，X63n1248_p0572b15略與佛涅槃事同。惟大眾不講禮拜，然亦隨人建X63n1248_p0572b16立。
\n三月
X63n1248_p0572b18初三日，滿散X63n1248_p0572b19聖節道場事備年規，茲不重具。是日麵供，諸方通例。
\nX63n1248_p0572b20初四日，伽藍慶誕，常住設供諷經。
\nX63n1248_p0572b21二十三日，高峯和尚愍忌，半齋設位，供養大眾，諷X63n1248_p0572b22楞嚴呪。
\n四月
X63n1248_p0572b24初八日，佛降誕。預結花亭一座，以示生佛相。安立X63n1248_p0572c01香湯盆內，用小杓二柄。俟菴主上食，大眾拜起，維X63n1248_p0572c02那舉浴佛偈，大眾隨舉而和。自菴主、首座及大眾，X63n1248_p0572c03次第周行至佛前，執杓舀湯浴佛。僧道俱畢，即舉X63n1248_p0572c04楞嚴呪。其上供宣疏及楞嚴後回向等，總與涅槃X63n1248_p0572c05時同，茲不重具。
\nX63n1248_p0572c06十三日，起楞嚴會事具年規。
\nX63n1248_p0572c07十四日，晚參時，土地堂念誦，須備香花、燈燭、茶果、X63n1248_p0572c08珍羞，如法莊嚴。菴主燒香，上茶湯，退身，依位立。維X63n1248_p0572c09那念誦，誦畢，堂前鳴板，大眾皈堂。庫司聖僧前燒X63n1248_p0572c10香，煎湯一筵。
\nX63n1248_p0572c11四節念誦，皆同準此。
\nX63n1248_p0572c12十五日，結制事具年規。
\nX63n1248_p0572c13結制。主賓。人事。敘語。
\nX63n1248_p0572c14主云即日孟夏謹時，恭惟座元鄉長禪師，法候起居X63n1248_p0572c15多福。某夙何慶幸，獲遂同居。此日聖制斯臨，願依X63n1248_p0572c16法力資持。尚冀道緣克備，區區致賀，殊愧不專。下X63n1248_p0572c17情無任欣幸之至。
\nX63n1248_p0572c18客云即日孟夏，謹時共惟菴主尊長老師，尊候起居X63n1248_p0572c19納福。某多生有幸，得獲依栖。此日結制令辰，仰願X63n1248_p0572c20垂慈不倦，納福無時。遠提佛祖之權衡，永作人天X63n1248_p0572c21之標準。拜賀不專，下情無任愧感之至。
\n五月
X63n1248_p0572c23初五，端陽。
\nX63n1248_p0572c24二十八日起，青苗經會三日，至六月初一日散。須X63n1248_p0573a01預備香燭供料，并立疏文，及預出經單，請大眾結X63n1248_p0573a02緣披閱，然後聚其經目，入疏回向。
\n六月
X63n1248_p0573a04初一日，散青苗會，亦中夏人事。
\n七月
X63n1248_p0573a06十三日，滿散楞嚴會。
\nX63n1248_p0573a07十四日，晚參時，土地堂念誦。
\nX63n1248_p0573a08十五日，解制人事。此夜分，啟建盂蘭盆勝會，以濟X63n1248_p0573a09幽爽，以報劬勞。此會亦須預出經單，請大眾隨意X63n1248_p0573a10披閱此會有開甘露門一𢯮，請依而行之，茲不重具。
\nX63n1248_p0573a11解制主賓人事敘語
\nX63n1248_p0573a12主云即日孟秋，謹時恭惟同前某三世慶幸。每荷恲懞，X63n1248_p0573a13聖制告圓。長夏之中，多辱資待，幸無魔惱。所願聲X63n1248_p0573a14傳湖海，道播叢林。遠符佛祖之心，永慰人天之望。X63n1248_p0573a15下情不勝至禱之至。
\nX63n1248_p0573a16客云即日同前。某一介愚蒙，極承慈廕。九旬制內，仰X63n1248_p0573a17德何多。長夏已周，惟冀名德並進，道福俱尊。振槌X63n1248_p0573a18拂於名藍，播光明於末運。下情不勝榮幸之至。
\n八月
九月
十月
X63n1248_p0573a22初一日，開爐。
\nX63n1248_p0573a23初五日，達磨大師忌。此日營供設位，菴主上茶湯，X63n1248_p0573a24設拜，諷楞嚴呪，回向。
\n十一月
X63n1248_p0573b02冬至，其冬夜土地堂念誦及冬朝講禮事具年規。
\n年規
X63n1248_p0573b09三人為眾，話已遍行。一歲之規，理宜預備。事既關X63n1248_p0573b10於建立，業必假於營為。一月精誠，無量壽道場開X63n1248_p0573b11展。九旬修證，首楞嚴佛事敷宣。眾既集於一菴，禮X63n1248_p0573b12可虗於四節。調醯合[醢-右+(乞-乙+口)]杓柄上，豈待既索之後容X63n1248_p0573b13心。種月鋤雲钁頭邊，須向未屙已前具眼。一時心X63n1248_p0573b14悟，萬古道同。盖即事即理者也。
\nX63n1248_p0573b15聖節
X63n1248_p0573b16某月某日啟建，預備香燭茶果供養。於三五日前，X63n1248_p0573b17寫榜疏經單。至日侵早，鳴鐘板集眾。菴主出，燒香X63n1248_p0573b18一炷，上茶一甌，再插香一炷。退身，與大眾對佛同X63n1248_p0573b19禮三拜。起，即宣疏。宣畢，即舉楞嚴呪。此日滿散，其X63n1248_p0573b20意亦然。但滿散時，大眾拜起，即舉經。經畢，臨了宣X63n1248_p0573b21疏。此一月內，日日侵早，大眾大悲呪，回向祝X63n1248_p0573b22聖。粥罷，輪僧於佛前設經案，披閱經文。至晚參時，即X63n1248_p0573b23鳴鐘下殿。每日上殿，亦鳴鐘。菴主每日二時，聞鐘X63n1248_p0573b24聲，即上殿燒香。每日庫司備茶果，供奉上殿之人。X63n1248_p0573c01盖上下俱表其誠也。
\n四節
X63n1248_p0573c03古清規以四節為一年之盛致。謂四節者，即結制、解X63n1248_p0573c04制、冬至、歲朝是也。近代多以冬至、歲朝為俗節，惟講X63n1248_p0573c05結制、解制之禮。今菴亦當循例舉行，特不能全機作X63n1248_p0573c06用耳。如諸方於結制之時，出圖帳、草單及特為茶湯X63n1248_p0573c07等，今菴居悉宜免之。惟預於四月十三日，備大香燭、X63n1248_p0573c08花果、茶湯，排列佛前，起楞嚴會九十日，至七月十三X63n1248_p0573c09日滿散。其起散各具疏文宣白，以答神明之森護之X63n1248_p0573c10權。十四日，晚參時，土地前念誦排例，供養伽藍堂，用X63n1248_p0573c11酬守護九旬修證之功。 四月十五日，早集眾，諷大X63n1248_p0573c12悲呪，祝X63n1248_p0573c13聖回向畢，菴主與首座對立，東西兩序各相對立定。X63n1248_p0573c14菴主與首座各出香一片，置之爐上道者喝云，菴主X63n1248_p0573c15與首座、大眾觸禮三拜，以表結制之儀。拜起敘時，X63n1248_p0573c16暄竟，菴主、首座、大眾各分手環坐或無首座，但請堂X63n1248_p0573c17中年臘高者代之，行堂道者排立于前。參頭至爐前，X63n1248_p0573c18插香當中，同禮三拜起。參頭道者引眾道者，先自菴X63n1248_p0573c19主前問訊，次至首座、大眾前巡繞，問訊一迊而退。菴X63n1248_p0573c20主起身，燒香一炷，與首座、大眾揖竟，點湯一盞畢，俱X63n1248_p0573c21起身謝湯而退。其上下人事總在裏許，各歸鉢位喫X63n1248_p0573c22粥。一切人更不別講人事，蓋菴居事從簡約也。解制X63n1248_p0573c23之禮亦然。
\nX63n1248_p0573c24\n歲計
X63n1248_p0574a02田疇迺一歲之計也，蔬圃亦一歲之計也。治生之理，X63n1248_p0574a03其可罔諸？古人有㘽田愽飯與開田說大義，及插鍬X63n1248_p0574a04叉手之風。又灌溪與璣禪師俱作園頭，遺風盛扇，道X63n1248_p0574a05韻充然。法久弊生，上下偷安之習既盛，尸位索飡，猶X63n1248_p0574a06興嗟怨，焉知钁頭邊有立地成佛之旨哉？以故菴居X63n1248_p0574a07營務，遠効古人。既有口腹之急，敢求形體之安？作則X63n1248_p0574a08同其勞，息則同其逸。雖不能扶犁荷鍤，亦須當奉餉X63n1248_p0574a09供湯，要知其作之為我也。故百丈有一日不作，一日X63n1248_p0574a10不食之戒，豈徒然哉？其治田治圃之具，須堅淬其鋒X63n1248_p0574a11𨦵，實穿其柄𣠽，圓活其機栝，茂豐其畔岸，舉無敗事，X63n1248_p0574a12歲有成績矣。冥資道力，遠助勝因，迺發真歸源之大X63n1248_p0574a13本也，其可忽諸？且作務既周，營為必備。謂營為者，遇X63n1248_p0574a14暑伏則合醬、造醋、做豉、収椒花、晒瓜茄、糟藏鹵閑等，X63n1248_p0574a15須求醞釀作用之法最良者，取而効之，庶無損壞，而X63n1248_p0574a16亦美眾口也。凡缸缶器仗所用之物，須時時護惜収X63n1248_p0574a17貯，勿令穢污。茲亦歲計之不可免者，故書以附之。
\n世範
X63n1248_p0574a19菴務既彰，化儀必具，祈禳禱謝，慶慰披宣，禮固必X63n1248_p0574a20於真誠，事乃涉乎文彩。叢林設掌書記，辭章典雅，X63n1248_p0574a21以悅見聞，庶幾為世範模，令法久住者也。
\nX63n1248_p0574a22聖節道場，僧眾披閱。
\nX63n1248_p0574a23經單式
X63n1248_p0574a24諸品經目開于后：
\nX63n1248_p0574a25書掛於榜之右洪目端，X63n1248_p0574b07為祝延X63n1248_p0574b08今上皇帝聖壽萬安。
\nX63n1248_p0574b09今月 日菴門具。
\n聖節啟建疏
X63n1248_p0574b11湖州城西卞山幻住禪菴臣僧某，某月某日，恭遇天X63n1248_p0574b12壽聖節，菴門預於今月幾日，啟建 金剛無量壽道X63n1248_p0574b13場一月。每日輪僧上殿，披閱 金文，宣持 密號。今X63n1248_p0574b14辰開啟，諷誦大佛頂首楞嚴神呪，稱揚 聖號。所集X63n1248_p0574b15洪因，端為祝延X63n1248_p0574b16今上皇帝聖壽萬安。 右，伏以 丹書詔世，動山河X63n1248_p0574b17社稷之歡；紅日麗天，慰草木昆虫之望。恭臨 聖誕，X63n1248_p0574b18虔奉佛乘。宣秘密之要詮，祝綿長之睿筭。恭願 日X63n1248_p0574b19而上，月而下，發暉 極大之 聖明；山之高，海之深，X63n1248_p0574b20鞏固 至尊之福壽。但臣僧某等，下情無任，瞻 天X63n1248_p0574b21望 聖，激切屏營之至。謹疏。
\nX63n1248_p0574b22年。月。 日具位臣僧某疏。
\n聖節滿散疏
X63n1248_p0574b24湖州路某菴。臣僧今月某日，恭遇 天壽聖節。菴門X63n1248_p0574c01預於幾月幾日，啟建 金剛無量壽道場一月。每日X63n1248_p0574c02輪僧上殿，披閱 金文，宣持 密號。今辰滿散，營備X63n1248_p0574c03香花、燈燭、茶果之儀，以伸供養。諷誦 大佛頂首楞X63n1248_p0574c04嚴神呪，稱揚 聖號。所集洪因，端為祝延。 今上皇X63n1248_p0574c05帝聖壽萬安。 右伏以：虹垂北極，會日月以三三；龍X63n1248_p0574c06現中天，應乾坤之九九。功超列 聖，澤被多方。仰X63n1248_p0574c07 帝瑞之初分，光騰宇宙；効華封之載祝，聲滿寰區。䖍X63n1248_p0574c08披五千餘軸之 真詮，端祝億萬斯年之 睿筭。恭X63n1248_p0574c09願：曰 福曰 壽，等 天覆而地擎；以 聖以神，倍X63n1248_p0574c10海涵而春育。但臣僧某等，下情無任，瞻 天望 聖，X63n1248_p0574c11激切屏營之至。謹疏。
\nX63n1248_p0574c12年。月。 日具位臣僧某疏封皮用黃紙僉頭。
\nX63n1248_p0574c13啟建，僉云：聖節啟建文疏具位臣僧某謹封。滿散，X63n1248_p0574c14僉云：聖節滿散文疏具位同上。
\nX63n1248_p0574c15湖州城西卞山幻住菴
\nX63n1248_p0574c16某月某日恭遇
\n聖節式
X63n1248_p0574c18天壽聖節，本菴預於幾月幾日啟建X63n1248_p0574c19金剛無量壽道場一月，每日X63n1248_p0574c20輪僧上殿，披閱X63n1248_p0574c21金文，宣持X63n1248_p0574c22密號。所集X63n1248_p0574c23洪因，端為祝延X63n1248_p0574c24今上皇帝聖壽萬安。
\nX63n1248_p0574c25右共惟X63n1248_p0575a01皇覺洞明，X63n1248_p0575a02天龍炳鑒。謹榜。
\nX63n1248_p0575a03榜用黃紙書，如臣僧之名，用紅紙貼，可高四尺，闊三尺。此亦隨屋大小，為掛文佛殿上。俟道場滿，散杖起榜，用木作骨子。
\nX63n1248_p0575a04年。月。 日住菴臣僧某謹言。
\n佛涅槃疏
X63n1248_p0575a06湖州某菴遺教比丘某，今月十五日，伏遇X63n1248_p0575a07本師釋迦如來大和尚入般涅槃之辰，菴門營備香X63n1248_p0575a08花燈燭，如法奉供。謹集合菴僧道眾，諷誦大佛頂首X63n1248_p0575a09楞嚴神呪，稱揚 聖號。所集殊勳，上酬 慈廕者。X63n1248_p0575a10 右伏以千百億身，遍塵區而不滅；七十九載，順世相X63n1248_p0575a11以無常。想滿月之慈容，對中春而殞涕。慨此拈花之X63n1248_p0575a12微旨，輙成蔓草以難圖。供効純陀，義伸追遠。 本師X63n1248_p0575a13釋迦如來大和尚，伏願 覺天空閱，蕩蕩乎無能名X63n1248_p0575a14焉；慧日流輝，皜皜乎不可尚矣。盡眾生法界，契涅槃X63n1248_p0575a15妙心。但某等瞻望紺密，無任追號之至。謹疏。
\nX63n1248_p0575a16年。月。 日具位遺教比丘某疏封皮用黃紙僉頭。
\nX63n1248_p0575a17涅槃功德文疏 具位遺教比丘某謹封
\n觀音菩薩生日疏
X63n1248_p0575a19湖州某菴比丘某，今月十九日，伏遇X63n1248_p0575a20大慈大悲靈感觀世音菩薩示現之辰，菴門營備香X63n1248_p0575a21花、燈燭、茶果、珍羞，如法奉供。謹集合菴僧道眾，諷誦X63n1248_p0575a22大佛頂萬行首楞嚴神呪，稱揚X63n1248_p0575a23聖號，所集殊勳，上酬 慈廕者。 右伏以圓常智體，X63n1248_p0575a24三千剎海內，無日而不生；湛寂真身，微塵國土中，有X63n1248_p0575a25念而皆應。因垂形於此界，而誕迹於斯辰。碧桃花露X63n1248_p0575b01濕春風，獻園林之上供；紫竹林聲敲夜雨，宣海藏之X63n1248_p0575b02真詮。輙罄微誠，仰酬X63n1248_p0575b03慈廕者。伏願萬億香水海，流通佛事，長為X63n1248_p0575b04菩薩廣大願王；百千日月光，洞照普門，永作眾生清X63n1248_p0575b05淨眼目。謹疏。
\nX63n1248_p0575b06年。月。 日具位比丘。某。疏。
\nX63n1248_p0575b07普門示現功德文疏 具位比丘某謹封封皮用黃紙僉頭。
\n佛生日疏
X63n1248_p0575b09湖州某菴遺教比丘某，今月初八日，恭遇X63n1248_p0575b10本師釋迦如來大和尚示現受生之辰，菴門營備香X63n1248_p0575b11花、燈燭、茶果、珍羞，以伸供養。嚴持香水，灌沐 金軀。X63n1248_p0575b12集僧道眾，諷誦大佛頂萬行首楞嚴神呪，稱揚 聖X63n1248_p0575b13號。所集殊勳，上酬 慈廕者。右伏以春滿毗藍園，優X63n1248_p0575b14鉢曇花自天垂降；香繞無優樹，妙菩提果當處示生。X63n1248_p0575b15 白玉毫萬象仰瞻，黃金軀九龍灌沐。某等仰承X63n1248_p0575b16 慈廕，適會誕辰。諷秘密之真詮，敢忘遺教；獻蘋蘩之X63n1248_p0575b17薄供，輙罄微誠。 本師釋迦如來大和尚，伏願 智X63n1248_p0575b18慧海宏深，蕩 慈波於無窮無極；功德山高聳，垂道X63n1248_p0575b19樹而益茂葢榮。同十方諸佛，大轉法輪；與法界眾生，X63n1248_p0575b20俱成 正覺。但某等下情無任瞻望 玉毫激切屏X63n1248_p0575b21營之至。謹疏。
\nX63n1248_p0575b22年。月。 日具位遺教比丘某疏。
\nX63n1248_p0575b23世尊降生功德文疏具位遺教比丘某謹封討皮，用黃紙僉頭。
\n結夏啟建楞嚴會疏
X63n1248_p0575c01湖州某菴遺教比丘某，今月十五日，恭遇X63n1248_p0575c02本師釋迦如來大和尚結制之辰，本菴預於十三日X63n1248_p0575c03啟建楞嚴勝會，九十日一眾熏修，尅期取證。今辰開X63n1248_p0575c04啟，營備香燭茶果，以伸供養之儀。謹集合菴僧道眾，X63n1248_p0575c05諷誦大佛頂萬行首楞嚴神呪，稱揚 聖號。所集洪X63n1248_p0575c06因，端為祝延X63n1248_p0575c07今上皇帝聖壽無疆，迴向真如實際，莊嚴無上佛果X63n1248_p0575c08菩提，大慈大悲靈感觀世音菩薩。次伸祝貢： 光明X63n1248_p0575c09會上，護法列廗諸天，三界萬靈，十方真宰，今年歲分，X63n1248_p0575c10主執陰陽，權衡造化，賞善罰惡，幽顯靈聦，五嶽四瀆，X63n1248_p0575c11名山大川，聖帝名王，忠臣烈士，五方行雨龍王，六合X63n1248_p0575c12雷公電姥，主風主雨主百糓苗稼發生萬物無量聖X63n1248_p0575c13賢，府縣城隍大王，當境土地某神，近遠廟貌，遐邇靈X63n1248_p0575c14祇，本菴立地翊應，俟周宣靈。主護伽藍神，合堂真宰，X63n1248_p0575c15厨司監齋使者，主湯火井竈神祇，山林界相，守護百X63n1248_p0575c16靈，修造方隅，周回禁忌，建菴檀越，本命星君， 西天X63n1248_p0575c17此土，歷代祖師，增崇品位，合菴僧道，各人生身父母，X63n1248_p0575c18養育劬勞，酆都界內，冥府十殿慈王，三塗六趣，八難X63n1248_p0575c19四生，諸有情眾，統三界若幽若顯，遍十方乃聖乃凡，X63n1248_p0575c20功德平等，資倍普皆饒益。先願 皇風永扇，帝道遐X63n1248_p0575c21昌，佛日增輝，法輪常轉。次冀 菴門鎮靜，中外咸安，X63n1248_p0575c22火盜公私，諸緣吉慶。更冀合菴僧道，各各修行有序，X63n1248_p0575c23進道無魔，般若智以早明，菩提心而不退，四恩等報，X63n1248_p0575c24三有均資，法界有情，同圓種智者。 右伏以安居三X63n1248_p0576a01月，効靈山尅期取證之真規；禁足九旬，明少室密付X63n1248_p0576a02單傳之厥旨。誦佛頂萬行首光明秘呪，答神靈一切X63n1248_p0576a03時守護威權，篆爐吹薝蔔之雲，蠟蚷吐優曇之藥，惟X63n1248_p0576a04茲勤策，以助證明。伏願 以大圓覺為伽藍，念念悟X63n1248_p0576a05心達本；踞菩薩乘修寂滅，處處發真皈源。期佛果以X63n1248_p0576a06常圓，資法輪之大轉。但某等下情無任瞻望 玉毫X63n1248_p0576a07激切屏營之至。謹疏。
\nX63n1248_p0576a08年。四。月。 日。遺教比丘某疏。
\nX63n1248_p0576a09封皮用黃紙僉頭楞嚴勝會啟建文疏。具位遺教比丘某謹封。
\n青苗經疏
X63n1248_p0576a11湖州某菴住持沙門某情旨，菴門歲遇中夏，當植物X63n1248_p0576a12長茂之時，啟建青苗勝會，用保田疇，仰祈護祐。涓取X63n1248_p0576a13今月二十八日開啟，營備香花、燈燭、茶果之儀，以伸X63n1248_p0576a14供養。謹集合日，僧道眾披閱經文三日，至六月初一日X63n1248_p0576a15滿散。所看經目，謹用具列某經某呪，稱揚 聖號。所X63n1248_p0576a16集功德，先伸回向： 真如實際莊嚴無上佛果菩提X63n1248_p0576a17大慈大悲靈感觀世音菩薩。次伸祝貢：光明會上護X63n1248_p0576a18法列廗諸天大權仙眾、三界萬靈、十方真宰、上界玉X63n1248_p0576a19皇大帝、北極紫微帝君、日月兩宮天子、南北二斗星X63n1248_p0576a20君、周天列宿、河漢星辰，今年歲分，主執陰陽，權衡造X63n1248_p0576a21化，賞善罰惡，幽顯靈聰。五方行雨龍王、六合雷公電X63n1248_p0576a22姥、主風主雨主百穀苗稼發生萬物無量聖賢、府縣X63n1248_p0576a23城隍大王、當境土地某神、近遠廟貌遐邇神祇、本菴X63n1248_p0576a24土地、翊應周宣靈王、護伽藍神、合堂真宰、匝菴香火X63n1248_p0576b01有禱聖賢、田公田姥田庫神祇、掌管圍岸駈遣虫蟥X63n1248_p0576b02一切大神、山川嶽瀆社稷靈祇、統三界若幽若顯遍X63n1248_p0576b03十方廼聖迺凡功德平等資倍普皆祈禱者。 右伏X63n1248_p0576b04以時維中夏，植物當茂長之期；豐望晚秋，庶務指収X63n1248_p0576b05成之理。仰神靈之森護，崇聖教以資熏。花果列珍於X63n1248_p0576b06座筵，香燭騰輝於屏几。經披群典，卷第一義千口門；X63n1248_p0576b07功答萬靈，了勝三昧於性海。百神獲益，眾聖垂庥。惟X63n1248_p0576b08願十雨五風，禾稼致豐登之慶；四時八節，乾坤推化X63n1248_p0576b09育之靈。期物務以蕃滋，助法輪之大轉。恭惟 佛心X63n1248_p0576b10印知，神靈昭格。謹疏。
\nX63n1248_p0576b11年。月。 日具位住持沙門某疏。
\nX63n1248_p0576b12封皮用黃紙僉頭青苗祈禱功德文疏。具位住持沙門某謹封。
\n滿散楞嚴會疏
X63n1248_p0576b14湖州某菴遺教比丘某，今月十五日，恭遇X63n1248_p0576b15本師釋迦如來大和尚解制令辰，菴門預於十三日X63n1248_p0576b16滿散楞嚴會。九旬之內，一眾熏修，幸無魔惱。今辰營X63n1248_p0576b17備香花、燈燭、茶果之儀，以伸供養。謹集合菴僧道眾，X63n1248_p0576b18諷誦大佛頂首楞嚴神呪，稱揚聖號。所集 洪因，端X63n1248_p0576b19為祝延 今上皇帝聖壽無疆，回向 真如實際，莊X63n1248_p0576b20嚴無上佛果菩提。神位與啟建疏同，至同圓種智者。X63n1248_p0576b21 右伏以九旬制滿，浮鐵船於動靜不該之先；三月X63n1248_p0576b22功成，驗蠟人於形名未兆之表。答 神明之森衛，宣X63n1248_p0576b23 佛頂之秘詮。祥煙銷古篆於金爐，寶𦦨吐曇花於X63n1248_p0576b24玉燭。道場克遂，佛事告周。惟願 盡十方世界皆圓X63n1248_p0576c01覺伽藍，主伴咸臻於本際；與一切眾生入平等性智，X63n1248_p0576c02自他俱徹於靈源。燦發心花，淵澄慧海。但某等下情X63n1248_p0576c03無任瞻望 玉毫激切屏營之至。謹疏。
\nX63n1248_p0576c04年。月。 日具位遺教比丘某疏。
\nX63n1248_p0576c05封皮用黃紙僉頭楞嚴勝會滿散文疏。具位遺教比丘某謹封。
\n佛成道疏
X63n1248_p0576c07湖州某菴遺教比丘某，今月初八日，伏遇X63n1248_p0576c08本師釋迦如來大和尚成無上道之辰，菴門營備香X63n1248_p0576c09花燈燭，茶果珍羞，以伸供養。謹集合菴僧道眾，諷誦X63n1248_p0576c10 大佛頂首楞嚴神呪。所集殊勳，上酬慈蔭者。 右X63n1248_p0576c11伏以雪覆千山，大地春回寒谷；星明午夜，覺天雲散X63n1248_p0576c12長空。示六年苦行之因，證歷劫進修之果。某等生逢X63n1248_p0576c13末運，忝嗣 宗猷。深惟 麻麥之飡，茲焉有愧；䖍奉X63n1248_p0576c14蘋蘩之供，終亦難忘。 本師釋迦大和尚，恭願X63n1248_p0576c15餘光照臨，警發蒙昧。大千國土，永延 聖主富壽康X63n1248_p0576c16寧；一切眾生，咸證如來智慧德相。但某等下情無任X63n1248_p0576c17瞻望 玉毫激切屏營之至。謹疏。
\nX63n1248_p0576c18年。月。 日具位遺教比丘某疏。
\nX63n1248_p0576c19封皮用黃紙僉頭如來成道文疏。具位遺教比丘某謹封。
\n祈晴疏祈晴、祈雨，每日二時回向，具于疏尾。
X63n1248_p0576c21某州某菴住持沙門某意旨，切見陰雲日積，雨水霖X63n1248_p0576c22霪，既恐民心，甚妨農務，由是謹發誠心，啟建祈晴道X63n1248_p0576c23場，營備香花、燈燭、茶果之儀，以伸供養。謹集合菴僧X63n1248_p0576c24眾，諷誦大佛頂首楞嚴神呪，稱揚 聖號，所集功德，X63n1248_p0577a01專伸祈禱：大慈大悲靈感觀世音菩薩。次伸祝貢：X63n1248_p0577a02 光明會上護法諸天大權仙眾，上界昊天玉皇大帝，X63n1248_p0577a03北極紫微帝君，日月兩宮天子，南北二斗星君，今年X63n1248_p0577a04歲分，主執陰陽，權衡造化，賞善罰惡，幽顯靈祇，五方X63n1248_p0577a05行雨龍王，六合雷公電姥，主風主雨，主百糓苗稼，發X63n1248_p0577a06生萬物，無量聖賢，府縣城隍大王，當境土地某神，遠X63n1248_p0577a07近廟貌，遐邇靈聰，統三界若幽若顯，遍十方乃聖乃X63n1248_p0577a08凡，功德平等資倍，普皆祈禱，所求晴霽，速賜感彰。惟X63n1248_p0577a09願 陰雲散野，紅日麗天，遂萬物之生成，慰九秋之X63n1248_p0577a10懸望。 右共惟 佛天印知， 神龍昭假。謹疏。
\nX63n1248_p0577a11年。月。 日具位住持沙門某疏。
\nX63n1248_p0577a12封皮用黃紙僉頭。啟建祈晴道場文疏。具位住持沙門某謹封。X63n1248_p0577a13自啟建日立疏，如此宣疏回向了，每日粥飯二X63n1248_p0577a14時，諷大悲呪七遍。如不感應，增至三七遍。 回X63n1248_p0577a15向云：諷經功德，專伸祈禱云云。依前疏內，眾神至X63n1248_p0577a16普皆祈禱處，但云：所求晴霽，速賜感彰十方三X63n1248_p0577a17世云云。祈禱至感應之日，別立疏滿散。
\n滿散祈晴疏
X63n1248_p0577a19某州某菴住持沙門某情旨，昨者切見雨水連綿，有X63n1248_p0577a20傷農務，遂於某日啟建祈晴道場。今則克遂感彰，營X63n1248_p0577a21備香花、燈燭、茶果之儀，以伸供養。謹集合菴僧道眾，X63n1248_p0577a22諷誦 大佛頂首楞嚴神呪。所集功德，專伸回向X63n1248_p0577a23 大慈大悲靈感觀世音菩薩。次伸祝貢聖位同前啟建疏內，功X63n1248_p0577a24德平等資倍，普皆答献。惟願五風十雨，慰農民播種X63n1248_p0577b01種之歡心；九稔三登，戴天地生成之盛德。法輪大轉，X63n1248_p0577b02佛事常興。右恭惟 佛天印知， 神龍昭假。謹疏。
\nX63n1248_p0577b03年。月。 日具位某。疏。
\nX63n1248_p0577b04封皮同前滿散祈晴道場文疏具位云云某謹封
\n啟建祈雨疏
X63n1248_p0577b06某州某菴住持沙門某情旨，切以天時亢旱，草木焦X63n1248_p0577b07枯，農望成勞，民心實畏。由是啟建 祈雨道場，營備X63n1248_p0577b08香花、燈燭、茶果之儀，以伸供養。謹集合菴僧道眾，諷X63n1248_p0577b09誦 大佛頂首楞嚴神呪，稱揚聖號。所集功德，專伸X63n1248_p0577b10祈禱大慈大悲靈感觀世音菩薩。次伸祝貢聖位與祈晴疏X63n1248_p0577b11同，至功德平等資倍，普皆祈禱。所求雨澤，速賜感通。惟X63n1248_p0577b12願 慈雲密布，慧日潛収。垂甘澤以滂沱，潤焦芽而X63n1248_p0577b13鬱茂。 右共惟 佛天印知，神龍昭格。謹疏。
\nX63n1248_p0577b14年。月。 日具位某。疏。
\nX63n1248_p0577b15封皮同前。啟建祈雨道場文疏具位住持沙門某謹封。自X63n1248_p0577b16啟建日立疏，如此宣白了。每日粥飯二時，諷大X63n1248_p0577b17悲呪七遍。如不感應，增三七遍。
\nX63n1248_p0577b18回向云：諷經功德，專伸祈禱聖位與前疏同，至普皆祈X63n1248_p0577b19禱，所求雨澤，速賜感通，十方三世云云。
\n滿散祈雨疏
X63n1248_p0577b21某州某菴住持沙門某情旨，昨見天時久旱，農望焦X63n1248_p0577b22心。遂於某日，啟建祈雨道場。今獲感通，營備香花、燈X63n1248_p0577b23燭、茶果之儀，以伸供養。謹集合菴僧道眾，諷誦 大X63n1248_p0577b24佛頂首楞嚴神呪，稱揚 聖號。所集功德，專伸回向。X63n1248_p0577c01聖位與前疏同，至功德平等資倍，普皆答献。惟願 天覆地X63n1248_p0577c02擎，宣萬劫無窮之化育；雨時暘若，慶九秋有望之生X63n1248_p0577c03成。仰助真風，遠資化日。 右恭惟 佛天印知， 神X63n1248_p0577c04龍昭格。謹疏
\nX63n1248_p0577c05年。月。 日具位某。疏。
\nX63n1248_p0577c06封皮同前。滿散祈雨道場文䟽具位某謹封
\n薦亡燒香疏僧俗男女皆可通用
X63n1248_p0577c08某州某菴沙門某，茲者伏值新故某人僧入寂，男捐X63n1248_p0577c09館， 女掩粧之次，謹自課誦某經。仍備香燭，敬詣X63n1248_p0577c10 靈几，諷誦真詮，稱揚 佛號。所集勝因，奉為僧覺靈，X63n1248_p0577c11 男神儀， 女叔靈莊嚴樂土者。 右伏以幻海漚X63n1248_p0577c12傾，處世間生無生相；覺園果熟，旋法界死絕死緣。香X63n1248_p0577c13浮薝蔔之雲，燭吐優曇之穗。宣 般若之秘典，語默X63n1248_p0577c14全超；資解脫之真源，邇遐不隔。惟願 白玉池花敷X63n1248_p0577c15四色，沉沉香霧，妙觸無痕；黃金地樹聳七重，蕩蕩玄X63n1248_p0577c16音，圓聞不住。以斯受用，如是莊嚴。恭惟 佛心，印知X63n1248_p0577c17 功德。文疏。
\nX63n1248_p0577c18年。月。 日具位某。疏。
\n送生日功德疏生申慶育兩句，隨意取一句用。
X63n1248_p0577c20某州某菴沙門某，今月某日，伏遇某人生申令旦，慶育之辰，謹X63n1248_p0577c21備香燭，恭詣壽筵，披閱 金剛般若波羅密經，某經X63n1248_p0577c22某呪，稱揚無量壽佛嘉號，所集功德，祝貢 某生本X63n1248_p0577c23命星君，大小二運傍臨，正照吉威星斗， 納茲善利，X63n1248_p0577c24壽命延長者。 右伏以偉人間世而生，適逢此日；吉X63n1248_p0578a01宿自天而降，乃遇斯辰。香雲騰金鼎之祥，燭花現玉X63n1248_p0578a02臺之瑞。䖍披貝葉，茂長樁齡。惟願滿屋歡聲，頌青山X63n1248_p0578a03之年不老；盈門道氣，慶綠水之福常流。恭惟 佛日X63n1248_p0578a04洞明， 星天朗鑒。謹疏。
\nX63n1248_p0578a05年。月。 日具位某。疏。
\nX63n1248_p0578a06封皮用紅紙僉頭經飜龍藏壽祝龜圖具位某謹封
\n回向
X63n1248_p0578a08朔望祝 聖回向大圓滿覺， 應迹西乾， 心包太虛， 量周沙界。
X63n1248_p0578a09某州某菴住持臣僧某月旦月望令辰，謹集合菴僧道眾，X63n1248_p0578a10諷誦大悲圓滿云云神呪。所集洪因，端為祝延 今X63n1248_p0578a11上皇帝聖壽萬安，金剛無量壽佛仁王菩薩摩訶薩X63n1248_p0578a12云云。
\nX63n1248_p0578a13如遇本命好日，回向同前，但改稱甲子令辰。如年X63n1248_p0578a14朝，稱歲旦令辰。冬至，稱書雲令節。或初八、二十三X63n1248_p0578a15日，但稱齋戒令辰。上下同前。如無量壽道場，一月X63n1248_p0578a16內逐日回向，但云諷誦洪因，端為祝延 今上皇X63n1248_p0578a17帝聖壽無疆，金剛無量壽佛云云。
\n國忌回向
X63n1248_p0578a19佛身充滿於法界，普現一切羣生前，隨緣赴感靡不周，而常處此菩提座。
\nX63n1248_p0578a20具位臣僧某，某日恭遇X63n1248_p0578a21世祖皇帝用稱諡號上天之日，營備香燭供養之儀。X63n1248_p0578a22諷誦某經，稱揚 佛號。所集洪因，仰答 聖恩。上資X63n1248_p0578a23仙駕，十方三世云云。
\n歲旦普回向
X63n1248_p0578b01佛身充滿云云。讚歎三寶，恭請證明。
\nX63n1248_p0578b02某州路某菴住持僧某，歲旦令辰，營備香花燈燭、茶X63n1248_p0578b03果珍羞，以伸供養。謹集合菴僧道眾，諷誦大佛頂首X63n1248_p0578b04楞嚴神呪，稱揚 聖號。所集殊勳，先伸回向 真如X63n1248_p0578b05實際莊嚴無上佛果菩提大慈大悲靈感觀世音X63n1248_p0578b06菩薩，次伸祝献 光明會上護法列席諸天大權聖X63n1248_p0578b07眾、三界萬靈滿空真宰、上界昊天玉皇大帝、北極X63n1248_p0578b08紫微帝君、日月兩宮天子、南北二斗星君、周天列曜X63n1248_p0578b09河漢星辰、南方火德星君、火部聖眾、普菴寂感妙濟X63n1248_p0578b10真覺昭貺大德禪師， 今年歲分，主執陰陽，權衡造X63n1248_p0578b11化，賞善罰惡，幽顯靈聰，五岳四瀆、名山大川、江河淮X63n1248_p0578b12濟、溪源潭洞、水府龍宮、五方行雨龍王、六合雷公電X63n1248_p0578b13姥、主風主雨主百穀苗稼發生萬物無量聖賢、府縣X63n1248_p0578b14城隍大王、當境土地某神、近遠廟貌遐邇靈聰、往古X63n1248_p0578b15來今聖帝名王、忠臣烈士、一切有禱祀典神祇、本菴X63n1248_p0578b16土地某神，護伽藍神，合堂真宰，庫司護法，韋默尊天，X63n1248_p0578b17厨司監齋使者，主湯火井竈神祇，山林界相，守護百X63n1248_p0578b18靈，修造方隅，周回禁忌，田公田姥，田庫神祇，疏園土X63n1248_p0578b19地，驅遣虫蟥，掌管圍岸，種植一切神祇。西天此土，歷X63n1248_p0578b20代祖師，增崇品位，建菴檀越，門中三代，一祀宗親，合X63n1248_p0578b21菴僧道，生身父母，養育劬勞。下界酆都大帝，冥府十X63n1248_p0578b22殿慈王，善惡諸司，功曹典吏，𦦨摩羅界，牛首馬面，阿X63n1248_p0578b23旁等眾，九品餓鬼，十類孤魂，有無情等，統三界若幽X63n1248_p0578b24若顯，遍十方乃聖乃凡，功德平等，資倍普皆饒益。先X63n1248_p0578c01願X63n1248_p0578c02皇風永扇，帝道遐昌，佛日增輝，法輪常轉。次冀菴門X63n1248_p0578c03鎮靜，內外咸安，火盜公私，諸緣吉慶。合菴僧道，修行X63n1248_p0578c04有序，進道無魔，般若智以早明，菩提心而不退。不盡X63n1248_p0578c05功德，四恩等報，三有均資，法界有情，同圓種智，十方X63n1248_p0578c06三世云云。
\n每日粥罷，諷經回向
X63n1248_p0578c08諷經功德，回向真如實際，莊嚴無上佛果菩提，大慈X63n1248_p0578c09大悲靈感觀世音菩薩。次伸祝貢。 光明會上，護法X63n1248_p0578c10列席諸天，大權仙眾，三界滿空賢聖，十方護法龍神，X63n1248_p0578c11近遠廟貌神祇，守護伽藍真宰。所冀菴門鎮靜，檀那X63n1248_p0578c12福慧莊嚴。四恩三有均資，凡聖同圓種智。更冀 現X63n1248_p0578c13前眾等，修行有序，進道無魔。般若智以早明，菩提心X63n1248_p0578c14而不退。十方三世云云。
\n初二、十六，伽藍堂諷經回向
X63n1248_p0578c16仰啟聖聰，俯垂昭鑒。
\nX63n1248_p0578c17菴門每遇斯辰，營備香花燈燭、茶果珍羞，以伸供養。X63n1248_p0578c18謹集合菴僧道眾，諷誦 大佛頂首楞嚴神呪，稱揚X63n1248_p0578c19 聖號。所集功德，專伸祝貢 本菴土地某神、護伽X63n1248_p0578c20藍合堂真宰。所冀 菴門鎮靜，中外咸安。火盜公私X63n1248_p0578c21諸緣，吉慶十方三世云云。
\n清明日祠堂回向十月朝祠堂誦經回向同，但改云焚衣令節。
X63n1248_p0578c23仰啟神儀，俯垂昭鑒。
\nX63n1248_p0578c24菴門。茲遇清明令節，營備香花、燈燭、茶果、珍羞，以神X63n1248_p0579a01供養。謹集合菴僧道眾，諷誦 大佛頂首楞嚴神呪，X63n1248_p0579a02稱揚 聖號。所集功德，奉為某神儀，承此善因，化生X63n1248_p0579a03樂土，十方三世云云。或只云：盡祠堂內，眾位神儀，共證X63n1248_p0579a04菩提，咸躋彼岸，十方三世云云。
\n○三月初四土地生日
X63n1248_p0579a06仰啟聖聰，俯垂昭鑒。
\nX63n1248_p0579a07今月初四日，菴門伏遇 當山土地翊應，俟周宣靈X63n1248_p0579a08王降誕之辰，營備香花、燈燭、茶果、珍羞，以伸供養。謹X63n1248_p0579a09集合菴僧道眾，諷誦 大佛頂首楞嚴神呪，稱揚X63n1248_p0579a10 聖號。所集功德，奉為神靈，仰酬森護。伏願 神光叶X63n1248_p0579a11贊，發輝有利之勳；梵宇昌隆，永錫無私之慶。十方三X63n1248_p0579a12世云云。
\n○三月二十三日高峯和尚愍忌回向
X63n1248_p0579a14仰啟真慈，俯垂昭鑒。
\nX63n1248_p0579a15今月二十三日，菴門伏遇X63n1248_p0579a16高峯和尚愍忌之辰，營備香花、燈燭、茶果、珍羞，以伸X63n1248_p0579a17供養。謹集合菴僧道眾，諷誦 大佛頂首楞嚴神呪，X63n1248_p0579a18稱揚 聖號。所集殊勳，上酬慈蔭，十方三世云云。
\n○四月初八日浴佛偈
X63n1248_p0579a20○九十日，楞嚴會普回向
X63n1248_p0579a23十方三世一切佛云云。
\n○十月初五日少林忌回向
X63n1248_p0579b07今月初五日，菴門伏遇 少林初祖菩提達磨大師X63n1248_p0579b09示寂之辰，營備香花、燈燭、茶果、珍羞，以伸供養。謹集X63n1248_p0579b10合菴僧道眾，諷誦 大佛頂首楞嚴神呪，稱揚 聖X63n1248_p0579b11號。所集殊勳，上酬慈蔭。伏願 單傳直指，神機震非，X63n1248_p0579b12思量之處雷霆，一花五葉；陽春播盡，未來際之日月，X63n1248_p0579b13十方三世云云。
\n○十二月初一日高峯和尚忌回向
X63n1248_p0579b15寶明空海，湛死生漩澓之波。大寂定門，融今古去X63n1248_p0579b16來之相。
\nX63n1248_p0579b17今月初一日，菴門伏遇 高峯和尚佛日普明禪師X63n1248_p0579b18示寂之辰，營備香花、燈燭、茶果、珍羞，以伸供養。謹集X63n1248_p0579b19合菴僧道眾，諷誦 大佛頂首楞嚴神呪，稱揚 聖X63n1248_p0579b20號。所集殊勳，上酬慈蔭。伏願 重提祖印，暉佛日於X63n1248_p0579b21中天；再整頺綱，扇慈風於末運。十方三世云云。
\n○四節土地堂念誦結夏四月十四日晚參，四節皆同。
X63n1248_p0579b23切以薰風扇野，炎帝司方。當法王禁足之辰，是釋子X63n1248_p0579b24護生之日。恭裒大眾，肅詣靈祠。誦持萬德洪名，回向X63n1248_p0579c01合堂真宰。所祈 加護，得遂安居。仰憑大眾，念 清X63n1248_p0579c02淨法身毗盧遮那佛云云。上來念誦功德，祝貢當菴X63n1248_p0579c03土地，翊應俟周宣靈王、護伽藍神、合堂真宰。所冀X63n1248_p0579c04 菴門鎮靜，內外咸安。火盜公私，諸緣吉慶。伏願 神X63n1248_p0579c05光叶贊，發輝有利之勳；梵苑昌隆，永錫無私之慶。再X63n1248_p0579c06勞尊眾，念十方三世云云。
\nX63n1248_p0579c07解夏。切以金風扇野，顥氣凌空。當覺皇解制之辰，X63n1248_p0579c08是法歲周圓之日。九旬無難，一眾咸安。恭裒大眾云X63n1248_p0579c09云。
\nX63n1248_p0579c10除夜。切以北斗旋杓，三十六旬而告畢；東風應律，七X63n1248_p0579c11十二侯之更新。祈海眾以咸安，賴神明而密祐。恭裒X63n1248_p0579c12大眾云云。
\nX63n1248_p0579c13冬至。切以時臨亞歲，節屆書雲，當一陽來復之辰，乃X63n1248_p0579c14萬彚潛享之始，恭裒大眾云云。
\n○伏願
X63n1248_p0579c16真俗兩融，定慧雙照。心華燦發，香風度玉樹瓊林；道X63n1248_p0579c17果圓成，法雨潤寶園金地。望覺城而有路，指佛海以X63n1248_p0579c18為家。轉無盡輪，得不退果。僧用
\nX63n1248_p0579c19劫外春光，熟五葉一花之果；機前靈鑑，開四方八面X63n1248_p0579c20之門。了自己心，佩如來印。僧用
\nX63n1248_p0579c21了法界性，非男非女，不二門處處全彰。證清淨體，無X63n1248_p0579c22悟無迷，三昧海塵塵涉入。優曇花敷給孤園，摩尼珠X63n1248_p0579c23献光明藏。女用
\nX63n1248_p0579c24覔女人相不可得，優曇花念念開敷；悟真佛身常現X63n1248_p0580a01前，功德山塵塵高聳。空死生於當體，了涅槃於自心。X63n1248_p0580a02忉利天宮，俱證摩耶；無垢世界，等超龍女女用。
\nX63n1248_p0580a03給孤園春和秋肅，枝枝開佛性之花。不二室日麗星X63n1248_p0580a04明，顆顆結自心之果。全超有漏，真證無生。男用
\nX63n1248_p0580a05如來極樂世界以無住而為住場，長者給孤獨園即X63n1248_p0580a06故家而為家舍，修證如是受用現前男用。
\nX63n1248_p0580a07以身以心六殊勝，見聞不昧；曰福曰壽八吉祥，左右X63n1248_p0580a08逢原集福用。
\nX63n1248_p0580a09藥病兩消，身既安而心樂；災魔並遣，福驟長而德隆X63n1248_p0580a10保安用。
\nX63n1248_p0580a11年長歲久，吉祥與瑞慶駢臻；日居月諸，福德與壽齡X63n1248_p0580a12綿遠生日用。
\nX63n1248_p0580a13陶朱公巨富，榮資金玉之多；廣成子遐齡，茂衍春秋X63n1248_p0580a14之盛。生日用
\n○聖賢回向事宜
X63n1248_p0580a16但祝 聖，則曰：所集洪因，前則曰：祝延。如於佛菩薩X63n1248_p0580a17祖師前，則曰：所集殊勳，佛菩薩當云：回向，祖師前則X63n1248_p0580a18曰：奉為真慈，總稱曰：上酬慈蔭，祖師但云：增崇品位X63n1248_p0580a19亦得。如於諸天三界一切神祇前，則曰：所集功德，專X63n1248_p0580a20伸祝貢，如於一切亡者，則曰：所集善因，或曰：勝利，專X63n1248_p0580a21伸資薦，或曰：專伸濟導，僧曰：覺靈，男曰：神儀，女曰：淑X63n1248_p0580a22魂。X63n1248_p0580a23祝聖疏，則曰：恭遇。 佛菩薩疏，則曰：伏遇。 亡者疏，X63n1248_p0580a24則曰：茲值。 但疏尾於祝 聖，則曰：皇覺洞明，天龍X63n1248_p0580b01炳鑒。 佛菩薩疏尾，或不兼帶神祗，則云：但某瞻望X63n1248_p0580b02 玉毫，下情無任激切屏營之至。謹疏。
\nX63n1248_p0580b03佛菩極疏，中或兼具神祗，則云佛日洞明，神靈昭格。X63n1248_p0580b04 但是諸天神明疏，後皆例此。但是一切亡者疏，則X63n1248_p0580b05曰佛心即知功德文疏。如遇壽疏，則曰佛日洞明，星X63n1248_p0580b06天朗鑒。謹疏。如齋粥二時，白槌回向。遇祝聖，則云晨X63n1248_p0580b07粥午齋洪因，祝延X63n1248_p0580b08今上皇帝聖壽萬安，念清淨法身云云，不許稱仰憑X63n1248_p0580b09大眾四字。
\nX63n1248_p0580b10如上事宜，皆通人所講，意有輕重於其間，不可混X63n1248_p0580b11濫，盖不失尊卑之序云。更有微細事，不暇思究，而X63n1248_p0580b12而弗及書，盡在當人，自宜體察。
\n營備
X63n1248_p0580b14經營備辨。凡賦形於世者，雖一己皆有所不免，故X63n1248_p0580b15叢林有坐一走七之說。其充飢餒，固不擇其麁糲；X63n1248_p0580b16庇風雨，安敢較其陋卑？一日必葺，任在當人；百味X63n1248_p0580b17具陳，福皈自己。庶幾經大傳遠之計，可儀可則；乃X63n1248_p0580b18見持危扶顛之力，有始有終。功不浪施，道存目擊X63n1248_p0580b19者矣。
\nX63n1248_p0580b20齋饌
X63n1248_p0580b21安眾之理，事在預為，庶免臨時迫促。如菴中年常齋X63n1248_p0580b22供，所用物料，須時時點對，常令後手有餘。或支用不X63n1248_p0580b23給，亦當隨宜置辨。或求施主，或告檀門，事在宛轉，毋X63n1248_p0580b24露蹤跡。或不欲外求，至日亦當少異於常時，乃見輔X63n1248_p0580c01眾之方便也。且尋常粥飯，固不在委曲安排，亦須日X63n1248_p0580c02日留心，時時整頓，方便易改，轉儉為豐。內不致金穀X63n1248_p0580c03之侵濫，外不見氷雪之相看，全在用心，宛成勝行。或X63n1248_p0580c04不如此，何以成住眾責哉或住作任。
\n修葺治疊
X63n1248_p0580c06屋壁欲久為風雨之蔽，而不致旁穿上漏之乖，須平X63n1248_p0580c07時損則補之，虗則實之，穴則塞之，墜則支之，勿使失X63n1248_p0580c08時而至壞陋。
\nX63n1248_p0580c09後架乃糞穢之聚，其稱為東淨西淨者，其淨在人不X63n1248_p0580c10在境也。諸方立淨頭之軄，巾以揩拭，水以洗滌，箒以X63n1248_p0580c11掃蕩，燈以照明，雖穢而常淨也。今菴居既無持淨之X63n1248_p0580c12士，凡執事之者，皆可留心，常時管帶凡後架種種器X63n1248_p0580c13具，使無缺乏可也。
\nX63n1248_p0580c14浴室乃大眾宣明妙觸之方，洗塵滌垢，孰能免之？其X63n1248_p0580c15缸壺桶杓、竈鑊柴薪，常加撿看，去水溝渠，勿令壅塞，X63n1248_p0580c16開明香潔，以悅眾心。當有拋下籌子，拈起杓頭者，頴X63n1248_p0580c17悟趙州東司頭，不是說佛法處之神機，脫略古靈，為X63n1248_p0580c18本師揩背之妙用，以報無功用行，豈小補哉？
\nX63n1248_p0580c19菴前之路徑常使廓通，菴內之房寮常令整密，竈下X63n1248_p0580c20之風燭常加謹護，佛前之供具常用精嚴，毋昏照夜X63n1248_p0580c21之燈，勿佚禦寒之火，糊窓拭器，掃地裝香，剗草夾籬，X63n1248_p0580c22搬柴運水，既不妨於道用，亦有助於行門，習成本色，X63n1248_p0580c23住菴人乃見古風猶不墜者也。
\n○家風
X63n1248_p0581a01道伴交肩，不用頻施棒喝；同參展手，且教放下包X63n1248_p0581a02盂。電光裏明驗主賓，髑髏前暗行賞罰。宮路當人X63n1248_p0581a03情，只貴眼親手便；開門待知識，果然道在人弘。展X63n1248_p0581a04佛祖成現家風，布叢林斬新條令。與其持鉢分衛，X63n1248_p0581a05何如愽飯栽田？要教勝行俱圓，普請大家著力。
\nX63n1248_p0581a06掛搭
X63n1248_p0581a07菴居本圖獨處，有同志者遠來，欲相依止，須具威儀，X63n1248_p0581a08於菴主前求住，如諸方討掛搭之式，不可造次。如欲X63n1248_p0581a09相留，菴主自送皈堂，與新到就堂中分賓主立定，觸X63n1248_p0581a10禮一拜。新到就送菴主，轉身與首座大眾人事，次第X63n1248_p0581a11懷香至方丈，觸禮一拜，表謝掛搭之禮。
\nX63n1248_p0581a12凡掛搭人，須量其被位有無，觀其新到在道不在道。X63n1248_p0581a13然菴居五七間，動是耳目相及，或所住之人心不在X63n1248_p0581a14道，萬一事不如意，便見差殊。盖道人心中一切放下，X63n1248_p0581a15决不與世相流布也。凡非在道之士到來，但以禮敬，X63n1248_p0581a16或不欲留，惟方便却之，庶幾不見分別也。
\nX63n1248_p0581a17凡堂中掛搭人了，其執事者當時時備辨供眾、安眾X63n1248_p0581a18等事，勿令所住之人動念。或堂中人到，庫司有所需X63n1248_p0581a19索，須宛轉應酬，庶見慰眾之心也。
\n○謝掛搭敘語
X63n1248_p0581a24主云：適間理合拜送，為禮不周，茲辱近臨，不勝感X63n1248_p0581b01愧。
\nX63n1248_p0581b02客云：適蒙降重，禮貌過情，拜謝不專，伏幸慈恕。
\n延納
X63n1248_p0581b04菴居幽寂，世路不通，雨笠煙包，問津而至，或三或五，X63n1248_p0581b05遠荷迂從。菴門即備香燭，俟其濯足，具威儀，主人迎X63n1248_p0581b06接人事，揖坐，燒香畢，重揖，點茶畢，起身謝茶，主前行X63n1248_p0581b07送安下。
\nX63n1248_p0581b08旦過雖非廣闊，湏床榻、薦席、門簾、坐物，隨宜鋪辨。茶X63n1248_p0581b09湯、點心、湯果等禮，不可苟簡，但隨家豐儉。古云：人情X63n1248_p0581b10若好，喫水也肥。在禮不在物也。
\nX63n1248_p0581b11教中謂客僧到伽藍，當種種供養，如遇施主有請，當X63n1248_p0581b12先請客僧，不則犯禁。然既立一方香火，當以延納為X63n1248_p0581b13先，彼此寄身於佛海之中，勿墮不顧後群之誚可也。
\n用人
X63n1248_p0581b15菴居欲展本分家風，一切事務缺人不可。然欲用之，X63n1248_p0581b16須審其所能，察其所安可也。今時用人，往往只求一X63n1248_p0581b17時辨事，不究其處心之真偽。若存心於真實，雖拙亦X63n1248_p0581b18可用；苟留心於虗偽，雖巧亦不可親。倘尚通才於須X63n1248_p0581b19臾，决媒詐亂於長久也。用人之際，可不審乎？
\n賞罰
X63n1248_p0581b21賢不肖之進退，在賞罰之公不公也。賞罰之公，雖萬X63n1248_p0581b22人亦不見其多；賞罰之不公，雖一人亦不能為。治之X63n1248_p0581b23之理也，既公矣，賢不待召而進，不肖者不待貶而退X63n1248_p0581b24矣。其不肖者不惟退者，將見慕吾賢明之道而改者X63n1248_p0581c01有之，斯所以不言而化也。近者悅，遠者來，非賞罰之X63n1248_p0581c02公，則何以臻此？然菴居乃道人之事，賞無玉帛之榮，X63n1248_p0581c03罰無刑憲之辱，但親之踈之，為賞罰之實也。夫有功X63n1248_p0581c04當賞者，惟親敬之益厚；有過可罰者，但方便勸其改X63n1248_p0581c05過自親。彼或從勸，則亦親之；或再勸不從，但徐徐日踈，X63n1248_p0581c06使其自省也。倘加顏色，決定傷慈，甚非和眾之道也。
\n進退
X63n1248_p0581c08主伴交參，合離有分。相逢狡路，去住由緣。理不可專，X63n1248_p0581c09事無定論也。菴中執事之人，或一年，或三五年，心力X63n1248_p0581c10疲倦，欲告假皈堂。隨眾主者，當再三勸勉，且令順緣。X63n1248_p0581c11或必志不從，當隨其引退。菴主鳴眾會茶，送皈或寮X63n1248_p0581c12或堂。既送後，須過一兩日，備點心一筵待之，少見酬X63n1248_p0581c13勞之禮也。或欲請人補前人之軄，須預前令相親之X63n1248_p0581c14人，密密和會。俟其允肯，方鳴眾會茶。菴主白云：某軄X63n1248_p0581c15某人既退，此務不可乏人，今請其人充之。仰望眾慈，同X63n1248_p0581c16垂勸請。菴主與大眾，同對所請之人，觸禮一拜。受請X63n1248_p0581c17之人亦拜，就同大眾，送皈軄所。眾人就賀畢，新軄之X63n1248_p0581c18人，當即懷香，詣菴主處致謝。明日，公界備點心一筵，X63n1248_p0581c19請同執事光伴，以表管待之禮。或菴主入寂，或疲倦，X63n1248_p0581c20或病緣，欲引退時，於檀越處，告說事因，請早求補處X63n1248_p0581c21之人。既以得人補替舊人，當預於數日前，告眾引退。X63n1248_p0581c22或他之，或就菴中閑房居處。其菴中執事之者，當備X63n1248_p0581c23香燭齋饌等，或報隣封與檀越，懷香就新人處，致禮X63n1248_p0581c24告請，擇日入菴。宜種種嚴整，迎奉之禮，不可苟簡。須X63n1248_p0582a01具齋饌，會隣封，厚嚫於新住持，表賀禮。并厚嚫舊人，X63n1248_p0582a02表謝禮。然後新住持，躬詣隣封并檀越處人事，以表X63n1248_p0582a03參謁。其舊住持人，亦次第往隣封檀家人事，以表謝X63n1248_p0582a04禮。庶見進退，各不失其宜矣。
\n分衛
X63n1248_p0582a06佛世時，眾雖千二百五十之多，不聞置廣田，建大宅。X63n1248_p0582a07每至食時，各持應量器，入諸聚落，次第巡乞。乞食事X63n1248_p0582a08畢，岩穴樹林，隨處栖止。後五百歲，風俗澆漓，華屋以X63n1248_p0582a09居，腴田而食，惟知口躰之奉，罔究死生之源。夫丐食X63n1248_p0582a10者，破佗慳貪，折伏我慢，未圖奉己，先欲利人。當巡門X63n1248_p0582a11行乞之時，常念眾生慳貪垢重，沒溺愛河，仗我化機，X63n1248_p0582a12令彼生施。或多或少，皆是福田；遇喜遇嗔，勿生憎愛。X63n1248_p0582a13弘平等願，興無緣慈。十方世界，皆是檀門；一切男女，X63n1248_p0582a14同名施主。自佗同益，食法相資，遠伐慳貪癡恚之稠X63n1248_p0582a15林，高附解脫無為之逸駕。昔慈受和尚送化主有偈X63n1248_p0582a16云：飄然一鉢入皇都，萬戶千門境界殊。異日三根椽X63n1248_p0582a17下過，粥齋應不較精麤。語言雖簡，當不在仰山飯之X63n1248_p0582a18下。故知持鉢分衛，乃佛祖終始不移之正行。學者或X63n1248_p0582a19憚卑下而不為，則外道無以異也。間有衣盂不敷，口X63n1248_p0582a20腹無禁，但知恃此為射利之因，不覺逐妄成償債之X63n1248_p0582a21果。名同勝行，迹異真源，昇沉之道岐焉，利害之門闢X63n1248_p0582a22矣。可不鑒諸！可不鑒諸！
\n普請
X63n1248_p0582a24凡涉安眾之所，必因眾力所成。至若執㸑負舂，鋤畬X63n1248_p0582b01運土，皆有普請之風。近代以奢侈從事，動以行僕為X63n1248_p0582b02之，變勤勞為安逸也。後生晚進，相習成風，喪壞正因，X63n1248_p0582b03虗延歲月。蚩蚩白首，何所圖哉？今菴居勉効古風，或X63n1248_p0582b04營繕屋廬，或自持齋饌，或採擇蔬果，或移徙柴薪。既X63n1248_p0582b05無僕𨽻以代勞，全伏大家之出手。一一消歸自己，明X63n1248_p0582b06明功不浪施。惟恐用力不全，詎可責人無厭？迺修行X63n1248_p0582b07之正軌，入道之通途者也。
\n名分
X63n1248_p0582b09名者，所稱之謂也。分者，名下所召之實法者也。未X63n1248_p0582b10有分而無名，安有名而無分？原夫十法界，皆名也。X63n1248_p0582b11其法界內，悟迷善惡，苦樂昇沉，皆分也。譬如言火X63n1248_p0582b12之名，必當具熱性之分。今叢林隨事立名，因名顯X63n1248_p0582b13分，重輕得所，優劣無差，功行以之而圓，法道因茲X63n1248_p0582b14著矣。
\nX63n1248_p0582b15菴主
X63n1248_p0582b16夫為菴主者，即叢林所以長老也。譬如屋之有梁，船X63n1248_p0582b17之有柁，權之有衡也。凡菴門一切取舍營為，必先謀X63n1248_p0582b18之於心。或不能自決，須旁詢歷事老成之者。事無大X63n1248_p0582b19小，一主於公。盖主之一言，公界之所繫焉。使一念不X63n1248_p0582b20存乎公，將見上行下効，己私一勝。雖常住積糓如山，X63n1248_p0582b21則其廢墜不待召而至矣。不慮物務之不豐，惟慮主X63n1248_p0582b22心之不存乎公。或公心不昧，則虗可實，弱可強。近則X63n1248_p0582b23方來悅服，遠則龍神加護。所謂公者，處心在眾而不X63n1248_p0582b24在己也。凡臨事應緣，不當執親踈之分而輕重之，不X63n1248_p0582c01可循愛憎之情而與奪之。須事事圓融，塵塵方便。縱X63n1248_p0582c02遇違情悖理之事，當一以護善遮惡之道寬厚處之。X63n1248_p0582c03一念傷慈，甚非為主之大体也。
\n首座
X63n1248_p0582c05首座之稱，居一眾之首也。在叢林與長老平分風月，X63n1248_p0582c06在菴中與菴主同展化儀。事在精勤，行存潔白，情忘X63n1248_p0582c07憎愛，念絕是非。十方之儀範所鍾，一眾之道業所係。X63n1248_p0582c08凡打板坐參，放禪行道，種種動靜，靡不關心。惟恐道X63n1248_p0582c09緣未辨，法化不周。眾有怠墮者，當䇿之以精勤；犯眾X63n1248_p0582c10者，當制之寬厚。菴居法令，又非大叢林所比。凡禮貌X63n1248_p0582c11供需，厨堂受用，或豐或儉，一切折中。常以火種刀耕，X63n1248_p0582c12形影相弔為懷，自然不落今時，道用在其中矣。
\n副菴
X63n1248_p0582c14一、菴之務為主者，如身也；副其主者，猶身之有臂也。X63n1248_p0582c15謂副者，輔也，迺輔佐其正，不使偏邪之也。凡菴主失X63n1248_p0582c16於思慮，罔於行持，當隨宜舉覺，密邇商量，使公道日X63n1248_p0582c17開，正因日著，物務以之而平，禮法以之而用矣。或菴X63n1248_p0582c18主他出，事或臨己，凡假手以為之，須酌量主者之情，X63n1248_p0582c19宛轉酬應，不可專於己見，不順主情，甚非佐輔之良X63n1248_p0582c20也。然久副不已，主柄將歸。為副既不奪其主情，非但X63n1248_p0582c21上和下睦，佗日必有忍俊不禁者，繼踵而善輔之，是X63n1248_p0582c22謂形直影端。由是觀之，非副其主，乃所以副自己也。X63n1248_p0582c23置身於名分之下者，可不爾思？
\n知庫
X63n1248_p0583a01古叢林無副寺之名，惟稱庫頭，掌一切支收出內，即X63n1248_p0583a02知庫之軄也。凡庫司金穀，菴門資具，物無大小，悉書X63n1248_p0583a03于簿。古人謂愛惜常住物，如護眼中珠。在日用則名X63n1248_p0583a04果因，在佗報乃成罪福。凡供眾物，如米、麥、油、麵、醬、醋、X63n1248_p0583a05茶、鹽等，須時時撿舉，念念貯藏，防護虫侵，勿令蒸壞。X63n1248_p0583a06及財帛與所用什物，皆隨時收拾，勿令弃置。使一時X63n1248_p0583a07付之容易，萬事以之廢忘。既失為眾之誠，難逃身後X63n1248_p0583a08之譴。古諸尊宿，其播美名，成勝行，如用大椀寶生姜。X63n1248_p0583a09神照法師之流，假道於此，即成佛作祖之階梯也。當X63n1248_p0583a10秤量計筭之頃，誠及第心空之捷徑。若曰塵勞拘絆，X63n1248_p0583a11知其非正因之士也。思之思之。
\n飯頭
X63n1248_p0583a13粥飯乃一眾命脉所係，不可不留心於其間。故叢林X63n1248_p0583a14自典座而下，至應接，無慮數十人，皆軄司五味，供給X63n1248_p0583a15二時之至公之道也。今菴居但設一飯頭，總柄其事。X63n1248_p0583a16凡任此責者，須拳拳以大眾心食之重，觀察時分之X63n1248_p0583a17早晚，酌量食指之寡多，撿看米穀之精麤，分別水漿X63n1248_p0583a18之清濁，樽節菜蔬之多少，顧慮柴薪之有無，乃至收X63n1248_p0583a19藏洗滌等，勿令穢污，毋致餿淹。弗及則食觀不充，過X63n1248_p0583a20多則遺弃何益。使生熟之得所，令醎淡之合宜，一朝X63n1248_p0583a21不動眾人心，萬古積成身後福。然出家以利佗為行，X63n1248_p0583a22今此軄務莊嚴保社，安慰眾心，助轉食輪，遠資法化，X63n1248_p0583a23誠利佗之極致者也。前輩如雪峯、大隨、溈山諸老，自X63n1248_p0583a24此而高登祖位，盛播遺風，豈猥屑之謂哉。有力於道X63n1248_p0583b01者，宜審之。
\n互用
X63n1248_p0583b03設東西兩序，謂量才補軄，叢林具有典章。今菴居宜X63n1248_p0583b04從簡略，不可多設名分，以亂道情。如回向、宣白、賓客、X63n1248_p0583b05迎送等，既無維那、知客，但副菴儘可代為，或菴主、首X63n1248_p0583b06座從其宜便，皆可互用也。或施主有佛事見命，菴主、X63n1248_p0583b07首座互推其能以當之，但不失其化儀，便是莊嚴法X63n1248_p0583b08社。或大眾思念法化，懷香致請，菴主、首座亦當互應，X63n1248_p0583b09但據自己之見聞，勉順方來之懇禱，隨宜開導，平實X63n1248_p0583b10商量，特不過𮞏相警䇿耳。切忌妄生穿鑿，批判古今，X63n1248_p0583b11昧自己心，瞎學人眼。莫若例不依隨，各自究心，本分X63n1248_p0583b12家風，天然奇特，一旦天真發露，則知過蒲團、接禪板、X63n1248_p0583b13展炊巾、開飯鉢，皆法輪大轉之時，政不待揮麈尾、踞X63n1248_p0583b14猊床為說也。或僧道死亡，其起龕秉炬小佛事，不必X63n1248_p0583b15拘其能不能，則互相指點，不則但舉無常偈，直契理X63n1248_p0583b16源，亦不須杜撰莊嚴，取旁觀者哂。又如飯頭道者，惟X63n1248_p0583b17設一人，乃當其名耳。古所謂獨掌不浪鳴，然百務具X63n1248_p0583b18興，豈隻手之能？應須行堂清眾，各奮誠心，如運水、搬X63n1248_p0583b19柴、提瓶、挈鉢等，惟慮作者□□之無當，但恐身之不X63n1248_p0583b20先盡其所能，皆是互用之方便。惟無濫叨名分之念，X63n1248_p0583b21不妨彼此結緣，是謂主伴交參，功不浪施矣。
\n踐履
X63n1248_p0583b23菴園設立，專為修行本色，道流宜從踐履。謂踐履X63n1248_p0583b24者，乃佛祖聖賢不可不由之徑也。任意則差，縱情X63n1248_p0583c01則失，古德所謂三條椽下，各自了一身躰。又云：諦X63n1248_p0583c02審先宗，是何標格？一身萬里，異轍同途，緣該內外X63n1248_p0583c03之殊，事涉公私之異，死生莫測，輪轉何窮？必欲盡X63n1248_p0583c04我根塵，切忌犯佗苗稼，遠攀勝軌，力障狂瀾，不負X63n1248_p0583c05最初出家心，了辨一生奇特事。
\nX63n1248_p0583c06一片陳年鐵石心，行藏孤寂泠沉沉，硬拳緊握棲茆X63n1248_p0583c07屋，那肯輕拋半寸陰。衣單下事，本來成現，切忌自欺，X63n1248_p0583c08雖絕證修，仍憑踐履。謂踐履者，猶嬰孩之必加乳哺，X63n1248_p0583c09猶草木之寧免栽培。兄弟家三條椽下，七尺單前，外X63n1248_p0583c10絕諸緣，內心不動，六窓虗靜，萬慮翛然，遇憎愛如鐵X63n1248_p0583c11牛見獅子之威，對善惡如木女看玉人之貌，多生習X63n1248_p0583c12氣，蕩若輕埃，一點身心，冷如氷雪，弊䄡塵絮，隨分禦X63n1248_p0583c13寒，藿茹蔾飡，但知取飽，遠忘時習，追復古風，視佛祖X63n1248_p0583c14如生冤，觀自己如泡𦦨，一箇話頭，行究坐究，百年幻X63n1248_p0583c15影，朝休暮休，不惟不起世間心，而亦不曾起離世想，X63n1248_p0583c16如山中雲迹，似水底月痕，處空寂不知為閑，混塵勞X63n1248_p0583c17不見其亂，孜孜爾，兀元爾，是以入道之踐履也。如斯X63n1248_p0583c18踐履，念念不差，及第心空，坐立可待。既悟之後，又有X63n1248_p0583c19出世間踐履，甚非語言可詮。古所謂如人到家，自能X63n1248_p0583c20隨時作活，特不能出此語也。學道是要將無量劫中X63n1248_p0583c21習熟底生死根塵，一時連根蔕一翻翻轉，撒手那邊，X63n1248_p0583c22揭身物外，豈淺量小識、跟浮脚淺者所能跂及？光影X63n1248_p0583c23迅速，時不待人，菴居不敢以叢林禮貌相拘，但只一X63n1248_p0583c24味與蒲團禪板互為賓主，決欲與己事相應，安肎與X63n1248_p0584a01諸人打粥飯、掠虗妄，以資生死輪迴之業，何所圖哉？X63n1248_p0584a02昔尊宿問學者曰：子在此作麼？者曰：一物亦不為。宿X63n1248_p0584a03曰：不為則閑去也。者曰：閑則為也。你看佗前輩踐履X63n1248_p0584a04此道，水泄不通，安有縫罅與人摸索？苟不如是，其生X63n1248_p0584a05死情習豈有脫略之期？今向道之人易於走作，特不X63n1248_p0584a06出內外二種緣。茲既相逢於狹路，未免曲盡老婆心。X63n1248_p0584a07謂外緣者，乃事出於公界者也；內緣者，事出于自己X63n1248_p0584a08者也。今將內外二緣開具，庶幾公私不濫、內外無間X63n1248_p0584a09者也。
\n外緣
X63n1248_p0584a11凡有施主請命公界，當依戒臘資次，前後輪轉，舉而X63n1248_p0584a12赴之。苟循親疎，非安眾法也。或例不赴檀越之請，不X63n1248_p0584a13出戶庭，坐進斯道。忘緣之念，於斯為上矣。近代衲僧，X63n1248_p0584a14遠赴讀誦，既非本色，搖動利心，非所應也。
\nX63n1248_p0584a15或遇施主入菴齋僧，但有意旨。齋罷，就佛前諷楞嚴X63n1248_p0584a16呪，隨意旨回向。或公界普請，事 無輕重，均力為之。X63n1248_p0584a17不可執坐守靜，拗眾不赴。但於作務中，不可譏呵戲X63n1248_p0584a18笑，誇俊逞能。但心存道念，身順眾緣。事畢歸堂，靜默X63n1248_p0584a19如故。動靜二相，當体超然。雖終日為，而未甞為也。
\nX63n1248_p0584a20或輪次直病，深懷惻隱，密運慈悲，觀彼病緣，如自己X63n1248_p0584a21受，寒溫飢飽，隨量觀察，湯藥所需，時時問侯。病者或X63n1248_p0584a22妄生異見，瞥起嗔心，徐語應酬，勉其正念，庶自利利X63n1248_p0584a23他也。
\n內緣
X63n1248_p0584b01凡受業本師及父母致命，或不可辭，徐白公界，給假X63n1248_p0584b02應之，事畢亟回，毋至流逸。或剃頭、泡衣、澡浴等，公界X63n1248_p0584b03自有公界，自有常程，一己不可獨為也。
\nX63n1248_p0584b04或偶乖攝養，忽遇病緣，宜白之公界，移單屏處，謹護X63n1248_p0584b05律儀，默想四大本空，一心念道，勿倚病緣，以恣安逸。X63n1248_p0584b06病或少間，當具威儀，謝直病人，皈堂參假。如或沉重，X63n1248_p0584b07恐致不救，須預自公界抄劄行李，付囑後事，莫待臨X63n1248_p0584b08時，有妨正念。蓋辨道人以病為良藥，但念無常，勿生X63n1248_p0584b09憂懼。古德所謂老僧自有安閑法，八苦交煎總不妨，X63n1248_p0584b10常思此以自省也。 或住止不便，思欲遊方，遠參知X63n1248_p0584b11識，巾單瓶鉢，遠近隨身，勿附便人，勿寄佗室，防心馳X63n1248_p0584b12散，乃在於斯，亦不動佗人念慮也。
\nX63n1248_p0584b13或欲披閱持念，須公界坐禪諷經之暇，宜於屏處，默X63n1248_p0584b14自運心，無使出聲，以亂禪寂。凡欲禮拜，尤宜隱密，及X63n1248_p0584b15忌非時。 或親俗相知，特來尋訪，安詳祇對，道話片X63n1248_p0584b16時，密款盃茶。或寮舍湯水不便，免之亦見清高。或訶X63n1248_p0584b17斥童稚，需其棒給，既孤物外，取笑傍觀，相習成風，宛X63n1248_p0584b18成世諦。道人思之。
\nX63n1248_p0584b19或參預世緣，追從俗務，濫叨公界，密運私情，漁獵文X63n1248_p0584b20章，置藏筆硯，愽求玩好，趨尚時宜，既失正因，亦乖道X63n1248_p0584b21用。龍門所謂何暇閑情，妄為雜事，斯言盡之矣，余復X63n1248_p0584b22何言。
\n訓童行
X63n1248_p0584b24恩愛纏縛於大圓鏡裏，三界俄興，以故佛制出家，令X63n1248_p0584c01汝離恩愛也。 利名抅絆於空寂體上，三毒頓現，以X63n1248_p0584c02故佛制入道，令汝遠利名也。 口體之奉，易長塵勞，X63n1248_p0584c03以故佛制苦行，令汝槁其形骸，而淡其滋味也。 怠X63n1248_p0584c04墯之習，不生功德，以故佛制勤苦，令汝朝精暮進，而X63n1248_p0584c05莊嚴佛海也。乃至八萬種細行，為破汝八萬種煩惱，X63n1248_p0584c06而建立非聖人，故以難行之行，而誤為化門，令汝虗X63n1248_p0584c07受其苦也。佛心真慈，法門最勝，非上根利智，卒莫知X63n1248_p0584c08其邊岸。是你諸人，非是今生能出家，能入道，皆是諸X63n1248_p0584c09佛於無量劫中，眼不耐見伊備甞三界之苦毒，直入X63n1248_p0584c10苦坑中，不惜眉毛，與你下此菩提種子。故今生承其X63n1248_p0584c11恩力冥資，使伊不自知覺，脚跨入此真慈最勝法中，X63n1248_p0584c12大不容易。你今日須作難遭之想，希有之心，於此X63n1248_p0584c13法門，生歡喜心，生孝順心，生恭敬心，生利益心，生X63n1248_p0584c14決定心，生勇猛心，生無厭心，生忍辱心。縱使衣不覆X63n1248_p0584c15躰，雖墮指裂膚，而不起馳求之心。食不充腹，雖形消X63n1248_p0584c16氣損，而不生願樂之心。乃至勞苦切己，將至命盡，而X63n1248_p0584c17不起厭離之心。好教你知三世諸佛、歷代祖師，都曾X63n1248_p0584c18如是鍊磨得成，是你積劫深陷迷途，不能返省，所以X63n1248_p0584c19從迷至迷，逗到今日。在今日既承佛授記力，乃是出X63n1248_p0584c20家，這回更不肯硬立脚頭，𢬵死𢬵生，打捱將去，更別X63n1248_p0584c21無方便了也。昔溈山擇菜次，百丈問：子在此作麼？山X63n1248_p0584c22曰：牧牛。丈曰：牛作麼生牧？山曰：一回入草去，驀鼻拽X63n1248_p0584c23回來。你看古人於作務處，何曾少間斷向道之正因？X63n1248_p0584c24所以播美名，成勝行也。今之人且莫說向道之正因，X63n1248_p0585a01偶你觸著些子違情之事，當下生出萬種顛倒無明，X63n1248_p0585a02似與麼出家入道，豈有相應底時節？你看佗塵勞中X63n1248_p0585a03人，養了三五口老少，朝愁暮苦，要覔片時之安，至死X63n1248_p0585a04無分。彼為恩愛纏縛，尚爾奔馳，汝為道業未辨，仰觀X63n1248_p0585a05古人捨身命，行難行苦行處，萬分無一，豈可瞥生異X63n1248_p0585a06念，甘受輪轉，作無慚愧人？且孤負佛祖父母，拈向一X63n1248_p0585a07邊，前路茫茫，有誰替代？爾曹思之，毋令後悔。或苟不X63n1248_p0585a08肎自負，方是同門養屬也。姑為說偈以䇿之：
\nX63n1248_p0585a09攝養
X63n1248_p0585a12身屬報緣，誰無老病？百丈建立，意在於斯。古宿扁X63n1248_p0585a13延壽堂為省行，使其省察行苦而興悲智，乃有病X63n1248_p0585a14人易得生煩惱，徤者當懷惻隱心之句。十方聚會，X63n1248_p0585a15四海同家，既無親踈貧富之殊，彼病即已病，人安X63n1248_p0585a16即我安，故教中謂看病乃福田中之最勝者也。謂X63n1248_p0585a17攝養其可罔諸？
\nX63n1248_p0585a18菴居遠效叢林建立，安得不以老病以懷？雖不立延X63n1248_p0585a19壽省行等，所宜於屏處摺屋半間，使窓牖明潔、床榻X63n1248_p0585a20整嚴、坐物平正、薦席厚暖、湯火便當、瓶鉢器用、姜棗X63n1248_p0585a21烏梅等，常加貯蓄以俟所需。
\nX63n1248_p0585a22或病者厭處客櫩，思皈鄉井，須與躰察其路途遠近，X63n1248_p0585a23親族有無，衣資厚簿，躰貌盛衰，病勢急緩，或可使其X63n1248_p0585a24動，亦須有人扶助，迺可津發其皈。或種種不齊，當方X63n1248_p0585b01便勸勉，再三安慰，使其不起異念，存亡付托，生死相X63n1248_p0585b02依，庶見左右逢原，孰非鄉井也。
\nX63n1248_p0585b03或乍病未久，粗可支持，且令隨分將息。至苦漸加沉X63n1248_p0585b04重，自不能為，須請首座和會鄉人，輪日供給。或無同X63n1248_p0585b05鄉之士，但同住者，皆可興慈。盖一身萬里，四海無家，X63n1248_p0585b06既在同家，誰分彼此？久病之人，看者既厭，問者亦踈，X63n1248_p0585b07須公界常加撿察，事事隨心，勿令動念。
\nX63n1248_p0585b08或病人不耐痾纏，每興嗟嘆，頻思粥藥，久不稱懷。或X63n1248_p0585b09正念乖踈，思毀禁戒。或至理自昧，暗覔師巫。或邪毒X63n1248_p0585b10攻心，致生狂亂，依憑影象，指說鬼神。病有萬端，事非X63n1248_p0585b11一狀，皆是當人夙愆未解，智眼不明，執與性成，卒難X63n1248_p0585b12治伏。須憑公界惻隱存心，堅秉至慈，曲垂方便，百千X63n1248_p0585b13調護，多種維褫。或遭病者罵詈，而益起非憐。或蒙病X63n1248_p0585b14者怨嗟，而愈興慈忍。迺至病者現種種逆，當念病人X63n1248_p0585b15之體與死為隣，一失正因，萬生淪溺，豈可妄逐一時X63n1248_p0585b16之忿，而彼此失其抱道之心哉。或抱病之人藥餌不X63n1248_p0585b17靈，勢將順寂，須宛轉與首座、鄉人眼同抄劄行李。或X63n1248_p0585b18無首座，但鄉人與之封記，効叢林念誦解釋，助其往X63n1248_p0585b19生。然依身受病，比比皆然。彼既如斯，我寧不爾。如斯X63n1248_p0585b20體察，孰安孰危，一念返源，同皈真際者矣。
\n為病人解釋念誦
X63n1248_p0585b22佛身充滿於法界，普現一切羣生前，隨緣赴感靡不X63n1248_p0585b23周，而恒處此菩提座。今辰即有抱病比丘 某，為釋X63n1248_p0585b24多生之冤對，懺累劫之愆尤，特運志誠，仰投清眾，稱X63n1248_p0585c01揚聖號，蕩滌深殃，念清淨法身毗盧遮那佛云云。伏X63n1248_p0585c02願某人，一心清淨，四大輕安，壽命與慧命延長，色身X63n1248_p0585c03等法身堅固，十方三世云云。如重病之人，即為十念X63n1248_p0585c04阿彌陀佛，念誦云：阿彌陀佛真金色，相好端嚴無等X63n1248_p0585c05倫，白毫宛轉五須彌，紺目澄清四大海，光中化佛無X63n1248_p0585c06數億，化菩薩眾亦無邊，四十八願度眾生，九品咸令X63n1248_p0585c07登彼岸。大眾長聲，念阿彌陀佛十聲，四聖名號各三X63n1248_p0585c08聲，回向云云。伏願某人，諸緣未斷，早遂輕安，大命難X63n1248_p0585c09逃，願生安養，十方三世云云。
\n津送
X63n1248_p0585c11人之生也樂，人之死也哀。叢林入滅，槨示双趺，化X63n1248_p0585c12火自焚，幻影何在？二千年外之陳跡，八萬餘劫之X63n1248_p0585c13遺骸，無家之客，委在叢林，彼此有身，其誰能免？松X63n1248_p0585c14龕素幙，瓦篆青燈，事在預為，禮宜必備。衣盂估唱，X63n1248_p0585c15板帳支收，既無間於死生，安可昧其因果？同趨道X63n1248_p0585c16要，共返真源，死生之義昭然，建化之功備矣。
\nX63n1248_p0585c17亡僧或自能沐浴更衣坐脫，即與入龕供養。其病重X63n1248_p0585c18或不能自了者，須待其氣絕，令燒湯報首座鄉人，與X63n1248_p0585c19之沐浴著衣。著衣之法，無問有無冬夏，但舊布中衣X63n1248_p0585c20一腰、浴裙一腰、舊襪一雙，上則舊布衫一領、舊布直X63n1248_p0585c21裰一箇、掛絡一頂、尋常數珠一串，就剃鬚髮，整頓入X63n1248_p0585c22龕。其餘袈裟、鉢盂并種種行李，抄劄既定，待出龕日，X63n1248_p0585c23估唱錢物，入板帳支收，以為津送。入龕之法，須預備X63n1248_p0585c24麻骨篾等類，置疊亡僧兩腑之下，次用乾柴四面挨X63n1248_p0586a01排定當，然後掩龕，用長條合縫，公界印押，封閉龕門。X63n1248_p0586a02龕前立位牌一座，書云：新圓寂某上坐覺靈。香火燈X63n1248_p0586a03燭，請首座大眾諷大悲呪一遍，回向
\nX63n1248_p0586a04諷經功德，奉為新圓寂某上座，入龕之次，莊嚴報X63n1248_p0586a05地，十方三世云云。
\nX63n1248_p0586a06既入龕竟，即與鋪設。剪大紙幡四首，書無常偈云：諸X63n1248_p0586a07行無常，是生滅法。生滅滅已，寂滅為樂。掛於龕側。雪X63n1248_p0586a08柳兩瓶供養，帷幙帳設，隨宜展布。一日三時，隨公界X63n1248_p0586a09粥飯，供養大眾。三時各諷大悲呪，回向云： 諷經功X63n1248_p0586a10德，奉為新圓寂某上坐，覺靈莊嚴，報地十方云云。
\nX63n1248_p0586a11其三時諷經，鄉人亦有大悲呪一遍，鄉頭出龕前燒X63n1248_p0586a12香，鄉末舉經回向。
\nX63n1248_p0586a13留龕至第三日，公界造祭食，五味供養，至晚念誦。方X63n1248_p0586a14當念誦時分，鳴鐘磬，鳴板，眾集，菴主出燒香，上湯茶，X63n1248_p0586a15上食畢，退禮三拜，即念誦。諸方有兩序出班燒香，菴X63n1248_p0586a16居不講念誦云。
\nX63n1248_p0586a17切以生死交謝，寒暑迭遷。其來也，電激長空；其去X63n1248_p0586a18也，波停大海。是日即有新圓寂某甲上座，生緣既X63n1248_p0586a19盡，大命俄遷。了諸行之無常，乃寂滅而為樂。恭裒X63n1248_p0586a20大眾，肅詣龕幃。誦諸聖之洪名，薦精魂於淨土。仰X63n1248_p0586a21憑大眾，念清淨法身云云。每一聲，鳴磬一下，舉大X63n1248_p0586a22悲呪一遍，回向云：
\nX63n1248_p0586a23上來念誦諷經功德，奉為某上座覺靈，莊嚴報地。X63n1248_p0586a24伏願神超淨域，業謝塵勞。蓮開上品之花，佛授一X63n1248_p0586b01生之記。再勞尊眾，念十方三世云云。
\nX63n1248_p0586b02復舉楞嚴呪一遍，行道回向云：
\nX63n1248_p0586b03諷經功德，奉為新圓寂某甲上座覺靈，莊嚴報地，十X63n1248_p0586b04方三世云云。
\nX63n1248_p0586b05鄉人上祭畢，大眾入坐喫湯，誦金剛、彌陀等經，表伴X63n1248_p0586b06靈之禮。約至二更盡時分，回向，眾散。是日或有點心，X63n1248_p0586b07或無點心，隨亡者有無不拘。
\nX63n1248_p0586b08明日粥罷，公界分付扛索，舉龕裝畢，乃有起龕念誦X63n1248_p0586b09云：
\nX63n1248_p0586b10欲舉靈龕，赴茶毗之盛禮；仰憑大眾，誦諸聖之洪X63n1248_p0586b11名。用表板違，上資覺路。念清淨法身云云。即請起X63n1248_p0586b12龕佛事。
\nX63n1248_p0586b13舉龕出門，大眾各執雪柳一枝、柴薪一段，默持經呪，X63n1248_p0586b14送至化壇。菴主做佛事，下火畢，維那舉茶毗十念云：
\nX63n1248_p0586b15是日，即有新圓寂某上座，既隨緣而順寂，乃依法X63n1248_p0586b16以茶毗。焚百年行道之身，入一路涅槃之境。仰憑X63n1248_p0586b17尊眾資助，往生南無西方極樂世界大慈大悲阿X63n1248_p0586b18彌陀佛。如是十聲，至阿彌陀佛四字，是大眾同和十聲，乃云：上來稱揚聖號，X63n1248_p0586b19資助覺靈。惟願慧鏡分輝，真風散彩。菩提園內，開X63n1248_p0586b20敷覺位之花；法性海中，蕩除塵心之垢。茶傾三奠，X63n1248_p0586b21香爇一爐。奉送雲程，和南聖眾。即舉大悲呪一遍X63n1248_p0586b22畢，回向云：
\nX63n1248_p0586b23上來念誦諷經功德，奉為新圓寂某甲上座覺靈，茶X63n1248_p0586b24毗之次，莊嚴報地，十方三世云云。復舉楞嚴呪：
\nX63n1248_p0586c01當日，公界為亡僧設供一堂。齋罷，取出亡僧行李，對X63n1248_p0586c02眾驗封皮分曉，打開鋪定。維那大眾搭袈裟，鳴磬一X63n1248_p0586c03下，念誦云：
\nX63n1248_p0586c04浮雲散而影不留，殘燭盡而光自滅。今茲估唱，用X63n1248_p0586c05表無常。仰憑大眾，念清淨法身云云。
\nX63n1248_p0586c06至摩訶般若波羅蜜，鳴磬一下，云： 白大眾：唱衣之X63n1248_p0586c07法，用表常規，新舊短長，自宜照顧。錢須足陌，毋以新X63n1248_p0586c08錫相兼。磬聲斷後，不得飜悔。謹白。
\nX63n1248_p0586c09道者自天字第一號提起，置之維那前。維那首舉公X63n1248_p0586c10據云：亡僧隨身公據一道，對眾剪破，繳納皈官。次第X63n1248_p0586c11拈衣云：
\nX63n1248_p0586c12天字一號，黃紗袈裟一頂，新多舊少，一唱一貫伍X63n1248_p0586c13伯文，次第一一提起。如是估唱訖，復鳴磬一下，回X63n1248_p0586c14向云：
\nX63n1248_p0586c15上來念誦唱衣功德，奉為新圓寂某甲上座覺靈，莊X63n1248_p0586c16嚴報地，十方三世云云。
\nX63n1248_p0586c17唱衣畢，維那據其所估計筭，支做板帳公界，與鄉人X63n1248_p0586c18往化人壇上，收骨皈復，以香花燈燭供養。仍前一日X63n1248_p0586c19三時，大眾諷經。至第三日送骨，或煅，或散之水中，或X63n1248_p0586c20入眾塔，亦是大眾同送，有起骨佛事，入塔佛事。
\n板帳式前粘土僧口詞一紙
X63n1248_p0586c22第一幅 口詞云：
\nX63n1248_p0586c23抱病比丘某，何處人？昨掛塔在此，隨眾辦道，偶涉病X63n1248_p0586c24緣，恐風火不停，所有隨身行李，請公界依例抄劄，津X63n1248_p0587a01送後事， 伏幸。
\nX63n1248_p0587a02眾悆。 年月 日抱病比丘某甲押。口詞第二幅。今X63n1248_p0587a03抄劄亡僧某上座衣鉢，一一開具于后。
\nX63n1248_p0587a04天字一號，黃紗袈裟一頂， 幾貫文。
\nX63n1248_p0587a05天字二號細直裰一頂， 幾貫文。
\nX63n1248_p0587a06天字三號，舊鉢盂副全 幾貫文。
\nX63n1248_p0587a07天字四號，舊布直裰一頂， 幾貫文。
\nX63n1248_p0587a08天字五號，舊布七條一頂， 幾貫文。
\nX63n1248_p0587a09天字六號半，舊白絹綿襖一領， 幾貫文。
\nX63n1248_p0587a10天字七號，舊鞋子一雙， 幾貫文。
\nX63n1248_p0587a11天字八號，新細綿袴一腰 壹拾幾貫文。
\nX63n1248_p0587a12\nX63n1248_p0587a13天字十號北絹納襖一領。 幾拾貫。幾伯文。
\nX63n1248_p0587a14地字一號，新木綿夾袴一腰， 幾貫幾伯文？
\nX63n1248_p0587a15地字二號，舊夾布袴一腰， 幾貫幾伯文？
\nX63n1248_p0587a16地字三號新鞋子，一雙 幾拾幾貫文。
\nX63n1248_p0587a17地字四號，新韈兩雙 幾貫文。
\nX63n1248_p0587a18\nX63n1248_p0587a19把帳 押。
\nX63n1248_p0587a20主喪。 押。
\nX63n1248_p0587a21菴主 押。
\nX63n1248_p0587a22第三幅， 今具亡僧某上座收支板帳。
\nX63n1248_p0587a23收幾拾貫文係唱衣收到？
\nX63n1248_p0587a24收幾貫文係亡僧衣鉢，內見官分。
\nX63n1248_p0587b01支幾拾貫文係照叢林抽分，三分支一行？
\nX63n1248_p0587b02支幾拾貫文係就常住回買龕子一具支了。
\nX63n1248_p0587b03支幾拾貫文係就常住回紙剪幡花并油燭供養支了。
\nX63n1248_p0587b04支幾拾貫文係菴主下火佛事支了？
\nX63n1248_p0587b05支幾貫文係山頭念誦佛事支了？
\nX63n1248_p0587b06支幾貫文係首座起龕佛事支了？
\nX63n1248_p0587b07支幾貫文係菴主、副菴、知庫、僉單、把悵支了。
\nX63n1248_p0587b08支幾拾貫文係宿夜件靈湯果點心支了。
\nX63n1248_p0587b09支幾貫文係堂司打磬支了？
\nX63n1248_p0587b10支幾貫幾陌文係行者伴靈支了？
\nX63n1248_p0587b11支幾貫文係菴主、首座主喪支了？
\nX63n1248_p0587b12支幾貫文係擡龕、化龕心力支了？
\nX63n1248_p0587b13支幾貫幾陌文係厨下飯頭心力支了？
\nX63n1248_p0587b14支幾貫文係就公界回祭一筵支了。
\nX63n1248_p0587b15支幾貫文係浴亡心力支了？
\nX63n1248_p0587b16支幾貫幾伯文係唱衣提衣心力支了？
\nX63n1248_p0587b17支幾拾幾貫文係就常住回物設供支了？
\nX63n1248_p0587b18支幾拾幾貫幾陌文係本菴僧道共三十人，每人諷經錢，係分半上項支了？
\nX63n1248_p0587b19共支中統鈔幾佰幾捨幾貫幾佰文。
\nX63n1248_p0587b20除支外，見管無。
\nX63n1248_p0587b21右結訖。
\nX63n1248_p0587b22年。月。 日庫子 具。
\nX63n1248_p0587b23把帳 押。
\nX63n1248_p0587b24主喪。 押。
\nX63n1248_p0587c01菴主 押。
\nX63n1248_p0587c02諸方板帳，隨處建立，各有定例。今菴居事無，一向從X63n1248_p0587c03其宜便而取捨之。雖存亡之異途，盖因果則同轍也。X63n1248_p0587c04如板帳內抽分一頂，乃諸方古例。菴居以結緣為重，X63n1248_p0587c05似不須講。
\nX63n1248_p0587c06九、對靈回向。但入龕宿，夜念誦，山頭念誦此三遍。公X63n1248_p0587c07界回向。稱亡僧兩字名，自餘不問公私，但稱下字回X63n1248_p0587c08向。
\nX63n1248_p0587c09收骨皈供養，諷經回向，但稱圓寂，不稱新圓寂。或諸X63n1248_p0587c10方尊宿就菴遷化，及本菴住持遷化，位牌但書道號，X63n1248_p0587c11不書兩字，名帷書下字，或公或禪師。如亡僧絕無衣X63n1248_p0587c12鉢可唱，菴門當與結緣津送。
\nX63n1248_p0587c13或亡僧有衣鉢寄留佗處，不曾遺囑批付菴門，不可X63n1248_p0587c14以風聞取討而致多事。
\n道者山頭佛事
X63n1248_p0587c16是日即有新物故。某甲淨人，既隨緣而有盡，乃依法X63n1248_p0587c17以茶毗。焚百年苦行之身，入一路莊嚴之境。仰憑尊X63n1248_p0587c18眾，資助一靈。南無西方極樂世界大慈大悲阿彌陀X63n1248_p0587c19佛。十念。
\nX63n1248_p0587c20上來稱揚佛號，資助往生。惟願草盡堦頭，花開碓觜。X63n1248_p0587c21選僧堂內，無見之頂相常圓；古佛園中，有漏之塵軀X63n1248_p0587c22永斷。茶傾三奠，香爇一爐。奉送雲程，和南聖眾。
\nX63n1248_p0587c23幻住公界，永遠交割，不許借出
\nNo. 1248-AX63n1248_p0588a04 開甘露門
X63n1248_p0588a05X63n1248_p0588a06普施法食文
X63n1248_p0588a07大悲神呪三遍，灑淨水。
\nX63n1248_p0588a08切以神心不動，法性遍周。既無生滅之因，安有昇沉X63n1248_p0588a09之跡。無上法王，坐寶蓮花，成等正覺，曾何一法之加。X63n1248_p0588a10蠢動含靈，入微塵國，變化死生，曷有纖塵之損。由是X63n1248_p0588a11龍女證果於献珠之頃，廣額成佛於放刃之間。何男X63n1248_p0588a12女之有分，豈善惡之能間。當其迷也，即寶絲網咸是X63n1248_p0588a13鐵圍。及至悟時，惟劒刃山俱成金地。故名教有言：生X63n1248_p0588a14而無生，法性湛然。無生而生，業果儼然。是謂法無定X63n1248_p0588a15相，隨念變遷者也。今則法筵大啟，妙供前陳。然五分X63n1248_p0588a16之真香，請十方之至聖。散一器之甘露，濟六道之同X63n1248_p0588a17靈。宣密語以加持，運誠心而拯拔。欲明至理，故白斯X63n1248_p0588a18文。佛事圓成，同皈真際。執手爐戒香．定香．慧香．解脫X63n1248_p0588a19香．解脫知見光明雲臺，徧周法界。一心奉請，X63n1248_p0588a20盡虗空遍法界微塵剎土中，過現未來常住佛陀耶X63n1248_p0588a21眾、達磨耶眾、僧伽耶眾。一心奉請，X63n1248_p0588a22參隨三寶，擁護一乘，光明會上，方等位中，外現威嚴，X63n1248_p0588a23內秘慈忍，諸天菩薩，八萬金剛，十千天子，積菩提因，X63n1248_p0588a24受如來記，在在處處，嚴淨法筵，引領羣龍，無邊部從，X63n1248_p0588b01不忘本願，來降道場。惟願普熏證常樂，法界人天亦X63n1248_p0588b02如是。仰啟大慈悲父，無上法王，弘無作之至慈，鑒有X63n1248_p0588b03情之微悃。
\nX63n1248_p0588b04南無十方佛。 南無十方法。 南無十方僧。
\nX63n1248_p0588b05南無大慈大悲觀世音菩薩三遍。
\nX63n1248_p0588b06皈命釋迦大慈父，無上寶印總持門。取傳神呪觀世X63n1248_p0588b07音，起教阿難諸聖眾。我今依經誦密語，變茲飯食濟X63n1248_p0588b08羣生。願賜威光攝視佗，受施功德皆成就。
\nX63n1248_p0588b09曩謨薩嚩怛佗蘖跢 嚩路枳帝唵 三䟦囉三䟦X63n1248_p0588b10囉吽七遍
\nX63n1248_p0588b11神呪加持淨飲食，普施河沙眾鬼神。願皆飽滿捨慳X63n1248_p0588b12心，即脫幽冥生善道。皈依三寶發菩提，究竟得成無X63n1248_p0588b13上覺。功德無邊盡未來，一切眾生同法食。
\n南無X63n1248_p0588b14素嚕皤耶 怛佗揭多耶 怛姪佗
\n唵 素嚕素X63n1248_p0588b15嚕 皤囉素嚕 皤囉素嚕莎訶一七遍
\nX63n1248_p0588b16南無多寶如來 南無妙色身如來 南無廣博身X63n1248_p0588b17如來 南無離怖畏如來 南無甘露王如來
\nX63n1248_p0588b18唵 誐誐曩三婆嚩韈日囉斛三遍入座，鳴尺一下。
\nX63n1248_p0588b19諸佛子等，若人欲了知，三世一切佛，應觀法界性，一X63n1248_p0588b20切惟心造。此一偈，出華嚴經。昔人對冥官誦之，見地X63n1248_p0588b21獄相，皆悉破懷。世傳為破地獄偈，盖言其略也。使廣X63n1248_p0588b22言之，此偈不惟破地獄，至十法界，悉皆能破。何則？原X63n1248_p0588b23夫三世無佛，法界何性？依此一心，而皆建立。了知此X63n1248_p0588b24心，無相無體，非色非空，不有而有，不無而無。以不有X63n1248_p0588c01故，十法界收皈毫末；以不無故，三世佛隨處出生。所X63n1248_p0588c02以云：青青翠竹盡真如，鬱鬱黃花皆般若。審如是，則X63n1248_p0588c03四生六道，全是自心；八難三途，亢非佗得。良由情存X63n1248_p0588c04愛見，跡涉勝緣，五戒以之奉持，十善以之修進，報緣X63n1248_p0588c05會遇，自忉利而至四空，是名天道。心根欲愛，識負聦X63n1248_p0588c06明，動不離於五常，居不忘乎百行，自三教九流，四民X63n1248_p0588c07萬姓，貧富貴賤，善惡賢愚，但循業輪，以之流轉，是謂X63n1248_p0588c08人道。欲愛兼瞋，而生勝見，鬪諍不息，狠戾奚意，有福X63n1248_p0588c09天倫，無福鬼趣，是謂修羅道。如是三類，雖具信根，全X63n1248_p0588c10該有漏，隨業蹔昇，名三善道。愛見入心，而生貪業，妄X63n1248_p0588c11求不足，日夕懸情，如是貪業，在內則為渴為飢，在外X63n1248_p0588c12則為風為𦦨，是為餓鬼道。欲貪不息，展轉成癡，情想X63n1248_p0588c13變動，逐業昇沉，鱗甲羽毛，態狀千萬，名畜生道。十習X63n1248_p0588c14不斷，六交繞纏，劒穽火山，鐵輪湯鑊，倒懸飛墜，執縛X63n1248_p0588c15勘磨，八寒八熱，以至無間，名地獄道。如是三類，既罔X63n1248_p0588c16善因，復滋貪等，虗空有盡，此苦莫窮，名三惡道。前三X63n1248_p0588c17善類，後三惡倫，通名六道。如是流轉，動經塵劫，或不X63n1248_p0588c18回心向道，罔有出期。何以知之？古教謂因業受身，身X63n1248_p0588c19還造業，從心起境，境復生心。故知業由身造，境自心X63n1248_p0588c20生，處處遷流，念念輪轉，從生至死，自始至終，如象溺X63n1248_p0588c21泥，似蟻旋磨。是故吾佛大沙門，於無所見處，興大哀X63n1248_p0588c22憫，以無作妙力，爇而為香則普熏，散而為花則遍布，X63n1248_p0588c23然而為燈則俱照，洒而為水則均沾，献而為果則無X63n1248_p0588c24不莊嚴，施而為食則皆獲充足，乃至諸法之財，隨其X63n1248_p0589a01所求而俱獲。是謂七種妙供，一味真慈，於諸佛念念X63n1248_p0589a02出生，在眾生各各具足。以諸佛子深纏業累，鮮具正X63n1248_p0589a03因，由神鏡之光昏於積塵，若精金之體雜於臣鑛。我X63n1248_p0589a04今首為諸佛子懺滌罪障，然後皈依三寶，乃與受五X63n1248_p0589a05支淨戒，具四弘誓願，發菩提道心。如上佛事，當處周X63n1248_p0589a06圓，各各現優曇花於生寂滅之場，此何凡，彼何聖，熟X63n1248_p0589a07菩提果於向昇沉之地，今非悟，昔非迷，不惟六趣夢X63n1248_p0589a08魂消，將見四真名字假。我今依憑聖教，代諸佛子懺X63n1248_p0589a09悔罪惡，普請大眾，同聲稱和。
\nX63n1248_p0589a10往昔所造諸惡業，皆由無始貪嗔癡，從身口意之所X63n1248_p0589a11生，一切我今皆懺悔。三唱
\nX63n1248_p0589a12我今有滅罪障真言。諸佛子！至心諦聽。
\nX63n1248_p0589a13唵薩嚩跛波尾莎普二合吒捺賀引曩嚩日囉二合野引X63n1248_p0589a14娑嚩二合引賀引
\nX63n1248_p0589a15汝諸佛子，懺悔已淨，今當皈依三寶。夫三寶者，多種X63n1248_p0589a16不同，今但略說。金相王毫，坐寶蓮華，名為佛寶。琅函X63n1248_p0589a17貝葉，滿毗盧藏，是謂法寶。方袍圓頂，不染世塵，名為X63n1248_p0589a18僧寶。此係有相住持三寶也。須知一念之間，具足三X63n1248_p0589a19寶。一念理體，離諸名相，是謂佛寶。從體顯用，法界森X63n1248_p0589a20然，是名法寶。體用交徹，理事不二，標名僧寶。今則先X63n1248_p0589a21歸依住持三寶，然後頓明自己一體三寶，是謂自淺X63n1248_p0589a22而深者也。我今代汝稱揚普請，同聲唱和。
\nX63n1248_p0589a23歸依佛，無上尊；歸依法，離欲尊；歸依僧，眾中尊。歸依X63n1248_p0589a24佛，不墮地獄；歸依法，不墮餓鬼；歸依僧，不墮旁生。歸X63n1248_p0589b01依佛竟，歸依法竟，歸依僧竟，如來、至真、等正覺是我X63n1248_p0589b02大師。汝今歸依，誓不歸依邪魔外道，惟願三寶慈憫X63n1248_p0589b03故。如是三唱
\nX63n1248_p0589b04今有歸依三寶真言，至心諦聽。 唵步引欠。
\nX63n1248_p0589b05汝諸佛子！既爾稱佛為師，當稟受如來淨戒。我今依X63n1248_p0589b06教，為汝宣說五支淨戒之相。
\nX63n1248_p0589b07夫不殺生，是五戒相原。夫殺生以瞋為本，瞋業既盛，X63n1248_p0589b08殺害滋多，命命相負，展轉酬償，自殺教人殺，殺心不X63n1248_p0589b09除，輪迴不斷，是故盡形令不殺生。
\nX63n1248_p0589b10不偷盜是五戒相原。夫偷盜以貪業為本，貪業未盡，X63n1248_p0589b11偷心不妄，機關暗啟，恐怖橫生，遇去未來，互相酬報，X63n1248_p0589b12自偷教人偷，偷心不息，塵不可離，是故盡形令不偷X63n1248_p0589b13盜。
\nX63n1248_p0589b14不婬欲是五戒相。原夫婬業根於癡毒，愛水溺心化X63n1248_p0589b15為欲火，受形稟命莫不由斯。自婬教人婬，婬心不除，X63n1248_p0589b16塵何有盡？是故盡形令不婬欲。
\nX63n1248_p0589b17不妄語是五戒相。原夫妄語，已如上殺、盜、婬業交相X63n1248_p0589b18隱覆，使不自知，虗妄成就。妄業既成，復資貪等自妄、X63n1248_p0589b19教人妄，纏縛生死，安有出期？是故盡形令不妄語。
\nX63n1248_p0589b20不飲酒是五戒相。原夫飲酒，能昏正念，能亂正心，昏亂X63n1248_p0589b21無時，邪謬交作，如上四戒，因之而生。寧飲毒藥，勿貪X63n1248_p0589b22酒味，自飲教人飲，盡言酒過，積劫莫窮，是故盡形，令X63n1248_p0589b23不飲酒。
\nX63n1248_p0589b24名教有言：五戒不持，人天路絕。然五戒之外，復有十X63n1248_p0589c01無盡戒、四十八輕垢戒、二百五十種大戒，及三聚具X63n1248_p0589c02足淨戒，無有窮極，如人入海，漸入漸深。汝但信心不X63n1248_p0589c03退，則諸戒自然入心者矣。
\nX63n1248_p0589c04汝諸佛子！既得具受如來淨戒，當發菩提道心，具四X63n1248_p0589c05弘誓願。原夫四弘誓願，即菩提道心之用；菩提道心，X63n1248_p0589c06乃四弘誓願之體。三世諸佛、無邊開士，未有不具是X63n1248_p0589c07願而得菩提道心不退轉者。我為唱言，當隨唱而和：X63n1248_p0589c08眾生無邊誓願度，煩惱無盡誓願斷，法門無量誓願X63n1248_p0589c09學，佛道無成誓願成。如是三唱
\nX63n1248_p0589c10諸佛子！誓願既弘，苟不發菩提心，䆮成虗設。夫菩提X63n1248_p0589c11心者，過去諸佛已發，現在諸佛今發，未來諸佛當發。X63n1248_p0589c12蓋菩提心，即生佛祖之胎孕，登佛祖之梯級，度佛祖X63n1248_p0589c13之舟航，出佛祖之門戶。汝諸佛子！不發菩提心，無以X63n1248_p0589c14出愛河，無以脫苦縛，無以清熱惱，無以證佛乘。當知X63n1248_p0589c15菩提心體，離見聞相，離言說相，離思惟相，廼至離一X63n1248_p0589c16切諸相。汝諸佛子！欲證此菩提心，當觀四大無我，三X63n1248_p0589c17界無法，八識無主，六趣無人。如是觀察，迷是自迷，悟X63n1248_p0589c18亦自悟，樂是自樂，苦亦自苦。故華嚴云：知一切法，即X63n1248_p0589c19心自性，成就慧身，不由佗悟。如斯顯示，覿體現前，只X63n1248_p0589c20貴當人，全機領荷。所以道：萬法是心光，諸緣皆性曉，X63n1248_p0589c21本無迷悟人，只要今日了。乃彈指三下
\nX63n1248_p0589c22諸佛子！直下來也。菩提心光明徧在眼根，菩提心音X63n1248_p0589c23聲全歸耳處，於三善道不為樂所迷，於三惡道不為X63n1248_p0589c24苦所執。惟心佛亦爾，惟佛眾生然，心佛及眾生，是三X63n1248_p0590a01無差別。汝諸佛子！從今已往，以菩提心為家舍，安住X63n1248_p0590a02自由；以菩提心為園林，遊行無礙；以菩提心為牀座，X63n1248_p0590a03宴處逍遙；以菩提心為所師，三昧成就。塵塵入毗盧X63n1248_p0590a04性海，處處會善知識門，可謂不移跬步直屆覺城，不X63n1248_p0590a05隔一塵全歸寶所。我今有發菩提心真言，至心諦聽。
\nX63n1248_p0590a06唵冐地唧多母怛波二今那野引彌
\nX63n1248_p0590a07誦心經一卷，回向云：
\nX63n1248_p0590a08汝等鬼神眾，我今施汝供，此食遍十方，一切鬼神共。X63n1248_p0590a09願以此功德，普及於一切，我等與眾生，皆共成佛道。
\nX63n1248_p0590a10若是盂蘭盆絕食時，可於入座鳴尺一下處，改白X63n1248_p0590a11後文。至懺悔偈，亦同前文結果。
\nX63n1248_p0590a12諸佛子等，梵語盂蘭盆，此名解倒懸器。謂倒懸者，乃X63n1248_p0590a13繫形于千仞之顛，將墜於無涯之底。苦之一言，不可X63n1248_p0590a14云喻。原夫平等真法界，無佛無眾生，安有倒懸之說X63n1248_p0590a15乎？良由最初不覺，瞥起妄心，外形十界染淨之殊，內X63n1248_p0590a16蘊八識悟迷之別。由是以妄見繩繫無明質，倒懸於X63n1248_p0590a17諸根塵識千仞之顛，下望輪廻生死無涯之底。諸境X63n1248_p0590a18界風，念念撼搖，莫之休息，聖賢目為可憐憫者。是故X63n1248_p0590a19慈不欲興而興，哀不欲至而至。況是青提犯重而難X63n1248_p0590a20拔，目連感深而欲追，啟如來之本懷，成菩薩之大願，X63n1248_p0590a21教由斯致。相傳二千餘載，有佛住處，安得不効良規X63n1248_p0590a22而攀勝軌也？上來加持密呪，普施甘露，想諸佛子已X63n1248_p0590a23皆飽滿。苟不洞明道本，徹見法源，不惟飢屬倒懸，今X63n1248_p0590a24雖飽足，亦未甞非倒懸者。豈惟飽足？只如六道，以天X63n1248_p0590b01為最。天之本因，由捨弃諸惡，樂修眾善，希求福果，乃X63n1248_p0590b02度此倫。真心未悟，已涉倒懸。況七珍之飲饌，隨欲念X63n1248_p0590b03而變生；百寶之衣冠，任愛心而展布。以天眾觀，著而X63n1248_p0590b04為樂，惟佛知見，是真倒懸，豈待五衰相見而然也？今之X63n1248_p0590b05海內，人類充塞，乃天道之次者也。愛染不息，雜諸善行，X63n1248_p0590b06來處此倫。身居極品之謂貴，家貯多金之謂富，博涉X63n1248_p0590b07文言之謂聦，飽𨵃春秋之謂壽。或不頓明至理，廓悟X63n1248_p0590b08真常，一報忽終，倒懸安釋？而況癃殘鰥寡，孤苦流連，依X63n1248_p0590b09正俱空，死生無倚，此亦豈待報盡？而倒懸之跡，無時X63n1248_p0590b10不在焉。阿修羅屬，又人道之次者也。由偏求福果，純X63n1248_p0590b11執勝心，聚積欲貪，以沉斯類。無福鬼趣，有福天倫，以X63n1248_p0590b12嗔鬪之不忘，處倒懸而自苦，何當業極而致報終？飄X63n1248_p0590b13喪有期，墜墮無底，此三善道之倒懸也。是大悲願王，X63n1248_p0590b14深憐而痛憫者。且三善道之倒懸若此，況地獄．餓鬼．X63n1248_p0590b15畜生三種惡道，倒懸之苦，可勝道哉？是等皆以貪嗔X63n1248_p0590b16癡為因，殺盜婬為緣，欲界、色界、無色界為果報。在地X63n1248_p0590b17獄則乘而為鐵輪，履而為劒刃，動而為飛墜，靜而為X63n1248_p0590b18囚縛，與夫八寒八熱，以至無間。倒懸之苦，備極於斯。X63n1248_p0590b19地獄之報既消，散形而入鬼趣。形體既虗，威光不具，X63n1248_p0590b20常居穢隙，每處暗途。渴而得水，亟變為洋銅；飢乃逢X63n1248_p0590b21食，遽化為焦𦦨。受飢餓者數百劫，沉幽暗者十二時。X63n1248_p0590b22具言其苦辛，又不止於倒懸也。鬼趣業盡，散入畜生，X63n1248_p0590b23來償宿債。空飛水躍，樹宿山栖，以強吞弱，以大食小。X63n1248_p0590b24[彳*矞][彳*戉]之悲無間，吞嗜之苦何窮？羽毛之類既多，鱗介X63n1248_p0590c01之族尤盛。惡業轉熾，狀皃愈乖，蠢蠕飛搖，難可枚舉。X63n1248_p0590c02腐肝腸於鼎鑊，碎骨血於刀砧。所謂倒懸，似未能盡X63n1248_p0590c03喻畜生之苦也。三惡道眾，倒懸之苦，若使廣陳，窮劫X63n1248_p0590c04不盡。總而言之，三善道之昇，未明道本，昇亦倒懸。三X63n1248_p0590c05惡道之沉，不悟苦因，倒懸無已。汝等當知，諸佛即已X63n1248_p0590c06解倒懸之眾生，眾生即未解倒懸之諸佛。倒懸既解，X63n1248_p0590c07眾生界盡，諸佛體空。轉三善道，歸第一義天，迷雲自X63n1248_p0590c08卷。融諸惡趣，入真三昧海，業浪平沉。猶遠客之到家，X63n1248_p0590c09若貧人之遇寶。名教有言，眾生迷時，指金為銅。及至X63n1248_p0590c10悟時，了知金體。未解倒懸，妄稱六道。倒懸既解，亢是X63n1248_p0590c11一心。故諸佛於無功用中，憫諸佛子，深投業網，久滯X63n1248_p0590c12冥途。於此心內，爇而為香，散而為花，然而為燈，施而X63n1248_p0590c13為食，献而為果，掬而為塗。以至無盡法財，滿為七種X63n1248_p0590c14供養。與諸佛子，特為莊嚴。莊嚴已具，若不披陳，懺悔X63n1248_p0590c15過去現在身口意業，則倒懸不可解。既懺悔已，若不X63n1248_p0590c16歸依三寶，稱佛為師，則倒懸不可解。既歸依三寶，若X63n1248_p0590c17不具受如來真淨戒法，則倒懸不可解。既具戒已，若X63n1248_p0590c18不設四弘誓願，發菩提心，則倒懸不可解。當知自懺X63n1248_p0590c19悔而至發菩提心，皆解倒懸之善巧方便也。我今依X63n1248_p0590c20憑聖教，首為諸佛子，懺悔身口意所作十不善業。仰X63n1248_p0590c21憑大眾，各運誠心，隨我稱和。汝諸佛子，生難遭想，具X63n1248_p0590c22希有心，諦聽諦聽。往昔所造諸惡業，皆由無始貪嗔X63n1248_p0590c23癡。從身口意之所生，一切我今皆懺悔。三唱
\nX63n1248_p0590c24我今有滅罪障真言。諸佛子！至心諦聽。
\nX63n1248_p0591a01唵薩嚩跛波尾莎普二合吒捺賀引曩嚩日囉二合X63n1248_p0591a02野引婆嚩二合引賀引
\nX63n1248_p0591a03大元國浙西道湖州路城北卞山幻住禪菴沙門某甲。X63n1248_p0591a04右某謹露丹衷，上于X63n1248_p0591a05洪造，願垂X63n1248_p0591a06哀憫，俯賜X63n1248_p0591a07鑒知。七月十五日，恭遇X63n1248_p0591a08本師釋迦如來聖制圓成盂蘭盆大齋之日，思念X63n1248_p0591a09夙生父母及現世父母、師長、檀越，恩有冤親及四X63n1248_p0591a10生六道諸惡趣中受苦眾生，莫由解脫。謹於今宵X63n1248_p0591a11營備香花、燈燭、茶果、珍羞，如法供養X63n1248_p0591a12常住三寶、法界聖賢、僧道眾，披𨵃X63n1248_p0591a13大方廣佛華嚴經、X63n1248_p0591a14大乘妙法蓮華經、X63n1248_p0591a15大方廣圓覺修多羅了義經、X63n1248_p0591a16大佛頂如來密因修證了義諸菩薩萬行首楞嚴X63n1248_p0591a17經、X63n1248_p0591a18維摩詰所說經、X63n1248_p0591a19大乘金剛般若波羅密經、X63n1248_p0591a20大乘方等金光明經、X63n1248_p0591a21大乘般若密多佛祖海藏心經、X63n1248_p0591a22大悲心圓滿秘密神呪、X63n1248_p0591a23大佛頂萬行首楞嚴神呪，稱揚X63n1248_p0591a24摩訶佛母聖號，滿散判施X63n1248_p0591b01清淨平等廣大甘露法食一器，所集如上X63n1248_p0591b02功德。一心奉為法界之內X63n1248_p0591b03天道眾、人道眾、修羅道眾、地獄道眾、餓鬼道眾、畜X63n1248_p0591b04生道眾，願乘X63n1248_p0591b05佛力，來赴法筵。一心奉為X63n1248_p0591b06過去現在，引頌開導，勸發提携，方便作成親教，薙X63n1248_p0591b07度一切師友眷屬，鑒此真誠，同趍法會。一心奉為X63n1248_p0591b08同居僧道，各各生身父母、七世父母，及曩劫受形、X63n1248_p0591b09積生稟命一切父母，願乘X63n1248_p0591b10佛力，同霑甘露。一心奉為X63n1248_p0591b11過去劫中、現在世內，四事供給諸大檀越，及外護X63n1248_p0591b12法門X63n1248_p0591b13王侯宰輔、路州縣鎮文武官僚、長者命婦、居士善X63n1248_p0591b14友、問道請益諸弟子等，願乘茲濟，俱降法筵。一心X63n1248_p0591b15奉為X63n1248_p0591b16九州分野、十二類中，遠及餘方，近於當處，孤魂滯X63n1248_p0591b17魄、男女老少、空居水陸、鱗甲羽毛、有情無情一切X63n1248_p0591b18種類，同乘佛力，共赴法筵。一心奉為盡虗空遍法X63n1248_p0591b19界微塵剎土中，過去現在及與未來諸含識等，或X63n1248_p0591b20沉苦海，或溺愛河，或住邪林，或潛幽室，或居水際，X63n1248_p0591b21或墮崖巔，或處險場，或栖穢隙，或居孔穴，或滯幽X63n1248_p0591b22冥，乃至諸不善處、眾惡聚中，同業所纏，靡思悔悟，X63n1248_p0591b23雖累乘良濟，未獲超界，願乘今夜之普慈，同了多X63n1248_p0591b24生之重垢者。
\nX63n1248_p0591c01右伏以諸佛心內眾生，結法界海深沉之業；眾生心X63n1248_p0591c02內諸佛，興盂蘭盆普濟之慈。由一念之悟迷，成三際X63n1248_p0591c03之苦樂。刀山劒穽，皆成等正覺之場；寶地玉階，乃飄X63n1248_p0591c04墮輪迴之域。自業變化而何極，心法出現而靡窮。所X63n1248_p0591c05以古宿云：撲落非佗物，縱橫不是塵。山河及大地，全X63n1248_p0591c06露法王身。於斯領旨，當處知歸。融諸佛子之自心，入X63n1248_p0591c07大涅槃之真際。一切處無苦可厭，一切處無樂可欣。X63n1248_p0591c08塵塵取捨既忘，念念愛憎必盡。何冤可解，何親可依。X63n1248_p0591c09煩惱即菩提，頓證大圓鏡智；無明即解脫，全該勝功X63n1248_p0591c10德身。紫栴檀影裏，俯仰折旋，水流元在海；紅菡萏花X63n1248_p0591c11間，見聞知覺，月落不離天。飽甘露味於此時，現優曇X63n1248_p0591c12花於永劫。
\nX63n1248_p0591c13恭惟X63n1248_p0591c14佛心即知X63n1248_p0591c15群靈昭格胃功德文䟽。
\nX63n1248_p0591c16年。月。 日某菴沙門某䟽。
\n封皮
X63n1248_p0591c18盂蘭盆齊，普施法食功德。奉為X63n1248_p0591c19生身父母，六道四生，一切思有。
\nX63n1248_p0591c20湖州路卞山幻住禪庵沙門某䟽謹封。
\nX63n1248_p0591c21上來 羅列 大眾 同伸。
\n日用須知并甘露門終
\n【經文資訊】卍新纂大日本續藏經 第 63 冊 No. 1248 幻住庵清規
\n【版本記錄】發行日期：2026-08，最後更新：2025-06-19
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「卍新纂大日本續藏經」所編輯
\n【原始資料】CBETA 人工輸入，CBETA 掃瞄辨識，CBETA 提供基本句讀，古籍酷 AI 自動標點引擎提供新式標點初稿
\n【其他事項】詳細說明請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】\n