銘記箴歌
T51n2076_p0456c05傅大士心王銘
T51n2076_p0456c26觀心空王玄妙難測。無形無相有大神力。能T51n2076_p0456c27滅千災成就萬德。體性雖空能施法則。觀之T51n2076_p0456c28無形呼之有聲。為大法將心戒傳經。水中鹽T51n2076_p0456c29味色裏膠清。決定是有不見其形。心王亦爾。T51n2076_p0457a01身內居停面門出入。應物隨情自在無礙。所T51n2076_p0457a02作皆成。了本識心識心見佛。是心是佛是佛T51n2076_p0457a03是心。念念佛心佛心念佛。欲得早成戒心自T51n2076_p0457a04律。淨律淨心心即是佛。除此心王更無別佛。T51n2076_p0457a05欲求成佛莫染一物。心性雖空貪瞋體實。入T51n2076_p0457a06此法門端坐成佛。到彼岸已得波羅蜜。慕道T51n2076_p0457a07真士自觀自心。知佛在內不向外尋。即心即T51n2076_p0457a08佛即佛即心。心明識佛曉了識心。離心非佛T51n2076_p0457a09離佛非心。非佛莫測無所堪任。執空滯寂於T51n2076_p0457a10此漂沈。諸佛菩薩非此安心。明心大士悟此T51n2076_p0457a11玄音。身心性妙用無更改。是故智者放心自T51n2076_p0457a12在。莫言心王空無體性。能使色身作邪作正。T51n2076_p0457a13非有非無隱顯不定。心性離空能凡能聖。是T51n2076_p0457a14故相勸好自防慎剎邦造作還復漂沈。清淨T51n2076_p0457a15心智如世黃金。般若法藏並在身心。無為法T51n2076_p0457a16寶非淺非深。諸佛菩薩了此本心。有緣遇者T51n2076_p0457a17非去來今。
\n三祖僧璨大師信心銘
T51n2076_p0457a19至道無難唯嫌揀擇。但莫憎愛洞然明白。豪T51n2076_p0457a20釐有差天地懸隔。欲得現前莫存順逆。違順T51n2076_p0457a21相爭是為心病。不識玄旨徒勞念靜。圓同太T51n2076_p0457a22虛無欠無餘。良由取捨所以不如。莫逐有緣T51n2076_p0457a23勿住空忍。一種平懷泯然自盡。止動歸止止T51n2076_p0457a24更彌動。唯滯兩邊寧知一種。一種不通兩處T51n2076_p0457a25失功。遣有沒有從空背空。多言多慮轉不相T51n2076_p0457a26應。絕言絕慮無處不通。歸根得旨隨照失宗。T51n2076_p0457a27須臾返照勝却前空。前空轉變皆由妄見。不T51n2076_p0457a28用求真唯須息見。二見不住慎莫追尋。才有T51n2076_p0457a29是非紛然失心。二由一有一亦莫守。一心不T51n2076_p0457b01生萬法無咎。無咎無法不生不心。能隨境滅T51n2076_p0457b02境逐能沈。境由能境能由境能。欲知兩段元T51n2076_p0457b03是一空。一空同兩齊含萬象。不見精麁寧有T51n2076_p0457b04偏黨。大道體寬無易無難。小見狐疑轉急轉T51n2076_p0457b05遲。執之失度必入邪路。放之自然體無去住。T51n2076_p0457b06任性合道逍遙絕惱。繫念乖真昏沈不好。不T51n2076_p0457b07好勞神何用疎親。欲取一乘勿惡六塵。六塵T51n2076_p0457b08不惡還同正覺。智者無為愚人自縛。法無異T51n2076_p0457b09法妄自愛著。將心用心豈非大錯。迷生寂亂T51n2076_p0457b10悟無好惡。一切二邊良由斟酌。夢幻虛華何T51n2076_p0457b11勞把捉。得失是非一時放却。眼若不睡諸夢T51n2076_p0457b12自除。心若不異萬法一如。一如體玄兀爾忘T51n2076_p0457b13緣。萬法齊觀歸復自然。泯其所以不可方比。T51n2076_p0457b14止動無動動止無止。兩既不成一何有爾。究T51n2076_p0457b15竟窮極不存軌則。契心平等所作俱息。狐疑T51n2076_p0457b16盡淨正信調直。一切不留無可記憶。虛明自T51n2076_p0457b17照不勞心力。非思量處識情難測。真如法界T51n2076_p0457b18無他無自。要急相應唯言不二。不二皆同無T51n2076_p0457b19不包容。十方智者皆入此宗。宗非促延一念T51n2076_p0457b20萬年。無在不在十方目前。極小同大忘絕境T51n2076_p0457b21界。極大同小不見邊表。有即是無無即是有。T51n2076_p0457b22若不如此必不須守。一即一切一切即一。但T51n2076_p0457b23能如是何慮不畢。信心不二不二信心。言語T51n2076_p0457b24道斷非去來今。
\n牛頭山初祖法融禪師心銘
T51n2076_p0457b26心性不生何須知見。本無一法誰論熏鍊。往T51n2076_p0457b27返無端追尋不見。一切莫作明寂自現。前際T51n2076_p0457b28如空知處迷宗。分明照境隨照冥蒙。一心有T51n2076_p0457b29滯諸法不通。去來自爾胡假推窮。生無生相T51n2076_p0457c01生照一同。欲得心淨無心用功。縱橫無照最為T51n2076_p0457c02微妙。知法無知無知知要。將心守靜猶未離T51n2076_p0457c03病。生死忘懷即是本性。至理無詮非解非纏。T51n2076_p0457c04靈通應物常在目前。目前無物無物宛然。不T51n2076_p0457c05勞智鑒體自虛玄。念起念滅前後無別。後念T51n2076_p0457c06不生前念自絕。三世無物無心無佛。眾生無心T51n2076_p0457c07依無心出。分別凡聖煩惱轉盛。計校乖常求T51n2076_p0457c08真背正。雙泯對治湛然明淨。不須功巧守嬰T51n2076_p0457c09兒行。惺惺了知見網轉彌。寂寂無見暗室不T51n2076_p0457c10移。惺惺無妄寂寂明亮。萬象常真森羅一相。T51n2076_p0457c11去來坐立一切莫執。決定無方誰為出入。無T51n2076_p0457c12合無散不遲不疾。明寂自然不可言及。心無T51n2076_p0457c13異心不斷貪淫。性空自離任運浮沈。非清非T51n2076_p0457c14濁非淺非深。本來非古見在非今。見在無住T51n2076_p0457c15見在本心。本來不存本來即今。菩提本有不T51n2076_p0457c16須用守。煩惱本無不須用除。靈知自照萬法T51n2076_p0457c17歸如。無歸無受絕觀忘守。四德不生三身本T51n2076_p0457c18有。六根對境分別非識。一心無妄萬緣調直。T51n2076_p0457c19心性本齊同居不携。無生順物隨處幽棲。覺T51n2076_p0457c20由不覺即覺無覺。得失兩邊誰論好惡。一切T51n2076_p0457c21有為本無造作。知心不心無病無藥。迷時捨T51n2076_p0457c22事悟罷非異。本無可取今何用棄。謂有魔興T51n2076_p0457c23言空象備。莫滅凡情唯教息意。意無心滅心T51n2076_p0457c24無行絕。不用證空自然明徹。滅盡生死冥心T51n2076_p0457c25入理。開目見相心隨境起。心處無境境處無T51n2076_p0457c26心。將心滅境彼此由侵。心寂境如不遣不拘。T51n2076_p0457c27境隨心滅心隨境無。兩處不生寂靜虛明。菩T51n2076_p0457c28提影現心水常清。德性如愚不立親疎。寵辱T51n2076_p0457c29不變不擇所居。諸緣頓息一切不憶。永日如T51n2076_p0458a01夜永夜如日。外似頑嚚內心虛真。對境不動T51n2076_p0458a02有力大人。無人無見無見常現。通達一切未T51n2076_p0458a03嘗不遍。思惟轉昏汩亂精魂。將心止動轉止T51n2076_p0458a04轉奔。萬法無所唯有一門。不入不出非靜非T51n2076_p0458a05諠。聲聞緣覺智不能論。實無一物妙智獨存。T51n2076_p0458a06本際虛冲非心所窮。正覺無覺真空不空。三T51n2076_p0458a07世諸佛皆乘此宗。此宗豪末沙界含容。一切T51n2076_p0458a08莫顧安心無處。無處安心虛明自露。寂靜不T51n2076_p0458a09生放曠縱橫。所作無滯去住皆平。慧日寂寂T51n2076_p0458a10定光明明。照無相苑朗涅槃城。諸緣忘畢詮T51n2076_p0458a11神定質。不起法座安眠虛室。樂道恬然優遊T51n2076_p0458a12真實。無為無得依無自出。四等六度同一乘T51n2076_p0458a13路。心若不生法無差互。知生無生現前常住。T51n2076_p0458a14智者方知非言詮悟。
\n僧亡名息心銘
T51n2076_p0458a16法界有如意寶。人焉久緘其身。銘其膺曰。古T51n2076_p0458a17之攝心人也。戒之哉戒之哉。無多慮無多知。T51n2076_p0458a18多知多事不如息意。多慮多失不如守一。慮T51n2076_p0458a19多志散知多心亂。心亂生惱志散妨道。勿謂T51n2076_p0458a20何傷其苦悠長。勿言何畏其禍鼎沸。滴水不T51n2076_p0458a21停四海將盈。纖塵不拂五嶽將成。防末在本T51n2076_p0458a22雖小不輕。關爾七竅閉爾六情。莫視於色莫T51n2076_p0458a23聽於聲。聞聲者聾見色者盲。一文一藝空中T51n2076_p0458a24小蚋。一伎一能日下孤燈。英賢才藝是為愚T51n2076_p0458a25蔽。捨棄淳朴耽溺淫麗。識馬易奔心猿難制。T51n2076_p0458a26神既勞役形必損斃。邪行終迷修途永泥。莫T51n2076_p0458a27貴才能日益惛瞢。誇拙羨巧其德不弘。名厚T51n2076_p0458a28行薄其高速崩。內懷憍伐外致怨憎。或談於T51n2076_p0458a29口或書於手。邀人令譽亦孔之醜。凡謂之吉T51n2076_p0458b01聖謂之咎。賞翫暫時悲哀長久。畏影畏迹逾T51n2076_p0458b02遠逾極。端坐樹陰跡滅影沈。厭生患老隨思T51n2076_p0458b03隨造。心想若滅生死長絕。不死不生無相無T51n2076_p0458b04名。一道虛寂萬物齊平。何貴何賤何辱何榮。T51n2076_p0458b05何勝何劣何重何輕。澄天愧淨皎日慚明。安T51n2076_p0458b06夫岱嶺同彼金城。敬貽賢哲斯道利貞。
\n法師者。西域南天竺國。是大婆羅門國王第T51n2076_p0458b09三之子也。神慧疎朗聞皆曉悟。志存摩訶衍T51n2076_p0458b10道。故捨素從緇紹隆聖種。冥心虛寂通鑒世T51n2076_p0458b11事。內外俱明德超世表。悲誨邊隅正教陵T51n2076_p0458b12替。遂能遠涉山海遊化漢魏。忘心之士莫不T51n2076_p0458b13歸信。存見之流乃生譏謗。于時唯有道育慧T51n2076_p0458b14可。此二沙門年雖後生俊志高遠。幸逢法師T51n2076_p0458b15事之數載。虔恭諮啟善蒙師意。法師感其精T51n2076_p0458b16誠。誨以真道。令如是安心如是發行如是順T51n2076_p0458b17物如是方便。此是大乘安心之法令無錯謬。T51n2076_p0458b18如是安心者壁觀。如是發行者四行。如是順T51n2076_p0458b19物者防護譏嫌。如是方便者遣其不著。此略T51n2076_p0458b20序所由云爾。
\nT51n2076_p0458b21夫入道多途。要而言之不出二種。一是理入。T51n2076_p0458b22二是行入。理入者。謂藉教悟宗。深信含生同T51n2076_p0458b23一真性。但為客塵妄想所覆不能顯了。若也T51n2076_p0458b24捨妄歸真凝住壁觀。無自無他凡聖等一堅T51n2076_p0458b25住不移。更不隨於文教。此即與理冥符無有T51n2076_p0458b26分別。寂然無為名之理入。行入者。謂四行。T51n2076_p0458b27其餘諸行悉入此中。何等四耶。一報冤行。二T51n2076_p0458b28隨緣行。三無所求行。四稱法之行。云何報冤T51n2076_p0458b29行。謂修道行人若受苦時當自念言。我從往T51n2076_p0458c01昔無數劫中棄本從末流浪諸有。多起冤憎T51n2076_p0458c02違害無限。今雖無犯是我宿殃惡業果熟。非T51n2076_p0458c03天非人所能見與。甘心忍受都無冤訴。經云。T51n2076_p0458c04逢苦不憂。何以故。識達故。此心生時與理相T51n2076_p0458c05應。體冤進道故說言報冤行。二隨緣行者。眾T51n2076_p0458c06生無我並緣業所轉。苦樂齊受皆從緣生。若T51n2076_p0458c07得勝報榮譽等事。是我過去宿因所感今方T51n2076_p0458c08得之。緣盡還無何喜之有得失從緣心無增T51n2076_p0458c09減。喜風不動冥順於道。是故說言隨緣行也。T51n2076_p0458c10三無所求行者。世人長迷處處貪著。名之為T51n2076_p0458c11求。智者悟真理將俗反。安心無為形隨運轉。T51n2076_p0458c12萬有斯空無所願樂。功德黑暗常相隨逐。三T51n2076_p0458c13界久居猶如火宅。有身皆苦誰得而安。了達T51n2076_p0458c14此處故捨諸有息想無求。經云。有求皆苦無T51n2076_p0458c15求乃樂。判知無求真為道行。故言無所求行T51n2076_p0458c16也。四稱法行。性淨之理目之為法。此理眾相T51n2076_p0458c17斯空無染無著無此無彼。經云。法無眾生。離T51n2076_p0458c18眾生垢故。法無有我。離我垢故。智者若能信T51n2076_p0458c19解此理。應當稱法而行。法體無慳。於身命財T51n2076_p0458c20行檀捨施心無悋惜。達解三空不倚不著。但T51n2076_p0458c21為去垢稱化眾生而不取相。此為自行。復能T51n2076_p0458c22利他。亦能莊嚴菩提之道。檀施既爾。餘五亦T51n2076_p0458c23然。為除妄想修行六度而無所行。是為稱法T51n2076_p0458c24行。
\n荷澤大師顯宗記
T51n2076_p0458c26無念為宗無作為本。真空為體妙有為用。夫T51n2076_p0458c27真如無念非想念而能知實相。無生豈色心T51n2076_p0458c28而能見。無念念者即念真如。無生生者即生T51n2076_p0458c29實相。無住而住常住涅槃。無行而行即超彼T51n2076_p0459a01岸。如如不動動用無窮。念念無求求本無念。T51n2076_p0459a02菩提無得淨五眼而了三身。般若無知運六T51n2076_p0459a03通而弘四智。是知即定無定。即慧無慧。即行T51n2076_p0459a04無行。性等虛空體同法界。六度自茲圓滿。道T51n2076_p0459a05品於是無虧。是知我法體空有無雙泯。心本T51n2076_p0459a06無作道常無念。無念無思無求無得。不彼不T51n2076_p0459a07此不去不來。體悟三明心通八解。功成十力T51n2076_p0459a08富有七珍。入不二門獲一乘理。妙中之妙即T51n2076_p0459a09妙法身。天中之天乃金剛慧。湛然常寂應用T51n2076_p0459a10無方。用而常空空而常用。用而不有即是真T51n2076_p0459a11空。空而不無便成妙有。妙有即摩訶般若。真T51n2076_p0459a12空即清淨涅槃。般若是涅槃之因。涅槃是般T51n2076_p0459a13若之果。般若無見能見涅槃。涅槃無生能生T51n2076_p0459a14般若。涅槃般若名異體同。隨義立名故云法T51n2076_p0459a15無定相。涅槃能生般若即名真佛法身。般若T51n2076_p0459a16能建涅槃。故號如來知見。知即知心空寂。見T51n2076_p0459a17即見性無生。知見分明不一不異。故能動寂T51n2076_p0459a18常妙理事皆如如。即處處能通達。即理事無T51n2076_p0459a19礙。六根不染即定慧之功。六識不生即如如T51n2076_p0459a20之力。心如境謝境滅心空。心境雙亡體用不T51n2076_p0459a21異。真如性淨慧鑒無窮。如水分千月能見聞T51n2076_p0459a22覺知。見聞覺知而常空寂。空即無相。寂即無T51n2076_p0459a23生。不被善惡所拘。不被靜亂所攝。不厭生死T51n2076_p0459a24不樂涅槃。無不能無有不能有。行住坐臥心T51n2076_p0459a25不動搖。一切時中獲無所得。三世諸佛教旨T51n2076_p0459a26如斯。即菩薩慈悲遞相傳受。自世尊滅後。西T51n2076_p0459a27天二十八祖共傳無住之心。同說如來知見。T51n2076_p0459a28至於達磨。屆此為初遞代相承於今不絕。所T51n2076_p0459a29傳祕教要藉得人。如王髻珠終不妄與。福德T51n2076_p0459b01智慧二種莊嚴。行解相應方能建立。衣為法T51n2076_p0459b02信。法是衣宗。唯指衣法相傳更無別法。內傳T51n2076_p0459b03心印印契本心。外傳袈裟將表宗旨。非衣不T51n2076_p0459b04傳於法。非法不受於衣。衣是法信之衣。法是T51n2076_p0459b05無生之法。無生即無虛妄乃是空寂之心。知T51n2076_p0459b06空寂而了法身。了法身而真解脫。
\n南嶽石頭和尚參同契
T51n2076_p0459b08竺土大仙心。東西密相付。人根有利鈍。道無T51n2076_p0459b09南北祖。靈源明皎潔。枝派暗流注。執事元是T51n2076_p0459b10迷。契理亦非悟。門門一切境。迴互不迴互。迴T51n2076_p0459b11而更相涉。不爾依位住。色本殊質象。聲元異T51n2076_p0459b12樂苦。暗合上中言。明明清濁句。四大性自T51n2076_p0459b13復。如子得其母。火熱風動搖。水濕地堅固。眼T51n2076_p0459b14色耳音聲。鼻香舌鹹醋。然依一一法。依根葉T51n2076_p0459b15分布。本末須歸宗。尊卑用其語。當明中有T51n2076_p0459b16暗。勿以暗相遇。當暗中有明。勿以明相覩。明T51n2076_p0459b17暗各相對。比如前後步。萬物自有功。當言用T51n2076_p0459b18及處。事存函蓋合。理應箭鋒拄。承言須會T51n2076_p0459b19宗。勿自立規矩。觸目不會道。運足焉知路。進T51n2076_p0459b20步非近遠。迷隔山河固。謹白參玄人。光陰莫T51n2076_p0459b21虛度。
\n五臺山鎮國大師澄觀答皇太子問心要
T51n2076_p0459b23至道本乎其心。心法本乎無住。無住心體靈T51n2076_p0459b24知。不昧性相寂然。包含德用該攝內外。能深T51n2076_p0459b25能廣非有非空。不生不滅無終無始。求之而T51n2076_p0459b26不得。棄之而不離。迷現量則惑苦紛然。寤T51n2076_p0459b27真性則空明廓徹。雖即心即佛。唯證者方知。T51n2076_p0459b28然有證有知則慧日沈沒於有地。若無照無T51n2076_p0459b29悟則昏雲掩蔽於空門。若一念不生則前後T51n2076_p0459c01際斷。照體獨立物我皆如。直造心源無智T51n2076_p0459c02無得。不取不捨無對無修。然迷悟更依真妄T51n2076_p0459c03相待。若求真去妄。猶棄影勞形。若體妄即T51n2076_p0459c04真。似處陰影滅。若無心忘照。則萬慮都捐。T51n2076_p0459c05若任運寂知則眾行爰起。放曠任其去住。靜T51n2076_p0459c06鑒覺其源流。語默不失玄微。動靜未離法界。T51n2076_p0459c07言止則雙亡知寂。論觀則雙照寂知。語證則T51n2076_p0459c08不可示人。說理則非證不了。是以悟寂無寂T51n2076_p0459c09真知無知。以知寂不二之一心。契空有雙融T51n2076_p0459c10之中道。無住無著莫攝莫收。是非兩亡能所T51n2076_p0459c11雙絕。斯絕亦寂則般若現前。般若非心外新T51n2076_p0459c12生。智性乃本來具足。然本寂不能自現。實由T51n2076_p0459c13般若之功。般若之與智性翻覆相成。本智之T51n2076_p0459c14與始修實無兩體。雙亡正入則妙覺圓明。始T51n2076_p0459c15末該融則因果交徹。心心作佛。無一心而非T51n2076_p0459c16佛心。處處成道。無一塵而非佛國。故真妄物T51n2076_p0459c17我舉一全收。心佛眾生渾然齊致。是知迷則T51n2076_p0459c18人隨於法。法法萬差而人不同。悟則法隨於T51n2076_p0459c19人。人人一智而融萬境。言窮慮絕何果何因。T51n2076_p0459c20體本寂寥孰同孰異。唯忘懷虛朗消息沖融。T51n2076_p0459c21其猶透水月華。虛而可見。無心鑑象照而常T51n2076_p0459c22空矣。
\n杭州五雲和尚坐禪箴
T51n2076_p0459c24坐不拘身禪非涉境。拘必乃疲涉則非靜。不T51n2076_p0459c25涉不拘真光逈孤。六門齊應萬行同敷。嗟爾T51n2076_p0459c26初機未達玄微。處沈隨掉能所支離。不有權T51n2076_p0459c27巧胡為對治。驅策抑按均調惛亂。息慮忘緣T51n2076_p0459c28乍同死漢。隨宜合開靡專壁觀達磨大師正付法眼外。委示初機修T51n2076_p0459c29心之要。啟四門四行。匪專一也馳想頗多安那鉢那或掉舉猛利及惛住等。宜易觀T51n2076_p0460a01修於數息。或出或入不得交互沿流劍閣無滯木鵝。如火得水T51n2076_p0460a02如病得醫。病瘳醫罷火滅水傾。一念清淨體T51n2076_p0460a03寂常靈。是靈是寂非靈非寂。是非迭生犯過T51n2076_p0460a04無極。前滅後興還如步走。患乎不知知則無T51n2076_p0460a05咎。日由背夜鏡奚照後。此則不然圓明通透。T51n2076_p0460a06照而不緣寂而誰守。萬象瀛漚太虛閃電。摧T51n2076_p0460a07壞魔宮衝倒佛殿。跛者得履瞽者發見。法界T51n2076_p0460a08塵寰齊輪頓現。曠蕩郊𮠔或坐或眠。既明方T51n2076_p0460a09便乃號金仙。吾雖強說爰符聖言。聖言何也T51n2076_p0460a10要假重宣。不動不禪是無生禪。又云。若學諸T51n2076_p0460a11三昧。是動非坐禪。心隨境界流。云何名為定。T51n2076_p0460a12故知歷代祖。唯傳此一心。祖光既遠大。吾子T51n2076_p0460a13幸堪任。聊述無言旨。乃曰坐禪箴。
\n永嘉真覺大師證道歌
T51n2076_p0460a15君不見。絕學無為閑道人。不除妄想不求真。T51n2076_p0460a16無明實性即佛性。幻化空身即法身。法身覺了T51n2076_p0460a17無一物。本源自性天真佛。五陰浮雲空去來。T51n2076_p0460a18三毒水泡虛出沒。證實相無人法。剎那滅却T51n2076_p0460a19阿鼻業。若將妄語誑眾生。自招拔舌塵沙劫。T51n2076_p0460a20頓覺了如來禪。六度萬行體中圓。夢裏明明T51n2076_p0460a21有六趣。覺後空空無大千。無罪福無損益。寂T51n2076_p0460a22滅性中莫問覓。比來塵境未曾磨。今日分明T51n2076_p0460a23須剖析。誰無念誰無生。若實無生無不生。喚T51n2076_p0460a24取機關木人問。求佛施功早晚成。放四大莫T51n2076_p0460a25把捉。寂滅性中隨飲啄。諸行無常一切空。即T51n2076_p0460a26是如來大圓覺。決定說表真乘。有人不肯任T51n2076_p0460a27情徵。直截根源佛所印。摘葉尋枝我不能。摩T51n2076_p0460a28尼珠人不識。如來藏裏親收得六般神用空不T51n2076_p0460a29空。一顆圓光色非色。淨五眼得五力。唯證乃T51n2076_p0460b01知誰可測。鏡裏看形見不難。水中捉月爭拈T51n2076_p0460b02得。常獨行常獨步。達者同遊涅槃路。調古神T51n2076_p0460b03清風自高。貌悴骨剛人不顧。窮釋子口稱貧。T51n2076_p0460b04實是身貧道不貧。貧則身常披縷褐。道即心T51n2076_p0460b05藏無價珍。無價珍用無盡。利物應時終不吝。T51n2076_p0460b06三身四智體中圓。八解六通心地印。上士一T51n2076_p0460b07決一切了。中下多聞多不信。但自懷中解垢T51n2076_p0460b08衣。誰能向外誇精進。從他謗任他非。把火燒T51n2076_p0460b09天徒自疲。我聞恰似飲甘露。銷融頓入不思T51n2076_p0460b10議。觀惡言是功德。此則成吾善知識。不因訕T51n2076_p0460b11謗起怨親。何表無生慈忍力。宗亦通說亦通。T51n2076_p0460b12定慧圓明不滯空。非但我今獨達了。河沙諸T51n2076_p0460b13佛體皆同。師子吼無畏說。百獸聞之皆腦裂。T51n2076_p0460b14香象奔波失却威。天龍寂聽生欣悅。遊江海T51n2076_p0460b15涉山川。尋師訪道為參禪。自從認得曹谿路。T51n2076_p0460b16了知生死不相干。行亦禪坐亦禪。語默動靜T51n2076_p0460b17體安然。縱遇鋒刀常坦坦。假饒毒藥也閑閑。T51n2076_p0460b18我師得見然燈佛。多劫曾為忍辱仙。幾迴生T51n2076_p0460b19幾迴死。生死悠悠無定止。自從頓悟了無生。T51n2076_p0460b20於諸榮辱何憂喜。入深山住蘭若。岑崟幽邃T51n2076_p0460b21長松下。優遊靜坐野僧家。閴寂安居實瀟灑。T51n2076_p0460b22覺即了不施功。一切有為法不同。住相布施T51n2076_p0460b23生天福。猶如仰箭射虛空。勢力盡箭還墜。招T51n2076_p0460b24得來生不如意。爭似無為實相門。一超直入T51n2076_p0460b25如來地。但得本莫愁末。如淨瑠璃含寶月。既T51n2076_p0460b26能解此如意珠。自利利他終不竭。江月照松T51n2076_p0460b27風吹。永夜清宵何所為。佛性戒珠心地印。霧T51n2076_p0460b28露雲霞體上衣降龍鉢解虎錫。兩股金鐶鳴T51n2076_p0460b29歷歷。不是標形虛事持。如來寶仗親蹤跡。T51n2076_p0460c01不求真不斷妄。了知二法空無相。無相無空T51n2076_p0460c02無不空。即是如來真實相。心鏡明鑒無礙。廓T51n2076_p0460c03然瑩徹周沙界。萬象森羅影現中。一顆圓明T51n2076_p0460c04非內外。豁達空撥因果。漭漭蕩蕩招殃禍。棄T51n2076_p0460c05有著空病亦然。還如避溺而投火。捨妄心取T51n2076_p0460c06真理。取捨之心成巧偽。學人不了用修行。真T51n2076_p0460c07成認賊將為子。損法財滅功德。莫不由斯心T51n2076_p0460c08意識。是以禪門了却心。頓入無生智見力。T51n2076_p0460c09大丈夫秉慧劍。般若鋒兮金剛焰。非但能摧T51n2076_p0460c10外道心。早曾落却天魔膽。振法雷擊法鼓。T51n2076_p0460c11布慈雲兮灑甘露。龍象蹴蹋潤無邊。三乘五T51n2076_p0460c12性皆惺悟。雪山肥膩更無雜。純出醍醐我T51n2076_p0460c13常納。一性圓通一切性。一法遍含一切法。一T51n2076_p0460c14月普現一切水。一切水月一月攝。諸佛法身T51n2076_p0460c15入我性。我性還共如來合。一地具足一切地。T51n2076_p0460c16非色非心非行業。彈指圓成八萬門。剎那滅T51n2076_p0460c17却阿鼻業。一切數句非數句。與吾靈覺何交T51n2076_p0460c18涉。不可毀不可讚。體若虛空勿涯岸。不離當T51n2076_p0460c19處常湛然。覓則知君不可見。取不得捨不得。T51n2076_p0460c20不可得中只麼得。默時說說時默。大施門開T51n2076_p0460c21無壅塞。有人問我解何宗。報道摩訶般若力。T51n2076_p0460c22或是或非人不識。逆行順行天莫測。吾早曾T51n2076_p0460c23經多劫修。不是等閑相誑惑。建法幢立宗旨。T51n2076_p0460c24明明佛勅曹谿是。第一迦葉首傳燈。二十八T51n2076_p0460c25代西天記。法東流入此土。菩提達磨為初祖。T51n2076_p0460c26六代傳衣天下聞。後人得道何窮數。真不立T51n2076_p0460c27妄本空。有無俱遣不空空。二十空門元不著。T51n2076_p0460c28一性如來體共同。心是根法是塵。兩種猶如T51n2076_p0460c29鏡上痕。痕垢盡除光始現。心法雙亡性即真。T51n2076_p0461a01嗟末法惡時世。眾生福薄難調制。去聖遠兮邪T51n2076_p0461a02見深。魔強法弱多怨害。聞說如來頓教門。恨T51n2076_p0461a03不滅除令瓦碎。作在心殃在身。不須怨訴更尤T51n2076_p0461a04人。欲得不招無間業。莫謗如來正法輪。旃檀T51n2076_p0461a05林無雜樹。欝密深沈師子住。境靜林間獨自T51n2076_p0461a06遊。走獸飛禽皆遠去。獅子兒眾隨後。三歲即T51n2076_p0461a07能大哮吼。若是野干逐法王。百年妖怪虛開T51n2076_p0461a08口。圓頓教勿人情。有疑不決直須爭。不是山T51n2076_p0461a09僧逞人我。修行恐落斷常坑。非不非是不是。T51n2076_p0461a10差之毫釐失千里。是即龍女頓成佛。非即善T51n2076_p0461a11星生陷墜。吾早年來積學問。亦曾討疏尋經T51n2076_p0461a12論。分別名相不知休。入海算沙徒自困。却被T51n2076_p0461a13如來苦訶責。數他珍寶有何益。從來蹭蹬覺T51n2076_p0461a14虛行。多年枉作風塵客。種性邪錯知解。不達T51n2076_p0461a15如來圓頓制。二乘精進沒道心。外道聰明無T51n2076_p0461a16智慧。亦愚癡亦小騃。空拳指上生實解。執指T51n2076_p0461a17為月枉施功。根境法中虛揑怪。不見一法即T51n2076_p0461a18如來。方得名為觀自在。了即業障本來空。未T51n2076_p0461a19了還須償宿債。飢逢王饍不能餐。病遇醫王爭T51n2076_p0461a20得差。在欲行禪知見力。火中生蓮終不壞。勇T51n2076_p0461a21施犯重悟無生。早時成佛于今在。師子吼無T51n2076_p0461a22畏說。深嗟懵懂頑皮靼多達切只知犯重障菩T51n2076_p0461a23提。不見如來開祕訣。有二比丘犯婬殺。波離T51n2076_p0461a24螢光增罪結。維摩大士頓除疑。還同赫日銷T51n2076_p0461a25霜雪。不思議解脫力。此即成吾善知識。四事T51n2076_p0461a26供養敢辭勞。萬兩黃金亦銷得。粉骨碎身未T51n2076_p0461a27足醻。一句了然超百億。法中王最高勝。河沙T51n2076_p0461a28如來同共證。我今解此如意珠。信受之者皆T51n2076_p0461a29相應。了了見無一物。亦無人亦無佛。大千世T51n2076_p0461b01界海中漚。一切聖賢如電拂。假使鐵輪頂上T51n2076_p0461b02旋。定慧圓明終不失。日可冷月可熱。眾魔不T51n2076_p0461b03能壞真說。象駕崢嶸謾進途。誰見螗蜋能拒T51n2076_p0461b04轍。大象不遊於兔徑。大悟不拘於小節。莫將T51n2076_p0461b05管見謗蒼蒼。未了吾今為君決。
\n騰騰和尚了元歌
T51n2076_p0461b07修道道無可修。問法法無可問。迷人不了色T51n2076_p0461b08空。悟者本無逆順。八萬四千法門。至理不離T51n2076_p0461b09方寸。識取自家城郭。莫謾尋他鄉郡。不用T51n2076_p0461b10廣學多聞。不要辯才聰俊。不知月之大小。不T51n2076_p0461b11管歲之餘閏。煩惱即是菩提。淨華生於泥糞。T51n2076_p0461b12人來問我若為。不能共伊談論。寅朝用粥充T51n2076_p0461b13飢。齋時更餐一頓。今日任運騰騰。明日騰騰T51n2076_p0461b14任運。心中了了總知。且作佯癡縛鈍。
\n南嶽懶瓚和尚歌
T51n2076_p0461b16兀然無事無改換。無事何須論一段。直心無T51n2076_p0461b17散亂他事不須斷。過去已過去未來猶莫算。T51n2076_p0461b18兀然無事坐何曾有人喚。向外覓功夫總是T51n2076_p0461b19癡頑漢。糧不畜一粒逢飯但知𭚜陟立切。世間T51n2076_p0461b20多事人相趁渾不及。我不樂生天亦不愛福T51n2076_p0461b21田。饑來喫飯困來即眠。愚人笑我智乃知焉。T51n2076_p0461b22不是癡鈍本體如然。要去即去要住即住。身T51n2076_p0461b23披一破衲脚著孃生袴。多言復多語由來反T51n2076_p0461b24相誤。若欲度眾生無過且自度。莫謾求真佛T51n2076_p0461b25真佛不可見。妙性及靈臺何曾受熏鍊。心是T51n2076_p0461b26無事心面是孃生面。劫石可移動箇中無改T51n2076_p0461b27變。無事本無事何須讀文字。削除人我本冥T51n2076_p0461b28合箇中意。種種勞筋骨不如林下睡。兀兀舉T51n2076_p0461b29頭見日高。乞飯從頭𢫫將功。用功展轉冥蒙。T51n2076_p0461c01取即不得不取自通。吾有一言絕慮亡緣。巧T51n2076_p0461c02說不得只用心傳。更有一語無過真與。細如T51n2076_p0461c03豪末大無方所。本自圓成不勞機杼。世事悠T51n2076_p0461c04悠不如山丘。青松蔽日碧㵎長流。山雲當幕T51n2076_p0461c05夜月為鉤。臥藤蘿下塊石枕頭。不朝天子豈T51n2076_p0461c06羨王侯。生死無慮更復何憂。水月無形我常T51n2076_p0461c07只寧。萬法皆爾本自無生。兀然無事坐春來T51n2076_p0461c08草自青。
\n石頭和尚草庵歌
T51n2076_p0461c09吾結草庵無寶貝。飯了從容圖睡快。成時初T51n2076_p0461c10見茆草新。破後還將茆草蓋。住庵人鎮常在。T51n2076_p0461c11不屬中間與內外。世人住處我不住。世人愛T51n2076_p0461c12處我不愛。庵雖小含法界。方丈老人相體解。T51n2076_p0461c13上乘菩薩信無疑。中下聞之必生怪。問此庵T51n2076_p0461c14壞不壞。壞與不壞主元在。不居南北與東西。T51n2076_p0461c15基上堅牢以為最。青松下明窓內。玉殿朱樓T51n2076_p0461c16未為對。衲帔幪頭萬事休。此時山僧都不T51n2076_p0461c17會。住此庵休作解。誰誇鋪席圖人買。迴光返T51n2076_p0461c18照便歸來。廓達靈根非向背。遇祖師親訓誨T51n2076_p0461c19結草為庵莫生退。百年拋却任縱橫。擺手便T51n2076_p0461c20行且無罪。千種言萬般解。只要教君長不昧。T51n2076_p0461c21欲識庵中不死人。豈離而今遮皮袋。
\n道吾和尚樂道歌
T51n2076_p0461c23樂道山僧縱性多。天迴地轉任從他。閑臥孤T51n2076_p0461c24峯無伴侶。獨唱無生一曲歌。無生歌出世樂。T51n2076_p0461c25堪笑時人和不著。暢情樂道過殘生。張三李T51n2076_p0461c26四渾忘却。大丈夫須氣概。莫順人情無妨礙。T51n2076_p0461c27汝言順即是菩提。我謂從來自相背。有時憨T51n2076_p0461c28有時癡。非我途中爭得知。特達一生常任運。T51n2076_p0461c29野客無鄉可得歸今日山僧只遮是。元本山T51n2076_p0462a01僧更若為。探祖機空王子。體似浮雲沒隈倚。T51n2076_p0462a02自古長披一衲衣。曾經幾度遭寒暑。不是真T51n2076_p0462a03不是偽。打鼓樂神施拜跪。明明一道漢江雲。T51n2076_p0462a04青山綠水不相似。稟性成無揩改。結角羅紋T51n2076_p0462a05不相礙。或運慈悲喜捨心。或即逢人以棒闓。T51n2076_p0462a06慈悲恩愛落牽纏。棒打教伊破恩愛。報乎月T51n2076_p0462a07下旅中人。若有恩情吾為改。
\n遏喇喇鬧聒聒。總是悠悠造佅㒓。如饑喫T51n2076_p0462a10鹽加得渴。枉却一生頭枿枿。究竟不能知始T51n2076_p0462a11末。拋却死屍何處脫。勸君努力求解脫。閑事T51n2076_p0462a12到頭須結撮。火落身上當須撥。莫待臨時叫T51n2076_p0462a13菩薩。丈夫語話須豁豁。莫學癡人受摩捋。趁T51n2076_p0462a14時結裹學擺撥。也學柔和也麁糲。也剃頭也T51n2076_p0462a15披褐。也學凡夫生活。直語向君君未達。更T51n2076_p0462a16作長歌歌一鉢。一鉢歌多中一一中多。莫笑T51n2076_p0462a17野人歌一鉢。曾將一鉢度娑婆。青天寥寥月T51n2076_p0462a18初上。此時影空含萬象。幾處浮生自是非。一T51n2076_p0462a19源清淨無來往。更莫將心造水泡。百毛流血T51n2076_p0462a20是誰教。不如靜坐真如地。頂上從他鵲作巢。T51n2076_p0462a21萬代金輪聖王子。只遮真如靈覺是。菩提樹T51n2076_p0462a22下度眾生。度盡眾生不生死。不生不死真丈T51n2076_p0462a23夫。無形無相大毘盧。塵勞滅盡真如在。一顆T51n2076_p0462a24圓明無價珠。眼不見耳不聞。不見不聞真見T51n2076_p0462a25聞。從來一句無言說。今日千言強為分。強為T51n2076_p0462a26分須諦聽。人人盡有真如性。恰似黃金在鑛T51n2076_p0462a27中。鍊去鍊來金體淨。真是妄妄是真。若除真T51n2076_p0462a28妄更無人。真心莫謾生煩惱。衣食隨時養色T51n2076_p0462a29身。好也著弱也著。一切無心無染著。亦無T51n2076_p0462b01惡亦無好。二際坦然平等道。麁也餐細也餐。T51n2076_p0462b02莫學凡夫相上觀。也無麁也無細。上方香積T51n2076_p0462b03無根蔕。坐亦行行亦坐。生死樹下菩提果。亦T51n2076_p0462b04無坐亦無行。無生何用覓無生。生亦得死亦T51n2076_p0462b05得。處處當來見彌勒。亦無生亦無死。三世如T51n2076_p0462b06來總如此。離則著著則離。幻化門中無實義。T51n2076_p0462b07無可離無可著。何處更求無病藥。語時默默T51n2076_p0462b08時語。語默縱橫無處所。亦無語亦無默。莫喚T51n2076_p0462b09東西作南北。嗔即喜喜即嗔。我自降魔轉法T51n2076_p0462b10輪。亦無嗔亦無喜。水不離波波即水。慳時捨T51n2076_p0462b11捨時慳。不離內外及中間。亦無慳亦無捨。寂T51n2076_p0462b12寂寥寥無可把。苦時樂樂時苦。只遮修行斷T51n2076_p0462b13門戶。亦無苦亦無樂。本來自在無繩索。垢即T51n2076_p0462b14淨淨即垢。兩邊畢竟無前後。亦無垢亦無淨。T51n2076_p0462b15大千同一真如性。藥是病病是藥。到頭兩事T51n2076_p0462b16須拈却。亦無藥亦無病。正是真如靈覺性。魔T51n2076_p0462b17作佛佛作魔。鏡裏尋形水上波。亦無魔亦無T51n2076_p0462b18佛。三世本來無一物。凡即聖聖即凡。色裏膠T51n2076_p0462b19青水裏鹹。亦無凡亦無聖。萬行總持無一T51n2076_p0462b20行。真中假假中真。自是凡夫起妄塵。亦無真T51n2076_p0462b21亦無假。若不喚時何應喏。本來無姓亦無名。T51n2076_p0462b22只麼騰騰信脚行。有時𫑮市并屠肆。一朵紅T51n2076_p0462b23蓮火上生。也曾策杖遊京洛。身似浮雲無定T51n2076_p0462b24著。幻化由來似寄居。他家觸處更清虛。若覓T51n2076_p0462b25戒三毒瘡痍幾時瘥。若覓禪我自縱橫汩碖T51n2076_p0462b26眠。大可憐不是顛。世間出世天中天。時人不T51n2076_p0462b27會此中意。打著南邊動北邊。若覓法雞足山T51n2076_p0462b28中問迦葉。大士持衣在此中。本來不用求專T51n2076_p0462b29甲。若覓經法性真源無可聽。若覓律窮子不T51n2076_p0462c01須教走出。若覓修八萬浮圖何處求。只知黃T51n2076_p0462c02葉止啼哭。不覺黑雲遮日頭。莫怪狂言無次T51n2076_p0462c03第。篩羅漸入麁中細。只遮麁中細也無。即是T51n2076_p0462c04圓明真實諦。真實諦本非真。但是名聞即是T51n2076_p0462c05塵。若向塵中解真實。便是堂堂出世人。出世T51n2076_p0462c06人莫造作獨行獨步空索索。無生無死無涅T51n2076_p0462c07槃。本來生死不相干。無是非無動靜。莫謾將T51n2076_p0462c08身入空井。無善惡無去來。亦無明鏡掛高臺。T51n2076_p0462c09山僧見解只如此。不信從他造劫灰。
\n樂普和尚浮漚歌
T51n2076_p0462c11雲天雨落庭中水。水上漂漂見漚起。前者已T51n2076_p0462c12滅後者生。前後相續無窮已。本因雨滴水成T51n2076_p0462c13漚。還緣風激漚歸水。不知漚水性無殊。隨他T51n2076_p0462c14轉變將為異。外明瑩內含虛。內外玲瓏若寶T51n2076_p0462c15珠。正在澄波看似有。及乎動著又如無。有無T51n2076_p0462c16動靜事難明。無相之中有相形。只知漚向水T51n2076_p0462c17中出。豈知水亦從漚生。權將漚水類余身。五T51n2076_p0462c18蘊虛攢假立人。解達蘊空漚不實。方能明見T51n2076_p0462c19本來真。
\n蘇溪和尚即五洩小師也牧護歌
T51n2076_p0462c21聽說衲僧牧護。任運逍遙無住。一條百衲瓶T51n2076_p0462c22盂。便是生涯調度。為求至理參尋。不憚寒暑T51n2076_p0462c23辛苦。還曾四海周游。山水風雲滿肚。內除戒T51n2076_p0462c24律精嚴。不學威儀行步。三乘笑我無能。我笑T51n2076_p0462c25三乘謾做。智人權立階梯。大道本無迷悟。達T51n2076_p0462c26者不假修治。不在能言能語。披麻目視雲霄。T51n2076_p0462c27遮莫王侯不顧。道人本體如然。不是知佛去T51n2076_p0462c28處。生也猶如著衫。死也還同脫袴。生也無喜T51n2076_p0462c29無憂。八風豈能驚怖。外相猶似癡人。肚裏非T51n2076_p0463a01常峭措。活計雖無一錢。敢與君王鬪富。愚T51n2076_p0463a02人擺手憎嫌。智者點頭相許。那知傀儡牽抽T51n2076_p0463a03歌舞盡由行主。一言為報諸人。打破畫瓶歸T51n2076_p0463a04去。
\n法燈禪師泰欽古鏡歌三首
T51n2076_p0463a06盡道古鏡不曾見。借爾時人看一遍。目前不T51n2076_p0463a07覩一纖豪。湛湛冷光凝一片。凝一片勿背面。T51n2076_p0463a08嫫母臨粧不稱情。潘生迴首頻嘉歎。何欣欣T51n2076_p0463a09何戚戚。好醜由來那是的。只遮是轉沈醉。演T51n2076_p0463a10若晨窺怖走時。子細思量還有以。我問顛狂T51n2076_p0463a11不暫迴。淚流向予聲哀哀。哽咽未能申吐得。T51n2076_p0463a12爾頭與影悠悠哉。悠悠哉爾許多時。那裏來T51n2076_p0463a13迷雲開。行行携手上高臺。
\n誰云古鏡無樣度。古今出入何門戶。門戶君T51n2076_p0463a16看不見時。即此為君全顯露。全顯露。與汝一T51n2076_p0463a17生終保護。若遇知音請益來。逢人不得輕分T51n2076_p0463a18付。但任作見面。不須生怕怖。看取當時演若T51n2076_p0463a19多。直至如今成錯誤。如今不省影分明。還是T51n2076_p0463a20當時同一顧。同一顧苦苦苦。
\n古鏡精明皎皎。皎皎遍照河沙。到處安名題T51n2076_p0463a23字。除儂更有誰家。過去未來現在。諸佛鏡上T51n2076_p0463a24纖瑕。纖瑕垢盡無物。此真火裏蓮華。蓮華千T51n2076_p0463a25朵萬朵。朵朵端然釋迦。誰云俱尸入滅。誰T51n2076_p0463a26云穿膝蘆芽。不信鏡中看取。羊車鹿車牛車。T51n2076_p0463a27時人不識古鏡。盡道本來清淨。只看清淨是T51n2076_p0463a28假。照得形容不正。或圓或短成長。若有纖豪T51n2076_p0463a29俱病。勸君不如打破。鏡去瑕消可瑩。亦見杜T51n2076_p0463b01口毘耶。亦知圓通少剩。
\n潭州龍會道尋遍參三昧歌
T51n2076_p0463b03天涯海角參知識。遍咨惠我全提力。師乃呵T51n2076_p0463b04余退步追。省躬廓爾從茲息。覩諸方垂帶直。T51n2076_p0463b05善財得處難藏匿。棒頭喝下露幽奇。縱去奪T51n2076_p0463b06來看殊特。趙州關雪嶺陟。築廅峯前驗虛實。T51n2076_p0463b07據證靈由闢萬機。橫揮祖刃聞三域。卷舒重T51n2076_p0463b08重孰可委。休呈識意謾猜揣。衲子攢眉碧眼T51n2076_p0463b09咦。黃海倒逆崑崙嘴。溈山牛道吾唱。馬師奮T51n2076_p0463b10迅呈圓相。執水投針作後規。把鏡持幡看先T51n2076_p0463b11匠。廣陵歌誰繼唱。擬續宮商調難況。石人慍T51n2076_p0463b12色下鞭撾。木馬奔嘶梵天上。麗水金藍田玉。T51n2076_p0463b13祝融峯攢湘浪蹙。滿月澄谿松韻清。雲從龍T51n2076_p0463b14騰好觀矚。
\n丹霞和尚翫珠吟二首
T51n2076_p0463b16般若靈珠妙難測。法性海中親認得。隱顯常T51n2076_p0463b17遊五蘊中。內外光明大神力。此珠非大亦非T51n2076_p0463b18小。晝夜光明皆悉照。覓時無物又無蹤。起坐T51n2076_p0463b19相隨常了了。黃帝曾遊於赤水。爭聽爭求都T51n2076_p0463b20不遂。罔象無心却得珠。能見能聞是虛偽。吾T51n2076_p0463b21師權指喻摩尼。釆人無數溺春池。爭拈瓦礫T51n2076_p0463b22將為寶。智者安然而得之。森羅萬象光中現。T51n2076_p0463b23體用如如轉非轉。萬機消遣寸心中。一切時T51n2076_p0463b24中巧方便。燒六賊爍眾魔。能摧我山竭愛河。T51n2076_p0463b25龍女靈山親獻佛。貧兒衣下幾蹉跎。亦名性T51n2076_p0463b26亦名心。非性非心超古今。全體明時明不得。T51n2076_p0463b27權時題作弄珠吟。
\n識得衣中寶。無明醉自醒。百骸雖潰散。一物T51n2076_p0463c01鎮長靈。知境渾非體神珠不定形。悟則三身T51n2076_p0463c02佛。迷疑萬卷經。在心心可測。歷耳耳難聽。罔T51n2076_p0463c03象先天地。玄泉出杳冥。本剛非鍛鍊。元淨莫T51n2076_p0463c04澄渟。盤泊輪朝日。玲瓏映曉星。瑞光流不滅。T51n2076_p0463c05真氣觸還生。鑒照崆峒寂。羅籠法界明。挫凡T51n2076_p0463c06功不滅。超聖果非盈。龍女心親獻。闍王口自T51n2076_p0463c07呈。護鵝人却活。黃雀意猶輕。解語非關舌。能T51n2076_p0463c08言不是聲。絕邊彌汗漫。無際等空平。演教非T51n2076_p0463c09為說。聞名勿認名。兩邊俱莫立。中道不須行。T51n2076_p0463c10見月休觀指。還家罷問程。識心心則佛。何佛T51n2076_p0463c11更堪成。
\n關南長老獲珠吟
T51n2076_p0463c13三界兮如幻。六道兮如夢。聖賢出世兮如電。T51n2076_p0463c14國土猶如水上泡。無常生滅日遷變。唯有摩T51n2076_p0463c15訶般若。堅猶若金剛不可讚。軟似兜羅大T51n2076_p0463c16等空。小極微塵不可見。擁之令聚而不聚。撥T51n2076_p0463c17之令散而不散。側耳欲聞而不聞。瞪目觀之T51n2076_p0463c18而不見。歌復歌。盤陀石上笑呵呵。笑復笑。T51n2076_p0463c19青松影下高聲叫。自從獲得此心珠。帝釋輪T51n2076_p0463c20王俱不要。不是山僧獨施為。自古先賢作此T51n2076_p0463c21調。不坐禪不修道。任運逍遙只麼了。但能萬T51n2076_p0463c22法不干懷。無始何曾有生老。
\n滿口語無處說。明明向人道不決。急著力勤T51n2076_p0463c26咬齧。無常到來救不徹。日裏語暗瑳切。快磨T51n2076_p0463c27古錐淨挑揭。理盡覺自護持。此生事終不說。T51n2076_p0463c28玄學求他古老吟。禪學須窮心影絕。
\n歸寂吟贈同住
T51n2076_p0464a01同住道人七十餘。共辭城郭樂山居。身如寒T51n2076_p0464a02木心牙絕。不話唐言休梵書。心期盡處身雖T51n2076_p0464a03喪。如來弟子沙門樣。深信共崇鉢塔成涅槃經云。T51n2076_p0464a04如來之身。已於無量阿僧祇劫。不受飲食。為諸聲聞說。先受二牧牛女乳糜。故本行經云。菩薩將往道樹。時有天T51n2076_p0464a05人告善生神王二女。一名難陀。華言喜。二名婆羅。華言昌。汝可最初施食。於是二女。以乳烹糜。其釜上現種種T51n2076_p0464a06瑞相。乃用鉢盛奉獻。菩薩食已。將其鉢擲向尼連河中。天帝釋收歸天上。建塔安置供養。故名鉢塔。此天上四塔T51n2076_p0464a07之一也。四塔者。一髮塔。二箭塔。三鉢塔。四牙塔。人間亦有四塔。一如來生處塔。二如來成道處塔。三如來轉法T51n2076_p0464a08輪處塔。四如來涅槃處塔。巍巍置在青山掌。觀夫參道不虛T51n2076_p0464a09然。脫去形骸甚高尚。從來不說今朝事。暗T51n2076_p0464a10裏埋頭隱玄暢。不留蹤迹異人間。深妙神光T51n2076_p0464a11飽明亮。
\n韶山和尚心珠歌
T51n2076_p0464a13山僧自達空門久。淬鍊心珠功已搆。珠逈玲T51n2076_p0464a14瓏主客分。往往聲如師子吼。師子吼非常義。T51n2076_p0464a15皆明佛性真如理。有時往往自思惟。豁然大T51n2076_p0464a16意心歡喜。或造經或造論。或說漸兮或說頓。T51n2076_p0464a17若在諸佛運神通。或在凡夫興鄙悋。此心珠T51n2076_p0464a18如水月。地角天涯無殊別。只因迷悟有參差。T51n2076_p0464a19所以如來多種說。地獄趣餓鬼趣。六道輪迴T51n2076_p0464a20無暫住。此非諸佛不慈悲。豈是閻王配交做。T51n2076_p0464a21勸時流深體悉。見在心珠勿浪失。五蘊身全T51n2076_p0464a22尚不知。百骸散後何處覓。
\nT51n2076_p0464a23景德傳燈錄卷第三十
翰林學士工部侍郎贈禮部尚書文公楊T51n2076_p0464a25億任祕書監知汝州日。嘗有書寄李維T51n2076_p0464a26內翰。敘其始末師承。書云。
\nT51n2076_p0464a27病夫夙以頑憃。獲受獎顧。預聞南宗之旨。久T51n2076_p0464a28陪上國之游。動靜咨詢。周旋策發。俾其刳心T51n2076_p0464b01之有詣。牆面之無慚者。誠出於席間床下矣。T51n2076_p0464b02矧又故安公大師。每垂誘導。自雙林滅影隻T51n2076_p0464b03履西歸。中心浩然罔知所止。仍歲沈痼神慮T51n2076_p0464b04迷恍。殆及小間再辨方位。又得雲門諒公大T51n2076_p0464b05士見顧蒿蓬諒之旨趣。正與安公同轍。並自T51n2076_p0464b06廬山歸宗雲居而來。皆是法眼之流裔。去年T51n2076_p0464b07假守茲郡。適會廣慧禪伯。實承嗣南院念。念T51n2076_p0464b08嗣風穴。風穴嗣先南院。南院嗣興化。興化嗣T51n2076_p0464b09臨際。臨際嗣黃檗黃檗嗣先百丈海。海嗣馬T51n2076_p0464b10祖。馬祖出讓和尚。讓即曹谿之長嫡也。齋T51n2076_p0464b11中務簡退食多暇。或坐邀而至。或命駕從之。T51n2076_p0464b12請叩無方。蒙滯頓釋。半歲之後曠然弗疑。如T51n2076_p0464b13忘忽記。如睡忽覺。平昔礙膺之物嚗然自落。T51n2076_p0464b14積劫未明之事㸌爾現前。固亦決擇之洞分。T51n2076_p0464b15應接之無蹇矣。重念先德率多參尋。如雪峯T51n2076_p0464b16九度上洞山三度上投子遂嗣德山。臨際得T51n2076_p0464b17法於大愚。終承黃蘗。雲巖多蒙道吾訓誘。乃T51n2076_p0464b18為藥山之子。丹霞親承馬祖印可。而作石頭T51n2076_p0464b19之裔。在古多有。於理無嫌。病夫今繼紹之緣。T51n2076_p0464b20實屬於廣慧。而提激之自。良出得鼇峯也。忻T51n2076_p0464b21幸忻幸。
\nT51n2076_p0464b22侍郎問廣慧和尚。尋常承和尚有言。一切罪T51n2076_p0464b23業皆因財寶所生。勸人疎於財利。況南閻眾T51n2076_p0464b24生以財為命。邦國以財聚人。教中有財法二T51n2076_p0464b25施。何得勸人疎財。廣云。幡竿尖上鐵龍頭。侍T51n2076_p0464b26云。海壇馬子似驪大。廣云。楚雞不是丹山鳳。T51n2076_p0464b27侍云。佛滅二千歲比丘少慚愧。問門僧表澄。T51n2076_p0464b28承云有言。天上無彌勒地上無彌勒。未審彌T51n2076_p0464b29勒在什麼處。澄云手上木。侍云。罪有所歸。澄T51n2076_p0464c01云。知過人難得。侍云。喫取拄杖。澄喝。侍云。T51n2076_p0464c02且放過即不可。侍郎問李附馬。釋迦六年苦T51n2076_p0464c03行成得什麼事。尉云。擔折知柴重。問一盲引T51n2076_p0464c04眾盲時如何。尉云盲。侍云。灼然。尉便休。同T51n2076_p0464c05光帝問興化和尚云。朕收得中原之寶。秖是T51n2076_p0464c06無人醻價。興化云。略借陛下寶看。帝以手舒T51n2076_p0464c07幞頭脚。興化云。君王之寶誰敢醻價。玄覺云。T51n2076_p0464c08秖如興化眼在什麼處。若不肯過在什麼處。T51n2076_p0464c09侍云。興化恁麼祇對。是肯莊宗不肯莊宗。試T51n2076_p0464c10辨看。因僧談道。侍郎遂云。道不離人人能弘T51n2076_p0464c11道。大凡參學之人。十二時中長須照顧。不見T51n2076_p0464c12南泉道。三十年看一頭水牯牛。若犯他人苗T51n2076_p0464c13稼。摘鼻拽迴。如今變成露地白牛。裸裸地放T51n2076_p0464c14他不肯去。諸人長須著些精彩。不可說禪道T51n2076_p0464c15之時便有箇照帶底道理。擇菜作務之時不T51n2076_p0464c16可便無去也。如雞抱卵。若是拋離起去暖氣T51n2076_p0464c17不接。便不成種子。如今萬境森羅。六根煩動。T51n2076_p0464c18略失照顧。便喪身命不是小事。今來受此緣T51n2076_p0464c19生。被生死繫縛。蓋為塵劫已來順生滅心。隨T51n2076_p0464c20他流轉以至如今。諸人等且道。若曾喪失何T51n2076_p0464c21以得至如今。要識露地白牛麼。試把鼻孔拽T51n2076_p0464c22看。侍郎云。玄沙和尚道。大唐國內宗門中事T51n2076_p0464c23未曾有人舉唱。有人舉唱。盡大地人總失却T51n2076_p0464c24性命。無孔鐵錘相似。一時亡鋒結舌去。且道T51n2076_p0464c25是甚道理。如今假立箇賓主。動者兩片皮。竪T51n2076_p0464c26起指頭。拈起拂子。惣成顛倒知見。順汝狂意。T51n2076_p0464c27教汝有箇申問處。若是明眼人前怎生拈掇T51n2076_p0464c28得出。秖如魯祖和尚。見僧來便面壁。長慶道。T51n2076_p0464c29恁麼地接人。驢年得一箇去。我道。魯祖也秖T51n2076_p0465a01是不識羞。是他明眼人又爭肯爾。今來事不T51n2076_p0465a02獲已。與汝諸人作顛倒知見。一似結巾為馬T51n2076_p0465a03揑目生花。上祖道。箇開佛知見示佛知見悟T51n2076_p0465a04佛知見入佛知見。教他恁麼道。抑下多少威T51n2076_p0465a05光。且道。諸人分上欠少箇什麼。雖然如此。我T51n2076_p0465a06若不恁麼與汝知聞。爾又什麼處得見。古人T51n2076_p0465a07道。知恩者少。且道承箇甚人恩。於此不明問T51n2076_p0465a08取露柱去。侍云。此事大難。釋迦老子三七日T51n2076_p0465a09中思惟。便欲入涅槃。被帝釋梵王慇懃三請。T51n2076_p0465a10不得已而許之。始自鹿苑終於俱尸羅城。中T51n2076_p0465a11間四十九年。大作佛事。說五乘十二分教。如T51n2076_p0465a12瓶注水。後來於靈山會上。目視迦葉謂大眾T51n2076_p0465a13云。吾有正法眼。已付摩訶大迦葉。又云。我於T51n2076_p0465a14四十九年中不曾說一字。此是什麼道理。若T51n2076_p0465a15是諸人分上著一字脚不得。為諸人各各有T51n2076_p0465a16奇特事在喚作奇特早是不中也。我道釋迦T51n2076_p0465a17是敗軍之將。迦葉是喪身失命底人。汝等諸T51n2076_p0465a18人。且怎生會。不見道。涅槃生死俱是夢言。佛T51n2076_p0465a19與眾生並為增語。直須恁麼會取不要向外T51n2076_p0465a20馳求。若也於此未明。敢道諸人乖張不少。侍T51n2076_p0465a21舉肇論云。會萬物為己者。其唯聖人乎。如今T51n2076_p0465a22山河大地樹木人物摐摐地是同是別。若道T51n2076_p0465a23同去。是他頭頭物物各各不同。若道別去。他T51n2076_p0465a24古人又道會萬物有己。且怎生會。秖如教中T51n2076_p0465a25說。若有一人發真歸元。十方虛空一時銷隕。T51n2076_p0465a26古德亦云。若人識得心。大地無寸土。此是甚T51n2076_p0465a27道理。直下盡十方世界。是汝一集眼。一切諸T51n2076_p0465a28佛天人群生類。盡承汝威光建立。須是信得T51n2076_p0465a29及方得。侍郎臨終前一日。親寫一偈與家人。T51n2076_p0465b01令來日送達李附馬處。
\nT51n2076_p0465b02偈曰。
\nT51n2076_p0465b03尉接得偈云。泰山廟裏賣紙錢。
\nT51n2076_p0465b06出天聖廣燈錄第十八卷。
\nT51n2076_p0465b07延祐三年歲在丙辰。四明苾芻希渭。估倡T51n2076_p0465b08衣鉢一力命工。依廬山穩菴舊本翻刊于T51n2076_p0465b09道場禪幽菴。集茲善利上報四恩下資三T51n2076_p0465b10有。法界有情同圓種智者。
\nT51n2076_p0465b11跋
T51n2076_p0465b12右景德傳燈錄本。住湖州鐵觀音院僧拱辰T51n2076_p0465b13所撰。書成將游京師投進途中與一僧同舟。T51n2076_p0465b14因出示之。一夕其僧負之而走。及至都則道T51n2076_p0465b15原者已進而被賞矣。此事與郭象竊向秀莊T51n2076_p0465b16子註同。拱辰謂。吾之意欲明佛祖之道耳。夫T51n2076_p0465b17既已行矣。在彼在此同。吾其為名利乎。絕不T51n2076_p0465b18復言。拱辰之用心如此。與吾孔子人亡弓人T51n2076_p0465b19得之之意同。其取予必無容私。又得楊文公T51n2076_p0465b20具擇法眼以為之剛定。此其書所以可信。與T51n2076_p0465b21夫續燈錄遣僧採事而受金廁名以亂真者T51n2076_p0465b22間矣。或者猶疑。佛祖傳法偈。無傳譯之人。此T51n2076_p0465b23夏虫不知春秋也。佛祖雖曰傳無傳。至付授T51n2076_p0465b24之因豈容不知。又達磨具正遍知。華竺之言T51n2076_p0465b25蓋悉通曉。觀其答問安有傳譯哉。此如世愚T51n2076_p0465b26人謂教外別傳不立文字。便疑棱伽經宋已T51n2076_p0465b27有之。非達磨携至。豈不悖哉。福州大中寺知T51n2076_p0465b28藏僧正自以寇亂而來文籍道厄募緣。再刊T51n2076_p0465b29此書以便道俗。齎覽扣余為序。因書其後。紹T51n2076_p0465c01興壬子初冬十日長樂鄭昂題。
\nT51n2076_p0465c02疏
T51n2076_p0465c03\nT51n2076_p0465c04道樞中虛理不我。取其名像。靈機內發智不T51n2076_p0465c05我。囚其化通。一念深徹本源。六義具成神T51n2076_p0465c06用。出氣鼻快。從佛口生。轉眄之間彈指之頃。T51n2076_p0465c07廓若雷龍破蟄。炳如霧豹變文。諸方衲子之T51n2076_p0465c08傳。一等丈夫之作。達磨來不立文字。威音後T51n2076_p0465c09須要師承。符合符而規矩相投。心印心而語T51n2076_p0465c10默俱到燈燈續焰。分照世不斷之光明。葉葉T51n2076_p0465c11聯芳。綴靈種不枯之春色嗣連祖譜。師紹誰T51n2076_p0465c12宗。綿綿踵武之人。的的克家之子。剛柔可則。T51n2076_p0465c13爛爛憐百鍊之金。𭄗黜不移。區區抱三獻之T51n2076_p0465c14璞。不可期也。開池得月難其契也。擲芥投針。T51n2076_p0465c15出爐鞴而放光。入鉗鎚而成器。自得受用相T51n2076_p0465c16求證明。哆哆啝啝底。放教舌上毛生。磊磊落T51n2076_p0465c17落底。拶使額頭汗出。下拳可畏。其勇却來捋T51n2076_p0465c18虎髭鬚。攛棒作勢。且驚看取。弄蛇手段。相分T51n2076_p0465c19圓缺應用合宜。位列正偏。隨機中矩。毫氂有T51n2076_p0465c20差而天地懸隔。絲糝未淨而蠅螘留連。不聞T51n2076_p0465c21不見以降魔。箇非泛泛自呼自應而作主。許T51n2076_p0465c22是惺惺匾擔頭。事事挑來。布袋裏般般著得。T51n2076_p0465c23短長在我。寶公杖頭剪刀。節奏由誰。萬回懷T51n2076_p0465c24中花鼓。僧伽楊枝。舉起大士。拍板歌行。網鳳T51n2076_p0465c25釣鼇也。本分工夫撈摝蝦蜆也。平生快活。應T51n2076_p0465c26接磨礱之妙。對酬錐鑿之方。電卷之機輪。風T51n2076_p0465c27馳之問答。打草驚蛇之句。探竿影草之功。啐T51n2076_p0465c28啄同時心目相照。任運騰騰而無累。平懷坦T51n2076_p0465c29坦而不羈。出家行脚之因緣坐脫立亡之時。T51n2076_p0466a01節。紀之編簡如見古人將以著龜可格後學。T51n2076_p0466a02當諧神契慎勿言求。恐口耳之流。通為身心T51n2076_p0466a03之障碍。比丘思鑑久軫此懷。阿祖傳燈欲成T51n2076_p0466a04其印。入眼要分青白。開口莫亂雌黃。葛藤窠T51n2076_p0466a05無作。自纏擔版漢。不嫌人喚輒投。同道相與T51n2076_p0466a06結緣。
\n傳燈錄鏤行舊矣。兵興以來其版灰飛。慕心T51n2076_p0466a11宗者患無其書。僧思鑒婺人也。芒屩訪道三T51n2076_p0466a12十年矣。亦欲人同悟涅槃妙心。而思有以資T51n2076_p0466a13發之也。廣募淨信。復鏤其板。緇素贊歎而助T51n2076_p0466a14成焉。或曰。自心之法無形。不從人得。初祖釋T51n2076_p0466a15迦而降。無一祖師非默契而自證者。故達磨T51n2076_p0466a16直指不立文字。少林九年面壁而已。雖二祖T51n2076_p0466a17立雪斷臂。一字亦不為說。但遮其知見之非。T51n2076_p0466a18二祖因是得正知見。豁然大省。則二祖亦不T51n2076_p0466a19從達磨言句中入迺自證也。且百丈卷席。雪T51n2076_p0466a20峯輥毬。魯祖面壁。石鞏駕箭。道吾舞笏。鳥T51n2076_p0466a21窠吹布毛。俱胝舉一指。古德如此示人甚多。T51n2076_p0466a22不在言句之間故也。言句且爾。況文字乎。心T51n2076_p0466a23宗要當自參。祖師言句於我何與焉。余曰。不T51n2076_p0466a24然。心法雖曰無形。然遍一切處。翠竹真如也。T51n2076_p0466a25黃花般若也。蛙蚓發機管絃傳心。乃至牆壁T51n2076_p0466a26瓦礫無非說法。故靈雲見桃花悟道。玄沙謂T51n2076_p0466a27語燕深談實相。然則大地皆是悟門。孰非此T51n2076_p0466a28道。況明心宗言句乎。況載明心宗文字乎。若T51n2076_p0466a29二者於心宗果無與耶。薦福古何為閱雲門T51n2076_p0466b01錄而省。黃龍心何為讀多福語而悟。蓋言詞T51n2076_p0466b02相寂文字性空。亦此道耳。若即言句文字。而T51n2076_p0466b03見性相之空寂。是乃一超而直入也。吾故知T51n2076_p0466b04是書之流布。發明心地者眾矣。且鑒之募緣T51n2076_p0466b05也。台之寧海邑民周氏歎曰。吾地有大梨木。T51n2076_p0466b06閱三世矣。比歲我家之人各嘗夢。其上有樓T51n2076_p0466b07閣行廡。而無數僧往來於其間。每疑之乃今T51n2076_p0466b08方悟。當刊此錄耶。遂捨以㭊版。且邀鑒即其T51n2076_p0466b09家僦工而刻之。既刻。周氏夢六僧求已刻者T51n2076_p0466b10觀焉。周問鑒曰。此何僧耶。鑒曰。此六代傳衣T51n2076_p0466b11祖師特來證明此事也。嗚呼是書用為一大T51n2076_p0466b12事。則宜有感發之祥以發寤人心。余故并列T51n2076_p0466b13之庶觀者。知非小緣而堅其信心云。紹興四T51n2076_p0466b14年上元日。等慈菴善男子睢陽劉棐仲忱序。
\n佛法事在日用處。在爾行住坐臥處喫茶T51n2076_p0466b18喫飯處言語相問處。所作所為舉心動念T51n2076_p0466b19又却不是也。會麼。若會得即今無礙自在T51n2076_p0466b20真人。若也未會則是箇檐枷帶鎖重罪之T51n2076_p0466b21人。何故如此。佛法不遠隔塵沙劫。爾一念T51n2076_p0466b22中見得。在爾眉毛鼻孔上。爾若不見得。如T51n2076_p0466b23接竹點月在處。切莫思惟不可言語。爾時T51n2076_p0466b24中承何恩力。若知得爾須有箇歡喜處。古T51n2076_p0466b25人道。常寂寂常歷歷。諸佛不求覓。眾生斷T51n2076_p0466b26消息。爾會得麼。一切諸法本無情。一切諸T51n2076_p0466b27佛本自靈。混然同太虛無欠亦無餘。會麼。T51n2076_p0466b28若不會直是箇觸途成滯。不知箇身落地T51n2076_p0466b29處茫茫劫劫只是戀物著境認色為實。不T51n2076_p0466c01捨恩愛癡迷財寶。立我爭人一團子意氣。T51n2076_p0466c02些子箇違情面青面赤。說強道弱。我不受T51n2076_p0466c03人欺瞞。我是大丈夫兒。養妻養子。爾豈知T51n2076_p0466c04在業海之中罪坑之內。喫肉如似餓鬼吞T51n2076_p0466c05屍。噇酒如餓狗飲水。愛色如渴蠅咂血。不T51n2076_p0466c06知此身是大禍患恣縱無明愚養意氣。不T51n2076_p0466c07久敗壞浪死虛生。枉經千劫徒然出沒。何T51n2076_p0466c08不識取金剛堅固之體長生不滅之道。在T51n2076_p0466c09世頭枿枿地。口子吧吧地。眼子眨眨地。無T51n2076_p0466c10常殺鬼到來向床上。猶似使心用行戀財T51n2076_p0466c11戀境。驀然驅去見閻老子。一詞不措鐵罏T51n2076_p0466c12火炭銅柱刀山盡為戲翫。恁時追悔大段T51n2076_p0466c13難為免離。爾如今病未來尋身。何不於十T51n2076_p0466c14二時中求一毫善利辨取津梁。幻化色身T51n2076_p0466c15憑何為實。諸佛過去留經造論。一切善法T51n2076_p0466c16與爾初學底人。懺罪滅障漸漸增長利益。T51n2076_p0466c17求善知識開示解脫法門。向無明性中認T51n2076_p0466c18取箇真實主人。於萬劫中得箇人身也不T51n2076_p0466c19容易。爾還知箇身本性與佛同時本無欠T51n2076_p0466c20少。有一大事在爾尿囊裏糞堆頭。光爍爍T51n2076_p0466c21地圓陀陀地。還信得及麼。若信不及也從T51n2076_p0466c22爾深坑罪海永墮沈淪。爾若迴光返照。於T51n2076_p0466c23一剎那中即心念息。時中迷惑煩惱癡暗T51n2076_p0466c24狂情頓自消滅。諸緣境界轉為甘露醍醐T51n2076_p0466c25安樂國土。豈不是好否。聖人道。萬法從心T51n2076_p0466c26生。萬法從心滅。皆由爾心。善惡也只由爾T51n2076_p0466c27心。地獄天堂也只由爾心。只今相應與佛T51n2076_p0466c28合。智即是佛也更無相誑。直下奉信無疑T51n2076_p0466c29心即正覺。又何必歷僧祇大劫。此身今生T51n2076_p0467a01甚大難遇。莫道我是凡夫自家退屈。千經T51n2076_p0467a02萬論只為眾生迷亂不識本性。爾暫時間T51n2076_p0467a03那取些子貪物底工夫。看經書上義理。只T51n2076_p0467a04言眾生被一切境攝。著慾之故。山僧苦口T51n2076_p0467a05實為忉忉。爾還肯麼。爾還信麼。尋常著寒T51n2076_p0467a06著熱。些子違情喫辛受苦不得却。於日用T51n2076_p0467a07時中自不醒悟。整頓取心好為取身好。百T51n2076_p0467a08年如箭富貴如夢。恩情也只不久。百年無T51n2076_p0467a09多日。頭白是病來。病是業債來。業債是死T51n2076_p0467a10來。死是地獄來。爾莫道。我為人平生好心T51n2076_p0467a11吉善。只依本分不作惡事我無罪過。別教T51n2076_p0467a12爾有箇好生處。我即今朝未信爾在何故T51n2076_p0467a13爾平等在甚處。爾還知否。不依佛法一切T51n2076_p0467a14法皆是邪法外道見解。更莫說擔人擔。我T51n2076_p0467a15貪色愛財餐魚啖肉妄言綺語。日費上事T51n2076_p0467a16罪業極深。爾莫道。我捨財造塔起殿設僧T51n2076_p0467a17轉經。便為長久功德。以此為實未可託倚T51n2076_p0467a18眾中。老和尚也為爾不得。爾還知麼。爾有T51n2076_p0467a19千般萬種無明罪業。佛亦為爾不得。須是T51n2076_p0467a20爾自家著力前程自辦。爾若作一切有為T51n2076_p0467a21功德。只是造業增長頑福。不生箇清淨知T51n2076_p0467a22見。山僧雖然。求得供養日夜不安為慮未T51n2076_p0467a23是在。還知麼。一任爾說向諸方。耆宿笑我T51n2076_p0467a24也。嫌山僧不得。欲問爾施主得錢處。想爾T51n2076_p0467a25應不濟潤於人。不救拔貧苦者。了得了取T51n2076_p0467a26喫休。了取著休。早修行休。度此身休。悔T51n2076_p0467a27取心休。悔取心休伏惟珍重。
\nT51n2076_p0467a28景德傳燈錄卷第三十
\n\n【經文資訊】大正新脩大藏經 第 51 冊 No. 2076 景德傳燈錄
\n【版本記錄】發行日期：2026-08，最後更新：2026-07-13
\n【編輯說明】本資料庫由 財團法人佛教電子佛典基金會（CBETA）依「大正新脩大藏經」所編輯
\n【原始資料】蕭鎮國大德提供，北美某大德提供
\n【其他事項】詳細說明請參閱【財團法人佛教電子佛典基金會資料庫版權宣告】\n