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,{"id":93165,"canon":"B","category":"新編部類","work":"B0026","title":"四分比丘尼戒本註解","juan":1,"creators_with_id":"佛瑩(A034226)","dynasty":"unknown","linehead":"B08n0026_p0202b14","content":"1句義者與人同誦不前不後如誦諸惡莫作諸善奉行自淨其意是諸佛教2非句義者如一人說諸惡莫作未竟第二人抄前言諸惡莫作未誦全義也3句味者二人共誦不前不後眼無常耳無常乃至意無常4非句味者如一人未稱眼無常第二人抄","score":29,"highlight":"1句義者與人同誦不前不後如誦<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>2非句義者如一人說<em>諸</em><em>惡</em><em>莫</em><em>作</em>未竟第二人抄前言<em>諸</em><em>惡</em><em>莫</em><em>作</em>未誦全義也3句味者二人共誦不前不後眼無常耳無常乃至<em>意</em>無常4非句味者如一人未稱眼無常第二人抄"},{"id":1795818,"canon":"T","category":"律部類","work":"T1428","title":"四分律","juan":11,"creators_with_id":"佛陀耶舍(A000439);竺佛念(A000435)","dynasty":"後秦/姚秦","linehead":"T22n1428_p0639a06","content":"者除比丘比丘尼餘者是句義非句義句味非句味字義非字義句義者與人同誦不前不後諸惡莫作諸善奉行自淨其意是諸佛教非句義者如一人說諸惡莫作未竟第二人抄前言諸惡莫作句味者二人共誦不前不後眼無常耳無常乃至意無常非句","score":29,"highlight":"者除比丘比丘尼餘者<em>是</em>句義非句義句味非句味字義非字義句義者與人同誦不前不後<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>非句義者如一人說<em>諸</em><em>惡</em><em>莫</em><em>作</em>未竟第二人抄前言<em>諸</em><em>惡</em><em>莫</em><em>作</em>句味者二人共誦不前不後眼無常耳無常乃至<em>意</em>無常非句"},{"id":1294272,"canon":"T","category":"阿含部類","work":"T0125","title":"增壹阿含經","juan":1,"creators_with_id":"僧伽提婆(A001589)","dynasty":"東晉","linehead":"T02n0125_p0551a10","content":"品及諸法迦葉問言何等偈中出生三十七品及諸法時尊者阿難便說此偈諸惡莫作諸善奉行自淨其意是諸佛教所以然者諸惡莫作是諸法本便出生一切善法以生善法心意清淨是故迦葉諸佛世尊身口意行常修清淨迦葉問曰云何阿難增壹阿","score":29,"highlight":"品及<em>諸</em>法迦葉問言何等偈中出生三十七品及<em>諸</em>法時尊者阿難便說此偈<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>所以然者<em>諸</em><em>惡</em><em>莫</em><em>作</em><em>是</em><em>諸</em>法本便出生一切<em>善</em>法以生<em>善</em>法心<em>意</em>清<em>淨</em><em>是</em>故迦葉<em>諸</em><em>佛</em>世尊身口<em>意</em><em>行</em>常修清<em>淨</em>迦葉問曰云何阿難增壹阿"},{"id":1948448,"canon":"T","category":"毘曇部類","work":"T1546","title":"阿毘曇毘婆沙論","juan":9,"creators_with_id":"浮陀跋摩(A000941);道泰(A001526);迦栴延子(A000882)","dynasty":"北涼","linehead":"T28n1546_p0057c28","content":"亦如是云何句身此問多句身答曰隨句義滿現如是事是名句身所以引偈者為作證故如說諸惡莫作諸善奉行自淨其意是諸佛教彼諸惡莫作是初句乃至廣說隨句義滿者滿偈義也現如是事者顯明如是事也是名句身此偈有說有解如說諸惡是","score":29,"highlight":"亦如<em>是</em>云何句身此問多句身答曰隨句義滿現如<em>是</em>事<em>是</em>名句身所以引偈者為<em>作</em>證故如說<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>彼<em>諸</em><em>惡</em><em>莫</em><em>作</em><em>是</em>初句乃至廣說隨句義滿者滿偈義也現如<em>是</em>事者顯明如<em>是</em>事也<em>是</em>名句身此偈有說有解如說<em>諸</em><em>惡</em><em>是</em>"},{"id":1871332,"canon":"T","category":"般若部類","work":"T1509","title":"大智度論","juan":18,"creators_with_id":"龍樹(A001482);鳩摩羅什(A001583)","dynasty":"後秦/姚秦","linehead":"T25n1509_p0192b06","content":"蜫勒門論議則無窮其中有隨相門對治門等種種諸門隨相門者如佛說偈諸惡莫作諸善奉行自淨其意是諸佛教是中心數法盡應說今但說自淨其意則知諸心數法已說何以故同相同緣故如佛說四念處是中不離四正懃四如意足五根五力何以","score":29,"highlight":"蜫勒門論議則無窮<em>其</em>中有隨相門對治門等種種<em>諸</em>門隨相門者如<em>佛</em>說偈<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark><em>是</em>中心數法盡應說今但說<em>自</em><em>淨</em><em>其</em><em>意</em>則知<em>諸</em>心數法已說何以故同相同緣故如<em>佛</em>說四念處<em>是</em>中不離四正懃四如<em>意</em>足五根五力何以"},{"id":976550,"canon":"L","category":"法華部類","work":"L1490","title":"妙法蓮華經玄義釋籤","juan":12,"creators_with_id":"智顗(A001301);灌頂(A004896);湛然(A001307)","dynasty":"隋","linehead":"L116n1490_p0222b06","content":"增三中二先對增三數明行者謂戒定慧此三是出世梯隥佛法軌儀○次引教中先引戒經云諸惡莫作諸善奉行自淨其意是諸佛教○次釋諸惡即七支過罪輕重非違五部律廣明其相如是等惡戒所防止諸善者善三業若散若靜前後方便支林功德","score":29,"highlight":"增三中二先對增三數明<em>行</em>者謂戒定慧此三<em>是</em>出世梯隥<em>佛</em>法軌儀○次引<em>教</em>中先引戒經云<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>○次釋<em>諸</em><em>惡</em>即七支過罪輕重非違五部律廣明<em>其</em>相如<em>是</em>等<em>惡</em>戒所防止<em>諸</em><em>善</em>者<em>善</em>三業若散若靜前後方便支林功德"},{"id":2092642,"canon":"T","category":"法華部類","work":"T1716","title":"妙法蓮華經玄義","juan":3,"creators_with_id":"智顗(A001301)","dynasty":"隋","linehead":"T33n1716_p0715c27","content":"實知之得盡漏不受後有怛薩阿竭亦如是修增三數明行者謂戒定慧此三是出世梯隥佛法軌儀戒經云諸惡莫作諸善奉行自淨其意是諸佛教諸惡即七支過罪輕重非違五部律廣明其相如是等惡戒所防止諸善者善三業若散若靜前後方便支林","score":29,"highlight":"實知之得盡漏不受後有怛薩阿竭亦如<em>是</em>修增三數明<em>行</em>者謂戒定慧此三<em>是</em>出世梯隥<em>佛</em>法軌儀戒經云<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark><em>諸</em><em>惡</em>即七支過罪輕重非違五部律廣明<em>其</em>相如<em>是</em>等<em>惡</em>戒所防止<em>諸</em><em>善</em>者<em>善</em>三業若散若靜前後方便支林"},{"id":1341376,"canon":"T","category":"本緣部類","work":"T0210","title":"法句經","juan":2,"creators_with_id":"維祇難(A001634);法救(A000716)","dynasty":"吳","linehead":"T04n0210_p0567a23","content":"志除饉為學法斷種為弟子觀行忍第一佛說泥洹最捨罪作沙門無嬈害於彼不嬈亦不惱如戒一切持少食捨身貪有行幽隱處意諦以有𭶑是能奉佛教諸惡莫作諸善奉行自淨其意是諸佛教佛為尊貴斷漏無婬諸釋中雄一群從心快哉福報所願皆","score":29,"highlight":"志除饉為學法斷種為弟子觀<em>行</em>忍第一<em>佛</em>說泥洹最捨罪<em>作</em>沙門無嬈害於彼不嬈亦不惱如戒一切持少食捨身貪有<em>行</em>幽隱處<em>意</em>諦以有𭶑<em>是</em>能<em>奉</em><em>佛</em><em>教</em><mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark><em>佛</em>為尊貴斷漏無婬<em>諸</em>釋中雄一群從心快哉福報所願皆"},{"id":4425971,"canon":"Y","category":"新編部類","work":"Y0038","title":"中國禪宗史","juan":8,"creators_with_id":"釋印順(A023393)","dynasty":"民國","linehead":"Y40n0038_p0331a14","content":"唯意相傳心傳表示了離教而別有宗的立場對於這個問題曹溪門下又怎樣呢荷澤神會是教禪一致的如壇語說若求無上菩提須信佛語依佛教佛道沒語經云諸惡莫作諸善奉行自淨其意是諸佛教神會集二二八知識若學般若波羅蜜須廣讀大","score":29,"highlight":"唯<em>意</em>相傳心傳表示了離<em>教</em>而別有宗的立場對於這個問題曹溪門下又怎樣呢荷澤神會<em>是</em><em>教</em>禪一致的如壇語說若求無上菩提須信<em>佛</em>語依<em>佛</em><em>教</em><em>佛</em>道沒語經云<mark>諸惡莫作<del>諸</del>善奉行自淨其意是諸佛教</mark>神會集二二八知識若學般若波羅蜜須廣讀大"},{"id":403938,"canon":"C","category":"事彙部類","work":"C1159","title":"大藏經綱目指要錄","jua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佛教</mark>惠施獲福報不藏恚怒懷以<em>善</em>滅<em>其</em><em>惡</em>欲怒癡無餘獨<em>行</em>勿逐愚欲群當逐智智者"},{"id":900761,"canon":"J","category":"禪宗部類","work":"JB427","title":"青城竹浪生禪師語錄","juan":3,"creators_with_id":"徹生(A016606);如鵬(A026344)","dynasty":"清","linehead":"J38nB427_p0876a01","content":"買石得雲饒孝徒寂定請山僧對靈說法到者裏不惟無法可說且無起口處驀卓拄杖云悟上座在山僧拄杖頭上現大人相動地放光與汝緇素人等道諸惡莫作眾善奉行橫按拄杖云自淨己意是諸佛教復放下拄杖云會麼香水海中任縱橫人間天上","score":24,"highlight":"買石得雲饒孝徒寂定請山僧對靈說法到者裏不惟無法可說且無起口處驀卓拄杖云悟上座在山僧拄杖頭上現大人相動地放光與汝緇素人等道<mark>諸惡莫作眾善奉行</mark><del>橫</del><del>按</del><del>拄</del><del>杖</del><del>云</del><mark>自淨<del>己</del>意是諸佛教</mark>復放下拄杖云會麼香水海中任縱橫人間天上"},{"id":4033154,"canon":"X","category":"禪宗部類","work":"X1437","title":"永覺元賢禪師廣錄","juan":6,"creators_with_id":"道霈(A001551)","dynasty":"unknown","linehead":"X72n1437_p0419a18","content":"豈可容易諸人既逢此會當生慶幸勉力受持不可放逸如高沙彌云長安雖閙我國晏然則戒之一字不須提起如其未能且莫虗頭所謂戒者雖有五戒十戒大乘小乘之不同約而言之不過諸惡莫作眾善奉行自淨其意而已葢吾心本淨而習染弗淨故","score":24,"highlight":"豈可容易<em>諸</em>人既逢此會當生慶幸勉力受持不可放逸如高沙彌云長安雖閙我國晏然則戒之一字不須提起如<em>其</em>未能且<em>莫</em>虗頭所謂戒者雖有五戒十戒大乘小乘之不同約而言之不過<mark>諸惡莫作眾善奉行自淨其意</mark>而已葢吾心本<em>淨</em>而習染弗<em>淨</em>故"},{"id":975211,"canon":"L","category":"法華部類","work":"L1490","title":"妙法蓮華經玄義釋籤","juan":6,"creators_with_id":"智顗(A001301);灌頂(A004896);湛然(A001307)","dynasty":"隋","linehead":"L116n1490_p0060a13","content":"戒故名為通如增一第一迦葉問阿難增一阿含具三十七品及以諸法四含亦出乎阿難言且四含一偈盡具佛法及聲聞教所以然者如諸惡莫作是戒淨眾善奉行是意淨自淨其意是除邪是諸佛教是去愚當知一期廣教不出此也小乘既爾例大亦然","score":23,"highlight":"戒故名為通如增一第一迦葉問阿難增一阿含具三十七品及以<em>諸</em>法四含亦出乎阿難言且四含一偈盡具<em>佛</em>法及聲聞<em>教</em>所以然者如<mark>諸惡莫作</mark><del>是</del><del>戒</del><del>淨</del><mark>眾善奉行</mark><del>是</del><del>意</del><del>淨</del><mark>自淨其意是</mark><del>除</del><del>邪</del><del>是</del><mark>諸佛教</mark><em>是</em>去愚當知一期廣<em>教</em>不出此也小乘既爾例大亦然"},{"id":277809,"canon":"B","category":"新編部類","work":"B0147","title":"三階教殘卷","juan":9,"creators_with_id":"矢吹慶輝(A034342)","dynasty":"unknown","linehead":"B26n0147_p0406a11","content":"樂一切恭敬自歸依佛當願眾生體解大道發无上意自歸依法當願眾生深入經藏智慧如海自歸依僧當願眾生統理大眾一切无碍願諸眾生諸惡莫作諸善奉行自淨其意奉持佛教和南一切賢聖七階佛名經","score":23,"highlight":"樂一切恭敬<em>自</em>歸依<em>佛</em>當願<em>眾</em>生體解大道發无上<em>意</em><em>自</em>歸依法當願<em>眾</em>生深入經藏智慧如海<em>自</em>歸依僧當願<em>眾</em>生統理大<em>眾</em>一切无碍願<em>諸</em><em>眾</em>生<mark>諸惡莫作<del>諸</del>善奉行自淨其意<del>奉</del><del>持</del>佛教</mark>和南一切賢聖七階<em>佛</em>名經"},{"id":1347022,"canon":"T","category":"本緣部類","work":"T0213","title":"法集要頌經","juan":3,"creators_with_id":"法救(A000716);天息災(A000146)","dynasty":"宋","linehead":"T04n0213_p0792a17","content":"業莫作諸善業奉行自淨其意行是名諸佛教惠施獲福報不藏恚怒懷以善滅其惡欲怒癡無餘獨行勿逐愚欲群當逐智智者滅其惡如鶴擇乳飲觀世若干變知法起滅跡賢聖不樂世愚者不處賢解知念待味思惟休息義無熱無飢想當服於法味人不","score":22,"highlight":"業<mark>莫作<del>諸</del>善</mark><del>業</del><mark>奉行自淨其意</mark><del>行</del><mark>是</mark><del>名</del><mark>諸佛教</mark>惠施獲福報不藏恚怒懷以<em>善</em>滅<em>其</em><em>惡</em>欲怒癡無餘獨<em>行</em>勿逐愚欲群當逐智智者滅<em>其</em><em>惡</em>如鶴擇乳飲觀世若干變知法起滅跡賢聖不樂世愚者不處賢解知念待味思惟休息義無熱無飢想當服於法味人不"},{"id":101122,"canon":"B","category":"新編部類","work":"B0026","title":"四分比丘尼戒本註解","juan":2,"creators_with_id":"佛瑩(A034226)","dynasty":"unknown","linehead":"B08n0026_p0538a25","content":"薩法也十住毘婆沙論卷十云佛先十二年中說一偈為布薩法所謂一切惡莫作一切善當行自淨其志意是則諸佛教是故當知先已結戒復次佛說諸小惡因緣皆應當離如說離身諸惡行亦離口諸惡離意諸惡行餘惡悉遠離如是說者當知先已結戒","score":21,"highlight":"薩法也十住毘婆沙論卷十云<em>佛</em>先十二年中說一偈為布薩法所謂一切<mark>惡莫作</mark><del>一</del><mark><del>切</del>善<del>當</del>行自淨其</mark><del>志</del><mark>意是</mark><del>則</del><mark>諸佛教</mark><em>是</em>故當知先已結戒復次<em>佛</em>說<em>諸</em>小<em>惡</em>因緣皆應當離如說離身<em>諸</em><em>惡</em><em>行</em>亦離口<em>諸</em><em>惡</em>離<em>意</em><em>諸</em><em>惡</em><em>行</em>餘<em>惡</em>悉遠離如<em>是</em>說者當知先已結戒"},{"id":1893107,"canon":"T","category":"華嚴部類","work":"T1521","title":"十住毘婆沙論","juan":10,"creators_with_id":"龍樹(A001482);鳩摩羅什(A001583)","dynasty":"後秦/姚秦","linehead":"T26n1521_p0077b07","content":"綺語貪嫉瞋恚邪見不名先結戒耶佛先十二年中說一偈為布薩法所謂一切惡莫作一切善當行自淨其志意是則諸佛教是故當知先已結戒復次佛說諸小惡因緣皆應當離如說離身諸惡行亦離口諸惡離意諸惡行餘惡悉遠離如是說者當知先已","score":21,"highlight":"綺語貪嫉瞋恚邪見不名先結戒耶<em>佛</em>先十二年中說一偈為布薩法所謂一切<mark>惡莫作</mark><del>一</del><mark><del>切</del>善<del>當</del>行自淨其</mark><del>志</del><mark>意是</mark><del>則</del><mark>諸佛教</mark><em>是</em>故當知先已結戒復次<em>佛</em>說<em>諸</em>小<em>惡</em>因緣皆應當離如說離身<em>諸</em><em>惡</em><em>行</em>亦離口<em>諸</em><em>惡</em>離<em>意</em><em>諸</em><em>惡</em><em>行</em>餘<em>惡</em>悉遠離如<em>是</em>說者當知先已"},{"id":79036,"canon":"B","category":"新編部類","work":"B0017","title":"南傳法句經","juan":1,"creators_with_id":"了參(A024157)","dynasty":"unknown","linehead":"B07n0017_p0059a06","content":"難一八三一切惡莫作一切善應行自調淨其意是則諸佛教一八四諸佛說涅槃最上忍辱為最高苦行害他實非出家者惱他不名為沙門一八五不誹與不害嚴持於戒律飲食知節量遠處而獨居勤修增上定是為諸佛教一八六即使雨金錢欲心不滿","score":21,"highlight":"難一八三一切<mark>惡莫作</mark><del>一</del><mark><del>切</del>善<del>應</del>行自</mark><del>調</del><mark>淨其意是</mark><del>則</del><mark>諸佛教</mark>一八四<em>諸</em><em>佛</em>說涅槃最上忍辱為最高苦<em>行</em>害他實非出家者惱他不名為沙門一八五不誹與不害嚴持於戒律飲食知節量遠處而獨居勤修增上定<em>是</em>為<em>諸</em><em>佛</em><em>教</em>一八六即使雨金錢欲心不滿"},{"id":101087,"canon":"B","category":"新編部類","work":"B0026","title":"四分比丘尼戒本註解","juan":2,"creators_with_id":"佛瑩(A034226)","dynasty":"unknown","linehead":"B08n0026_p0537a16","content":"經一切惡莫作當奉行諸善自淨其志意是則諸佛教此是迦葉如來無所著等正覺說是戒經一切惡不作者身口意清淨不犯無有煩惱也當奉行諸善者無量勝善功德均行一切善行也當止一切惡時而無能止之相當奉行諸善時而無能行之相即是","score":20,"highlight":"經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dynasty":"民國","linehead":"YP25n0027_p0031a09","content":"上首弟子是提舍及娑羅婆二人佛的侍者名為善友父名梵德婆羅門種母名財主子名集軍時王汲毗所治城市名波羅捺四分律比丘戒本舉迦葉佛所說一切惡莫作當奉行諸善自淨其志意是名諸佛教的戒經增一阿含第四十四說此佛滅度正法","score":20,"highlight":"上首弟子<em>是</em>提舍及娑羅婆二人<em>佛</em>的侍者名為<em>善</em>友父名梵德婆羅門種母名財主子名集軍時王汲毗所治城市名波羅捺四分律比丘戒本舉迦葉<em>佛</em>所說一切<mark>惡莫作<del>當</del>奉行</mark><del>諸</del><del>善</del><mark>自淨其</mark><del>志</del><mark>意是</mark><del>名</del><mark>諸佛教</mark>的戒經增一阿含第四十四說此<em>佛</em>滅度正法"},{"id":580864,"canon":"G","category":"禪宗部類","work":"G2590","title":"六祖大師法寶壇經箋註","juan":9,"creators_with_id":"丁福保(A007851)","dynasty":"民國","linehead":"G155n2590_p0490a01","content":"其意是諸佛教所以然者諸惡莫作是諸法本便出生一切善法善法即心意清淨增一阿含經四十四於此賢劫中有佛名為迦葉如來壽二萬歲二十年中恒以一偈以為禁戒一切惡莫作當奉行其善能自淨其意是則諸佛教彼說如此未審和尚以何法","score":20,"highlight":"<em>其</em><em>意</em><em>是</em><em>諸</em><em>佛</em><em>教</em>所以然者<em>諸</em><em>惡</em><em>莫</em><em>作</em><em>是</em><em>諸</em>法本便出生一切<em>善</em>法<em>善</em>法即心<em>意</em>清<em>淨</em>增一阿含經四十四於此賢劫中有<em>佛</em>名為迦葉如來壽二萬歲二十年中恒以一偈以為禁戒一切<mark>惡莫作<del>當</del>奉行</mark><del>其</del><del>善</del><del>能</del><mark>自淨其意是</mark><del>則</del><mark>諸佛教</mark>彼說如此未審和尚以何法"},{"id":2816467,"canon":"TX","category":"新編部類","work":"TX0012","title":"太虛大師全書．第十二編　宗體論","juan":1,"creators_with_id":"釋太虛(A004819)","dynasty":"民國","linehead":"TX20n0012_pb139a02","content":"陀的偈頌概括其要義這不是聽的時候也不是講的時候所以必須諷誦經典於空時去思惟其偈義瑜伽中廣列伽陀如諸惡者莫作諸善者奉行自調伏其心是諸佛聖教一偈也就是說明了世出世間的生死和涅槃法有些四句偈都可得其總要的如","score":19,"highlight":"陀的偈頌概括<em>其</em>要義這不<em>是</em>聽的時候也不<em>是</em>講的時候所以必須諷誦經典於空時去思惟<em>其</em>偈義瑜伽中廣列伽陀如<mark>諸惡</mark><del>者</del><mark>莫作<del>諸</del>善</mark><del>者</del><mark>奉行自</mark><del>調</del><mark><del>伏</del>其<del>心</del>是諸佛</mark><del>聖</del><mark>教</mark>一偈也就<em>是</em>說明了世出世間的生死和涅槃法有些四句偈都可得<em>其</em>總要的如"},{"id":2011249,"canon":"T","category":"瑜伽部類","work":"T1579","title":"瑜伽師地論","juan":19,"creators_with_id":"彌勒菩薩(A001428);玄奘(A000294)","dynasty":"唐","linehead":"T30n1579_p0385a26","content":"一切苦清淨修行當知是名此中略義諸惡者莫作諸善者奉行自調伏其心是諸佛聖教此頌所明謂如有一於佛所證法毘奈耶獲得正信於一切種一切因緣一切處所所有惡行皆能斷滅於善說法毘奈耶中能善受學尸羅律儀彼由三相奉行諸善謂","score":19,"highlight":"一切苦清<em>淨</em>修<em>行</em>當知<em>是</em>名此中略義<mark>諸惡</mark><del>者</del><mark>莫作<del>諸</del>善</mark><del>者</del><mark>奉行自</mark><del>調</del><mark><del>伏</del>其<del>心</del>是諸佛</mark><del>聖</del><mark>教</mark>此頌所明謂如有一於<em>佛</em>所證法毘奈耶獲得正信於一切種一切因緣一切處所所有<em>惡</em><em>行</em>皆能斷滅於<em>善</em>說法毘奈耶中能<em>善</em>受學尸羅律儀彼由三相<em>奉</em><em>行</em><em>諸</em><em>善</em>謂"},{"id":581901,"canon":"G","category":"法華部類","work":"G2594","title":"修習止觀坐禪法要講述","juan":1,"creators_with_id":"寶靜(A006232)","dynasty":"民國","linehead":"G157n2594_p0013a03","content":"經無不於此包括殆盡此四句文淺義深諸惡莫作即是止眾善奉行即是觀自淨其意即是止觀不二止觀不二即是諸佛之聖教於佛法中最為切要無論學何宗學何法倘能依此而行即名學佛否則諸惡仍要作眾善不奉行縱有聰智明達精研三藏亦","score":19,"highlight":"經無不於此包括殆盡此四句文淺義深<mark>諸惡莫作</mark><del>即</del><del>是</del><del>止</del><mark>眾善奉行</mark><del>即</del><del>是</del><del>觀</del><mark>自淨其意</mark><del>即</del><mark>是</mark>止觀不二止觀不二即<em>是</em><em>諸</em><em>佛</em>之聖<em>教</em>於<em>佛</em>法中最為切要無論學何宗學何法倘能依此而<em>行</em>即名學<em>佛</em>否則<em>諸</em><em>惡</em>仍要<em>作</em><em>眾</em><em>善</em>不<em>奉</em><em>行</em>縱有聰智明達精研三藏亦"},{"id":4353476,"canon":"Y","category":"新編部類","work":"Y0018","title":"青年的佛教","juan":2,"creators_with_id":"釋印順(A023393)","dynasty":"民國","linehead":"Y18n0018_p0080a08","content":"戒條少有從根本著想的實則身體與精神的健康才是火底抽薪從根源上去消除罪惡並且不但諸惡莫作是持戒眾善奉行與自淨其心也是戒且是更積極的所以我又教他們發菩提心養大悲心修福德智慧立大願修普賢行教他們行十度善行求","score":18,"highlight":"戒條少有從根本著想的實則身體與精神的健康才<em>是</em>火底抽薪從根源上去消除罪<em>惡</em>並且不但<mark>諸惡莫作</mark><del>是</del><del>持</del><del>戒</del><mark>眾善奉行</mark><del>與</del><mark>自淨其</mark><del>心</del><mark><del>也</del>是</mark>戒且<em>是</em>更積極的所以我又<em>教</em>他們發菩提心養大悲心修福德智慧立大願修普賢<em>行</em><em>教</em>他們<em>行</em>十度<em>善</em><em>行</em>求"},{"id":772996,"canon":"J","category":"禪宗部類","work":"JB241","title":"慶忠鐵壁機禪師語錄","juan":5,"creators_with_id":"慧機(A001738);幻敏(A000153)","dynasty":"明","linehead":"J29nB241_p0590b02","content":"同知幾箇客加幾多功三千里外許汝相逢示羅氏夫人大道不分南北佛性豈別男女人人鼻孔遼天箇箇足跟點地若欲得免劫難超出生死最初須以誠信為本諸惡莫作眾善奉行自然二六時中今生後世隨心滿願不失人身不遭橫逆不受冤苦不墮","score":18,"highlight":"同知幾箇客加幾多功三千里外許汝相逢示羅氏夫人大道不分南北<em>佛</em>性豈別男女人人鼻孔遼天箇箇足跟點地若欲得免劫難超出生死最初須以誠信為本<mark>諸惡莫作眾善奉行自</mark>然二六時中今生後世隨心滿願不失人身不遭橫逆不受冤苦不墮"},{"id":858576,"canon":"J","category":"禪宗部類","work":"JB367","title":"寂光豁禪師語錄","juan":2,"creators_with_id":"寂光豁(A016439);發育(A037540)","dynasty":"清","linehead":"J36nB367_p0860c05","content":"慈孝雖然天之尊地之卑天不誚地地不誚天自然和融育物上古之人羲皇之世你不非我我不非你自然齊平一道所謂皇天無親惟德是輔如能一念回光超過三乘權學為仁由己奚假再再祈免於神明但願普天率土人人諸惡莫作眾善奉行自然福","score":18,"highlight":"慈孝雖然天之尊地之卑天不誚地地不誚天<em>自</em>然和融育物上古之人羲皇之世你不非我我不非你<em>自</em>然齊平一道所謂皇天無親惟德<em>是</em>輔如能一念回光超過三乘權學為仁由己奚假再再祈免於神明但願普天率土人人<mark>諸惡莫作眾善奉行自</mark>然福"},{"id":4370595,"canon":"Y","category":"新編部類","work":"Y0026","title":"華雨集（二）","juan":1,"creators_with_id":"釋印順(A023393)","dynasty":"民國","linehead":"Y26n0026_p0035a03","content":"如在家弟子的五戒殺人盜邪淫妄語作假見證等也正是善良風俗所不容國家法律所要制裁的佛出人間為眾生說法是依人間的正行諸惡莫作眾善奉行而引向內淨其意的定慧熏修正行是與解脫道相應的所以如說修說證而不知身在人間所","score":18,"highlight":"如在家弟子的五戒殺人盜邪淫妄語<em>作</em>假見證等也正<em>是</em><em>善</em>良風俗所不容國家法律所要制裁的<em>佛</em>出人間為<em>眾</em>生說法<em>是</em>依人間的正<em>行</em><mark>諸惡莫作眾善奉行</mark><del>而</del><del>引</del><del>向</del><mark><del>內</del>淨其意</mark>的定慧熏修正<em>行</em><em>是</em>與解脫道相應的所以如說修說證而不知身在人間所"},{"id":300761,"canon":"B","category":"新編部類","work":"B0159","title":"了凡四訓","juan":1,"creators_with_id":"袁了凡(A008362)","dynasty":"unknown","linehead":"B28n0159_p0802a06","content":"為事每夜必衣冠露香以告於天晚年學道有得臨終與後人訣別神致不亂安坐而歿有趙清獻集刊行於世日之所為夜必焚香告帝不敢告者即不敢為袁了凡諸惡莫作眾善奉行命自我立福自我求俾造物不能獨擅獨作主張其權受持功過格受持","score":17,"highlight":"為事每夜必衣冠露香以告於天晚年學道有得臨終與後人訣別神致不亂安坐而歿有趙清獻集刊<em>行</em>於世日之所為夜必焚香告帝不敢告者即不敢為袁了凡<mark>諸惡莫作眾善奉行</mark><del>命</del><mark>自</mark>我立福<em>自</em>我求俾造物不能獨擅獨<em>作</em>主張<em>其</em>權受持功過格受持"},{"id":1790645,"canon":"T","category":"律部類","work":"T1425","title":"摩訶僧祇律","juan":27,"creators_with_id":"佛馱跋陀羅(A000441);法顯(A000750)","dynasty":"東晉","linehead":"T22n1425_p0447a08","content":"靜僧最初說波羅提木叉一切惡莫作當具足善法自淨其志意是則諸佛教第七釋迦牟尼佛如來應供正遍知為寂靜僧最初說波羅提木叉護身為善哉能護口亦善護意為善哉護一切亦善比丘護一切便得離眾苦比丘守口意身不犯諸惡是三業道","score":17,"highlight":"靜僧最初說波羅提木叉一切<mark>惡莫作</mark><del>當</del><del>具</del><mark><del>足</del>善<del>法</del>自淨其</mark><del>志</del><mark>意是</mark><del>則</del><mark>諸佛教</mark>第七釋迦牟尼<em>佛</em>如來應供正遍知為寂靜僧最初說波羅提木叉護身為<em>善</em>哉能護口亦<em>善</em>護<em>意</em>為<em>善</em>哉護一切亦<em>善</em>比丘護一切便得離<em>眾</em>苦比丘守口<em>意</em>身不犯<em>諸</em><em>惡</em><em>是</em>三業道"},{"id":1793625,"canon":"T","category":"律部類","work":"T1426","title":"摩訶僧祇律大比丘戒本","juan":1,"creators_with_id":"佛馱跋陀羅(A000441)","dynasty":"東晉","linehead":"T22n1426_p0555c16","content":"為寂靜僧略說波羅提木叉一切惡莫作當具足善法自淨其志意是則諸佛教釋迦牟尼佛如來應供正遍知為寂靜僧略說波羅提木叉護身為善哉能護口亦善護意為善哉護一切亦善比丘護一切便得離眾苦比丘守口意身不犯諸惡是三業道淨得","score":17,"highlight":"為寂靜僧略說波羅提木叉一切<mark>惡莫作</mark><del>當</del><del>具</del><mark><del>足</del>善<del>法</del>自淨其</mark><del>志</del><mark>意是</mark><del>則</del><mark>諸佛教</mark>釋迦牟尼<em>佛</em>如來應供正遍知為寂靜僧略說波羅提木叉護身為<em>善</em>哉能護口亦<em>善</em>護<em>意</em>為<em>善</em>哉護一切亦<em>善</em>比丘護一切便得離<em>眾</em>苦比丘守口<em>意</em>身不犯<em>諸</em><em>惡</em><em>是</em>三業道<em>淨</em>得"},{"id":1855128,"canon":"T","category":"律部類","work":"T1462","title":"善見律毘婆沙","juan":5,"creators_with_id":"僧伽跋陀羅(A001591)","dynasty":"蕭齊/南齊","linehead":"T24n1462_p0707c22","content":"足時毘婆尸佛知眾集即說教授波羅提木叉忍辱第一道涅槃佛勝最出家惱他人不名為沙門一切惡莫作當具足善法自淨其志意是即諸佛教不惱不說過不破壞他事如戒所說行飯食知節量一切知止足常樂在閑處是名諸佛教以如是方便一切","score":17,"highlight":"足時毘婆尸<em>佛</em>知<em>眾</em>集即說<em>教</em>授波羅提木叉忍辱第一道涅槃<em>佛</em>勝最出家惱他人不名為沙門一切<mark>惡莫作</mark><del>當</del><del>具</del><mark><del>足</del>善<del>法</del>自淨其</mark><del>志</del><mark>意是</mark><del>即</del><mark>諸佛教</mark>不惱不說過不破壞他事如戒所說<em>行</em>飯食知節量一切知止足常樂在閑處<em>是</em>名<em>諸</em><em>佛</em><em>教</em>以如<em>是</em>方便一切"},{"id":972204,"canon":"K","category":"事彙部類","work":"K1402","title":"高麗國新雕大藏校正別錄","juan":21,"creators_with_id":"守其(A000358)","dynasty":"高麗","linehead":"K38n1402_p0662c19","content":"牟尼如來應正遍知為寂靜僧略說波羅提木叉欲得好心莫放逸聖人善法當勤學若有知寂一心人尒乃無復憂愁患迦葉如來應正遍知為寂靜僧略說波羅提木叉一切惡莫作當具足善法自淨其志意是則諸佛教釋迦牟尼如來應正遍知為寂靜僧","score":17,"highlight":"牟尼如來應正遍知為寂靜僧略說波羅提木叉欲得好心<em>莫</em>放逸聖人<em>善</em>法當勤學若有知寂一心人尒乃無復憂愁患迦葉如來應正遍知為寂靜僧略說波羅提木叉一切<mark>惡莫作</mark><del>當</del><del>具</del><mark><del>足</del>善<del>法</del>自淨其</mark><del>志</del><mark>意是</mark><del>則</del><mark>諸佛教</mark>釋迦牟尼如來應正遍知為寂靜僧"},{"id":1820833,"canon":"T","category":"律部類","work":"T1436","title":"十誦比丘波羅提木叉戒本","juan":1,"creators_with_id":"鳩摩羅什(A001583)","dynasty":"後秦/姚秦","linehead":"T23n1436_p0478c15","content":"寂一心人乃能無復憂愁患迦葉佛如來無所著等正覺為二萬比丘前後圍遶說是戒經一切惡莫作當具足善法自淨其志意是名諸佛教我釋迦牟尼佛如來無所著等正覺為千二百五十未曾有僧前後圍遶說是戒經護身為善哉能護口亦善護意為","score":17,"highlight":"寂一心人乃能無復憂愁患迦葉<em>佛</em>如來無所著等正覺為二萬比丘前後圍遶說<em>是</em>戒經一切<mark>惡莫作</mark><del>當</del><del>具</del><mark><del>足</del>善<del>法</del>自淨其</mark><del>志</del><mark>意是</mark><del>名</del><mark>諸佛教</mark>我釋迦牟尼<em>佛</em>如來無所著等正覺為千二百五十未曾有僧前後圍遶說<em>是</em>戒經護身為<em>善</em>哉能護口亦<em>善</em>護<em>意</em>為"},{"id":1821043,"canon":"T","category":"律部類","work":"T1437","title":"十誦比丘尼波羅提木叉戒本","juan":1,"creators_with_id":"法頴(A002325)","dynasty":"劉宋","linehead":"T23n1437_p0488a27","content":"萬比丘前後圍繞說是戒經欲得好心莫放逸聖人善法當勤學若有知寂一心人乃能無復憂愁患迦葉佛如來無所著等正覺為二萬比丘前後圍繞說是戒經一切惡莫作當具足善法自淨其志意是則諸佛教釋迦牟尼佛如來無所著等正覺為千二百","score":17,"highlight":"萬比丘前後圍繞說<em>是</em>戒經欲得好心<em>莫</em>放逸聖人<em>善</em>法當勤學若有知寂一心人乃能無復憂愁患迦葉<em>佛</em>如來無所著等正覺為二萬比丘前後圍繞說<em>是</em>戒經一切<mark>惡莫作</mark><del>當</del><del>具</del><mark><del>足</del>善<del>法</del>自淨其</mark><del>志</del><mark>意是</mark><del>則</del><mark>諸佛教</mark>釋迦牟尼<em>佛</em>如來無所著等正覺為千二百"},{"id":1783638,"canon":"T","category":"律部類","work":"T1422a","title":"彌沙塞五分戒本","juan":1,"creators_with_id":"佛陀什(A000436)","dynasty":"劉宋","linehead":"T22n1422ap0200a11","content":"僧略說波羅提木叉欲得好心莫放逸聖人善法當勤學若有知寂一心人爾乃無復憂愁患迦葉如來應正遍知為寂靜僧略說波羅提木叉一切惡莫作當具足善法自淨其志意是則諸佛教釋迦牟尼如來應正遍知為寂靜僧略說波羅提木叉護身為善","score":17,"highlight":"僧略說波羅提木叉欲得好心<em>莫</em>放逸聖人<em>善</em>法當勤學若有知寂一心人爾乃無復憂愁患迦葉如來應正遍知為寂靜僧略說波羅提木叉一切<mark>惡莫作</mark><del>當</del><del>具</del><mark><del>足</del>善<del>法</del>自淨其</mark><del>志</del><mark>意是</mark><del>則</del><mark>諸佛教</mark>釋迦牟尼如來應正遍知為寂靜僧略說波羅提木叉護身為<em>善</em>"},{"id":1783767,"canon":"T","category":"律部類","work":"T1422b","title":"五分戒本","juan":1,"creators_with_id":"佛陀什(A000436)","dynasty":"劉宋","linehead":"T22n1422bp0206a27","content":"莫放逸聖人善法當勤學若有智寂一心人乃能無復愁憂患第六迦葉佛如來應供正遍知為寂靜僧最初略說波羅提木叉一切惡莫作當具足善法自淨其志意是名諸佛教第七我釋迦牟尼佛如來應供正遍知為寂靜僧最初略說波羅提木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眾善奉行三歲兒說得八十翁行不得從上諸祖指點出生死法最簡易明白正不必金剛圈栗","score":16,"highlight":"上品天因而上上品則為羅漢支<em>佛</em>菩薩如來之因黽勉修持久而不替不惟現災可脫而無始三界牢獄亦將從此永離矣示靖聞香山參鳥窠直告曰<mark>諸惡莫作眾善奉行</mark>三歲兒說得八十翁<em>行</em>不得從上<em>諸</em>祖指點出生死法最簡易明白正不必金剛圈栗"},{"id":844541,"canon":"J","category":"禪宗部類","work":"JB348","title":"靈峰蕅益大師宗論","juan":2,"creators_with_id":"智旭(A001257)","dynasty":"明","linehead":"J36nB348_p0295c23","content":"三障悟之舉體為般若解脫法身三德三德如水外無冰故云三千果成咸稱常樂三障如冰外無水故云三千在理同名無明如此達得則但有泮冰法別無覓水法有去翳法無與明法但願空諸所有切勿實諸所無所以熾然諸惡莫作眾善奉行乃至布施","score":16,"highlight":"三障悟之舉體為般若解脫法身三德三德如水外無冰故云三千果成咸稱常樂三障如冰外無水故云三千在理同名無明如此達得則但有泮冰法別無覓水法有去翳法無與明法但願空<em>諸</em>所有切勿實<em>諸</em>所無所以熾然<mark>諸惡莫作眾善奉行</mark>乃至布施"},{"id":844899,"canon":"J","category":"禪宗部類","work":"JB348","title":"靈峰蕅益大師宗論","juan":3,"creators_with_id":"智旭(A001257)","dynasty":"明","linehead":"J36nB348_p0305c01","content":"峰蕅益大師宗論卷第三之二荅問二荅張叔韓問作善作惡固皆生死根本不作善惡者獨非生死根本乎天堂地獄於我何有獨不曰作善作惡於我何有乎鳥窠諸惡莫作眾善奉行與吹布毛之旨何別若不以斷惡修善為門但願無善無惡無生無死此","score":16,"highlight":"峰蕅益大師宗論卷第三之二荅問二荅張叔韓問<em>作</em><em>善</em><em>作</em><em>惡</em>固皆生死根本不<em>作</em><em>善</em><em>惡</em>者獨非生死根本乎天堂地獄於我何有獨不曰<em>作</em><em>善</em><em>作</em><em>惡</em>於我何有乎鳥窠<mark>諸惡莫作眾善奉行</mark>與吹布毛之旨何別若不以斷<em>惡</em>修<em>善</em>為門但願無<em>善</em>無<em>惡</em>無生無死此"},{"id":232071,"canon":"B","category":"新編部類","work":"B0116","title":"金剛般若波羅蜜經集註","juan":1,"creators_with_id":"明成祖朱棣(A000149)","dynasty":"unknown","linehead":"B21n0116_p0832a07","content":"一劫一佛出世也種種善根者世間種種善事不可勝計大槩止是諸惡莫作眾善奉行是也法華經云随宜方便事無復諸疑惑心生大歡喜自知當作佛傅大士曰依它非自立必假眾緣成日謝樹無影燈來室乃明六祖曰何謂種諸善根所謂於諸佛所一","score":16,"highlight":"一劫一<em>佛</em>出世也種種<em>善</em>根者世間種種<em>善</em>事不可勝計大槩止<em>是</em><mark>諸惡莫作眾善奉行</mark><em>是</em>也法華經云随宜方便事無復<em>諸</em>疑惑心生大歡喜<em>自</em>知當<em>作</em><em>佛</em>傅大士曰依它非<em>自</em>立必假<em>眾</em>緣成日謝樹無影燈來室乃明六祖曰何謂種<em>諸</em><em>善</em>根所謂於<em>諸</em><em>佛</em>所一"},{"id":1205939,"canon":"N","category":"南傳大藏經部類","work":"N0035","title":"清淨道論","juan":1,"creators_with_id":"佛音(A016340);悟醒(A034997)","dynasty":"unknown","linehead":"N67n0035_p0006a13","content":"明戒是教之始而且持無後悔等之德故是善依定闡明中善依善之成具眾善奉行等語說明定是教之中而且持神變等德故是善依慧而闡明教之後善依自心之淨化是諸佛之教自淨其意是諸佛教等語是慧之最上慧是教之最後而且慧對諸好惡","score":16,"highlight":"明戒<em>是</em><em>教</em>之始而且持無後悔等之德故<em>是</em><em>善</em>依定闡明中<em>善</em>依<em>善</em>之成具<em>眾</em><em>善</em><em>奉</em><em>行</em>等語說明定<em>是</em><em>教</em>之中而且持神變等德故<em>是</em><em>善</em>依慧而闡明<em>教</em>之後<em>善</em>依<em>自</em>心之<em>淨</em>化<em>是</em><em>諸</em><em>佛</em>之<em>教</em><mark>自淨其意是諸佛教</mark>等語<em>是</em>慧之最上慧<em>是</em><em>教</em>之最後而且慧對<em>諸</em>好<em>惡</em>"},{"id":800177,"canon":"J","category":"禪宗部類","work":"JB277","title":"雲棲法彙（選錄）","juan":21,"creators_with_id":"袾宏(A001394)","dynasty":"明","linehead":"J33nB277_p0140a10","content":"向上一則往往宗師遇如是人不令放過如鳥窠大師以諸惡莫作眾善奉行為訓而或有時拈吹布毛即此一吹善耶惡耶與莫作奉行之旨同耶別耶明眼者便自瞥地不明者分為兩截不知禪師於此如何剖破望明白示我莫謂非如是人難聞如是事也","score":16,"highlight":"向上一則往往宗師遇如<em>是</em>人不令放過如鳥窠大師以<mark>諸惡莫作眾善奉行</mark>為訓而或有時拈吹布毛即此一吹<em>善</em>耶<em>惡</em>耶與<em>莫</em><em>作</em><em>奉</em><em>行</em>之旨同耶別耶明眼者便<em>自</em>瞥地不明者分為兩截不知禪師於此如何剖破望明白示我<em>莫</em>謂非如<em>是</em>人難聞如<em>是</em>事也"},{"id":4442650,"canon":"YP","category":"新編部類","work":"YP0007","title":"佛說十善業道經講記","juan":1,"creators_with_id":"釋演培(A024062)","dynasty":"民國","linehead":"YP03n0007_p0001a05","content":"嫉恚癡如是十事不順聖道名十惡行十惡若止名十善行耳佛法以因果為宗因果不出善惡二類善因樂果惡因苦果故十善與十惡可括盡雜染因果之事理是故佛法教人諸惡莫作眾善奉行佛教行門以十善法為大宗以其近為人天樂果之正因遠","score":16,"highlight":"嫉恚癡如<em>是</em>十事不順聖道名十<em>惡</em><em>行</em>十<em>惡</em>若止名十<em>善</em><em>行</em>耳<em>佛</em>法以因果為宗因果不出<em>善</em><em>惡</em>二類<em>善</em>因樂果<em>惡</em>因苦果故十<em>善</em>與十<em>惡</em>可括盡雜染因果之事理<em>是</em>故<em>佛</em>法<em>教</em>人<mark>諸惡莫作眾善奉行</mark><em>佛</em><em>教</em><em>行</em>門以十<em>善</em>法為大宗以<em>其</em>近為人天樂果之正因遠"},{"id":3851125,"canon":"X","category":"淨土宗部類","work":"X1172","title":"淨土晨鐘","juan":5,"creators_with_id":"周克復(A000558)","dynasty":"清","linehead":"X62n1172_p0060a06","content":"依此修持是為淨土正行已上蓮宗寶鑑奉行眾善正因已上二則以觀經三福九品例推之故得斷為正因鳥窠大師云諸惡莫作眾善奉行三歲兒說得了八十老人行不了修淨土念佛者不可不恪佩斯語除孝養慈心諸事外如盡忠事君崇奉師長兄弟","score":16,"highlight":"依此修持<em>是</em>為<em>淨</em>土正<em>行</em>已上蓮宗寶鑑<em>奉</em><em>行</em><em>眾</em><em>善</em>正因已上二則以觀經三福九品例推之故得斷為正因鳥窠大師云<mark>諸惡莫作眾善奉行</mark>三歲兒說得了八十老人<em>行</em>不了修<em>淨</em>土念<em>佛</em>者不可不恪佩斯語除孝養慈心<em>諸</em>事外如盡忠事君崇<em>奉</em>師長兄弟"},{"id":578532,"canon":"G","category":"禪宗部類","work":"G2589","title":"法寶壇經解義","juan":2,"creators_with_id":"許聖可(A048746)","dynasty":"民國","linehead":"G155n2589_p0102a13","content":"說行相如何誠曰秀師說諸惡莫作名為戒乃至不知和尚以何法誨人云云在未見性之人聞此教法無不奉為圭臬所謂諸惡莫作眾善奉行三歲小兒能知得八十老翁行不得雖舌底翻蓮無能難之者然以之勸世捨惡修善則可若求入道則如鳥獸臨","score":16,"highlight":"說<em>行</em>相如何誠曰秀師說<em>諸</em><em>惡</em><em>莫</em><em>作</em>名為戒乃至不知和尚以何法誨人云云在未見性之人聞此<em>教</em>法無不<em>奉</em>為圭臬所謂<mark>諸惡莫作眾善奉行</mark>三歲小兒能知得八十老翁<em>行</em>不得雖舌底翻蓮無能難之者然以之勸世捨<em>惡</em>修<em>善</em>則可若求入道則如鳥獸臨"},{"id":2223999,"canon":"T","category":"經集部類","work":"T1777","title":"維摩經玄疏","juan":1,"creators_with_id":"智顗(A001301)","dynasty":"隋","linehead":"T38n1777_p0521a09","content":"力弱若不加修對治則惡法不滅也問曰此義非次經說諸惡莫作眾善奉行答曰此須得意為人善厚惡輕但不作眾惡善自開發對治惡厚善輕故須眾善奉行方得離惡也第三明釋成者今用四隨釋成四悉檀也四隨者一隨樂欲二隨便宜三隨對治四","score":16,"highlight":"力弱若不加修對治則<em>惡</em>法不滅也問曰此義非次經說<mark>諸惡莫作眾善奉行</mark>答曰此須得<em>意</em>為人<em>善</em>厚<em>惡</em>輕但不<em>作</em><e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雖道得八十翁翁行不得白遂作禮","score":16,"highlight":"節忠國師因甚却道欽師猶被馬師惑還委悉麼無風荷葉動決定有魚<em>行</em>四祖下第八世杭州鳥窠道林禪師嗣徑山欽因白居易問如何<em>是</em><em>佛</em>法大<em>意</em>師云<mark>諸惡莫作眾善奉行</mark>白云三歲孩兒也解與麼道師云三歲孩兒雖道得八十翁翁<em>行</em>不得白遂<em>作</em>禮"},{"id":715317,"canon":"J","category":"禪宗部類","work":"JB187","title":"天岸昇禪師語錄","juan":3,"creators_with_id":"天岸昇(A016456);元玉(A018989)","dynasty":"清","linehead":"J26nB187_p0674b18","content":"那裏是和尚底師云山僧無棒打你者癡漢進云學人禮拜去也師云禮拜直須頭著地乃云打開無盡寶藏運出自己家珍辦成三德六味至心供佛及僧諸惡莫作眾善奉行三歲孩兒說得百歲老人難行信知佛法無多子何事諸人不肯承若肯承打刀現","score":16,"highlight":"那裏<em>是</em>和尚底師云山僧無棒打你者癡漢進云學人禮拜去也師云禮拜直須頭著地乃云打開無盡寶藏運出<em>自</em>己家珍辦成三德六味至心供<em>佛</em>及僧<mark>諸惡莫作眾善奉行</mark>三歲孩兒說得百歲老人難<em>行</em>信知<em>佛</em>法無多子何事<em>諸</em>人不肯承若肯承打刀現"},{"id":716332,"canon":"J","category":"禪宗部類","work":"JB187","title":"天岸昇禪師語錄","juan":11,"creators_with_id":"天岸昇(A016456);元玉(A018989)","dynasty":"清","linehead":"J26nB187_p0706c10","content":"吁嗟吁箇甚麼雷聲浩大雨點全無晚參有利無利不離行市麻三斤乾矢橛金剛鑽𨍏轢鑽貴買賤賣無人下顧細細思量也怪不得何故家家門向清江住擔水河頭賣與誰晚參舉鳥窠因白居易侍郎問如何是佛法大意師曰諸惡莫作眾善奉行白曰三","score":16,"highlight":"吁嗟吁箇甚麼雷聲浩大雨點全無晚參有利無利不離<em>行</em>市麻三斤乾矢橛金剛鑽𨍏轢鑽貴買賤賣無人下顧細細思量也怪不得何故家家門向清江住擔水河頭賣與誰晚參舉鳥窠因白居易侍郎問如何<em>是</em><em>佛</em>法大<em>意</em>師曰<mark>諸惡莫作眾善奉行</mark>白曰三"},{"id":716387,"canon":"J","category":"禪宗部類","work":"JB187","title":"天岸昇禪師語錄","juan":11,"creators_with_id":"天岸昇(A016456);元玉(A018989)","dynasty":"清","linehead":"J26nB187_p0708b09","content":"淨進云生死大路還不曉得師云早晚尿臭氣也不知居士問一界之中尚有方語不對盡世界細若微塵如何是世界不異底的的句師云諸惡莫作眾善奉行乃云柳眼舒眉杏腮吐舌杜宇枝頭立聲聲喚道歸去來自是不歸歸便得賤賣麻三斤貴買乾屎","score":16,"highlight":"<em>淨</em>進云生死大路還不曉得師云早晚尿臭氣也不知居士問一界之中尚有方語不對盡世界細若微塵如何<em>是</em>世界不異底的的句師云<mark>諸惡莫作眾善奉行</mark>乃云柳眼舒眉杏腮吐舌杜宇枝頭立聲聲喚道歸去來<em>自</em><em>是</em>不歸歸便得賤賣麻三斤貴買乾屎"},{"id":737025,"canon":"J","category":"禪宗部類","work":"JB202","title":"百癡禪師語錄","juan":9,"creators_with_id":"元(A000392);超宣(A037273)","dynasty":"清","linehead":"J28nB202_p0047b11","content":"臨門便乃推托不開嘴吧吧地不說心不說性不說直指禪不說靈山記秪為當人說箇日用便宜底事且如何是便宜底事諸惡莫作眾善奉行騰騰任運無黨無爭西風刮浪如雷吼穩坐虛舟夢亦寧復舉臨濟示眾云若與麼來恰似失卻不與麼來無繩自","score":16,"highlight":"臨門便乃推托不開嘴吧吧地不說心不說性不說直指禪不說靈山記秪為當人說箇日用便宜底事且如何<em>是</em>便宜底事<mark>諸惡莫作眾善奉行</mark>騰騰任運無黨無爭西風刮浪如雷吼穩坐虛舟夢亦寧復舉臨濟示<em>眾</em>云若與麼來恰似失卻不與麼來無繩<em>自</em>"},{"id":741067,"canon":"J","category":"禪宗部類","work":"JB203","title":"雲峨喜禪師語錄","juan":1,"creators_with_id":"雲峨喜(A010007);智恒(A037274)","dynasty":"清","linehead":"J28nB203_p0182b16","content":"長松盤屈如蓋遂棲止其上號鳥窠焉一日白侍郎入山謁師問云和尚住處甚危險窠云居士危險猶甚白云弟子位鎮江山何險之有窠云晝夜薪火交煎識性不停得非險乎又問如何是佛法大意窠云諸惡莫作眾善奉行白云三歲孩兒也解恁麼道窠","score":16,"highlight":"長松盤屈如蓋遂棲止<em>其</em>上號鳥窠焉一日白侍郎入山謁師問云和尚住處甚危險窠云居士危險猶甚白云弟子位鎮江山何險之有窠云晝夜薪火交煎識性不停得非險乎又問如何<em>是</em><em>佛</em>法大<em>意</em>窠云<mark>諸惡莫作眾善奉行</mark>白云三歲孩兒也解恁麼道窠"},{"id":741945,"canon":"J","category":"禪宗部類","work":"JB204","title":"斌雅禪師語錄","juan":1,"creators_with_id":"斌雅(A018935);海岳(A037275)","dynasty":"清","linehead":"J28nB204_p0212b09","content":"先啟後黃面老人可知禮也如虫禦木偶爾成紋大小阿難轉見漏逗山僧當時在會好與一坑埋卻何故如此若不同游泳焉知海量寬賀居士薦兄請上堂僧問諸惡莫作眾善奉行且道如何受持師云覿面見得猶在半途進云恁麼則世事但將公道斷人","score":16,"highlight":"先啟後黃面老人可知禮也如虫禦木偶爾成紋大小阿難轉見漏逗山僧當時在會好與一坑埋卻何故如此若不同游泳焉知海量寬賀居士薦兄請上堂僧問<mark>諸惡莫作眾善奉行</mark>且道如何受持師云覿面見得猶在半途進云恁麼則世事但將公道斷人"},{"id":744648,"canon":"J","category":"禪宗部類","work":"JB208","title":"古雪哲禪師語錄","juan":1,"creators_with_id":"真哲(A012057);傳我(A037466)","dynasty":"明","linehead":"J28nB208_p0312c30","content":"生於諸榮辱何憂喜且道如何是無生底句寶山一寶親披露遍界騰輝不染塵復舉白樂天侍郎參鳥窠禪師請問如何是佛法大意窠云諸惡莫作眾善奉行白云三歲孩兒也解恁麼道窠云三歲孩兒雖道得八十翁翁行不得白禮拜大眾古人與麼荅話","score":16,"highlight":"生於<em>諸</em>榮辱何憂喜且道如何<em>是</em>無生底句寶山一寶親披露遍界騰輝不染塵復舉白樂天侍郎參鳥窠禪師請問如何<em>是</em><em>佛</em>法大<em>意</em>窠云<mark>諸惡莫作眾善奉行</mark>白云三歲孩兒也解恁麼道窠云三歲孩兒雖道得八十翁翁<em>行</em>不得白禮拜大<em>眾</em>古人與麼荅話"},{"id":759004,"canon":"J","category":"禪宗部類","work":"JB223","title":"山暉禪師語錄","juan":5,"creators_with_id":"山暉(A016480);如崇(A037478);宗上(A016610)","dynasty":"清","linehead":"J29nB223_p0045a23","content":"聞千悟底人是故向上一路祖佛莫由烏用文字句義為開道哉如今大眾欲山僧指示山僧也只得隨例露箇風規舉拂子云會麼會得不消如何會不得更有箇見成說話以供大眾乃高聲云諸惡莫作眾善奉行便下座除夕小參僧問如何是真月師云密","score":16,"highlight":"聞千悟底人<em>是</em>故向上一路祖<em>佛</em><em>莫</em>由烏用文字句義為開道哉如今大<em>眾</em>欲山僧指示山僧也只得隨例露箇風規舉拂子云會麼會得不消如何會不得更有箇見成說話以供大<em>眾</em>乃高聲云<mark>諸惡莫作眾善奉行</mark>便下座除夕小參僧問如何<em>是</em>真月師云密"},{"id":759623,"canon":"J","category":"禪宗部類","work":"JB223","title":"山暉禪師語錄","juan":8,"creators_with_id":"山暉(A016480);如崇(A037478);宗上(A016610)","dynasty":"清","linehead":"J29nB223_p0064b25","content":"之旨夫頂法之與心性裂而三邪合而一邪曰非三非一學者之未寤故疑之曰三曰一耳如性見心明即三一非三一又何須執之為三為一為非三為非一都盧任之而已見修禪人如寤斯旨其頓超三學复何難示熊思善諸惡莫作眾善奉行此可以為居","score":16,"highlight":"之旨夫頂法之與心性裂而三邪合而一邪曰非三非一學者之未寤故疑之曰三曰一耳如性見心明即三一非三一又何須執之為三為一為非三為非一都盧任之而已見修禪人如寤斯旨<em>其</em>頓超三學复何難示熊思<em>善</em><mark>諸惡莫作眾善奉行</mark>此可以為居"},{"id":772777,"canon":"J","category":"禪宗部類","work":"JB241","title":"慶忠鐵壁機禪師語錄","juan":3,"creators_with_id":"慧機(A001738);幻敏(A000153)","dynasty":"明","linehead":"J29nB241_p0583b07","content":"其上刺史白居易守杭時往謁師問曰禪師住處甚危險窠曰太守險猶甚易曰弟子位鎮三江何險之有窠曰業火相交識性不停得非險乎易曰如何是佛法大意窠曰諸惡莫作眾善奉行易曰三歲孩童也解恁麼道窠曰三歲孩童雖道得八十老翁行不","score":16,"highlight":"<em>其</em>上刺史白居易守杭時往謁師問曰禪師住處甚危險窠曰太守險猶甚易曰弟子位鎮三江何險之有窠曰業火相交識性不停得非險乎易曰如何<em>是</em><em>佛</em>法大<em>意</em>窠曰<mark>諸惡莫作眾善奉行</mark>易曰三歲孩童也解恁麼道窠曰三歲孩童雖道得八十老翁<em>行</em>不"},{"id":800179,"canon":"J","category":"禪宗部類","work":"JB277","title":"雲棲法彙（選錄）","juan":21,"creators_with_id":"袾宏(A001394)","dynasty":"明","linehead":"J33nB277_p0140a16","content":"答諸惡莫作眾善奉行當下布毛滿地何待拈吹那更說同說別直饒是同早已成兩橛去也鳥窠初不曾鈍置白公偏厚侍者然雖如是於前言不會玄旨只麼止惡行善亦不誤人若向古人道如來不斷性惡及兀兀不修善等處錯會為禍不小問向古人兀","score":16,"highlight":"答<mark>諸惡莫作眾善奉行</mark>當下布毛滿地何待拈吹那更說同說別直饒<em>是</em>同早已成兩橛去也鳥窠初不曾鈍置白公偏厚侍者然雖如<em>是</em>於前言不會玄旨只麼止<em>惡</em><em>行</em><em>善</em>亦不誤人若向古人道如來不斷性<em>惡</em>及兀兀不修<em>善</em>等處錯會為禍不小問向古人兀"},{"id":1056162,"canon":"LC","category":"新編部類","work":"LC0002","title":"中國佛學源流略講","juan":11,"creators_with_id":"呂澂(A007178)","dynasty":"民國","linehead":"LC02n0002_p0362a10","content":"峻極他所住處更是斷岩絕壁後人因此稱他們的禪法為百丈禪從他開始為禪宗另立了一種規模其前一般禪師都住在寺院中即所謂律寺表面上還是要尊重戒律的唐代實行的是四分律戒條很多其總綱則為諸惡莫作眾善奉行但由南岳傳下","score":16,"highlight":"峻極他所住處更<em>是</em>斷岩絕壁後人因此稱他們的禪法為百丈禪從他開始為禪宗另立了一種規模<em>其</em>前一般禪師都住在寺院中即所謂律寺表面上還<em>是</em>要尊重戒律的唐代實<em>行</em>的<em>是</em>四分律戒條很多<em>其</em>總綱則為<mark>諸惡莫作眾善奉行</mark>但由南岳傳下"},{"id":1068380,"canon":"LC","category":"新編部類","work":"LC0007","title":"經論講要","juan":15,"creators_with_id":"呂澂(A007178)","dynasty":"民國","linehead":"LC08n0007_p0505a06","content":"悔除若無一人自願改作亦可還淨是為知因還淨方便若重犯失戒而不重受即是違犯最後結說以為勸學上諸學處皆菩薩所起之事而佛於各種經中隨事制立者如佛初以諸惡莫作眾善奉行之十善法為教後則於犯此十善法者隨事而制立禁戒","score":16,"highlight":"悔除若無一人<em>自</em>願改<em>作</em>亦可還<em>淨</em><em>是</em>為知因還<em>淨</em>方便若重犯失戒而不重受即<em>是</em>違犯最後結說以為勸學上<em>諸</em>學處皆菩薩所起之事而<em>佛</em>於各種經中隨事制立者如<em>佛</em>初以<mark>諸惡莫作眾善奉行</mark>之十<em>善</em>法為<em>教</em>後則於犯此十<em>善</em>法者隨事而制立禁戒"},{"id":1070891,"canon":"M","category":"禪宗部類","work":"M1540","title":"大慧普覺禪師普說","juan":1,"creators_with_id":"蘊聞(A001935)","dynasty":"宋","linehead":"M59n1540_p0832a08","content":"濟與翠微是同是別師云兩彩一賽進云恁麼則野色更無山隔斷月光直與水相通師云你為復搽胡臨濟搽胡翠微進云請和尚定當看師云瞌睡漢僧便喝師云這一喝猶較些子進云白樂天問鳥窠如何是佛法的的大意窠云諸惡莫作眾善奉行又作","score":16,"highlight":"濟與翠微<em>是</em>同<em>是</em>別師云兩彩一賽進云恁麼則野色更無山隔斷月光直與水相通師云你為復搽胡臨濟搽胡翠微進云請和尚定當看師云瞌睡漢僧便喝師云這一喝猶較些子進云白樂天問鳥窠如何<em>是</em><em>佛</em>法的的大<em>意</em>窠云<mark>諸惡莫作眾善奉行</mark>又<em>作</em>"},{"id":1072766,"canon":"M","category":"禪宗部類","work":"M1540","title":"大慧普覺禪師普說","juan":4,"creators_with_id":"蘊聞(A001935)","dynasty":"宋","linehead":"M59n1540_p0939b05","content":"樂天曰弟子坐鎮江山何嶮之有曰薪火相交識性不停得非嶮乎樂天知其語異乃問如何是佛法大意曰諸惡莫作眾善奉行這箇謂之先以定動後以智拔把眼前匹似閑言語打一動待他纔動便與拔出生死根株又問和尚恁麼說話三歲孩兒總道得","score":16,"highlight":"樂天曰弟子坐鎮江山何嶮之有曰薪火相交識性不停得非嶮乎樂天知<em>其</em>語異乃問如何<em>是</em><em>佛</em>法大<em>意</em>曰<mark>諸惡莫作眾善奉行</mark>這箇謂之先以定動後以智拔把眼前匹似閑言語打一動待他纔動便與拔出生死根株又問和尚恁麼說話三歲孩兒總道得"},{"id":171885,"canon":"B","category":"新編部類","work":"B0088","title":"古今圖書集成選輯","juan":74,"creators_with_id":"","dynasty":"unknown","linehead":"B15n0088_p0200b12","content":"常齊民十固八九若不加禁遏則前至誕月江淮失丁男六十萬不為細變有詔徐州禁止酉陽雜俎相傳云釋道欽往徑山有問道者率爾而對皆造宗極劉忠州晏嘗乞心偈令執爐而聽再三稱諸惡莫作眾善奉行晏曰此三尺童子皆知之欽曰三尺童子","score":16,"highlight":"常齊民十固八九若不加禁遏則前至誕月江淮失丁男六十萬不為細變有詔徐州禁止酉陽雜俎相傳云釋道欽往徑山有問道者率爾而對皆造宗極劉忠州晏嘗乞心偈令執爐而聽再三稱<mark>諸惡莫作眾善奉行</mark>晏曰此三尺童子皆知之欽曰三尺童子"},{"id":209246,"canon":"B","category":"新編部類","work":"B0089","title":"太平廣記選輯（卷八十七～一三四）","juan":96,"creators_with_id":"李昉(A019294)","dynasty":"unknown","linehead":"B17n0089_p0076a10","content":"僧之語也出宣室志釋道欽釋道欽住陘山有問道者率爾而對皆造宗極劉忠州晏常乞心偈令執爐而聽再三稱諸惡莫作眾善奉行晏曰此三尺童子皆知之欽曰三尺童子皆知之百歲老人行不得至今以為名理又梁元帝雜傳云晉惠末洛中沙門耆","score":16,"highlight":"僧之語也出宣室志釋道欽釋道欽住陘山有問道者率爾而對皆造宗極劉忠州晏常乞心偈令執爐而聽再三稱<mark>諸惡莫作眾善奉行</mark>晏曰此三尺童子皆知之欽曰三尺童子皆知之百歲老人<em>行</em>不得至今以為名理又梁元帝雜傳云晉惠末洛中沙門耆"},{"id":81282,"canon":"B","category":"新編部類","work":"B0023","title":"金剛般若波羅蜜經講義","juan":2,"creators_with_id":"江味農(A000389)","dynasty":"unknown","linehead":"B07n0023_p0322a12","content":"法最重定慧因上為止觀果上為定慧說法之人必有止觀有精進功夫方能為人說如無畏施可攝持戒忍辱持戒者諸惡莫作眾善奉行決不犯人安忍順受人不畏之即無畏施也○古德解此段經文均言布施可攝六度萬行故佛祗說布施賅攝一切法","score":16,"highlight":"法最重定慧因上為止觀果上為定慧說法之人必有止觀有精進功夫方能為人說如無畏施可攝持戒忍辱持戒者<mark>諸惡莫作眾善奉行</mark>決不犯人安忍順受人不畏之即無畏施也○古德解此段經文均言布施可攝六度萬<em>行</em>故<em>佛</em>祗說布施賅攝一切法"}]}