{"query_string":"\"老子\" NEAR/7 \"道\" NEAR/3 \"經\"","time":1.547986766,"num_found":11,"cache_key":null,"results":[{"id":1317053,"note_place":"foot","canon":"T","category":"史傳部類","vol":"T52","file":"T52n2104","work":"T2104","title":"集古今佛道論衡","juan":3,"lb":"0386b24","n":"n0386027","content":"老子大道經明","highlight":"老子【大】，道經【明】"},{"id":1324967,"note_place":"inline","canon":"T","category":"史傳部類","vol":"T52","file":"T52n2113","work":"T2113","title":"北山錄","juan":2,"lb":"0584b14","content":"老子道經第十一章文也三十輻者眾也一轂者少也以少總眾也此舉轅廂有體之法而資無體之用也","highlight":"老子道經第十一章文也。三十輻者眾也。一轂者少也。以少總眾也。此舉轅廂有體之法。而資無體之用也"},{"id":1325743,"note_place":"inline","canon":"T","category":"史傳部類","vol":"T52","file":"T52n2113","work":"T2113","title":"北山錄","juan":5,"lb":"0603c22","content":"芻狗草作狗也老子道經以萬物為芻狗也","highlight":"芻狗草作狗也。老子道經以萬物為芻狗也"},{"id":1473927,"note_place":"foot","canon":"T","category":"事彙部類,敦煌寫本部類","vol":"T85","file":"T85n2825","work":"T2825","title":"真言要決卷第一．第三","juan":1,"lb":"1227a17","n":"cb_note_4","content":"修CB循大cf Xn_pa; 老子道經下篇章p_漢籍電子文獻資料庫","highlight":"修【CB】，循【大】(cf. X58n1031_p0722a04; 《老子道經．下篇》54章，p._19（漢籍電子文獻資料庫）)"},{"id":1473930,"note_place":"foot","canon":"T","category":"事彙部類,敦煌寫本部類","vol":"T85","file":"T85n2825","work":"T2825","title":"真言要決卷第一．第三","juan":1,"lb":"1227c14","n":"cb_note_7","content":"兌CB銳大cf JnB_pa; 老子道經下篇章p_漢籍電子文獻資料庫","highlight":"兌【CB】，銳【大】(cf. J36nB351_p0521a04; 《老子道經．下篇》52章，p._17（漢籍電子文獻資料庫）)"},{"id":1473950,"note_place":"foot","canon":"T","category":"事彙部類,敦煌寫本部類","vol":"T85","file":"T85n2825","work":"T2825","title":"真言要決卷第一．第三","juan":3,"lb":"1235b01","n":"cb_note_12","content":"泰CB恭大cf Pelliot Chinois  第圖第行巴黎圖書館敦煌寫本; Tn_pb; 老子道經上篇章p_漢籍電子文獻資料庫","highlight":"泰【CB】，恭【大】(cf. Pelliot Chinois 2044 第19圖第3行（巴黎圖書館敦煌寫本）; T52n2118_p0810b26; 《老子道經．上篇》29章，p._118（漢籍電子文獻資料庫）)"},{"id":1988765,"note_place":"inline","canon":"X","category":"淨土宗部類","vol":"X62","file":"X62n1205","work":"X1205","title":"報恩論","juan":1,"lb":"0720a12","content":"讖緯概託孔門後世遂動稱符命葢以多知尊聖人以神通眩佛法其弊必至此矣大雲經之偽閱藏知津已辨之若儒童菩薩之為孔子大迦釋之為老聃明是梵僧巧見因道家偽造老子化胡經借以報復特牽率孔聖以泯其迹而宗鏡錄乃徵引不疑者則如李長者之借易釋華嚴欲以間執迂儒疑謗之口非出本心諸如此類宏得有大雅宏達盡通漢唐以來諸儒門徑及其用心之處然後博觀全藏而分類校訂之為之執鞭所欣慕也","highlight":"讖緯概託孔門，後世遂動稱符命。葢以多知尊聖人，以神通眩佛法，其弊必至此矣。大雲經之偽，閱藏知津已辨之。若儒童菩薩之為孔子，大迦釋之為老聃，明是梵僧巧見。因道家偽造老子化胡經，借以報復，特牽率孔聖以泯其迹。而宗鏡錄乃徵引不疑者，則如李長者之借易釋華嚴，欲以間執迂儒疑謗之口，非出本心。諸如此類，宏得有大雅宏達，盡通漢唐以來諸儒門徑，及其用心之處。然後博觀全藏，而分類校訂之，為之執鞭所欣慕也。"},{"id":483618,"note_place":"inline","canon":"L","category":"華嚴部類","vol":"L131","file":"L131n1557","work":"L1557","title":"大方廣佛華嚴經疏鈔會本","juan":18,"lb":"0092a09","content":"故柔勝剛等者即借老子道經云柔弱勝剛強御注云柔順可以行權權行即能制物故知柔弱者必勝剛強德經云天下之至柔馳騁天下之至堅御注云天下之至柔者正性也若馳騁伐勝染雜塵境情欲充塞則為天下之至堅矣若河上公意意與前同亦以柔能馳堅如水能穿石今䟽意在此若根本智即成內證等者七事皆有內證及業用故","highlight":"故柔勝剛等者即借老子道經云柔弱勝剛強御注云柔順可以行權權行即能制物故知柔弱者必勝剛強德經云天下之至柔馳騁天下之至堅御注云天下之至柔者正性也若馳騁伐勝染雜塵境情欲充塞則為天下之至堅矣若河上公意意與前同亦以柔能馳堅如水能穿石今䟽意在此若根本智即成內證等者七事皆有內證及業用故"},{"id":484350,"note_place":"inline","canon":"L","category":"華嚴部類","vol":"L131","file":"L131n1557","work":"L1557","title":"大方廣佛華嚴經疏鈔會本","juan":26,"lb":"0503a12","content":"當其無有車之用者即老子道經云三十輻共一轂當其無有車之用注云此明無有功用相資而成又下結云有之以為利無之以為用意明假轅廂輪等以成於車車中不虛則無所用故約形質麤有之利以明妙無之有用今借此語萬行緣成之乘其內無性即中空矣若不涉有無以利物若不入空無以道行以有空義故一切法得成故為大用也","highlight":"當其無有車之用者即老子道經云三十輻共一轂當其無有車之用注云此明無有功用相資而成又下結云有之以為利無之以為用意明假轅廂輪等以成於車車中不虛則無所用故約形質麤有之利以明妙無之有用今借此語萬行緣成之乘其內無性即中空矣若不涉有無以利物若不入空無以道行以有空義故一切法得成故為大用也"},{"id":484869,"note_place":"inline","canon":"L","category":"華嚴部類","vol":"L131","file":"L131n1557","work":"L1557","title":"大方廣佛華嚴經疏鈔會本","juan":34,"lb":"0793b08","content":"所以默下二顯意也然通論請分總有三意一明請中所顯之法二依法生成之行三以請對說互相起成今三𫨻中具此三意文中有二一顯默所以令生愛樂請法行故文中又二先立理借老子意彼道經云將欲歙之必固張之將欲弱之必固強之將欲廢之必固興之將欲奪之必固與之是謂微明釋曰意明君子行權反經合義將欲歙斂眾生情欲則先開張極其侈心令自固於愛欲之念則當歙斂矣強弱等例然此道甚微而動則著明矣故云是謂微明今借此意將欲為說必先默然令其敬請是欲說也欲令大眾等者二正顯意也總云請說細辨多意一令菩薩敬請二如來加請以顯重法三希佛加被聽者四冀佛教其說儀義在下科而論但去何故默然住欲令大眾渴仰請故復增菩薩尊敬法故今䟽將論初意以釋然之所由後意轉釋請意","highlight":"所以默下二顯意也然通論請分總有三意一明請中所顯之法二依法生成之行三以請對說互相起成今三𫨻中具此三意文中有二一顯默所以令生愛樂請法行故文中又二先立理借老子意彼道經云將欲歙之必固張之將欲弱之必固強之將欲廢之必固興之將欲奪之必固與之是謂微明釋曰意明君子行權反經合義將欲歙斂眾生情欲則先開張極其侈心令自固於愛欲之念則當歙斂矣強弱等例然此道甚微而動則著明矣故云是謂微明今借此意將欲為說必先默然令其敬請是欲說也欲令大眾等者二正顯意也總云請說細辨多意一令菩薩敬請二如來加請以顯重法三希佛加被聽者四冀佛教其說儀義在下科而論但去何故默然住欲令大眾渴仰請故復增菩薩尊敬法故今䟽將論初意以釋然之所由後意轉釋請意"},{"id":488546,"note_place":"inline","canon":"L","category":"華嚴部類","vol":"L133","file":"L133n1557","work":"L1557","title":"大方廣佛華嚴經疏鈔會本","juan":58,"lb":"0234b11","content":"二於蔽度下釋第二句分二一總釋文意二夫真道者下立理於中有二先約智說則蔽度兩亡後又悲化惡故下約大悲說先正明後況惡為善資下即借老子意釋成上義即道經無轍跡章結文彼章具云善行無轍跡善言無瑕謫善計不用籌䇿善閉無關鍵而不可開善結無繩約而不可解釋曰意云無心於此五何有轍跡等耶次云是以聖人常善救人而無棄人常善救物故無棄物是謂雙明釋曰心無所係無可無不可何所棄哉次云故善人不善人之師不善人善人之資不貴其師不愛其資雖知大迷是為要妙釋曰此有二意一約密意謂雖師法善人資取惡人而不貴不愛師資兩亡為玄德凡俗雖知而大迷於道謂之要妙二約顯意善者所法惡是我資而不貴愛則雖知善惡乃是大迷善惡皆善是謂要妙則順上文無棄人物今䟽用此故令化惡也密用曰襲","highlight":"二於蔽度下釋第二句分二一總釋文意二夫真道者下立理於中有二先約智說則蔽度兩亡後又悲化惡故下約大悲說先正明後況惡為善資下即借老子意釋成上義即道經無轍跡章結文彼章具云善行無轍跡善言無瑕謫善計不用籌䇿善閉無關鍵而不可開善結無繩約而不可解釋曰意云無心於此五何有轍跡等耶次云是以聖人常善救人而無棄人常善救物故無棄物是謂雙明釋曰心無所係無可無不可何所棄哉次云故善人不善人之師不善人善人之資不貴其師不愛其資雖知大迷是為要妙釋曰此有二意一約密意謂雖師法善人資取惡人而不貴不愛師資兩亡為玄德凡俗雖知而大迷於道謂之要妙二約顯意善者所法惡是我資而不貴愛則雖知善惡乃是大迷善惡皆善是謂要妙則順上文無棄人物今䟽用此故令化惡也密用曰襲"}]}